
Krishnagiri
Hero Stones Part- 1
During our Heritage walk, to the Temples and heritage sites in and around Kaveripattinam, we came across 6 Nadukals / Hero stones installed in front of Penneswaramadam Shiva Temple. Out of these 3 nos belong to Hoysala King Vira Ramanathan’s period and the rest belong to the latter period. Experts of the opinion that Navakanda practice in front of Kotravai was followed till the 17th century for many purposes such as for the well-being of the King, to get victory in the war, to get cured from any decease, to escape from other punishment & took Navakandam and die as hero, etc,. A memorial stone in the form of a bas-relief is erected either at a common place or where the hero took the Navakanda. Some of the Navakanda stones have the inscription of the Hero’s name and the purpose of his death. Usually, lands are offered to their family for their survival.
During our Heritage walk, to the Temples and heritage sites in and around Kaveripattinam, we came across 6 Nadukals / Hero stones installed in front of Penneswaramadam Shiva Temple. Out of these 3 nos belong to Hoysala King Vira Ramanathan’s period and the rest belong to the latter period. Experts of the opinion that Navakanda practice in front of Kotravai was followed till the 17th century for many purposes such as for the well-being of the King, to get victory in the war, to get cured from any decease, to escape from other punishment & took Navakandam and die as hero, etc,. A memorial stone in the form of a bas-relief is erected either at a common place or where the hero took the Navakanda. Some of the Navakanda stones have the inscription of the Hero’s name and the purpose of his death. Usually, lands are offered to their family for their survival.
A Navakandam
Arikanda Hero Stone ( holding tuft in the left hand cutting the head in the right hand )
Hoysala King Vira Ramanathan’s period Tamil mixed
with grantha inscription inscribed on the Penneswaramadam Shiva Temple sanctum
Sanctorum wall, speaks about the severe punishment which includes beheading/chopping/slicing of head on their own (Navakandam) if anybody proved to be corrupt
and seeking of cooked food (Mendicants/ Beggar) at Penneswaramadam or in the
Villages gifted to Penneswaramadam Shiva Temple. Severe punishment will be
given to the kanakkar (Accountant) and the concerned Officials, who have not
enforced this order. Further, the inscription mentions that if anybody
obstructs this order is a sin equivalent to killing a cow on the banks of the river Ganga. Hence this inscription is considered an important and unique
inscription. The inscription is reproduced as given below.
In the group of hero stones, a Sati stone was not installed and
laid down on the floor. In that hero is Isaipanar (maybe an othuvar who
recites Thevara hymns in this Shiva Temple ). The Isaipanar holds a tambura in
his right hand. His wife who took sati
is shown holding a pot in her right hand. One of the inscriptions
mentions a Madam called Cheraman Perumal Madam was functioning at
Penneswaramadam. Experts of the opinion that a Thevara school might have
functioned at Penneswaramadam.
A Hero Stone Isaipanar Sati stone
PENNESWARAMADAM GIRIVALAM ROUTE
Our next visit was to the Hero, sati, and Pulikuthi Stones with
stone houses on the Girivalam route near Penneswaramadam. Some of them are
damaged and some of them are in unapproachable condition. These Hero stones
belong to the 15th to 17th Century. A large number of Hero and Sati stones indicates
that this place Penneswaramadam near Kaveripattinam
in Krishnagiri District witnessed many wars during Hoysala and Vijayanagara
rule.
A Hero Stone
A Hero Stone
A Hero Stone
A sati stone
A Hero Stone
Arikandam holding a sword in both hands
---OM SHIVAYA NAMA---
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