Monday, 18 May 2026

Sacred Heart Basilica/ இயேசுவின் திரு இருதயப் பேராலயம், near Railway Station, MG Road Area, புதுச்சேரி/ Puducherry (A Union Territory).

The visit to this Sacred Heart Basilica, at Puducherry, was a part of “Shiva and Maha Vishnu Temple of Puducherry Visit” on 07th March 2026.


ARCHITECTURE
This Historical BASILICA is 50 mts. long, 48 mts. wide and 18 mts. high with Latin rite cross shape aerial view is in Gothic style. 24 main columns hold the structure in which we see the biblical word at the entrance written in Latin," I have consecrated this house that my name may be there forever. My eyes and my heart will be there forever", which reveals the presence of the Sacred Heart of our Lord Jesus Christ. Also, the Sacred Hearts of Jesus and Mother Mary carved at the entrance door welcome us. Inside the Church, we can see Glass pictures of 28 saints who were related to the devotion to the Sacred Heart of Jesus.









THE HISTORY OF THIS BASILICA
In the year 1895, the then Archbishop Mgr. Gandhi wished to build a new church in devotion to the Sacred Heart of Jesus. Rev. Fr. Telesphore Welter, the Parish Priest of Nellithope, had prepared the building plan, and the Parish Priest of Cathedral, Rev. Fr. Fourcaud, laid the foundation stone for the new Church in 1902 at the Southern side of Pondicherry Town.

The blessing of the Church and the first Holy Mass was held at the western wing of the present Church by Mgr. Gandhi on 17-12-1907, and the new parish surrounding this Church was established on 27-01-1908.

Our Lady of Lourdes was established in 1946. The granite pedestal was constructed in 1975. The prayer hall was constructed in 1993. The Church celebrates its centenary in 2008.

The Church was elevated to Basilica, through the order, on 24th June 2011, on the Feast of the Solemnity of the Birth of St. John the Baptist and dedicated on 02nd September 2011.

This 100-year-old church has been led by twenty rectors. The Grotto for Our Lady of Lourdes, Parish Hall, Adoration chapel and the new parish community hall were some of the developments of this church in the last 50 years. After 2005, that is, after the arrival of the present Parish Priest, Rev. Fr. Thomas, the church has been fully renovated both inside and out.

Ref:
The Basilica’s website:
https://sacredheartbasilica.org/history.php


Jesus the Sacred Heart
Jesus, the sacred heart on the door

Rev. Fr. G. Raja is listed as a former 13th parish priest of the Basilica of the Sacred Heart of Jesus in Puducherry, having served from 1970 (Ordination in 1942)  to 1980. He is recognised as one of the pastors who managed this historic Gothic-style church. His tomb is on the right side of the Basilica after the entrance.


Inscription on the left side of the entrance in the Latin Language…
DECRETUM DE TITULO BASILICAD
CONGREGATIO DE CULTU DIVINO ET DISCIPLINA SACRAMENTORUM
Prot.N.1105/09/L
PONDICHERIENSIS ET CUDDALORENSIS
Instante Excellentissimo ac Reverendissimo Domino Antonio ANANDARAYAR. Archiepiscopo Pondicheriensi et Cuddalorensi, litteris die 20 mensis Augusti anno 2009 datis, preces et vota cleri atque christifidellum expromente, Congregatio de Cultu Divino et Disciplina Sacramentorum, vigore facultatum peculiarium a Summo Pontifice BENEDICTO XVI tributarum, ecclesiam paroecialem Deo in honorem Sacratissimi Cordis lesu in Ipsa civitate Pondopoli dicatam titulo et dignitate BASILICAE MINORIS omnibus cum luribus atque liturgicis concessionibus rite competentibus perlibenter exornat, servatis vero servandis, iuxta Decretum "De Titulo Basilicae Minoris die 9 mensis Novembris anno 1989 evulgatum. Contrariis quibuslibet minime obstantibus.

Ex aedibus Congregationis de Cultu Divino et Disciplina Sacramentorum, die 24 mensis lunii anno 2011, in sollemnitate Nativitatis Sancti Joannis Baptistae.

Inscription on the left side of the entrance in translated to English Language…

DECREE ON THE TITLE OF BASILICA
CONGREGATION OF DIVINE WORSHIP AND THE SACRAMENTAL LINK
Prol.N.1105/09/L
OF PONDICHERY AND CUDDALORE
At the request of His Excellency the Most Reverend Lord Antonio ANANDARAYAR, Archbishop of Pondicherry and Cuddalore, in a letter dated 20th August 2009, and in response to the prayers and wishes of the clergy and the Christian faithful, the Congregation for Divine Worship and the Discipline of the Sacraments, by virtue of the special faculties granted by the Supreme Pontiff BENEDICT XVI, gladly adorns the parish church dedicated to God in honour of the Most Sacred Heart of Jesus in the city of Pondopolis with the title and dignity of MINOR BASILICA with all the privileges and liturgical concessions duly appropriate, subject to the observance of the following, in accordance with the Decree "On the Title of Minor Basilicas" published on 9th November 1989.

Notwithstanding any contrary circumstances,

From the offices of the Congregation for Divine Worship and the Discipline of the Sacraments, on June 24, 2011, on the Solemnity of the Nativity of Saint John the Baptist.

The inscription on the right side of the entrance…

CONGREGATION FOR
DECOFLINE OF SALENTO

TO THE FAITHFUL OF THE ARCHDIOCESE OF PONDICHERRY AND CUDDALORE

To His Excellency, the Most Rev. Antony Anandarayar, Archbishop of Pondicherry and Cuddalore, with regard to the letter dated 20th of August 2009, with requests and longings of the Clergy and the Faithful, the Congregation for Divine Cult and Discipline of the Sacraments, by the power of the special faculty given by the Supreme Pontiff Benedict XVI, adorns with pleasure, the Parochial Church dedicated to God in honour of the Most Sacred Heart of Jesus in the City of Pondicherry, with the title and dignity of MINOR BASILICA with rights and liturgical concessions rightly granted. Servatis Vero Servandis (whatever is to be preserved really should be preserved, no change) according to the Decree DE TITULO BASILICAE MINORIS promulgated on the 9th of November 1989
Anything contrary is strictly forbidden.

This is granted from the Office of the Congregation for Divine Cult and Discipline of Sacraments, on 24th of June 2011, on the Feast of the Solemnity of the Birth of St. John the Baptist.




HOW TO REACH
The Basilica is in Puducherry, South Boulevard Road, 0.5 km from Puducherry Railway Station, 41 km from Villupuram, and 43 km from Tindivanam.
The nearest Railway Station is Puducherry. 

LOCATION OF THE BASILICA: CLICK HERE






The kodimaram
--- OM SHIVAYA NAMA ---

Sunday, 17 May 2026

Sri Nimileeswarar Shiva Temple /ஸ்ரீ நிமிலீசுவரர் சிவன் கோயில், Koodappakkam, Puducherry (A Union Territory).

The visit to this Sri Nimileeswarar temple at Koodappakkam was a part of “Shiva and Maha Vishnu Temple of Puducherry Visit” on 07th March 2026.


Moolavar  : Sri Nimileeswarar
Consort    : Sri Nilothbalambigai

Some of the salient features of this temple are….
The temple faces east with an entrance from the south. Stucco dwarapalakas are at the entrance of the Ardha Mandapam. Rishabam, balipeedam, wooden dwajasthambam, Bairavar, and Suryan are in the metacolour sheet mandapam. Moolavar is on a raised level on a round avudaiyar. In koshtam Vinayagar, Dakshinamurthy, Lingothbavar, Brahma, and Durgai.

Ambal is in a separate sannidhi that faces south. Ambal is in a standing posture with abhaya varada hastam.

In the outer praharam, Nalvar, Vinayagar, Sri Valli Devasena Subramaniar, Chozha period Chandikeswarar, Navagrahas, Vinayagar with Nagaras and an Ambal idol, under a peepal tree.  


Durga



ARCHITECTURE
The total temple was constructed with brick and cement concrete. The temple consists of the sanctum sanctorum, antarala, ardha mandapam, and a metacolour sheet mukha mandapam. The sanctum sanctorum is on an upanam and pada bandha adhistanam with jagathy, threepatta kumudam, and pattikai. The bhitti starts with vedikal. The pilasters are of brahma kantha pilasters with kalasam, kudam, palakai, and vettu pothyal. The prastaram consists of valapi and kapotam with nasikudus. A one tala vesara vimanam with greevam and vesara sigaram are on the bhumi desam. Shiva, Dakshinamurthy, Maha Vishnu, and Brahma are on the tala and greeva koshtams.




HISTORY AND INSCRIPTIONS
It is believed that the original temple belongs to the 13th to 14th Century Chozha period. The temple was completely reconstructed with bricks and concrete. The Moolavar, Rishabam, and Chandikeswarar belong to the Chozha period.


As per the experts, this Chandikeswarar and the temple belongs to the later Chola period. 
LEGENDS

POOJAS AND CELEBRATIONS
Apart from oru kala poojas, special poojas are conducted on pradosham, Maha Shivaratri, Vinayagar Chaturthi days.  

TEMPLE TIMINGS
The temple will be kept open from 07.00 hrs to 11.00 hrs and from 17.30 hrs to 20.00 hrs.
CONTACT DETAILS

HOW TO REACH
This place, Koodapakkam, is about 6 km from Villianur, 14 km from Puducherry Railway Station, 33 km from Villupuram, and 44 km from Tindivanam. 
The nearest Railway Station is Puducherry.

LOCATION OF THE TEMPLE: CLICK HERE


--- OM SHIVAYA NAMA ---

Saturday, 16 May 2026

Sri Moolanathar Temple/ ஶ்ரீ மூலநாதர் கோயில், Bahour, புதுச்சேரி/ Puducherry, (A Union Territory).

The visit to this Sri Moolanathar Temple at Bahour was a part of “Shiva and Maha Vishnu Temple of Puducherry Visit” on 06th March 2026.


Moolavar  : Sri Moolanathar
Consort    : Sri Vedambigai

Some of the salient features of this temple are….
The temple faces east with a base of Rajagopuram/ mandapam. A stucco image of Shiva and Parvati is on the top of the mandapam. Dwajasthambam, Balipeedam, and Rishabam are after the main entrance. Vinayagar and Thirugnanasambandar sannidhis are on both sides of the ardha mandapam/ maha mandapam entrance. Stucco dwarapalakas images are at the entrance of the Ardha Mandapam. Moolavar is on a round avudaiyar. Nalvar and Utsavar idols are in the ardha mandapam. Rishabam and balipeedam are in front of the sanctum sanctorum. In koshtam, Vinayagar, Dakshinamurthy, Maha Vishnu, Brahma and Durgai.  

Ambal Sri Vedambigai is in a separate sannidhi that faces south. Ambal is in a standing posture with abhaya varada hastam.

In the praharam, Sri Vimosanamuadaiyar with Rishabam, Vinayagar, Sri Valli Devasena Subramaniar, Chandikeswarar, Sri Thirusobanamudaiyar with Rishabam, Sri Valli Devasena Subramaniar, Navagrahas, Pongu Saniswarar, and Bairavar.


Chandikeswarar is in the form of a bas-relief on the ardha mandapam wall (inside)


 Maha Vishnu in the koshtam and Thirugnanasambandar on the right side entrance to the Maha mandapam

ARCHITECTURE
The temple consists of the sanctum sanctorum, antarala, ardha mandapam and a mukha mandapam. The sanctum sanctorum is on an upanam and pada bandha adhistanam with jagathy, threepatta kumudam and pattikai. The bhitti starts with vedikal. The pilasters are of Brahma kantha pilasters with kalasam, kudam, palakai and tharanga pothyal. The prastaram consists of valapi with bhuta ganas, kapotam with nasikudus and yazhivari. Thevimanam was built with stone from upanam to prastaram. An eka tala brick nagara vimanam is on the bhumi desam. Shiva, Dakshinamurthy, Maha Vishnu and Brahma are on the greeva koshtams. Maha Vishnu is as Narasimhar slaying Hiranyakasibhu. Brahma is with his consorts.

The upanam is with sculptures of elephants, dances, monkeys, donors, Kings with Queens, etc.

The Chozha period ardha mandapam











HISTORY AND INSCRIPTIONS
It is believed that the original brick temple was constructed during the Pallava reign, and the same was reconstructed as a stone temple during the Chola period. As per the inscriptions, this place was called Jayangonda Chozha mandalathu Pavithra Manicka valanattu Vahoor, alias Azhagiya Chozha Chaturvedi Mangalam. Shiva was called Sri Moolasthanamudaiya Thevar.

Koparakesari Rajendra Chozha’s 10th reign year inscription records the supply of 6 nazhi paddy as an interest for the 20 kalam paddy received by the Battars. This has to be utilised for the early morning naivedyam (Kariyamuthu) to Dakshinamurthy.

Kannara Devan’s 26th reign year incomplete inscription records the gift of 4 kallu(?) to the padai(?) by the Minakkan Sankaran.

The Chozha King Adita Karikalan’s 5th reign year inscription starts with his title, “பாண்டியன் தலை கொண்ட.”, records the endowment of burning a perpetual lamp, by Perungondrai Thevai Battar’s son Nambi Dhamodran.

Rajaraja Chozha-I’s 17th reign year inscription starts with his meikeerthi. The inscription records the gift of Nandavanam, Land, 10 ewes by the Queen for burning 3 perpetual lamps, and the Queen’s servant Poovanazhaku gave a gift of 90 ewes for burning a perpetual lamp.

Kannaradevan’s 22nd reign year damaged inscription records the gift of land after purchase.

Another Kannaradevan’s 22nd reign year damaged inscription records the burning of a lamp.

Kannaradeva’s 22nd reign year inscription records the gift by a Devaradiyar to the Mandradis (Herders)

Rajaraja Chozha-I’s 11th reign year inscription starts with his meikeerthi. The inscription records the tax on the lands which gets water from the eri/ reservoir.

Rajakesaribarmar Thiribhuvana Chakravarthi Vikrama Chozha’s 5th reign year partially damaged inscription starts with his meikeerthi. The inscription records the endowment of burning a lamp.

The Chozha King Ko Rajakesaribanmar Rajendra Chozha’s 4th reign year inscription records the endowment of burning a perpetual lamp by this village, Vellatti (Servant) Mari and Chetty.

The Chozha King Rajaraja-I’s 25th reign year inscription starts with his meikeerthi. The inscription records the endowment of burning 3 perpetual lamps by Adhivaniyan Porkaman Pukiyan. For the same 90 ewes are gifted.

The Chozha King Rajaraja-I’s 12th reign year inscription records the endowment of 2 sandhi naivedyam and burning of sandhi lamp at Porsalai Nangai temple. For the same land was gifted to the temple, and the periphery limits are mentioned.

The king Kannaradevan’s  27th reign year inscription records the endowment of naivedyam by Govindhabattar Somachiyar’s son Madhisoothakaviththan, for the same land was given to him by the temple authorities.

The King Kannaradevan’s 27th reign year inscription records the endowment of conducting poojas, abhishekam and the person to bring water, a land was gifted.

Koparakesaribarman Rajendra Chozha’s 6th reign year inscription records the gift of a Sama Lamp by Thirumoolattana Pichi. For the same 12 ewes were gifted.

The Chozha King Kulothunga Chozha-I’s 35th reign year inscription records the gift of paddy to naivedyam to artha Jama Kulothunga Chozha sandhi, to the person who does the abhishekam, oil bath, and garland.

In the Chozha king Rajendra Chozha-I’s 5th reign year, an inscription records the endowment of burning a perpetual lamp by Vellalan Enthiraiyan Kali Uthaman’s wife, Mathangai. For the same, 72 ewes were gifted to this temple.

The temple is under the control of the Archaeological Survey of India.

Ref
South Indian Inscriptions Volume 07, Sl Nos: 798 – 814.
Maha Kumbhabhishekam was conducted in 2017.



LEGENDS
As per the legend, the Chola King Parantaka Chola-I’s wife was suffering from a skin disease. She prayed to Moolanathar to get rid of the disease. Shri Moolanathar came in her dream and asked her to construct a separate temple for him inside the temple complex and worship. After the temples Sri Vimosanamuadaiyar and Sri Thirusobanamudaiyar were constructed and worshipped, the King’s wife was relieved from the skin disease. 

Sri Vimosanamuadaiyar with Rishabam

Sri Thirusobanamudaiyar

The construction of the Thiru Sobanamudaiyar Temple, 20th-century inscription 

POOJAS AND CELEBRATIONS
Apart from oru kala poojas, special poojas are conducted on pradosham, Maha Shivaratri, Vinayagar Chaturthi days.  

TEMPLE TIMINGS
The temple will be kept open from 06.30 hrs to 12.00 hrs and from 16.30 hrs to 21.00 hrs.

CONTACT DETAILS
Website:

HOW TO REACH
The Sri Moolanathar temple at Bahour is about 14 km from Cuddalore, 22 km from Puducherry, and 42 km from Villupuram.
The nearest Railway Station is Cuddalore.

LOCATION OF THE TEMPLE: CLICK HERE




 The above damaged idols are brought from a Chozha-period Shiva Temple from the same village.
--- OM SHIVAYA NAMA ---