Monday, 9 November 2026

Sri Vaidhyanatha Swamy Temple/ Shri Vaithiyanathaswamy Temple/ ஸ்ரீ வைத்யநாதஸ்வாமி கோவில், Pallikaranai, Chennai District, Tamil Nadu.

The visit to this Sri Vaidhyanatha Swamy Temple, a Gajaprishta Vimana Temple, was part of the “Visit to the Eri kalvettu at Medavakkam and this Shiva temple at Pallikaranai” on Vijayadhasami day, the 20th October 2026. The temple is on the Major Mukund Varadharajan Road / Velachery Main Road at Pallikaranai, about 500 meters from Sri Adhipureeswarar Temple.



Moolavar  : Sri Vaidhyanatha Swamy
Consort    : Sri Thaiyal Nayagi

Some of the salient features of this temple are…
The temple faces east with a Pillaiyar Koil pond on the south side. Nagas are under a peepal tree on the banks of the pond. Stucco images of a Shiva Lingam, Nandi, Shiva and Parvati, Murugan and Vinayagar, various forms of Amman, Shiva, Brahma, Maha Vishnu, and Agasthiyar are on the top of the parapet wall. Balipeedam and a Rishabam are on a pedestal in front of the sanctum sanctorum. Moolavar is on a round avudaiyar. A small Rishabam and a balipeedam are in the antarala/ ardha mandapam. In the koshtam are Dakshiamurthy, Maha Vishnu, and Brahma.

In the praharam are Ashta bhuja Durgai, Kubera Vinayagar, Sri Valli Devasena Shanmugar, Palliyarai, Chandikeswarar, Anjaneyar, Vinai Theertha Vinayagar, Angaragan, and Navagrahas.

Ambal Thaiyal Nayagi is in a separate Sannidhi that faces south. Ambal is in a standing posture with Abhaya Varada hastam. In the koshtam are Maha Lakshmi, Saraswati, and Varahi.




 Dakshinamurthy - Angarakan - Bairavar
Ashta Bhuja Durga - Maha Vishnu
Sri Valli Devasena Shanmugar

ARCHITECTURE
The temple was built with bricks and cement concrete. The temple consists of sanctum sanctorum, antarala / ardha mandapam, and common mandapam for parivara deities. The sanctum sanctorum is on a raised level with an upanam and pada bandha adhistanam with Jagathy, threepatta kumudam, and pattikai. The bhitti starts with pattikai. The pilasters are Brahma kantha pilasters with kudam, kalasam, and palakai. The prastaram consists of valapi and kapotam with nasikudus. The sanctum sanctorum is square in shape, but the vimanam over the bhumi desam is in Gajaprishta style with one tala, greevam, and Gajaprishta sigaram with three kalasas. Stucco images of Shiva, Dakshinamurthy, and Brahma are in the tala and Greeva koshtams.
 




Stucco image of Dakshinamurthy on the talam

HISTORY AND INSCRIPTIONS
As per the Gurukkal, the Shiva Lingam and Rishabam are more than 300 years old and came to the same spot as Swayambhu (may be unearthed during the process of new construction). The present temple was constructed in recent years.

Anticipating the antiquity of the Shiva Lingam, which may belong to the Pallava period, the temple was constructed as the Gajaprishta Vimana Temple.  

The Vinaitheertha Vinayagar sannidhi is bigger than Shiva’s Sannidhi, since the Vinayagar Sannidhi existed in the same place before the construction of the Shiva Temple.

LEGENDS
Since Shiva cures all kinds of ailments, called as Vaidhiyanatha Swamy and considered similar to Vaitheeswarankoil. Hence, devotees worship Shiva for good health and prosperity in life.

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on pradosham, Maha Shivaratri, Sankadahara Chaturthi, Vinayagar Chaturthi, Thaipoosam, New Year, Navaratri (Kolu is displayed in the temple), and all important functions.

Navaratri Festival - Golu

TEMPLE TIMINGS
The temple will be open from 07.00 hrs to 10.30 hrs and from 17.00 hrs to 20.30 hrs.
On Tuesdays, Rahu kala poojas are conducted from 15.00 hrs to 16.30 hrs.

CONTACT DETAILS
Raju Gurukkal may be contacted on his mobile number +919840183397 for poojas and further details.

HOW TO REACH
This Shiva Temple is on the west side of the Major Mukund Varadharajan Road, Pallikaranai, also called Velachery Main Road, about 4.7 km from Velachery MRTS railway station, 5 km from Medavakkam Koot Road, and 12 km from Tambaram railway station.
The nearest railway station is Velachery MRTS railway station.

LOCATION OF THE TEMPLE: CLICK HERE






--- OM SHIVAYA NAMA ---

Sunday, 8 November 2026

Medavakkam Eri Sluice inscription/ மேடவாக்கம் ஏரி மதகு (தூம்பு) கல்வெட்டு, Medavakkam, Chennai District, Tamil Nadu.

The visit to this Eri Thoombu inscription stone was part of a visit to "Heritage Sites and a Gajaprihsta Vimana temple at Medavakkam and Pallikaranai" on 20th October 2026.
 

This Eri sluice inscription/Eri thoombu kalvettu news was in social media and daily newspapers. The inscription stone was unearthed from a pond taken for deepening with JCB. Now the inscription stone is kept in “Kulakarai Vinayagar Temple”. 
 




The inscription belongs to Telugu Chozha Vijaya Kanda Gopalan’s 20th reign year, 1268 CE. The place Modaipakkam has been corrupted into the present name of Medavakkam. As per the Archaeologist Rajavelu, this inscription records the installation of sluice / Thoombu by the Merchants of this place to regulate the flow of water, possibly for irrigation or for drinking.

The partial inscription in Tamil reads as….
01. ஸ்ரீ விசைய க
02. ண்ட கோபால
03. தேவர்க்கு யா
04. ண்டு 20 மோடை
05. பாக்கத்தில்
06. (ஏ)ரி தூம்பு இடு
07. வித்தான் இவூ
08. ரிலிருக்கும்
09. வாணிகரில்
10. ..ந்த தாமன்
11. ..ருக்கி..


This pond might have been a large eri during the 13th century and might have been used for irrigation purposes. It is said by the locals that this pond water was used for drinking purposes, and the nearby hotels used to take water till recent years. The Google map given below shows that Vadukkupattu eri, Medavakkam lake,  and some ponds (presently a cricket ground) are close to this pond.


LOCATION OF THE TANK: CLICK HERE



--- OM SHIVAYA NAMA ---

Saturday, 7 November 2026

Sri Krishnaswamy and Sri Kothandaramaswamy Temple/ அருள்மிகு கிருஷ்ணசுவாமி மற்றும் கோதண்டராமசுவாமி திருக்கோயில், மலையம்பாக்கம் / Malayambakkam, Kanchipuram District, Tamil Nadu.

Even though I visited this Sri Krishnaswamy and Kothandaramaswamy temple at Malayambakkam, Nazarathpettai, more than three times, I could not have the darshan of Sri Krishnaswamy and Sri Kothandaramaswamy. Hoping that the temple would be open at least on Puratasi last Saturday, 17th October 2026, to my bad luck, the temple was found closed.


Moolavar: Sri Krishnaswamy & Kothandaramaswamy with Sita and Lakshmana

Some of the salient features of this temple are….
The temple faces east with an entrance arch/ Gopuram. The temple tank is on the north side of the temple. Nagar with Kalinga Nardhanar is under a peepal tree. Stucco images of Vinayagar with shankha and Chakra in the upper hands, Ramar with Sita and Lakshmana, Anjaneyar, Kalinga Nardhanar, Krishnaswamy, Garudan, and an unknown image may be Manavala Mamunigal, and dwarapalakas are on the entrance gopuram.  Deepa sthambam and Balipeedam are after the entrance. Garudan is in front of the sanctum sanctorum.

In the praharam, Anjaneyar, Garudan, Krishnaswamy, and madappalli.

Vinayagar with shankha and Chakra in the upper hands

Nagar with Kalinga Nardhanar

ARCHITECTURE
The temple consists of the sanctum sanctorum, anatarala, and ardha mandapam. The temple was constructed with stone from adhisthana to prastara. A two-tala vesara brick vimanam is over the bhumi desam. Maha Nasis and alpha nasis are found on the sigaram. No stucco images are found on the tala and greeva koshtams. The kalasa is missing, and plants are grown on the kalasa pit.




Deepa sthambam

The temple tank’s side steps are constructed with laterite stones.

HISTORY AND INSCRIPTIONS
The temple may belong to the 16th – 17th centuries, Vijayanagara Nayakas period. But as per Tamil Nadu HR & CE’s notice, the temple belongs to the 19th century.

The last Maha Samprokshanam was conducted on 02 February 1969, and the renovation is in progress and yet to be completed.

LEGENDS
Since Rama holds the bow, called Kothanda Rmaswamy.

POOJAS AND CELEBRATIONS
The HR & CE Notice and the Vijayaraghava Bhattachariar’s affidavit: poojas are conducted as per Vaikansa agama at 08.30 hrs. The special poojas like Monthly Punarpoosam Rohini nakshatra poojas, Krishna Jayanthi, Saraswati Pooja, Deepavali, Karthigai Deepam, Vaikunta Ekadasi, Thai Pongal Makara sankaranthi, Maha Shivaratri, Thai Pongal, Tamil New Year, Sri Rama Navami, Thanur masa Utsavam, and Manavala mamunugal Poojas are conducted.

But actually, it is said that the temple poojas are conducted by Vijayaraghava Bhattachariar’s son-in-law; the temple will never open, and poojas are not conducted at 08.30 hrs. When the temple will be open, and when poojas are conducted, will be known only to Sri Krishna Swamy and Kothanda Ramar.



TEMPLE TIMINGS
As per the notice pasted at the temple entrance, poojas are conducted around 08.30 hrs, and the temple never opens.

CONTACT DETAILS
Vijayaraghava Bhattachariyar lives at Sannidhi Theru, Agaramel, Nazarathpettai.

HOW TO REACH
The temple is on Mepur Road, about 1.2 km from Pachai Varna Perumal Temple, 1.9 km from Nazarathpettai Bus Stop on Bangalore Highway, 5 km from Thirukachi Nambigal and Varadaraja Perumal Temple, Poonamallee, 13 km from Porur Junction, and 17 km from Koyambedu CMBT.
The nearest Metro Railway Station is Poonamallee Outer Ring Road.

LOCATION OF THE TEMPLE: CLICK HERE

The temple vimanam with temple tank

The space in front of the temple
Deepa sthambam and balipeedam, PC- website
Happened to see this a long time back
--- OM SHIVAYA NAMA ---

Friday, 6 November 2026

Jyeshta Devi/ தவ்வை / ஜேஸ்டா தேவி, Komal, Mayiladuthurai District, Tamil Nadu.

The visit to this Jyeshta Devi at Komal was part of the “Thirukadaiyur, Akkur and Therazhundur, Padal Petra Sthalangal visit” on 22nd October 2026. The village Komal is on the banks of the Veeracholan River, and the same was called Kopuri in ancient times.


The Jyeshta Devi is near the Mariamman Temple in Komal village near Mayiladuthurai. Jyeshta Devi is worshipped by the locals, and I couldn’t identify the minute details of the sculpture.

Jyeshta Devi is in a sitting posture with legs wide apart, shown with karanda makuda and a dress below her waist. Holding blue lotus/ Nilotpala flower in both hands. She has a slim stomach and thighs, similar to Kongu Nattu Jyeshta Devi sculptures. Her son and daughter are on both sides, holding a lotus flower in one hand. The crow and broom are missing in this sculpture.

Based on the iconography, experts believe that this Jyeshta Devi belongs to the 11th to 12th century Chozha period.

LOCATION OF THE JYESHTA DEVI: CLICK HERE

--- OM SHIVAYA NAMA ---

Thursday, 5 November 2026

Sri Krupakupareswarar Temple/ ஸ்ரீ கிருபாகூபாரேஸ்வரர் கோயில் / Sri Krupakubeswarar Temple, Komal, Mayiladuthurai District, Tamil Nadu.

The visit to Sri Krupakupareswarar Temple at Komal was a part of the “Thirukadaiyur, Akkur and Therazhundur, Padal Petra Sthalangal visit”, on 22nd October 2026. The village Komal is on the banks of the Veeracholan River, and the same was called Kopuri in ancient times.


Moolavar  : Sri Krupakupareswarar/ Sri Krupakupeswarar
Consort    : Sri Annapoorani

Some of the salient features of this temple are…
The temple faces east with a mottai gopuram. Sri Vidhya Vinayagar is on the left side of the entrance to the mottai gopuram. Vinayagar, balipeedam, and Rishabam are after the mottai gopuram. Moolavar is Swayambhu on a round avudaiyar. In the koshtam, Vinayagar, Dakshinamurthy, Lingothbavar, Brahma, and Durgai. Natarajar is in the ardha mandapam.

In the praharam, Maha Vishnu, Vinayagar, Sri Rama, Sita, Lakshmana with Anjaneyar (Stucco images are on the top of the Sannidhi), Sri Valli Devasena Subramaniar, Chandikeswarar (Stucco image of Chandikeswarar with Shiva is on the top of the sannidhi), Gajalakshmi, a Shiva Lingam with Rishabam under a bilva tree, Sri Viswanathar with Visalakshi, Navagrahas, Bairavar, Suryan, and Saniswarar.

Ambal is in a separate Sannidhi in the ardha mandapam that faces south. Ambal is in a standing posture with Abhaya Varada hastam. A stucco image of Ambal is on top of the south side entrance.



ARCHITECTURE
The temple consists of sanctum sanctorum, antarala, ardha mandapam, and maha mandapam. The temple was built with stone from adhistanam to prastaram. The sanctum sanctorum is on a prati bandha adhistanam with jagathy, vrudha kumudam, and prativari (The floor level was raised, and only 50 % of the Kumudam is visible). The bhitti starts with vedikai. The pilasters are Brahma kantha pilasters with vettu pothyal. The prastaram consists of valapi with madhalai, and kapotam with nasi kudus. The vimanam over the bhumi desam is of eka tala with greevam and vesara sigaram, built with bricks. Stucco images of Shiva, Dakshinamurthy, Maha Vishnu and Brahma are in the greeva koshtams.

The ardha mandapam and maha mandapam are constructed in vavvaal-nethi style during the Maratha period.






HISTORY AND INSCRIPTIONS
The temple may belong to the 11th to 12th century Chozha period. Received contributions from the Pandyas and Marathas. The mandapams were built, and renovations were carried out during the Maratha period.

As per the inscriptions, this place, Komal, was in Jayangonda Chola Valanadu. The inscriptions belong to Chozha kings, like Kulothunga Chozha, and Pandya kings like Jatavarman Sundara Pandyan (1277–1294 CE), Maravarman Vikrama Pandya (1281–1289 CE), Srivallabhadeva (1308–1344 CE), etc.

Maha Kumbhabhishekam was conducted on 25th March 2024.

LEGENDS
As per the legend, Ma Parvati wants to know how Shiva made this universe to function. When she asked Shiva, Shiva made her close his eyes playfully. Due to this, the universe came to a standstill. Ma Parvati begged Shiva to pardon her. Angered, Shiva told her that he would mingle with the Hasthavarna Jyothi and asked her to become a Cow and find the Hasthavarna Jyothi. Ma Parvati took the form of a cow and searched for the Hasthavarna Jyothi. Shiva gave darshan in the form of Hasthavarna Jyothi on a Hastha Nakshatra day. The Hasthavarna Jyothi is also called “Komaliya Jyothi”.  Hence, Shiva gave darshan to Ma Parvati with mercy / Krupa) Shiva is called Krupakupareswarar.

It is believed that Siddhars and Sages worship Shiva on Hastha Nakshatra day, circumambulating in Anjali hastam. Hence, this is a “Hasta Nakshatra Temple”. Devotees pray to Shiva and Annapoorani for marriages, to excel in studies, Dance, Music, etc. As a pariharam, devotees offer Kolukkattai, Vada, Laddu, etc to Shiva and Ambal after circumambulating the praharam in Anjali hastam.

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on pradosham, Maha Shivaratri days, Markazhi Thiruvathirai, Vinayagar Chaturthi, Thirukarthigai, etc.  

Parihara poojas are done on Hastha nakshatra day.


TEMPLE TIMINGS
The temple will open from 07.00 hrs to 12.00 hrs and from 17.00 hrs to 19.30 hrs.

CONTACT DETAILS
The mobile numbers +919500284866 and +919994237866 may be contacted for further details.

HOW TO REACH
The village Komal is on the Therizhandur to Komal Road, 4 km from Therizhandur (one of the Paadal Petra sthalam and a Divya Desam), 15 km from Mayiladuthurai, and 28.4 km from Kumbakonam.
The nearest railway station is Narasingampettai, and the junction is Mayiladuthurai.

LOCATION OF THE TEMPLE: CLICK HERE





--- OM SHIVAYA NAMA ---