Thursday, 14 May 2026

Sri Varadaraja Perumal Temple/ ஸ்ரீ வரதராஜ பெருமாள் கோவில், புதுச்சேரி/ Puducherry (A Union Territory).

The visit to this Sri Varadaraja Perumal temple, at Puducherry, was a part of “Shiva and Maha Vishnu Temples of Puducherry” on 06th March 2026. This Perumal temple is on Mahatma Gandhi Road, Puducherry, about 100 meters away from the Sri Vedapuriswarar Temple. 


Moolavar  : Sri Varadaraja Perumal
Consort    : Sri Perundevi Thayar

Some of the salient features of this temple are….
The temple faces east with a 5-tier Rajagopuram. The temple tank is on the back side of the temple. Dwajasthambam, Balipeedam, and Garudan are after the Rajagopuram. Dwarapalakas are on both sides of the sanctum sanctorum. Stucco images of Maha Lakshmi, Sri Varadaraja Perumal with Sridevi & Bhudevi, and Andal are on the top of the mukha mandapam. In the sanctum sanctorum, Sri Varadaraja Perumal is with Sridevi and Bhudevi.

Sri Perundevi Thayar is in a separate temple on the right side of the main temple and faces east. Thayar is in a sitting posture with abhaya varada hastam.

In the praharam, Alwars, Andal, and Vahana Mandapam, etc.


ARCHITECTURE
The total temple was constructed with brick and cement concrete. The temple consists of the sanctum sanctorum, antarala, ardha mandapam, and a mukha mandapam. The sanctum sanctorum is on a upanam and adhistanam. The pilasters are of brahma kantha pilasters with kalasam, kudam, palakai, and vettu pothyal. The prastaram consists of valapi and kapotam with nasikudus. A two-tier vimanam with greevam and vesara sigaram is on the bhumi desam. Maha Vishnu’s various forms are on the tala and greeva koshtams.

Maha Vishnu’s Dasavatar, 108 Divya Desam, etc, stucco bas-relief and paintings are on the walls of the mandapam and praharam







HISTORY AND INSCRIPTIONS
It is believed that this temple is 300 to 40 years old and it was reconstructed in recent years. In 1974, Maha Samprokshanam was conducted along with new Utsava murtis and gold kacham. The mandapam was constructed and consecrated on 24th April 1992.

The foundation stone for the 5-tier Rajagopuram was laid on 13th November 1995, and ashta bandhana maha samrokshanam was conducted on 06th July 1996.

Jeernodharana ashta bandhana samrokshanam was conducted on 20th January 2016.

Both Sri Vedapuresswarar and this temple are under the same trustees.



Starting of Rajagopuram and samprokshanam inscriptions
LEGENDS

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on Vaikunta Ekadasi, Rama Navami, Hanuman Jayanti, Masi Maham theerthavari at sea, etc.

TEMPLE TIMINGS
The temple will be kept open from 06.15 hrs to 12.00 hrs and from 16.30 hrs to 21.00 hrs.
CONTACT DETAILS

HOW TO REACH
The temple is in Puducherry, Mahatma Gandhi Road, 2.5 km from Puducherry Railway Station, 40 km from Villupuram, and 42 km from Tindivanam.
The nearest Railway Station is Puducherry. 

LOCATION OF THE TEMPLE: CLICK HERE




--- OM SHIVAYA NAMA ---

Wednesday, 13 May 2026

Shri Vedapuriswarar Sivan Temple /ஶ்ரீ வேதபுரீசுவரர் சிவன் கோயில், புதுச்சேரி/ Puducherry (A Union Territory).

The visit to this Sri Vedapuriswarar temple at Puducherry was a part of “Shiva and Maha Vishnu Temples of Puducherry” on 06th March 2026. The temple is on Mahatma Gandhi Road, Puducherry, about 100 meters away from the Sri Varadaraja Perumal Temple. 


Moolavar  : Sri Vedapuriswarar
Consort    : Sri Tripura Sundari

Some of the salient features of this temple are….
The temple faces east with a 5-tier Rajagopuram. The temple tank is on the back side of the temple. Balipeedam, dwajasthambam, and Rishabam are after the Rajagopuram. Stucco images of Vinayagar, Sri Valli Devasena Subramaniar, Shiva, and Parvati as Rishabaroodar, Saraswati, and Ayyappanare on the top of the mukha mandapam. Vinayagar and Murugan sannidhis are at the entrance of mukha mandapam.

Shiva Lingam in the sanctum sanctorum is a little short on a round avudaiyar. A Rishabam and balipeedam are in front of the sanctum sanctorum. In koshtam Vinayagar, Dakshinamurthy, Maha Vishnu, Brahma, and Durgai.

In praharam Nalvar, 63var both metal and stone, Vinayagar, Sri Valli Devasena Subramaniar, Palliyarai with Dwarapalakas, library, and Natarajar, Chandikeswarar, Navagrahs, Shaniswaran, Nagars, Suriyan, and Bairavar.

Ambal is in a separate sannidhi that faces south. Ambal is in a standing posture with abhaya varada hastam.

ARCHITECTURE
The total temple was constructed with brick and cement concrete. The temple consists of the sanctum sanctorum, antarala, ardha mandapam, and a mukha mandapam. The sanctum sanctorum is on a pada bandha adhistanam with jagathy, threepatta kumudam, and pattikai. The bhitti starts with vedikal. The pilasters are of brahma kantha pilasters with kalasam, kudam, palakai, and vettu pothyal. The prastaram consists of valapi and kapotam with nasikudus. A two-tier vimanam with greevam and vesara sigaram is on the bhumi desam. Shiva, Dakshinamurthy, Maha Vishnu, and Brahma are on the tala and greeva koshtams.

Paintings of Shiva’s dance, Ambal, and Shiva’s various forms are on the ceiling of the mandapam.




HISTORY AND INSCRIPTIONS
As per Wikipedia, the temple was destroyed by French troops and Indian subcontinental peoples in religious riots between Hindus and Christians in 1748 CE. During that time, the Utsava murtis are kept in the Sri Varadaraja Perumal Temple. After the riots, the same was reconstructed in 1788 CE, which was recorded by Ananda Ranga Pillai.

The temple tank was gifted by Kalichi Nathamuththu in 1830.

Both Sri Vedapuresswarar and Sri Varadaraja Perumal Temples are under the same trustees.


The temple tank was gifted by Kalichi Nathamuththu in 1830
LEGENDS

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on pradosham, Maha Shivaratri, Navaratri, Vinayagar Chaturthi, Amavasya, Pournami, Masi Maham theerthavari at sea, etc.

TEMPLE TIMINGS
The temple will be kept open from 06.15 hrs to 12.00 hrs and from 16.30 hrs to 21.00 hrs.
CONTACT DETAILS

HOW TO REACH
The temple is in Puducherry, Mahatma Gandhi Road, 2.5 km from Puducherry Railway Station, 40 km from Villupuram, and 42 km from Tindivanam.
The nearest Railway Station is Puducherry.  

LOCATION OF THE TEMPLE: CLICK HERE



--- OM SHIVAYA NAMA ---

Tuesday, 12 May 2026

Sri Avudainambi Eswarar Temple/ Arulmigu aavudainambiesan shivan temple /அருள்மிகு ஆவுடைநம்பிஈசன் திருக்கோவில், வடக்குப்பட்டு/ Vadakkupattu, Kanchipuram District, Tamil Nadu.

The visit to this Sri Avudainambi Eswarar Temple at Vadakkupattu, where the Archaeological Survey of India did excavations in 2022, in Kanchipuram District, was part of the 601st week abhishekam, by the Ancient Shiva TemplesSivamayam Group, on 10th May 2026. The temple is on the outskirts of the village Vadakkupattu, near the Thamarai Kuttai (a small pond).



Moolavar: Sri Avudainambi Eswarar

Some of the salient features of this temple are…
The temple faces east with a deepa sthambam and Rishabam. Moolavar is on a square avudaiyar. The moolavar with avudaiyar is about 6 feet tall.

There is no koshta and Parivara murtis.




ARCHITECTURE
The Shiva Lingam with Rishabam is installed in a Meta colour sheet mandapam.




HISTORY AND INSCRIPTIONS
It is claimed that the temple is 5000 years old, and there is no evidence available to prove its antiquity. It is said that the Shiva Lingam was unearthed from the pond and installed, just a few feet from the present place. The same was shifted to the present position when the surrounding land was taken over by the Archaeological Survey of India (ASI). 

The excavation was carried out for about 3 months, starting from 3rd June 2022. The excavation was done in two places in the same village. The materials found belong to the middle of the Stone Age (4000 BCE to 2000 BCE), stone tools, pieces of ornaments in stone, glass, Gold, etc., bangle pieces, pieces of  Amphora &  Row let potteries,  pieces of Roman potteries, terracotta dolls, terracotta seals, Iron articles /materials, etc.  Also, the base of the brick masonry structure was found in one of the excavated pits. For the detailed post, please click this link.  

Stone beads
Gold ornament


In addition to the archaeological site, Ayyanar, Srivatsam and a Pallava period Maha Vishnu sculptures are scattered around this temple. From this evidence, a Shiva Temple and a Maha Vishnu temple might have existed in this place, maybe in the 8th to 9th century CE, Pallava period. For the detailed post, please click this link.

  Pallava period Maha Vishnu - Sculpted out of Sandstone
 Ayyanar
Srivatsam

POOJAS AND CELEBRATIONS
Apart from oru kala poojas, no special poojas are conducted.

TEMPLE TIMINGS
Since the temple is in the form of a shed, darshan of Shiva can be done at any time.

CONTACT DETAILS
The Poojari, Mr Saravanam, may be contacted on his mobile number +918870545882 for further details.

HOW TO REACH
The temple is on the old Archaeological Site and Tharamari Kttai of Vadakkupattu.
The place Vadakkupattu is about 4.7 km from Oragadam to Singaperumal Koil, 8.4 km from Oragadam, 12.2 km from Singaperumal Koil, 19 km from Walajabad, 16 km from Chengalpattu, and 32 km from Tambaram.
The nearest Railway Station is Singaperumal Koil.

LOCATION OF THE TEMPLE: CLICK HERE



--- OM SHIVAYA NAMA --- 

Monday, 11 May 2026

Aga Khan Palace / आगाखान पॅलेस, Palace View Society, Kalyani Nagar, Pune, Maharashtra.

The visit to Aga Khan Palace, at Pune, in Maharashtra State, was part of “Rock Cut Cave Temples of Maharashtra Visit”, from 28th February to 3rd March 2026.


This palace played an important role in the freedom of our country. Mahatma Gandhi, his wife Kasturba, and his Secretary Mahadevbhai Desai were interned at the palace for 2 years. Mahatma Gandhi’s wife, Kasturba and his secretary passed away at this place when they were interned.

THE HISTORY OF AGAKHAN PALACE
The Agakhan Palace, also known as the Gandhi National Memorial, was built in 1892 by the 3rd Agakhan, Sultan Mohammoad Shah Agakhan, who was the 48th spiritual head of the Khoja Ismaili religion. He constructed this palace, intended to be a source of employment for the famine-struck villagers in the surrounding areas. It took about five years to complete the work of this palace, and one thousand people were employed, and they were given full-hearted wages for their livelihood, and twelve lakhs was the cost. In the year 1969, Prince Karim El Hussenim Agakhan IV came to India and donated this palace with surrounding land to the Government of India, Gandhi Smarak Nidhi, New Delhi, in memory of Mahatma Gandhi and his philosophy. This palace is a national monument of India's freedom movement. Following the launch of the 'Quit India Movement' in 1942, Gandhiji, his wife Kasturba, and Secretary Mahadevbhai Desai were interned at the palace from August 9, 1942, to May 6, 1944. Mahadevbhai and Kasturba passed away while in captivity at the Agakhan Palace, and their "Samadhis" are located in the palace campus. This monument is a simple memorial to Gandhiji and his life. The museum inside the palace complex has a rich collection of pictures and photographs of the important incidents of his life. There is also a wide assortment of his personal items, including utensils, clothes, mala, slippers and also a letter written by Gandhiji on the death of his secretary. A small amount of Gandhiji's ashes is kept near the samadhis of Kasturba Gandhi and Mahadevbhai Desai.

The Agakhan palace has been declared as a monument of national importance by the Archaeological Survey of India vide Govt. of India Gazette Notification No. SO 255 (E) dated 3.3.2003.
Archaeological Survey of India



INDIA’s FREEDOM MOVEMENT
August. 1942 The fervour for freedom was at its peak, anger was brewing against a brute Empire, and it was then that. Gandhi called out, "We shall either free India or die in the attempt. We shall not live to see the perpetuation of our slavery. In response, the British arrested Gandhiji along with a few of his associates and detained him for 21 months at the Aga Khan Palace. While outside these walls, the country was left leaderless, the movement for freedom from slavery was guided by the spirit and principles advocated by Gandhi. This place became the centre point of the 'Quit India Movement. It was here that Mahadev Desal & Kasturba breathed their last.

This memorial museum is dedicated to Gandhiji and showcases in detail the entire 21 months that Gandhiji was detained here. The 12 galleries spread over 3 floors will transport the visitor to those tough times that our beloved father of the nation spent behind bars and yet guided the freedom movement.

'QUIT INDIA' Resolutions passed
Amidst an uprising of a nation-wide resistance, meetings of the Congress Working Committee were held at Sevagram (Wardha) in July 1942. Gandhiji attended the meetings and shared his views. After discussions for several days with the Committee members, the 'Quit India' resolution took shape as drafted by Gandhiji. The resolution was passed and published on 14th July, 1942. Gandhiji was to lead the country in the struggle. It was clear that, though he had changed his mind on the question of immediate withdrawal of Allied troops from India, he insisted on immediate abdication of British rule.

The conclusion of the 'Quit India' resolution read:
Should, however, this appeal fail, the Congress cannot view without the gravest apprehension the continuation of the present state of affairs involving a progressive deterioration in the situation and the weakening of India's will and power to resist aggression. The Congress will then be reluctantly compelled to utilise all the non-violent strength it might have gathered since 1920, when it adopted non-violence as part of its policy for the vindication of the political rights and liberty. Such a widespread struggle would inevitably be under the leadership of Mahatma Gandhi. As issues raised are of the most vital and far-reaching importance to the people of India as well as to the peoples of the United Nations, the Working Committee refer them to the AICC for final decision. For this purpose, the AICC will meet in Bombay on the 7th of August, 1942.



The Diaries of MAHADEV DESAI: Mirror of Mahatma Gandhi's Work & Thoughts.
Mahadev Haribhai Desai joined the journey of Truth & Non-violence with Gandhiji in November 1917. He followed Mahatma Gandhi as his shadow till his last breath on 15th August 1942. Desai not only remained with Gandhiji as his personal secretary, but also merged himself completely with his master.

Mahadev Desai began writing his diary on 13th November 1917, and continued writing until 14th August 1942, the day before he died. These diaries contain anecdotes about Gandhiji's life, his peculiarities and his philosophy of life. In these diaries, one can also find comments about the books Gandhiji read and a lot of intriguing citations from certain books. The diaries also offer great insight into Gandhiji's experiments of Satyagraha, penance of Truth & Non-violence, fight for freedom, words of silent days, sacrifice of fast-days and connection of Charkha & Khadi. Though the diaries had very raw details, they offered the most authentic insight into Gandhiji's life. The diaries hold foremost place because of the grandeur of the subject matter and its style of presentation. They are a mirror of Mahatma Gandhi's work & thoughts!



Mahadev Desai's memorial is along with Kasturba's memorial

Epic Fast of 21 Days
After Gandhiji's arrest in August 1942, people became restless and angry. They began to put their might behind the mantra of Quit India 'Do or Die'. Thousands of processions ensued across India. The colonial government banned the Working Committees and declared them illegal.

One of the display boards of a room records the following...
महात्मा गांधी और पूज्य कस्तूर बा बंदीकी हालतमें इस कमरेमें रहते थे । (१९४२ से १९४४) कस्तूर बा इसी कमरेमें परलोक सिधारी | (दि.२२ फरवरी १९४४ महाशिवरात्री के दिन)
MAHATMA GANDHI & KASTUR BA USED THIS ROOM DURING INTERNMENT (1942-1944) KASTUR BA EXPIRED IN THIS ROOM ON 22nd FEBRUARY 1944 (MAHASHIVRATRI)

A Request to the Government on Kasturba's Funeral, from Mahatma 
Gandhiji.
"The body should be handed over to my sons and relatives, which would mean a public funeral without interference from the government.

If that is not possible, the funeral should take place as in the case of Mahadev Desai, and if the Government allows relatives only to be present at the funeral, I shall not be able to accept the privilege unless all friends who are as good as relatives to me are also allowed to be present.

If this is also not acceptable to the Government, then those who have been allowed to visit her will be sent away by me, and only those who are in the camp (detenus) will attend the funeral

It has been, as you will be able to bear witness, my great anxiety not to make any political capital out of this most trying illness of my life companion. But I have always wanted whatever the Government did to be done with good grace. I am afraid. has been hitherto lacking. It is not too much to expect that now that the patient is no more, whatever the Government decide about the funeral will be done with good grace
 
(Gandhiji's Correspondence with the Government. Letter dated February 22. 1944)

Kasturba: An Ideal Life Partner
In Mohandas journey from a common man to Mahatma, Kasturba has played an integral role. Though her name is often lost in the face of Gandhiji's leadership, she was his pillar of support, the first individual who was a part of him like no other. If he could convince her to give up her notions of caste and untouchability, he could convince others of the same. She was perhaps the only person who could disagree with him and point out his mistakes. She was his companion, his wife, his caretaker, and later in life, his representative too.

Gandhiji wrote in his autobiography 'She is blessed with one quality to a very considerable degree, a quality which most Hindu wives possess in some measure. And it is this willingly or unwillingly, consciously or unconsciously, she has considered herself blessed in following in my footsteps and has never stood in the way of my endeavour to lead a life of restraint."

Paying respect to his wife. Gandhiji once remarked, "If anything, she stood above me. But for her unfailing co-operation, I might have been in the abyss. She helped me to keep wide awake and true to my vows. She stood by me in all my political fights and never hesitated to take the plunge. In the current sense of the word, she was uneducated, but to my mind, she was a model of true education. She was a devoted Vaishnav. But she had obliterated all feeling of caste from her mind and regarded a Harijan girl with no less affection than her own children. She personified the Kasturba Gandhi ideal, which Narsimha Mehta has sung in the Vaishnavajana hymn. There were occasions when I was engaged in a grim wrestle with death. During my Aga Khan Palace fast, I literally came out of death's jaws. But she shed not a tear, never lost hope or courage, but prayed to God with all her soul.

Kasturba Gandhi Smarak.
During the Quit India Movement in the freedom struggle of India, Mahatma Gandhi, his wife Kasturba and Secretary Mahadev Desai and others were interned in the Agakhan palace as house arrest for a period of two years. On 15th August 1942, Mahadev Desai died due to a heart attack, and Kasturba passed away on 22nd February 1944. Their mortal remains were enshrined here.



Gandhi Ji's holy ash is kept in this memorial

Gandhiji wrote letters to the Viceroy regarding the massive repression unleashed by the Government. The Viceroy replied: "There is evidence that you and your friends expected this policy to lead to violence; and that you were prepared to condone it..." Gandhiji regarded the Viceroy's letter as "an invitation to fast". Gandhiji observed a 21-day fast from 10th February to 2 March 1943; in protest against Government propaganda that the responsibility for the disturbances after the arrest of leaders was that of the Congress.

The Government offered to release Gandhiji "for the purpose and for the duration" of the fast. But he refused the offer, explaining that the fast "was not conceived to be taken as a free man" and therefore, if he was released, there would be no fast.

Many visitors came to meet Mahatma Gandhi during this epic fast. Gandhiji said before breaking the 21-day fast, "I do not know why Providence has saved me on this occasion. Possibly, it is because He has some more mission for me to fulfil."

LOCATION OF THE AGAKHAN PALACE: CLICK HERE







Sarojini Naidu occupied this room 




One of the oldest fountains
--- OM SHIVAYA NAMA---