Thursday, 22 October 2026

The Starting point of “The Great Trigonometrical Survey of India”, St. Thomas Mount, Chennai, Tamil Nadu.

The visit to this starting point of “The Great Trigonometrical Survey of India” at St. Thomas Mount was part of the “Charnockite Monument and the starting point of the Great Trigonometrical Survey of India” on 26th September 2026. I sincerely thank Mrs. Uma Jairam for taking me to these monuments.  


FIRST STATION OF GREAT TRIGONOMETRICAL SURVEY (1802) 
On April 10, 1802, the Great Trigonometrical Survey began at St. Thomas Mount with the measurement of a 7.5-mile baseline. Col. William Lambton laid this baseline from St. Thomas Mount to Perumbakkam (near Sholinganallur) to determine the length of a degree of latitude of the Indian subcontinent. This pioneering effort laid the foundation for mapping India with unmatched precision. Sir George Everest later extended this work over 50 years, building a 2,400 km chain of triangulations across the country - the famous "Great Indian Arc of the Meridian". This GT Survey not only provided the basis for accurate mapping but also contributed to understanding the magnitude and figure of the sub-continent. St. Thomas Mount remains a historic milestone in India's scientific and geopolitical history. To mark its significance, the Department of Posts issued a special stamp series commemorating 200 years of the Great Arc.

ஏப்ரல் 10, 1802 அன்று, இந்தியாவின் பெரிய முக்கோணவியல் கணக்கெடுப்பு செயின்ட் தாமஸ் மலையில் 7.5 மைல் அடித்தளத்தை அளவிடுவதன் மூலம் மெரிடியனின் இந்தியவளைகோடு'. இந்த கணக்கெடுப்பு துல்லியமான வரைபடத்திற்கான அடிப்படையை வழங்கியது மட்டுமல்லாமல்,இந்திய துணைக்கண்டத்தின் அளவு மற்றும் உருவத்தைப் புரிந்து கொள்ளவும் பங்களித்தது. செயின்ட் தாமஸ் மலை இந்தியாவின் அறிவியல் மற்றும் புவிசார் அரசியல் வரலாற்றில் ஒரு வரலாற்று மைல்கல்லாக உள்ளது. அதன் முக்கியத்துவத்தைக் குறிக்கும் வகையில், அஞ்சல்துறை கிரேட் ஆர்க்கின் 200 ஆண்டுகளை நினைவு கூரும் சிறப்பு தபால் தலை வெளியிட்டது. தொடங்கியது. இந்திய துணைக்கண்டத்தின் ஒரு டிகிரி அட்சரேகையின் நீளத்தை தீர்மானிக்க கர்னல் வில்லியம் லாம்டன் செயின்ட் தாமஸ் மலையிலிருந்து பெரும்பாக்கம் (சோழிங்கநல்லூர் அருகே) வரை இந்த அடித்தளத்தை அமைத்தார். இந்த முதற்கட்ட முயற்சி இந்தியாவை ஒப்பிட முடியாத துல்லியத்துடன் வரைபடமாக்குவதற்கான அடித்தளத்தை அமைத்தது. சர் ஜார்ஜ் எவரெஸ்ட் பின்னர் இந்த பணியை 50 ஆண்டுகளுக்கும் மேலாக நீட்டித்தது, நாடு முழுவதும் 2,400 கி.மீ. நீளமுள்ள மாபெரும் முக்கோணத் தொடரை உருவாக்கினார்- அதுவே பிரபலமான மெரிடியனின் இந்தியவளைகோடு'. இந்த கணக்கெடுப்பு துல்லியமான வரைபடத்திற்கான அடிப்படையை வழங்கியது மட்டுமல்லாமல், இந்திய துணைக்கண்டத்தின் அளவு மற்றும் உருவத்தைப் புரிந்து கொள்ளவும் பங்களித்தது. செயின்ட் தாமஸ் மலை இந்தியாவின் அறிவியல் மற்றும் புவிசார் அரசியல் வரலாற்றில் ஒரு வரலாற்று மைல்கல்லாக உள்ளது. அதன் முக்கியத்துவத்தைக் குறிக்கும் வகையில், அஞ்சல்துறை கிரேட் ஆர்க்கின் 200 ஆண்டுகளை நினைவு கூரும் சிறப்பு தபால் தலை வெளியிட்டது. 

COL. WILLIAM LAMBTON
Col. William Lambton was born in 1753 in England and died on 30th January 1833, in a camp at Hinganghat in Maharashtra. A Genius who planned the Great Trigonometrical Survey, he launched his fieldwork from this place, St. Thomas Mount, on 10th April 1802. As part of the Bicentennial Celebration of “The Great Arc”. This bronze statue of Col. William Lambton was unveiled by Dr. P. Nag, Surveyor General of India, on 17th September 2003.







An ACCOUNT of the TRIGONOMETRICAL OPERATIONS in crossing the PENINSULA of INDIA, and connecting FORT ST. GEORGE with MANGALORE.
BY CAPT. WILLIAM LAMBTON.
Communicated by THE HONORABLE WILLIAM PETRIE, Esq. Governor of FORT ST. GEORGE.
GENERAL ACCOUNT.
In the year 1801 I had the honor of communicating to the Asiatic Society my intention of extending a geographical survey across the peninsula of India, with a view to ascertain certain positions on the Coromandel and Malabar coasts, and to fix the latitudes and longitudes of all the principal places, in the interior country, within the extent of the operations for connecting the two seas. My labours commenced in the Carnatic, in 1803, in measuring a small arc on the meridian and on its perpendicular, an account of which has been published in the 8th Vol. of the Asiatic Researches. The triangles, from which those arcs were deduced, constitute a part of the general survey under my superintendence, now extended from sea to sea, taking in upwards of two degrees of latitude. A series of principal triangles has also been carried down in a meridional direction, from which has been deduced an arc of three degrees and upwards in amplitude, giving the length of the degree, on the meridian, in lat. 11° 59 55, equal 60494 fathoms, and that from a great number of observations of different fixed stars. As I expect that the detailed particulars of that are will appear before the public in another place, it will be sufficient barely to mention it here, as being the scale from which the latitudes of places are computed.*

A full account of this survey being intended for a separate publication at some future period, when more materials will be collected, I have chosen for the subject of the present paper, that part of it which I think will be the most interesting; viz. the triangular operations in connecting the two seas, and the method by which the difference of longitude has been determined in my progress from east to west: and that it may be better adapted to the general reader, who, perhaps, may have neither time nor inclination to enter into minute detail, I shall previously state, in a concise form, the manner in which these extensive operations have been carried over the great mountains, forming the eastern and western……

The Great Trigonometrical Survey of India started on 10 April 1802 with the measurement of a baseline near Madras at St. Thomas Mount. The Great Trigonometrical Survey was a project which aimed to measure the entire Indian subcontinent with scientific precision. Col. Lambton selected the flat plains with St. Thomas Mount at the north end and Perumbauk hill at the southern end. The baseline was 7.5 miles (12.1 km) long. This 12.1 km-long horizontal distance at about sea level grew into the shape of the Great Indian Arc of the Meridian, a gigantic geometric web of ‘triangulations’ roughly along the 78-degree longitude across the entire length of the subcontinent, covering a distance of about 2,400 km from Kanyakumari to the foothills of Mount Everest.

The whole project of mapping, started in 1802 and finished in 1871, at the foothills of Himalayas/ Mount Everest, took almost 50 years, with the effort of Col. William Lambton, George Everest, and Andrew Waugh, and finished at the foothills of the Himalayas. In memory of George Everest, the mountain was named “Everest”.

THE METHOD OF TRIANGULATION
The technique of ‘triangulation’ involves identifying three mutually visible reference points, usually prominent hills or buildings, as the corners of a triangle. Knowing the exact distance between two of these points, and then measuring the angles made at each by the respective lines of sight with the third reference point, the distance and position of the third point can be deduced by simple trigonometry. One of the newly determined sides of this triangle would now serve as the baseline for a second triangle that will include a new reference point whose position would, in turn, be established by the same procedure. Another triangle is thus completed, which serves as the basis for yet another new triangle and so on. A chain of triangles thus results.






The equipment involved was a 36-inch theodolite which weighed over half a tonne, to be placed at vantage points - from the tops of temple gopurams to 30-metre-high bamboo structures - from where the crucial measurements of angles were made.

In the process of measurement, the theodolite had fallen down from a height of 217 feet, the Thanjavur Brihadeeswarar Temple vimanam. He repaired it himself with help from the military workshop at Tiruchi. Apart from the theodolite damage, he had burnt out the retina of his left eye while looking at a solar eclipse without necessary filters.  

THE IDENTIFICATION OF STARTING POINT.
A conical pyramid on a short structure on the terrace of the St Thomas Mount Church would perhaps indicate the place from where the first plumb line was dropped for the Great Trigonometrical Survey.





LOCATION OF THE MONUMENT: CLICK HERE

--- OM SHIVAYA NAMA ---

Tuesday, 20 October 2026

Sri Veerajyotheesswarar Temple/ ஸ்ரீ வீரஜோதீஸ்வரர் கோயில், Veerapuram, Morai, Tiruvallur District, Tamil Nadu.

The visit to this Sri Veerajyotheeswarar Temple at Morai, near Red Hills, was part of the 624th week’s abhishekam by the Ancient Shiva Temples and Sivamayam Group on 18th October 2026.


Moolavar  : Sri Veerajyotheeswarar
Consort    : Sri Mangalambigai

Some of the salient features of this temple are…..
An arch is at the entrance of the street on the main road. The temple faces east with an entrance on the east side. Balipeedam and Rishabam are in front of the sanctum sanctorum. Stucco dwarapalakas are on either side of the ardha mandapam. Vinayagar and Murugan are on either side of the sanctum sanctorum. Moolavar is on a round avudaiyar with lotus petals. In the koshtam are Vinayagar, Dakshinamurthy, Maha Vishnu, Brahma, and Durgai.

In the praharam are Vinayagar, Sri Valli Devasena Subramanaiar, Nagathamman, Maha Bairavar, and Navagrahas.

Ambal is in a separate small Sannidhi and faces south. Ambal is in a standing posture with Abhaya Varada hastam.





Ambal Swarnabhishekam

ARCHITECTURE
The temple was constructed with brick and cement concrete. The temple consists of sanctum sanctorum, antarala, and open meta colour sheet mukha mandapam. The sanctum sanctorum includes an upanam, adhistanam, bhitti, and prastaram. An eka tala vesara vimanam is over the bhumi desam. Stucco images of Shiva, Dakshinamurthy, Maha Vishnu, and Brahma are in the greeva koshtams.






HISTORY AND INSCRIPTIONS
The Shiva Lingam is believed to be at least 700 years old. The Shiva Lingam and Rishabam were unearthed from the pond of the same village, Veerapuram, about 30 years ago. Installed in two different places, this is the third place. This permanent structure was constructed in recent years.

The Shiva of this temple was named after the name of the village Veerapuram as Veerajyotheeswarar, by a Siddhar from the Sri Dhandayuthapani Swamy Temple of the same village.   

LEGENDS
It is believed that the original temple was destroyed during Muslim’s rule and the Shiva Lingam was thrown into the Veerapuram pond.

POOJAS AND CELEBRATIONS
Apart from regular oru kala poojas, special poojas are conducted on pradosham, Maha Shivaratri, Pournami, Amavasya, Sankadahara Chaturthi, Kirithigai, Chitra Pournami, Adi Kiruthigai, Thaipoosam, Panguni Uthiram Thirukalyanam, etc.

Special poojas are conducted on the day; devotees proceed to Siruvapuram Pada Yatra. 




TEMPLE TIMINGS
The temple will be open from 06.00 hrs to 09.00 hrs and from 17.30 hrs to 20.00 hrs.

CONTACT DETAILS
The mobile numbers of Sivakumar +919840898781 and Devadoss +918124391445 may be contacted for further details.

HOW TO REACH
The temple at Veerapuram, Morai, is 1.3 km from the Outer Ring Road, 11 km from Pattabiram, 17 km from Red Hills, and 33 km from Koyambedu CMBT.
The nearest railway station is Pattabiram. 

LOCATION OF THE TEMPLE: CLICK HERE

The arch at the entrance of the street








--- OM SHIVAYA NAMA ---

Monday, 19 October 2026

National Geological Monument Charnockite, St Thomas Mount, Chennai, Tamil Nadu.

The visit to this National Geological Monument, Charnockite at St. Thomas Mount, was part of the “Charnockite Monument and the starting point of the Great Trigonometrical Survey of India” on 26th September 2026. I sincerely thank Mrs. Uma Jairam for taking me to these monuments.
 

செயின்ட் தாம்ஸ் மலை, சென்னை கிண்டி அருகே அமைந்துள்ள வரலாற்று முக்கியத்துவம் வாய்ந்த குன்று ஆகும். 1893-ஆம் ஆண்டில் சர் தாமஸ் ஹாலண்ட், செயின்ட் தாமஸ் மவுண்ட் பகுதியில் உள்ள இப்பாறைக்கு, கொல்கத்தா நகரத்தை நிறுவிய ஜாப் சார்னாக் நினைவாக, சார்னோகைட் எனப்பெயர் இட்டார். சார்னாக்கின் கல்லறை அதே பாறையால் ஆனது. இந்தப் பாறையை முதன்முதலில் ஹைப்பர்ஸ்தீன் கிரானைட் என்று 1892-ல் அப்போதைய இந்திய புவியியல் ஆய்வுத் துறையின் தலைவரான சர் வில்லியம் கிங் அழைத்தார். முதலில் இந்தியாவில் அடையாளம் காணப்பட்டு, உலகளவில் அங்கீகரிக்கப்பட்ட இந்தப் பாறையின் பெருமையைப் பாதுகாக்க, 1975-ல் தேசிய புவியியல் நினைவுச்சின்னமாக அறிவிக்கப்பட்டது.


St. Thomas Mount is a hillock of historical importance located near Guindy, Chennai. Sir Thomas Holland in 1893 coined the name harnockite for the country rock of the St. Thomas Mount area, named after Job Charnock, the founder of Kolkata city, whose tomb was made of the same rock. This rock was first termed hypersthene granite by Sir William King, the then Chief of the Geological Survey of India, in 1892. To preserve the glory of this globally recognized rock that was originally identified and named in India, the National Geological Monument of Charnockite was declared in 1975.

UNVEILED BY SMT. NIRUPAMA KOTRU, JS & FA, MINISTRY OF MINES & COAL IN THE PRESENCE OF SRI BAJAYA KUMAR, DEPUTY DIRECTOR GENERAL, GSI 

LOCATION OF THE MONUMENT: CLICK HERE




--- OM SHIVAYA NAMA ---

Arulmigu Naganathaswamy Temple / பேரையூர், அருள்மிகு நாகநாதசுவாமி கோவில், Peraiyur, Pudukkottai District, Tamil Nadu.

The visit to this Sri Naganathaswamy Temple at Peraiyur was part of the “Sivaganga and Pudukkottai Temples and Heritage Sites Visit” on 2nd and 3rd September 2026. This temple is popularly known as “Snake Temple – பாம்பு கோயில்”.


Moolavar  : Sri Naganathaswamy
Consort    : Sri Bragathambal

Some of the salient features of this temple are….
The temple faces east with the temple tank. A mandapam is in front of the Rajagopuram. The Rajagopuram has a small mandapam. Dwarapalakas are in the mandapam. Balipeedam and Rishabam are after the Rajagopuram. A small shrine with images of Nagars on the banks of the pond is in front of the temple. Shiva and Parvati as Rishabanthigar, Nagars, and Stone Natarajar with Sivakami are at the entrance of the sanctum sanctorum. Balipeedam and a Rishabam are in front of the sanctum sanctorum. Moolavar is on a round Avudaiyar. In the koshtam, Vinayagar, Dakshinamurthy, Lingothbavar, and Brahma.

In the praharam, Nalvar, Saptamatrikas with Vinayagar and Yogeswarar, Suryan, Kanni Moola Ganapati, Viswanathar and Visalakshi, Chandikeswarar, Gnana Dandapani, Gajalakshmi, and Navagrahas. 
 
Ambal is in a separate temple and faces east on the north side of the main temple. A dawjasthambam anda Rishabam are in front of the Ambal Temple. Stucco dwarapalakis are at the entrance of the Ambal temple. Ambal stands in a three-bhanga posture, holds a lotus flower in the right hand, and holds the left hand in Dola hastam. In koshtam, Ambals various forms and Chandikeswari.

Sri Valli Devasena Subramaniar Sannidhi is between Shiva and Ambal Sannidhi. This form is called the Somaskandar form.




Lingothbavar - Bairavar - Dhandayuthapani
Chandikeswaraar
Saptamatrikas
Nalvar
Dakshinamurthy

ARCHITECTURE
The temple was constructed with stone from adhistanam to prastaram. The temple consists of sanctum sanctorum, antarala, ardha mandapam, Maha mandapam, and mukha mandapam. The sanctum sanctorum is on a prati bandha adhistanam with jagathy, vrudha kumudam, and prativari. The bhitti starts with vedikai. The pilasters are Vishnukantha pilasters with square bases, kalasam, kudam, litus petals mandi, palakai, and vettu pothyal. The prastaram consists of valapi, kapotam with nasikudus, and vyyalavari. A two-tala brick Vesara vimana is over the bhumi desam. Stucco images of Shiva, Dalshinamurthy, Maha Vishnu, and Brahma are in the tala and greeva koshtas. Maha nasis are on the greevam.




HISTORY AND INSCRIPTIONS
It is believed that the temple belongs to the 11th to 12th century Pandya period. Later received contributions from Chozhas, Vijayanagaras. The oldest structure is the western side Rajagopuram, which belongs to the 10th century, built in Chola architecture. The eastern side Rajagopuram up to Kalkaram was built during the Pandya period.

The Chozha king Rajendra-Chozha I’s reign year (1012-44), damaged inscription on the rock in front of the temple, shows that the temple originally belonged to the Chozha period and the same was reconstructed during the 12th or 13th century. There are other Chozha and Pandya inscriptions belonging to the 13th century.

Thirubhuvana Chakravarthikal Rajaraja’s 20th year of reign damaged inscription below the steps of north wall records the gift of Taxes to this temple by Ma…numasakaniMei Chatrukandan Samandan.

The inscription of the same king and year below the above inscription records the King, reign year, and Shiva’s name.

Kovi Rajakesarivarmar…. Kulothunga Chozha’s 15th year of reign partially damaged inscription (Sl. no. 218) on a boulder in front of the temple records the gift of 50 ewes/ sheep may be for burning a lamp.

Sri Chakravatrikal Kulothunga Chozha’s 36th year of reign inscription (Sl. 225) on the boulder records the gift of land after paying the taxes to this temple by Madalan Narayana Madhavan.

The present sanctum sanctorum was built during the 12th – 13th centuries CE, during the Pandya reign.

The Ambal Brahathambal temple was constructed during the 15th to 16th century Vijayanagara period.

Komarabarmar Chakravarthikal Sonadu Kondaruliya Sundara Pandyadevar’s 5+1 year reign inscription (Sl. No. 263) on the south side wall of the sanctum sanctorum records the endowment of poojas and nimandham to Sri Kamakotta Nachiyar.

Komarabarmar Chakravarthikal Sonadu Kondaruliya Sundara Pandyadevar’s 30-year reign inscription (Sl. No. 288) on the south side wall of the steps records the gift of land as thevadhanam to this temple, officials of the temple (kankani & Kariyam Seivar).

Komarabarmar Chakravarthikal Sonadu Kondaruliya Sundara Pandyadevar’s 5+1 year of reign inscription (Sl. No. 264) on the west side wall of the sanctum sanctorum records the endowment, same as above.

As per the inscription of Ramachandra Maharaja, Maha Kumbhabhishekam was conducted. Renovation of Swamy and Ambal temple Vimanas; new vimanas were constructed for Gajalakshmi and Dhandapani sannidhis; Maha Kumbhabhishekam was conducted after 99 years, on 3rd November 1977. Again, Maha Kumbhabhishekam was conducted on 07th September 1989, through the own funds, by Suba Ayyakannu, of Kovilpatti.

The Pandya King Kobanmar Thiribhuvana Chakravarthikal Emmandalamum kondaruliya Sri Kulasekaradevar’s 20th year of reign inscription on the Sri Katchi kodutha Nayanar Sannidhi wall in Naganathar temple records that a land was sold as irayili kudininga thevadhanam to Madapaththiyam ventran Thirumazhapadi Udaiyan alias Thiruperunduraipillai.

The Pandya King Kobanmar Thiribhuvana Chakravarthikal Emmandalamum kondaruliya Sri Kulasekaradevar’s 33rd year of reign inscription on the south wall records that a land was sold as irayili kudininga thevadhanam to Madapaththiyam ventran Thirumazhapadi Udaiyan alias Thiruperunduraipillai.

Thiribhuvana Chakravarthikal Sri Sundarapandyadevar’s 2nd year of reign inscription opposite to Swayambhu Lingam records the endowment of naivedyam for sirukalai sandhi and Arasanarayanan sandhi to Moolavar and Vinayagar, by Uyyavanthan Uthayanseithan alias Gangeyan.

Thiribhuvana Chakravarthikal Kusekaradevar’s   2+…  year of reign inscription (Sl. No. 585) on a stone lying in the mela / west praharam records the gift of land as thevadhanam to Pandiya Nattu Mudaliar alias Thiruperaiyur Mudaliar.

Thiribhuvana Chakravarthikal Sri Vikrama Pandiyadevar’s 5th year of reign inscription (Sl. No. 629) on the south wall of the steps records a gift of land as thevadhanam to this temple by Thiruvidaimaruthurdayan.

The Vijayanagara King Arirayar’s reign inscription (Sl. No. 699) on the east side wall, south side of the steps, records the endowment of Shenbagararayan sandhi naivedyam. For the same, 150 panam/ year was gifted to this temple.

The Vijayanagara King Achutha Maharayar’s reign: a damaged inscription (Sl. No. 749) on the east wall, south side of the steps, records the celebration of Chithirai Thirunal.

Reference
1. Inscriptions (Texts) of the Pudukkottai State arranged according to Dynasties.
2. Temple’s website.



LEGENDS
The temple is a Rahu and Ketu parihara sthalam. The devotees worship Naganathaswamy for the Child boon, and they carry out the Naga Prathista.

It is said that a Mruthanga sound comes from the pond occasionally, which is peculiar. It is believed that the sound is from the serpent king Adiseshan, who came for Siva’s darshan.
As per the legend,  

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are done on pradosham, Maha Shivaratri, etc.

Parihara poojas like Rahu Ketu pariharam, Nagathosam, Kalasarbathosam, Mangalya thosam, Puthirathosam, Naga prathistai homam, etc.

TEMPLE TIMINGS
The temple will be open from 07.00 hrs to 12.00 hrs and 16.00 hrs to 19.00 hrs.

CONTACT DETAILS
Temple’s website: https://peraiyurtemple.com/
The mobile number +91 9894730410 may be contacted for further details.

HOW TO REACH
The village Peraiyu is about 2.5 km from Pudukkottai bypass road, 12 km from Pudukkottai Railway Station, and 14.7 km from Pudukkottai new bus stand.
The nearest Railway Station is Pudukkottai.

LOCATION OF THE TEMPLE: CLICK HERE







--- OM SHIVAYA NAMA ---