Sunday, 10 May 2026

Raja Dinkar Kelkar Museum / राजा दिनकर केळकर संग्रहालय, Kamal Kunj, Bajirao Rd, Natu Baag, Shukrawar Peth, Pune, Maharashtra.

The visit to Raja Dinkar Kelkar Museum, at Pune, in Maharashtra State, was part of “Rock Cut Cave Temples of Maharashtra Visit”, from 28th February to 3rd March 2026.


RAJA DINKAR KELKAR MUSEUM
"Let's together unearth the hidden treasure of India's rich & multifaceted cultural heritage."

Ever since the dawn of civilization, man has been acquainted with the ways of nature. He learnt to understand and adapt these things to his day-to-day life. Indian culture has assimilated these forms of nature: trees, birds, animals, and sky. earth, water, sea, in the course of its evolution and this becomes increasingly evident through arts, crafts, languages and religious rites. These works of Indian artisans and craftsmen inspired Padmashree Dr. Dinkar Gangadhar Kelkar to put together single-handedly the collection of artifacts and antiquities at Raja Dinkar Kelkar Museum. A minuscule lane, one among the many in the bustling, momentous city of Pune in Maharashtra, is home to the Museum, a rare anthology of Indian artifacts that echo myriad tales of a nostalgic legacy within the archways and corridors of the Majestic Museum Buildings.





Surya
Saptamatrikas






Rama

Every corner of the Museum bears testimony to an astounding individual passion for art collection, art that is not remote and detached from reality but an integral part of the day-to-day life of India's millions, art that highlights the characteristic Indian obsession of carving motifs out of the mundane, of seeking innovation in tradition.





Mahishasuramardini

Dr.D.G. Kelkar, founder of the Raja Dinkar Kelkar Museum, was a man driven by an inner calling. His life mission was to gather the best of Indian folk art and craftsmanship, only to bequeath it to the world at large. Today, when we marvel at the one man's dedication and applaud his Herculean effort, we are invariably mesmerized by the magnitude and magnanimity of his superlative effort. He was a family man, wedded to customary commitments and responsibilities. Yet, he chose to be a nomadic, travelling across the country to amass. This priceless collection in a span of about 70 years is an apt tribute to the loving memory of his young son "Raja", who passed away at the age of ten.



During his school days, mathematics was not his cup of tea, but poetry certainly was. Dr. Dinkar Kelkar was an optician by profession and was also very fond of history; thus, he pursued historical poetry rather than the romantic one that most poets of his age pursued. He wrote poems under the anonymous "Adnyatwasi," and this was the starting point for getting interested in the collection of antiquities and art objects, somewhere around 1920. The Museum was initially named "Raja Sangraha", later as "Raja Kelkar Historical Collections", and finally became known as "Raja Dinkar Kelkar Museum".




The Museum contains variety of every day artefacts starting from 9th Century C.E. which includes artefacts like Lamps, Palanquins, Carved Woodwork, Tin ware, Combs, Bowls, Stones, Hookahs, Locks, Spittoons, Musical Instruments, Miniature Paintings, Glass Paintings, Lime Containers, Intricately Carved Wooden Doors and Windows, Ancient Dwellings, Nut-cutters, Figurines, Bronzes, Arms and Armours, Ivory Objects, Kitchen Utensils, Textile etc. The Mastani Mahal was rebuilt in the premises of the Museum, as it depicts the story of love between Thorale Bajirao Peshwe and his beloved Mastani. The collection from the Museum reflects the elegance of Indian craftsmanship as well as the vivid imagination of the artists.





Needless to say, this eternal voyage that has made the Museum one of the richest in folk art worldwide nearly drove Dr. Kelkar's family to ruin at times, an endeavour that could only flourish on the kind support of family, friends and acquaintances. Fortunately, he received this and gratefully acknowledged it. Risking his own stability to pursue his chosen goal, he inspired scores of committed souls to share his dream. This offbeat venture won the participation of elder brother Late Dr. B. G. Kelkar and his family, wife Late Smt. Kamlabai Kelkar (co-founder), the only daughter of Late Smt. Rekha Hari Ranade and son-in-law Late Dr. H. G. Ranade (former Hon. Director), besides an army of well-wishers and followers.







In wood

No wonder, Dr. Kelkar's invaluable contribution to Indian heritage has been honoured by the Government of Maharashtra, the Government of India and various other prestigious institutions and individuals worldwide. He has also been showered with generous acknowledgments from the national and international levels alike.

In a final selfless gesture, Dr. Kelkar donated his personal collection to the State Government of Maharashtra in the year 1975. The existing state of affairs, however, leaves a lot to be desired. Spread over 4+3 storeys and divided into 2 Wings (A & B), the Museum currently displays only about 2,500 plus exhibits owing to the paucity of space. Therefore, the bulk of Dr. Kelkar's collection and other Exhibits, about 89 percent of the timeless treasure, still remains unseen - and therefore, unsung.





Currently, the Museum is prey to the usual nemesis of city life: traffic congestion, lack of parking facilities, pollution and the ravages of time on priceless treasures, among others. The diverse collection certainly deserves state-of-the-art, adequate, world-class facilities and infrastructure. It has been accepted for a long time that the existing facilities need complete transformation.

VICTORIAN DECORATIVE ARTS
The style of decorative arts evolved during the Victorian era (1837-1901). The Victorian era is known for its interpretation and electric revival of historic styles mixed with the introduction of Middle Eastern and Asian influences in furniture, fittings and interior decoration.

Furniture: There was not one dominant style of furniture in the Victorian period. Designers used and modified many styles taken from various periods in history, like Gothic, Tudor, Elizabethan, English Rococo, Neoclassical and others. The Gothic and Rococo revival styles were the most common styles to be seen in furniture during this time in history.

Late Victorian Era: The late Victorian era, from the 1860's until the end of the 19th century, sees the rise of two movements in furniture design in England: 1. the Arts and Crafts movement and 2. the Aesthetic or Art Furniture movement. Alongside these important developments, there are also many revivals of antique styles of earlier centuries, new foreign influences, and the late rise of the avant-garde.

In general terms, furniture produced in the late Victorian era was composed of straight lines, solid woods usually stained black or dark green, and had not as much upholstery compared to early Victorian furniture. Painted decoration was preferred to carving

Art Furniture: Art Furniture of the late Victorian era, designed by Eastlake and others, was solidly built, well constructed and had few decorative effects for their own sake. The wood was unvarnished and usually without veneer, and the whole appearance was one of simplicity and usefulness. It drew on a number of traditions, mainly the Gothic and medieval, as well as the oriental.

In the mid to late 19th century, a number of revivals of antique styles took place. There was some renewed interest in Egyptian designs as well as an 'Etruscan' and 'Greek' phase. Victorian Arts and Crafts style furniture in England was handmade in a country or farmhouse style and often looked nicer than it was to sit on the case of chairs Morris and Co also produced simply made cabinets and sideboards. The designers of the Arts and Crafts style wanted

LOCATION OF THE MUSEUM: CLICK HERE

JAIN SCULTURES


BUDDHISM

This musical instrument will be played tied on the head
Hero Stone: The details will be written as a separate post
--- OM SHIVAYA NAMA ---

Saturday, 9 May 2026

Shaniwar Wada /शनिवार वाडा, Fort and Palace, Shaniwar Peth, Pune, Maharashtra.

The visit to Shaniwar Wada, Peshwas' fort with a Palace at Pune, in Maharashtra State, was part of “Rock Cut Cave Temples of Maharashtra Visit”, from 28th February to 3rd March 2026. 


Shaniwarwada was one of the most magnificent mansions built for the residence of the Peshwas. The foundation of the original residence was laid by Peshwa Bajirao-I in 1730 CE, and the construction was completed in 1732 CE, at Rs. 16110. The successors of Bajirao I made several additions, such as fortification walls with bastions, gates, court halls, fountains, and reservoirs. However, in 1827 CE, fire gutted the buildings of this palace, and what now remains are its plinths and fortification wall with five gateways and nine bastions that enclosed the whole complex. Of the five gates, two are on the north and east, and one is on the south. The principal gate is known as Dilli Darwaja (Delhi Gate), the other gates being Mastani or Alibahadur Darwaja, Khidaki Darwaja, Ganesh Darwaja, and Narayan Darwaja.

One of the buildings in Shaniwarwada was seven-storied. Among other important buildings in the palace were Thorlya Rayacha Diwankhana (The Court Hall of Bajirao-I), Nachacha Diwankhana (Dancing Hall), Ganesh Mahal, and Juna Aarse Mahal (Old Mirror Hall). The walls and exquisitely engraved arches in them were supported by pillars shaped like the Cypress trees. The ceilings were covered with beautiful wooden tracery, creepers, and flowers, whereas the walls were painted with scenes from the great epics Ramayana and Mahabharata. The beauty of the sixteen-petalled lotus-shaped fountain known as Hajari Karanje (Fountain with a thousand fountain heads) can only be imagined now. Shivram Krishna, Devaji and Kondaji Sutar, Moraji Patharwat, Bhojaraja (an expert in inlay work from Jaipur), and Ragho (A Painter) were among those chief artists who contributed to the planning. construction and decoration works of Shaniwarwada.

It is a Nationally Protected Monument of the Archaeological Survey of India, declared vide Notification No. BM-5038 dated 17.06.1919.
Archaeological Survey of India
January 2023.

The treaty between the East India Company and Peshwa against Tipu Sultan was concluded in this Saniwarwada Fort Palace in 1790


Ganapati
Ananda Sayanar

SANIWARWADA IN THE EIGHTEENTH CENTURY
Shaniwarwada was the most magnificent and stately mansion that was ever built in Pune by the Peshwas in the 18th century. The foundation stone of the building was laid by Bajirao I (1720-1740) on Saturday, January 10, 1730, being an auspicious day, and the opening ceremony of the Palace was performed according to Hindu religious customs on Saturday, January 22, 1732. It is stated that the total expenditure incurred on this palace came up to Rs. 16,110. At least a thousand people used to reside in the palace area in 1758 CE. When the Maratha Empire reached the zenith of its power, there was always a rush of sardars, generals, princes, and ambassadors from various inland and foreign powers in Shaniwarwada. The building was a seven-story structure, and it is said that the spire of the Shri Sant Dnyaneshwar Temple at Alandi could be seen from the uppermost terrace of this building.

SHANIWARWADA IN THE NINTEENTH CENTURY
In June 1818, the Peshwa abdicated his Gadi or throne to Sir John Malcolm and went to reside at Bithur near Kanpur as a political prisoner of the British Government. The whole Palace was completely burnt by a great fire on the Feb. 27, 1827, which lasted for seven days. Only the heavy rampart, strong gateways, and buried foundations remain today, still bearing witness to the rise and fall of a mighty Empire.
Some of the interesting places are…

OFFICE OF THE CHHATRAPATI AND PESHWAS
Chhatrapati Shahu was the reigning monarch who occupied the seat occasionally. In his absence, the Peshwas were in charge of the office and represented the King by proxy.

PUSHKARANI (FOUNTAIN)
This large water body with a fountain in the center was the focus of the dining space.

OPEN APARTMENT AROUND THE INNER QUADRANGLE
This space, which overlooked the courtyard with the fountain, was used for ceremonial lunches and dinners.

GODUBAI'S RESIDENCE
Godubai was the wife of Balaji Vishwanath's (First Peshwa) brother, whose personal chambers were built by Bajirao I as a part of the original scheme of Shaniwar Wada.

WELL AND BUNGALOW OF RAHAT
This was one of the prime sources of water for the members of the Peshwa family, and water was drawn with the help of the waterwheel or 'Rahat'.

RESIDENCE OF MADHAVRAO PESHWA (I)
This rather modest residence was built by the Fourth Peshwa Madhavrao, who had a difficult task of resurrecting the Peshwa power after the battle of Panipat in 1761

RESIDENCE OF SADASHIVRAOBHAU
Sadashivraobhau was the nephew of Bajirao I and the son of Chimaji Appa (brother of Bajirao I). He was martyred in the Battle of Panipat in 1761.

HAZARI KARANJE (FOUNTAIN)
'Hazari Karanje' or thousand-sprayed fountain is the special fountain constructed most artistically and ingeniously for the pleasure and joy of the Peshwa Sawai Madhavrao. It was an object of curiosity and wonder. It has the shape of a Lotus flower of sixteen petals, each petal having sixteen spouts, with a circumference of eighty ft. It is said that in India, there was not a single fountain like this anywhere, having ninety-six jets, not even in Europe, except the celebrated fountain 'Fontana di Trevi' at Rome. The water of this great fountain played in a hundred patterns.



PALACE FOR LADIES
Several important and illustrious ladies were influential in the history of the Peshwas and Marathas. Most of them used these chambers for their living and the strategic moves of the Royal Family.


Since, at the peak of the Peshwa period, about a thousand people lived in the Shaniwarwada, this large reservoir would have been a necessity

PLACE OF DUGHAI BUNGALOW
There is no reference or evidence available leading to the occupants of this two-storied apartment.


LOCATION OF THE SANIWAR WADA: CLICK HERE

Peshwa Bajirao-I (1720 - 1740 CE)







Water management
Water management




--- OM SHIVAYA NAMA ---