Thursday, 2 July 2026

Mangala Nayagi Samedha Sundareswarar Temple திருக்கட்டளை புராதன சிவாலயம்/ Thirukkattalai, Pudukottai District, Tamil Nadu.

The visit to this Sri Soma Sundareswarar Temple at Thirukkattalai, in Pudukottai District, was part of “Shiva, Vishnu and Buddhist Temples Visit in Puducherry, Nagapattinam, Sivagangai, Pudukottai, Thanjavur and Tiruchirappalli Districts”, from 8th to 10th April 2026.


Moolavar  : Sri Soma Sundareswarar
Consort    : Sri Mangala Nayagi

Some of the salient features of this temple are….
The temple faces east with entrances from the east and south. The temple tank is on the east side. Balipeedam and Rishabam are after the east side entrance. Moolavar is on a square avudaiyar. In koshtam, Thiripurantakar, Maga Vishnu, and Brahma.

In the praharam, Suryan, Saptamatrikas with Vinayakar and Veerabhadra, Murugan, Jyeshta Devi, Chandran, Chandikeswarar, Bairavar, and Ambal. The parivara sannidhis are built abutting the compound wall.

Ambal is in a separate sannidhi that faces south. Ambal is in a standing posture with abhaya varada hastam.






 Jyeshta Devi

ARCHITECTURE
The temple was constructed with stone from adhistanam to the stupi. The temple consists of the sanctum sanctorum, antarala, and ardha mandapam. The sanctum sanctorum is on an adhistanam with jagathy, three patta kumudam, and pattikai. The bhitti starts with vedikai. The pilasters are of Brahma kantha pilasters with kalasam, kudam, mandi, palakai, and Taranga pothyal. The prastaram consists of valapi with bhuta ganas, kapotam with nasi kudus, and vyyalavari. A nagara vimanam is above bhumi desam, with one tala, greevam, and nagara sigaram. Stucco images of Shiva, Dakshinamurthy, Maha Vishnu, and Brahma are in the tala and greeva koshtams.







HISTORY AND INSCRIPTIONS
It is said that the original temple was built during the 8th to 9th century Pandya period and later received contributions from Chozhas and Vijayanagaras.

The Chozha king Koparaksari Barmar’s 9th reign year inscription on the south side wall of the sanctum sanctorum records the endowment of burning a perpetual lamp and Lamp stand (Nilai vilakku) by Kotranai Saththi Knadan Kotran and his brothers. For the same, 10 kasu was gifted for the burning of the lamp and one kasu for the lamp stand (Nilai vilakku).

Madurai Konda koparakesari Banmar’s 35th reign year inscription on the south wall of the sanctum sanctorum records the gift of land by the Karkurichi Urar/people.

Kulothunga Chozha I’s 9th reign year inscription on the south side wall of the sanctum sanctorum starts with his meikeerthi and records the burning of a lamp. For the same, 25 ewes were gifted to this temple.

Another Kulothunga Chozha I’s, 10th reign year, incomplete inscription on the same wall records the gift of land to this temple.

Kulothunga Chozha I’s 14th reign year inscription on the south side of the entrance wall is incomplete and damaged.

Kulothunga Chozha’s 48th reign year inscription on the north wall of the sanctum sanctorum records the endowment of burning a perpetual lamp by Pappan Senthan alias Kulothunga Chozhamangala nadalwan. The same fertile land was gifted to this temple. The inscription is damaged in many portions, and it gives the periphery limits.

Thirubhuvana Chakravarthi Kulothunga Chozha’s 3rd reign year inscription on a stone in the village is highly damaged and incomplete.

The Vijayanagara King Sri Veerapratapa …. Mallikarjunarayar’s reign inscription on the south side wall of the sanctum sanctorum records the endowment of naivedyam for the morning poojas and rituals. For the same, punjai and nanjai lands are gifted by the Thirukaddalai Kaniyalar Panakudi Parathesi and the general public. 

The Vijayanagara King Sri Veerapratapa …. Mallikarjunarayar’s Son Pratapa Devaraya   Maharaya’s reign inscription on the south side wall of the sanctum sanctorum records the gift of lands for the naivedyam and poojas.

The temple’s sanctum sanctorum south side wall, a highly damaged inscription of the 6th reign year, without the king's name…. Kaikolan mudikonda Chozhadevan..….

Ref:
The inscriptions of the Pudukottai State are arranged according to the Dynasties.




LEGENDS

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on pradosham, Maha Shivaratri, Vinayagar Chaturthi, Sankadahara Chaturthi, Karthikai, etc.

TEMPLE TIMINGS
The temple will be kept open from 07.00 hrs to 11.00 hrs and from 17.00 hrs to 19.00 hrs.

CONTACT DETAILS
Somasundara Gurukkal may be contacted on his mobile numbers +919443646665 and +9198650 50553 for further details.

HOW TO REACH
The temple is about 6.6 km from Pudukkottai, 46 km from Karaikudi, 58 km from Tiruchirappalli, 65 km from Thanjavur, and 112 km from Madurai.
The nearest Railway Station is Pudukkottai.

LOCATION OF THE TEMPLE: CLICK HERE





--- OM SHIVAYA NAMA ---

Wednesday, 1 July 2026

Pattinasamiyar Temple / பட்டினசாமியார் கோவில்/ Sri Athmanathar Temple, Ilayathangudi, Sivaganga District, Tamil Nadu.

The visit to this Sri Pattinasamiyar Temple alias Athmanathar Temple at Ilayathangudi, in Sivaganga District, was part of “Shiva, Vishnu and Buddhist Temples Visit in Puducherry, Nagapattinam, Sivagangai, Pudukottai, Thanjavur and Tiruchirappalli Districts”, from 8th to 10th April 2026.


Moolavar  : Sri Athmanatha Swamy
Consort    : Sri Soundarya Nayagi

Some of the salient features of this temple are….
The temple faces east with a 3-tier Rajagopuram. The temple tank is in front of the temple. Balipeedam and Rishabam are in the mukha mandapam after the Rajagopuram. Paintings of Dwarapalakas, Vinayagar, and Murugan are on either side of the sanctum sanctorum. Moolavar is on a round avudaiyar. In the koshtam, Vinayagar, Dakshinamurthy, Lingothbavar, Brahma, and Durgai.

In the praharam, Vinayagar, Sri Valli Devasena Subramaniyar, Gajalakshmi, Ambal, and Chandikeswarar.

Ambal is in a separate sannidhi that faces south. Ambal is in a standing posture with her right hand holding a lotus bud, and her left hand is in dola hastam. 
 



ARCHITECTURE
The temple was constructed with stone from adhistanam to prastaram, and the vimanam above the bhumi desam was built with bricks. The temple consists of the sanctum sanctorum, antarala, and open mukha mandapam. The sanctum sanctorum is on an adhistanam with jagathy, three patta kumudam, and pattikai. The bhitti starts with vedikai. The pilasters are of Vishnu kantha pilasters with kalasam, kudam, lotus petals mandi, and pushpa pothyal. The prastaram consists of lotus petals, kapotam with nasi kudus, and vyyalavari. The nasi kudus are with various sculptures. The nagara vimanam is above bhumi desam, with two talas, greevam and nagara sigaram. Stucco images of Shiva, Dakshinamurthy, Maha Vishnu, and Brahma are in the tala and greeva koshtams.



HISTORY AND INSCRIPTIONS
Even though it is claimed that the temple belongs to the ancient period, the temple was reconstructed in the 19th - 20th centuries.

Maha Kumbhabhishekam was conducted on 05th November 2003 and 22nd November 2015.



LEGENDS

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on pradosham, Maha Shivaratri, Chukla Chaturthi, Sankadahara Chaturthi, Karthikai, etc.

TEMPLE TIMINGS
The temple will be kept open from 07.00 hrs to 11.00 hrs and from 17.00 hrs to 19.00 hrs.

CONTACT DETAILS
The manager of the Kailasanathar Temple may be contacted on his mobile number +919788216145 and WhatsApp +919442285845 for further details.

HOW TO REACH
This temple is about 16 km from Thirumayam, 28 km from Karaikudi, 30 km from Tiruppatur, and 35 km from Pudukkottai. 
The nearest Railway Station is Thirumayam.

LOCATION OF THE TEMPLE: CLICK HERE



--- OM SHIVAYA NAMA ---

Tuesday, 30 June 2026

Sri Kalatheeswarar Temple/ காளத்தீஸ்வரர் திருக்கோவில், Pazhamathur /பழமத்தூர் கிராமம், Chengalpattu District, Tamil Nadu.

The visit to this Sri Kalatheeswarar Temple, at Pazhamathur, was a part of the 608th week abhishekam by the Ancient Shiva Temples and Sivamayam Group on 28th June 2026. The temple is in the midst of a field, accessible only through the bunds.


Moolavar  : Sri Kalatheeswarar
Consort    : Sri Bhuvaneswari

Some salient features of this temple are…
The temple faces west with a temple tank on the north side. Balipeedam and a Rishabam are on the west side of the temple. Vinayagar and Murugan bas reliefs are on either side of the entrance of the ardha mandapam. (Both Vinayagar and Murugan are with thiruvasi. Murugan bas relief is seen in the reverse form of the usual form. Holding Sakthi ayudham and Vajrayutham in the upper hands, and the lower right hand is in kadi hastham, and the left hand is abhaya hastam. The Peacock is facing the left side of Murugan. Moolavar is on a square avudayar. There are no koshta murtis.  

Ambal is in a separate sannidhi facing south in the ardha mandapam. Ambal is in a standing posture with abhaya varada hastam.

In the praharam, damaged Nagars, balipeedam in front of Ambal sannidhi, structure of Vinayagar sannidhi without Vinayagar image, a round avudaiyar without banam, and damaged / beheaded Dakshinamurthy.


View from the back side of Moolavar

 Murugan with Munivars on both sides. Position of the weapons, peacock, and the right hand hastam are opposite to the usual iconography

 Beheaded Dakshinamurthy

ARCHITECTURE
The temple consists of the sanctum sanctorum, antarala, and ardha mandapam, and does not conform to any temple architecture.  The temple adhistanam was constructed with stone, and the superstructure was constructed with brick. The sanctum sanctorum on a stone-built adhistanam. Provisions are given for the koshtams. There is no vimana or the superstructure over the bhumi desam.
 
Snake and fish reliefs are on the ceiling of the Ardha Mandapam. There is a bas relief of Ambal with undistinguished bas-reliefs on either side on the west wall (inside the ardhra mandapam). Based on the adhistanam, bas–reliefs of Kannappa Nayanar, Shiva Lingam, Natarajar, Ambal, and Anjaneyar.

Snake bas relief
 Kannappar

Petroglyphs of an erotic sculpture and Anjaneyar


HISTORY AND INSCRIPTIONS
It is said that the temple is more than 1000 years old, but there is no evidence to prove the same. Based on the architecture and the bricks used, the temple may be 200 to 300 years old.

The ardha mandapam might have been reconstructed (Based on the bas-relief inside the ardha mandapam) during recent years.

The Vinayagar Sannidhi was constructed with bricks donated by the residents of the village. Later, the Vinayagar Murti was stolen by the thieves. 
    
Uzhavaram was conducted on 05th April 2026, by Sivaperuman Uzhavara Thirukoottam.

Vinayagar sannidhi

LEGENDS
It is said that the temple was abandoned without poojas, and the same was brought back to worship in recent years, after clearing the shrubs and weeds. This temple is one of the west-facing Shiva Temples, hence it is auspicious to worship Shiva of this temple.  

It is believed that Shiva of this temple was worshipped by the siddhars in the form of snakes (kala). To prove, villagers had seen snakes  and snake skins around the temple, while clearing the shrubs, during uzhavaram. The Shiva might have obtained the name of Kalatheeswarar due to this. Hence, this temple is a parihara sthalam for Rahu and Ketu. 

It is further believed that the sun also worships Shiva of this temple both morning and evening. There are provisions given for the sun rays to fall on the Shiva Lingam, on the front and back sides of the walls of the temple.  


 Holes on the east and west side walls, through which the Sun rays fall on the Moolavar

POOJAS AND CELEBRATIONS
Apart from oru kala poojas, special poojas are conducted on Maha Shivaratri days.

TEMPLE TIMINGS
The temple will be kept open in the morning hours.

CONTACT DETAILS
The Sivanadiyar Mr Namasivayam, who does the poojas, may be contacted on his mobile number +919345048655. Alternatively, Mr Perumal may also be contacted on his mobile number +919787159023 for poojas and further details.

HOW TO REACH
The village Pazhamathur is just after Chengalpattu and Mamandur. The temple is about 800 meters from the GST road, 13.4 km from Chengalpattu Railway Station, 44 km from Tambaram, and 52 km from Kanchipuram.
The nearest Railway Station is Chengalpattu.

LOCATION OF THE TEMPLE: CLICK HERE






 A home-made perpetual lamp



 Temple tank

Sivamayam family
--- OM SHIVAYA NAMA ---