This is the 201st Thevaram Paadal
Petra Shiva Sthalam and the 84th Sthalam on the south side of the river
Kaveri of Chozha Nadu. This place, Keevalur, called locally, is also called Keezh Velur.
In Periyapuranam, Sekkizhar records that
Thirugnanasambandar came to this temple after worshiping Lord Shiva Vennaipiran
of Sikkal. But Thirunavukkarasu Swamigal came to this temple after
worshiping Lord Shiva at Thiruvalivalam. He returned to Tiruvarur on the same
day.
கழிக்கானல் மருங்கு அணையும் கடல்நாகை அதுநீங்கிக் கங்கை ஆற்றுச்சுழிக்கானல் வேணியர்தம் பதிபலவும் பரவிப்போய்த் தோகைமார்தம்விழிக்காவி மலர்பழனக் கீழ்வேளூர் விமலர்கழல் வணங்கி ஏத்திமொழிக்காதல் தமிழ்மாலை புனைந்தருளி அங்கு அகன்றார் மூதூர் நின்றும்........ திருஞானசம்பந்தர் புராணம்
நீர் ஆரும் சடை முடியார் நிலவுதிரு வலிவலமும் நினைந்து சென்று
வார் ஆரும் முலை மங்கை உமைபங்கர் கழல்பணிந்து மகிழ்ந்து பாடிக்
கார்ஆரும் கறைகண்டார் கீழ் வேளூர் கன்றாப்பூர் கலந்து பாடி
ஆராத காதலினால் திருவாரூர் தனில் மீண்டும் அணைந்தார் அன்றே
......... திருநாவுக்கரசு சுவாமிகள் புராணம்
Thirugnanasambandar, Thirunavukkarasu Swamigal, and
Vallalar have sung hymns in praise of Lord Shiva of this temple.
மின்னு லாவிய சடையினர் விடையினர் மிளிர்தரும் அரவோடும்
பன்னு லாவிய மறையொலி நாவினர் கறையணி கண்டத்தர்
பொன்னு லாவிய கொன்றையந் தாரினார் புகழ்மிகு கீழ்வேளூர்
உன்னு லாவியசிந்தையர் மேல்வினை ஓடிடவீடாமே
...... திருஞானசம்பந்தர்ஆளான அடியவர்கட் கன்பன் தன்னை
ஆனஞ்சும் ஆடியைநான் அபயம் புக்க
தாளானைத் தன்னொப்பா ரில்லா தானைச்
சாந்தமுங் குங்குமமுஞ் சாந்துந் தோய்ந்த
தோளானைத் தோளாத முத்தொப் பானைத்
தூவெளுத்த கோவணத்தை அரையி லார்ந்த
கீளானைக் கீழ்வேளூ ராளுங் கோவைக்
கேடிலியை நாடுமவர் கேடி லாரே
..... திருநாவுக்காரசு சுவாமிகள் -“மிக்கமினார்
வாளூர் தடங்கண் வயல்காட்டி யோங்குங்கீழ்
வேளூரிற் செங்கண் விடையோனே”
...... திரு அருட்பா
Moolavar : Sri Kediliappar, Sri
Akshayalingeswarar.
Consort : Sri Sundara
Kujambal, Sri Vanamulai Nayagi
Some of the salient features of this temple are ………
It is one of the Mada Koil built by Ko Chenkat
Chozhan with Rajagopuram and a Vasantha mandapam. Stucco Rishabam is very
big under a mandapam. Dwajasthambam and Balipeedam are near the stucco
Rishabam. The vimanam was built with stone. On the Thiagarajar Sannathi
Vimanam, Dakshinamurthy is Veena Dakshinamurthy in a sitting
posture. Moolavar is of swayambhu, and banam is small, and avudayar is big.
In Koshtam, Vinayagar, Veena Dakshinamurthy, Brahma, Maha Vishnu, and Natarajar. In lower level / vetru thalam koshtam
Vinayagar, Dakshinamurthy, Lingothbavar Brahma, and Durgai.
In the outer praharam Vinayagar, Agasthiyar,
Aalungoveeswarar, Gajalakshmi, Jambukeswarar, Kailasanathar, Bragatheeswarar
Annamalaiyar, Ekambareswarar, Chozheeswarar, Navagrahas (All the Navagrahas
are in a single row facing moolavar), 63var, Anchu Vattammai,
Kalahastheeswarar, Viswanathar, Ashtabhuja Bhairavar, Juradevar,
Venkatachalapathi, Anjaneyar, and Aalungoveswarar ( In the form of
Balipeedam ). Kaali is in stucco, hence only punuku and sambrani thailam are
applied. Ambal is in a separate temple.
Nataraja is unique in that this temple has 10 hands, and
instead of resting its right leg on Muyalagan, Nataraja is resting its left leg like
Madurai. It is believed that this Nataraja was sculptured during the 18th Century
(Maybe during the Maratha period ).
ARCHITECTURE
The main temple is of mada Koil style, constructed
on an elevated level 21 feet high, like a small hillock with 18 steps, called
“Chithira Kooda Parvadam”.
The
temple complex was built as the mada Temple, which consists of the Sanctum Sanctorum,
antarala, ardha mandapam, and a mukha mandapam. The Vetru level /
empty level is on a kapota bandha adhisthana with Padma jagathy Vrutha Kumudam and
viyyalavari. The Bhitti starts with Vedigai and Brahmakantha pilasters with
kalasam, kudam, mandi, palakai, and poo mottu pothyal. The prastaram is with
valapi, kapotam, and Viyyalavari. The Kapotam has the Nasikoods with Lord
Shiva's various forms, lotus medallion, and kodipalai karukku. Salas are padra
salas protruding outside. Koshtams are of the sala type. Vinayagar, Dakshinamurthy,
Maha Vishnu, Brahma, and Durgai are in the koshtam.
The
upper level is on the vetru floor / empty floor, leaving some space about 2 feet with handrails. The upper level is on a pratibandha / padabandha adhisthana with jagathy
and Virutha kumudam/ kadaka kumudam. The
Bhitti starts with vedikai, and Vishnu kantha / and virutha pilasters with
malaithongal, kalasam, thadi, kudam, lotus petals mandi, palakai, Veera kandam, and poo mottu pothyal. Kumbha panjaras are in Aharai/saleelantharam, ie, the
space between karnapathi and salaipathi.
The prastaram is of the Kapota style with Valapi, Kapotam, and Viyyalavari.
Vinayagar, Dakshinamurthy, Maha Vishnu, Brahma, and Durgai are in the upper-level koshtams. The Koshtas are of padra koshtas, like salai type in Salaipathi
and karnapathi with images. A Jala is provided between the sanctum sanctorum and the ardha mandapam.
From
adhistanam to sigaram was built with stone. In the 1st tier and 2nd
tier, Greeva koshtam, Dakshinamurthy, Maha Vishnu, and Brahma. Ashtadikpalakas are in the greevam. The
sigaram is of Dravida style with 4 maha nasis and 4 alpha nasis.
HISTORY AND
INSCRIPTIONS
Since Thirugnanasambandar has sung in praise of Lord
Shiva of this temple, the original temple as mada Koil, was believed to have been built by Ko Chengat Chozha. Later, the same was reconstructed as a stone temple
during the Chozha period and extended during the Maratha period. Thirugnanasambandar
refers to this temple as “Perunthirukoil” in all his hymns.
The inscriptions recorded from this temple belong
to Rajaraja-II, Thiribhuvana Chakravarti Rajaraja Chozha (maybe III), and
Maratha king Thulajaji.
Rajarajan –II’s 18th reign year
inscription records the endowment of Nandavanam for the same Punjai Load was
purchased and gifted to this temple by Thiruvarur Temple’s priest Kuravacheri
Mulathana Bhattan (as Muthukan / Guardian) and PerumpaRRappuliyur (Chidambaram) Vinayaga Bhattan’s wife Avudayall Sani. The Land was called Senthamarai Kannan Kollai at Sathangudi.
Rajarajan-III’s 18th reign year (
22-12-1233 ) inscription records the donation of Lands made to this
temple. His 10th reign year inscription is also
available at Ambal sannathi. This is an incomplete inscription that records the
donation of land to create a street opposite the temple. For the same,
received the housing lands from the temple Kaniyalars Arayan Singapiran and
Narayana Devan Savari Perumal. In place of the housing land, some gifts were
given as compensation.
Thanjavur Thukkoji Maharaj ( 1763- 87
), saka 1697, ie, 1775 CE, had constructed the Parahara wall. Another
inscription of Thukkoji Saka 1502, ie, 1580 CE period inscription
under an image of the Atchaya Linga Swamy Temple meelparvai pani / Supervisor (
kattalai ) / worked, Venkatapathy Pillai ( an Image ) records as he and
his ancestors who had done the service, the donations made, and the period are
inscribed. Another 1851 CE inscription records that Natarajar Sannathi Mandapam was built by Venkatapathy Pillai’s son, Vada Malaiappa Pillai. Another
inscription, saka 1735 ie, 1813 CE inscription records that the South Gopuram was
built by Swamiya Pillai. An inscription mentions the Vinayagar as Kumaraswamy
Vinayagar. Another Thukkoji Maharaja inscription records the construction of the Gopuram/temple wall.
Maha Kumbhabhishekam was conducted on 01st September
1963, 11th April 1999, and 01st May 2015 after
renovations.
LEGENDS
As per the legend, the Sage Agathiyar did a penance
on Lord Shiva seeking the Kalyana Kola Darshan. Satisfied
with Agasthiyar's penance, Lord Shiva gave Pada darshan to Agasthiya
and Kalyana Kola darshan. Lord Shiva danced here like Madurai ( Kaal maari
Aadiya idam). Under his feet were Agathiyar, Pathanjali, Viyakrapadar,
Brahma (Playing thaalam), and Vishnu (Playing Mathalam).
It is believed that Kubera worshiped Lord Shiva
of this temple on one of the “Atchaya Thiruthi days”. Lord Shiva gave
him nine pots full of wealth, which include Sanga Nidhi and Padmanidhi.
Adhiseshan, Markandeyar, and Murugaperuman worshiped
Lord Shiva of this temple. Special poojas are conducted for 5 Vattatthu
Amman.
POOJAS AND
CELEBRATIONS
Annual Brahmotsavam will be held in the month of Chithirai
( April – May ). During that time, “Rishaba vahana Utsavam” and
“Saptha Sthana utsavam” are celebrated grandly.
Apart from regular poojas, special poojas are
conducted on Aani Thirumanjanam in the month of Aani (June – July), Aadi Pooram
in the month of Aadi (July – Aug), Vinayagar Chathurthi in the month of Avani (Aug
– Sept), Navaratri in the month Purattasi (Sept-Oct), Skanda Sashti and
Annabhishekam in the month of Aippasi (Oct – Nov), Thirukarthigai in the month of Karthigai (Nov – Dec), Thiruvathirai in the month of Margazhi (Dec – Jan),
Makar Sankranti and Thaipoosam in the month Thai (Jan – Feb), Maha Shivaratri
in the month of Masi (Feb – March), Panguni Uthiram in the month of Panguni (March
– April) and monthly pradoshams, Pournami (full moon days), and Sankata hara Chathurthi.
TEMPLE TIMINGS
The temple will be kept open from 07.00 hrs to
12.00 hrs, and from 17.00 hrs to 19.00 hrs.
CONTACT DETAILS
The landline number is +91 4366 276 733, and the
temple’s priest, Balasubramanian Gurukkal, +91 96886 22618, may be contacted for
further details.
HOW TO REACH
This temple is on the bus route from Thiruvarur to
Nagapattinam.
The place Kilvelur is 7 km from Sikkal, 13 km from
Nagapattinam, 14 km from Thiruvarur, 54 km from Kumbakonam, and 307 km from
Chennai.
Since this place is midway, the nearest Railway
Stations are Nagapattinam & Thiruvarur
---OM
SHIVAYA NAMA ---The
Heritage visit to this Sri Kediliappar Temple at Kilvelur was a part of the “Mada
Temples Heritage Walk in Nagapattinam and Mayiladuthurai Districts”, organized
by “Chozha Mandala Varalatru Thedal Kuzhu – GCHRG, on 05th and 6th March 2022. Thanks to V Ramachandran, Tahasildar of
Nagapattinam, who took us to all these Temples. This is the second visit to
this temple.
This is the 201st Thevaram Paadal
Petra Shiva Sthalam and the 84th Sthalam on the south side of the river
Kaveri of Chozha Nadu. This place, Keevalur, called locally, is also called Keezh Velur.
In Periyapuranam, Sekkizhar records that
Thirugnanasambandar came to this temple after worshiping Lord Shiva Vennaipiran
of Sikkal. But Thirunavukkarasu Swamigal came to this temple after
worshiping Lord Shiva at Thiruvalivalam. He returned to Tiruvarur on the same
day.
கழிக்கானல் மருங்கு அணையும் கடல்நாகை அதுநீங்கிக் கங்கை ஆற்றுச்
சுழிக்கானல் வேணியர்தம் பதிபலவும் பரவிப்போய்த் தோகைமார்தம்
விழிக்காவி மலர்பழனக் கீழ்வேளூர் விமலர்கழல் வணங்கி ஏத்தி
மொழிக்காதல் தமிழ்மாலை புனைந்தருளி அங்கு அகன்றார் மூதூர் நின்றும்
........ திருஞானசம்பந்தர் புராணம்
வார் ஆரும் முலை மங்கை உமைபங்கர் கழல்பணிந்து மகிழ்ந்து பாடிக்
கார்ஆரும் கறைகண்டார் கீழ் வேளூர் கன்றாப்பூர் கலந்து பாடி
ஆராத காதலினால் திருவாரூர் தனில் மீண்டும் அணைந்தார் அன்றே
......... திருநாவுக்கரசு சுவாமிகள் புராணம்
பன்னு லாவிய மறையொலி நாவினர் கறையணி கண்டத்தர்
பொன்னு லாவிய கொன்றையந் தாரினார் புகழ்மிகு கீழ்வேளூர்
உன்னு லாவியசிந்தையர் மேல்வினை ஓடிடவீடாமே
...... திருஞானசம்பந்தர்
ஆளான அடியவர்கட் கன்பன் தன்னைஆனஞ்சும் ஆடியைநான் அபயம் புக்க
தாளானைத் தன்னொப்பா ரில்லா தானைச்
சாந்தமுங் குங்குமமுஞ் சாந்துந் தோய்ந்த
தோளானைத் தோளாத முத்தொப் பானைத்
தூவெளுத்த கோவணத்தை அரையி லார்ந்த
கீளானைக் கீழ்வேளூ ராளுங் கோவைக்
கேடிலியை நாடுமவர் கேடி லாரே
..... திருநாவுக்காரசு சுவாமிகள்
-“மிக்கமினார்வாளூர் தடங்கண் வயல்காட்டி யோங்குங்கீழ்
வேளூரிற் செங்கண் விடையோனே”
...... திரு அருட்பா
Consort : Sri Sundara Kujambal, Sri Vanamulai Nayagi
It is one of the Mada Koil built by Ko Chenkat Chozhan with Rajagopuram and a Vasantha mandapam. Stucco Rishabam is very big under a mandapam. Dwajasthambam and Balipeedam are near the stucco Rishabam. The vimanam was built with stone. On the Thiagarajar Sannathi Vimanam, Dakshinamurthy is Veena Dakshinamurthy in a sitting posture. Moolavar is of swayambhu, and banam is small, and avudayar is big. In Koshtam, Vinayagar, Veena Dakshinamurthy, Brahma, Maha Vishnu, and Natarajar. In lower level / vetru thalam koshtam Vinayagar, Dakshinamurthy, Lingothbavar Brahma, and Durgai.
The main temple is of mada Koil style, constructed on an elevated level 21 feet high, like a small hillock with 18 steps, called “Chithira Kooda Parvadam”.
Since Thirugnanasambandar has sung in praise of Lord Shiva of this temple, the original temple as mada Koil, was believed to have been built by Ko Chengat Chozha. Later, the same was reconstructed as a stone temple during the Chozha period and extended during the Maratha period. Thirugnanasambandar refers to this temple as “Perunthirukoil” in all his hymns.
As per the legend, the Sage Agathiyar did a penance on Lord Shiva seeking the Kalyana Kola Darshan. Satisfied with Agasthiyar's penance, Lord Shiva gave Pada darshan to Agasthiya and Kalyana Kola darshan. Lord Shiva danced here like Madurai ( Kaal maari Aadiya idam). Under his feet were Agathiyar, Pathanjali, Viyakrapadar, Brahma (Playing thaalam), and Vishnu (Playing Mathalam).
Annual Brahmotsavam will be held in the month of Chithirai ( April – May ). During that time, “Rishaba vahana Utsavam” and “Saptha Sthana utsavam” are celebrated grandly.
The temple will be kept open from 07.00 hrs to 12.00 hrs, and from 17.00 hrs to 19.00 hrs.
The landline number is +91 4366 276 733, and the temple’s priest, Balasubramanian Gurukkal, +91 96886 22618, may be contacted for further details.
This temple is on the bus route from Thiruvarur to Nagapattinam.
The place Kilvelur is 7 km from Sikkal, 13 km from Nagapattinam, 14 km from Thiruvarur, 54 km from Kumbakonam, and 307 km from Chennai.
Since this place is midway, the nearest Railway Stations are Nagapattinam & Thiruvarur
The
Heritage visit to this Sri Kediliappar Temple at Kilvelur was a part of the “Mada
Temples Heritage Walk in Nagapattinam and Mayiladuthurai Districts”, organized
by “Chozha Mandala Varalatru Thedal Kuzhu – GCHRG, on 05th and 6th March 2022. Thanks to V Ramachandran, Tahasildar of
Nagapattinam, who took us to all these Temples. This is the second visit to
this temple.
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