This is
the 230th Thevaram Paadal Petra Shiva Sthalam and the 113th sthalam
on the south side of the river Kaveri in Chozha Nadu. This place is on the banks of the river Mulliyar, alias Vettaru. This place
was called “Kollampthuthur” during the Thevaram period and called “Thirukkalambur”
and “Thirukollampudur”.
In Periyapuranam, Thirugnanasambandar came to this
temple after worshiping Lord Shiva of Thirupathaleecharam.
தேவர்பிரான்
அமர்ந்த திருக்கொள்ளம் பூதூர் எதிர்தோன்றத்
திருவுள்ளம் பணியச் செய்துமேவுதலால்
ஓடங்கள் விடுவார் இன்றி ஒழிந்திடவும்
மிக்கஓர் விரைவால் சண்பைக்காவலனார்
ஓடத்தின் கட்டு அவிழ்த்துக் கண்ணுதலான்
திருத்தொண்டர் தம்மை ஏற்றிநாவலமே கோலாக
அதன்மேல்நின்று நம்பர்
தமைக்கொட்டம் எனநவின்று பாட.
Thirugnanasambandar
and Vallalar have sung hymns in praise of Lord Shiva of this temple.
கொட்ட மேகமழும் கொள்ளம் பூதூர்நட்டம் ஆடிய
நம்பணை யுள்கச்செல்ல உந்துக
சிந்தை யார்தொழநல்கு மாறருள்
நம்பனே.....
திருஞானசம்பந்தர் -“தோய்வுண்டகள்ளம்பூதாதி
நிலைகண்டு உணர்வு கொண்டவர்சூழ்கொள்ளம்பூதூர் வான்குல மணியே”..........திரு
அருட்பாபொற்புறு கொள்ளம் பூதூர் எனவொரு புகழ்ப் பேர் கொண்ட விற்பொலி
மதில்சூழ் வில்வ வனமது விண்ணோர் போற்றும்சிற்பரன் உகந்த
காசி செறி அகத்திய காவேரிஅற்புதமாகுங்
கங்கை பலமும் அப்படியே யாமால்.......... தல
புராணம்“வில்வனேசர்
துதி”சீர்கொண்ட ஒருகோடிப்
பரிதியென ஒளிவிரிக்கும் செல்வியானைப்பார்கொண்ட
மணிச்சுடிகைப் பன்னகப்பொற் பணியாபனைப் பசுந்தேன் நல்கும்தார்கொண்ட
தண்துளபத் திருமாலும் சதுர்முகனும் தாழ்ந்து போற்றக்கார்கொண்ட முகத்தானை
வில்வவனப் பெருமானைக் கருத்துள் வைப்பாம்......
தலப்பாடல்“வெண்ணிலாக்கண்ணி” “வில்வவனமேவு நாதர் வெண்ணிலாவே- எங்கள்விமலர்தமை
ஏத்துவம் வா வெண்ணிலாவேநம்பர்தம்
அபயமென வெண்ணிலாவே – நீதான்நண்ணியுற்ற
நலமறிந்தோம் வெண்ணிலேவேநாட்டுக்கெலாம்
நம்பனென வெண்ணிலாவே – அந்தநம்பனுறை கொள்ளம் பூதூர் வெண்ணிலாவே”....
கொள்ளம்பூதூர் வைத்தியலிங்க முதலியார் பாடல்
Moolavar : Sri Vilvaranyeswarar, Sri Vilva NatharConsort : Sri Soundaranayagi,
Sri Azhagu Nachiyar.
Some of the salient features of this temple are...The temple is facing east with an entrance arch. Stucco images of Rishabaroodar, Vinayagar, and Subramaniar are on the entrance arch. Mahalakshmi Sannidhi is in the midst of
nandhavanam on the right side after the entrance arch. The second-level
Rajagopuram is of 5 tiers. Poyyatha Vinayagar and Dhandapani sannadhis are on
both sides of the Rajagopuram. Dwara
Vinayagars are on both sides like separate temples. The bas relief of the Thirugnanasambandar sailing boat is on the Rajagopuram entrance side wall. In
Koshtam Vinayagar, Dakshinamurthy, Chandrasekar, Lingothbavar, Brahma, Durgai.
In
praharam Nalvar, Valampuri Vinayagar,
Somaskandar, Gaja Muktheeswarar, Mullaivananathar, Satchi Nathar,
Paathalavarathar, Mahalingar, Gangai Amman, Dakshinamurthy, Saraswati,
Visalakshi, Choza King with his wife, Arumugar, Mahalakshmi, Bhairavar, Palliyarai,
Navagrahas, Saneeswarar, Chandikeswarar, and Suriyan. Urchavars
Vinayagar, Pichadanar, and Chandrasekarar are in the mandapam.
ARCHITECTUREAmbal is
in a separate sannadhi facing south and in a standing Posture. 12 Rasi bas-reliefs
are on the ceiling of the Ambal mandapam. Nattukottai Chettiar and his wife’s
sculptures are on the opposite side of the Ambal Sanctum
The main temple consists of the sanctum sanctorum, antarala, and artha mandapam. A two-tier Dravida Vimanam is on the sanctum sanctorum. Stucco Brahma and Maha Vishnu are with their consorts on the Vimanam.
HISTORY AND INSCRIPTIONSSince
Thirugnanasambandar has sung hymns in praise of Lord Shiva of this temple, the
original temple might have existed before the 7th Century, and the same
was reconstructed as a stone temple during the Chozha period and later extended
by Vijayanagara and maintained by Nattukottai Nagarathars.
Swami
Vibulantha’s book “Yazh” was published from this temple in the year 1947.
Narchanthupatti
Pe. Rama. Raman Chettiar and Pe. Rama. Lakshmanan Chettiar reconstructed this
temple as a stone temple with their own fund, and Kumbhabhishekam was conducted on
1st July 1979. Still, they are
maintaining the temple.
The
inscriptions recorded from this temple belong to Chozha kings Rajarajan-III
and Kulothunga Chozha-III. As per the inscriptions, this place was called “Armumozhideva valanattu Chotroor kootrathu Thirukollamputhur”, Lord Shiva was
called “Kollamputhur Udayar”, and Ambal was called “Azhakiya Nachiyar”.
Most of the inscriptions record the endowment of burning perpetual lamps, for
the same lands are donated to this temple.
An inscription records the endowment of worship of Kulamkanda Mahadevar
& his consort Neeralitha Menmulaiyammai, Atkonda Nayagadevar & his
consort, and Avimuktheeswarar, for the lands gifted from different Villages.
Menmulaiammai Nachiar was established by Perumur Udayan Sankaran alias
Amarakon.
Kulothunga Chozha-III’s period inscription records the endowment of
worship to Thiruneelakanda Panar for the same, a land was gifted in a Village of
Arumozhideva Valanattu Setrur Kootram.
Thiribhuvana Veeradevar’s, Kulothunga Chozha-III, 30th reign year inscription
starts with his meikeerthi as
“Maduraiyum eezhamum pandiyan mudithalaiyum kondu vjayaabhisheekamum
veerabhishekamum........” records
the endowment of burning one Perpetual
lamp each at moolavar Thirukollamputhurudayar and Thirukamakottamudaya Azhakiya
Nachiyar by Mambakkizhan Araiyan Thillai Nayakan alias Singalarayan of
Jayangonda Chozhamandalathu Kattur Kottathu Kakkanoor Nattu Pothoor to this
temple at Arumozhideva valanattu Setrur Kootrathu Thirukollamputhur.
Kulothunga Chozha-III’s period
inscription starts with his full meikeerthi records the gift of 11.75 (nalu)
ma land taxed in the name of Kulothunga Chozhan Kalathoor by Pandya Kulasini
Valanattu Misenkinattukalathur Kolavaraiyan Koothadudevan, alias
Chozhachirukkan.
Kulothunga
Chozha-III’s 4th reign year inscription records that a Village
called Kulothunga Chozha Kalattur was gifted to a person.
LEGENDSThis
place is on the banks of a river, which is called different names like Mulliyaru, Vettaru, Agathiya Kaveri, and Odampokki River. The Thirugnanasambandar
temple is on the opposite side of this temple.
This is
also called a "Gnanasambandar Temple". (Nambar Koil). During his
visit, the river was flooded, and the boatmen tied the boat and went to their
homes. Thirugnanasambandar took a boat and sailed to the other bank. The boat
sailed automatically when he had sung hymns that started with “kottame Kamazhum”. (Many people interpret that Thirugnanasambandar sailed the boat with his tongue, which is wrong.) Lord Shiva and
Parvati appeared and blessed him. Completed the hymns after reaching the
temple. To commemorate this event, “Oda Thiruvizha” is celebrated in the month following the next day of Aippasi, Amavasya (new moon day).
‘தேவர் பிரான்
அமர்ந்த திருக்கொள்ளம்பூதூர் எதிர்தோன்றத்
திருவுள்ள்ம் பணியச் சென்றுமேவுதலால்
ஓடங்கள் விடுவார் இன்றி ஒழிந்திடவும்
மிக்கதோர் விரைவார் சண்பைக்காவலனார்
ஓடத்தின் கட்டவிழ்த்துக் கண்ணுதலான்
திருத்தொண்டர் தம்மை யேற்றி“நாவலமே கோலாக”
அதன் மேல் நின்று நம்பர்தமைக்
“கெட்டமே” நவின்று பாட”........பெரியபுராணம்This
place was called Vilvavanam and Koovilavanam. The other name of Vilvam is
Koovilam, hence this place is called Koovilamputhur, and the same was corrupted to the present name of “Thirukkollampudur”. Also, it has the names Brahmavanam, Panchatcharapuram, and Kandeepavanam.
It is
believed that Arjunan, Vinayagar, Ganga, Kaveri, Adhiseshan, Idaikadar,
Varaguna Pandya, Ko Chengat Chozha, Birugu Muni, Kashyabar, Kanvar, Agathiyar,
Vashister, and Vama Devar worshiped Lord Shiva of this temple.
This is one
of the Pancha Aranya temples, Thirukarukavur – Mullai, Avalivanallur – Pathiri,
Arathaiperumpali (Haridwaramangalam) – Vanni tree, Irumpoolai (Alangudi) –
Poolai, and Thirukollamputhur – Vilvam. It is believed that it will be
auspicious to worship all five temples in a day, and it will be equivalent to worshiping Mount Kailash. POOJAS AND CELEBRATIONSDeepavali
Amavasya (new moon day), artha jama pooja will be conducted on the next
morning to commemorate the event of Thirugnanasambandar’s visit to this temple
after crossing the river. Thirugnanasambandar utsavar will be taken in
procession to cross the river on that day.
Apart
from regular poojas, special poojas are conducted on Vaikasi Visakam in the
month of Vaikasi (May – June), Vinayagar
Chathurthi in the month of Avani (Aug – Sept), Navaratri in the month of Purattasi
(Sept-Oct), Skanda Sashti in the
month of Aippasi (Oct – Nov), Thirukarthigai in the month of Karthigai (Nov – Dec), Thaipoosam in the month of Thai (Jan – Feb), Maha Shivaratri in the month of Masi (Feb – March), and monthly pradoshams.
TEMPLE TIMINGSThe
temple will be kept open from 08.00 hrs to 12.00 hrs and from 16.30 hrs to
20.15 hrs.
CONTACT DETAILSThe landline number +91 4366 262 239 may be contacted for further details.
HOW TO REACH The
place is on the bus route from Kumbakonam to Kudavasal.From Koradacheri to Kodavasal bus route, get down after Abivirutheeswaram, a place
called Sellur. From Sellur Thirukkalambur is 1 km The
temple is 7.3 km from Kudavasal, 21 km from Kumbakonam, 26 km from Mannargudi,
23 km from Thiruvarur, 45 km from Thanjavur, 51 km from Thiruthuraipoondi, and
305 km from Chennai.The nearest
Railway Station is Kumbakonam.
LOCATION OF THE TEMPLE: CLICK HERE---OM SHIVAYA NAMA ---
மேவுதலால்
ஓடங்கள் விடுவார் இன்றி
பொற்புறு கொள்ளம் பூதூர் எனவொரு புகழ்ப் பேர் கொண்ட
The temple is facing east with an entrance arch. Stucco images of Rishabaroodar, Vinayagar, and Subramaniar are on the entrance arch. Mahalakshmi Sannidhi is in the midst of
nandhavanam on the right side after the entrance arch. The second-level
Rajagopuram is of 5 tiers. Poyyatha Vinayagar and Dhandapani sannadhis are on
both sides of the Rajagopuram. Dwara
Vinayagars are on both sides like separate temples. The bas relief of the Thirugnanasambandar sailing boat is on the Rajagopuram entrance side wall. In
Koshtam Vinayagar, Dakshinamurthy, Chandrasekar, Lingothbavar, Brahma, Durgai.
A well written article on the temple. Now, I added your blog in my list and will continue to read.
ReplyDeleteThanks a lot Sir, I am blessed to receive this encouraging comment from a Scholar like you Sir, And I feel I am honoured. I will be extra careful in writing future articles. Thanks a lot once again Sir,.
DeleteRespected Sir
ReplyDeleteI am from Hyderabad. First I read Periya Puraam in Telugu. With that background, I started searching for articles on Padal Petra Sthalams. I have read almost 250 articles of yours on Padal Petra Sthalams. My knowledge is enriched. Thank you very much for your efforts. would like to meet you personally one day when I come to TN, if you permit.
Thanks a lot Sir.. for your encouraging words. .. Will meet in person one day. Till then bye..
Delete