This is the 198th Thevaram
Paadal Petra Shiva Sthalam and the 81st Sthalam on the south side
of the river Kaveri in Chozha Nadu. This place, Seeyathamangai, was called Thiruchathamangai, and the temple was called Ayavanthi – அயவந்தி, during the 6th to
7th Century.
In the Periyapuranam, Sekkizhar records that Thirugnanasambandar came to this temple after worshiping
Lord Shiva of Thirunallar. He further mentions that during his visit, along with
Thiruneelakanda Yazhpanar and Thiruneelanakka Nayanar, after took food with
Thiruneelanakka Nayanar and worshiped Lord Shiva of Ayavanthi (name of the
temple).
நீடுதிரு நீலநக்கர்
நெடுமனையில் விருந்து அமுது செய்து நீர்மைப் பாடும் யாழ்ப் பெரும்பாண
ரும்தங்க அங்கு இரவு பள்ளி மேவி ஆடும் அவர் அயவந்தி பணிவதற்கு அன்பருடன் அணைந்து சென்றுநாடியநண் புடைநீல
நக்கடிகள் உடன்நாதர் கழலில் தாழ்ந்து
Thirugnanasambandar and
Vallalar have sung hymns in praise of Lord Shiva of this temple.
திருமலர்க் கொன்றைமாலை திளைக்கும்
மதி சென்னிவைத்தீர்இருமலர்க் கண்ணி தன்னொடு உடனாவதும்
ஏற்பதொன்றேபெருமலர்ச் சோலைமேகம் உரிஞ்சும்
பெருஞ் சாத்தமங்கைஅருமலர் ஆதிமூர்த்தி அயவந்தி அமர்ந்தவனே....... திருஞானசம்பந்தர் -“திண்மைகொண்டமாத்தமங்கையுள்ள
மருவிப்பிரியாதசாத்தமங்கை கங்கைச் சடாமுடியோய்”.... திரு அருட்பாMoolavar : Sri Ayavantheeswarar, Sri Brahmapureeswarar Consort : Sri Ubaya Pushpaviloshini, Sri
Irumalarkkannammai.
Some of the salient features
of this temple are….The temple faces west with a 5-tier Rajagopuram, and the temple tank is in front. Balipeedam and Rishabam
are in front of the sanctum sanctorum. In Koshtam Narthana Ganapathy,
Dakshinamurthy, Lingothbavar, Brahma, Pichadanar, Durgai, Arthanareeswarar as
Risabanthikar (One hand on Rishabam head), Alingana Moorthy, and Agasthiyar.
In the outer praharam, Chandran, Shaniswaran (keeping one leg on the crow vahanam), Saptamatrikas,
Bhairavar, Navagrahas, Mahalingam, Viswanathar with Visalakshi, and Vinayagar.
In the inner praharam, Sri
Valli Devasena Subramaniar, Gajalakshmi, Nalvar, Thiruneelanakka Nayanar, with
his wife (Magaiarkarasi), Somaskandar, and Maha Ganapathy. Urchavars
Thiruneelanakka Nayanar with his wife, Nadana Sundarar. In Natarajar sabha, Ambalakoothar Natarajar with Sivagami and Manickavasagar.
In the praharam, Mahavishnu,
Mahaganapathy, Subramaniar, and Mahalakshmi. Saptamatrikas face
north near the temple's outer praharam wall.
Ambal is in a separate
temple with Suriyan, Vinayagar, and Subramaniar. Ambal is with four hands
in a standing posture. She looks cute in a parrot green colour saree. Palliyarai is also
in Ambal sannathi. Rishabam is on a little elevated level. Vinayagar on
“moonchuru” and Dhandayuthapani as Dwara murtis with a flight of steps.
ARCHITECTUREThe temple consists of the sanctum sanctorum, antarala, and artha mandapam with a stucco arch at the
entrance. A Mandapam was built around the sanctum during recent years by
Nagarathars.
A Live DakshinamurthyPranala
HISTORY AND INSCRIPTIONSSince Thirugnanasambandar
has sung hymns in praise of Lord Shiva of this temple, the original temple
might have existed between the 6th to 7th centuries. Later, the
same was reconstructed as a stone temple by Chozhas and further extended by Pandyas, Nayakas, and Nattukottai Nagarathars.
The
Inscriptions recorded from this temple belong to Rajakesarivarmar Thiribhuvana
Chakravarthi Kulothunga Chozha-I and Thirubhuvana Chakravarti. One of the
inscriptions was in the form of a song/poem, which praises Lord Shiva and
Ambal of this temple.
As per the inscriptions, this place was called Sathamangalam, Sathamangai, and the temple was called Ayavanthi, and Lord Shiva
was called Ayavanthi Udayar - அயவந்தி உடையார்.
Thiribhuvana Chakravarti Rajaraja’s 13th
reign year inscription records the endowment of Thanneerpandal / free water
point on the banks of the river Mudikonga Chozha Peraru through the donations made by Thiruvekamba Udayar of Kanichaipakkam. For the same. Since that was not
functioning, the donation was transferred to Thiruchengattankudi Siruthondar
Thirumadam, which was established by the same person by the Sathamangalam Village
sabha.
Rajaraja’s period
inscription records that an image of Siruthonda Nayanar, was existed in the
temple.
LEGENDSThis place was called “Sathamangai” and the temple was called “Ayavantheesam”. Brahma worshiped Lord
Shiva in this temple.
As per the legend, Thiruneelanakka Nayanar was born in
this place. He, along with his wife, used to worship Lord Shiva by offering Kondrai
flowers. When his wife Mangayarkarasiyar happened to see a cobweb on the Shiva
Linga, and blew through her mouth. Thiruneelanakka Nayanar thought the saliva of
his wife spoiled the sanctity of the
Shiva Linga. So he got angry and left her at the temple itself and went home. She had spent the whole night in the
temple praying to Lord Shiva. On that night, Lord Shiva came in his dream and showed
his face with boils, and the place where his wife bled was not affected.
Thiruneelanakka Nayanar rushed to the temple and realized that his wife had not
done anything wrong and prayed to Lord Shiva. Through this, Lord Shiva had shown
the devotion of his wife, Mangayarkarasiyar, to this world. The same was recorded
by Thirugnanasambandar in his hymns on Lord Shiva of this temple.
During Thirugnanasambandar’s
visit, Thiruneelanakka Nayanar decorated the Village, temple, and received him
with full honours and served dinner. He arranged accommodation for Sambandar at his house. Thirugnanasambandar
asked Thiruneela Nakka Nayanar to arrange accommodation for Thiruneelakanda
Yazhpanar and his wife also. Since caste discrimination was high
during that time, But gave accommodation at Shiva Pooja meda / Yaga sala / Homa Kundam place, which is considered a holy place rather than a house.
நீடுதிருநீலநக்கர்
நெடுமனையில் விருந்துஅமுது செய்து, நீர்மைப்
பாடும்யாழ்ப்
பெரும்பாண ரும்தங்க அங்குஇரவு பள்ளி மேவி,
ஆடும்அவர்
அயவந்தி பணிவதனுக்கு அன்பருடன் அணைந்து சென்று,
நாடியநண்
புஉடைநீல நக்கடிகள் உடன்நாதர் கழலில்தாழ்ந்து.
Both went to the temple
and worshiped Lord Shiva. After worship of Ayavantheeswara, Thiruneelanakka Nayanar
also wanted to accompany him. But Thirugnanasambandar asked him to stay at
this place itself and continue the service to Lord Shiva. Later, during the
marriage of Thirugnanasambandar, at Achalpuram, Thiruneelanakka Nayanar was the
chief priest to conduct the marriage. After the marriage, all the guests, priests
merged with Lord Shiva and attained mukti.
POOJAS AND CELEBRATIONS Apart from regular poojas, special
poojas are conducted on Avani moolam
and Vinayagar Chathurthi in the month of Avani (Aug – Sept), Annabhishekam in the month of Aippasi (Oct – Nov),
Thiruvathirai in the month of Margazhi (Dec – Jan), Maha Shivaratri in the month of Masi (Feb – March), and monthly pradoshams.
TEMPLE TIMINGSThe temple will be kept open from 08.00 hrs to 12.00 hrs, and from 17.30 hrs to 19.30 hrs.
CONTACT DETAILSThe landline number +91
4366 270 073 may be contacted for further details.
HOW TO REACH Seeyathamangai is 2 km from Thirumarugal on the Thirumarugal to Nagore bus route.The temple is 3 km from
Thirumarugal, 14.6 km from Nagore, 21 km from Nagapattinam, 28 km from
Thiruvarur, 37 km from Mayiladuthurai, 48 km from Kumbakonam, and 295 km from
Chennai.The nearest Railway station
is Nagapattinam.
LOCATION OF THE TEMPLE: CLICK HERE
நீடுதிரு நீலநக்கர்
நெடுமனையில் விருந்து அமுது செய்து நீர்மைப்
Thirugnanasambandar and
Vallalar have sung hymns in praise of Lord Shiva of this temple.
....... திருஞானசம்பந்தர்
Moolavar : Sri Ayavantheeswarar, Sri Brahmapureeswarar
Thiribhuvana Chakravarti Rajaraja’s 13th
reign year inscription records the endowment of Thanneerpandal / free water
point on the banks of the river Mudikonga Chozha Peraru through the donations made by Thiruvekamba Udayar of Kanichaipakkam. For the same. Since that was not
functioning, the donation was transferred to Thiruchengattankudi Siruthondar
Thirumadam, which was established by the same person by the Sathamangalam Village
sabha.
நீடுதிருநீலநக்கர்
நெடுமனையில் விருந்துஅமுது செய்து, நீர்மைப்
பாடும்யாழ்ப் பெரும்பாண ரும்தங்க அங்குஇரவு பள்ளி மேவி,
ஆடும்அவர் அயவந்தி பணிவதனுக்கு அன்பருடன் அணைந்து சென்று,
நாடியநண் புஉடைநீல நக்கடிகள் உடன்நாதர் கழலில்தாழ்ந்து.
பாடும்யாழ்ப் பெரும்பாண ரும்தங்க அங்குஇரவு பள்ளி மேவி,
ஆடும்அவர் அயவந்தி பணிவதனுக்கு அன்பருடன் அணைந்து சென்று,
நாடியநண் புஉடைநீல நக்கடிகள் உடன்நாதர் கழலில்தாழ்ந்து.
POOJAS AND CELEBRATIONS
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