Saka 1683 (1761 CE ) year
inscription records the sale of land by the Maudalinar of
Chakramudur to Pushpanatha nayinar and to Agastiya(pa)
Nayinar son of Kuntiyappa ( Nayinar ) twi Jaina residents of Tirupparambur for
405 Chennapattanam Varaha.
The Pallava King Koperunjingadeva's
22nd reign year records an agreement by thr Sivabrahmnas of the temple, of
Mukkandevar to burn twilight lamp in the temple in return for 300 kasu
received by them from Tamattan Arulalaperumal of Somangalam ( evidently the
donor mentioned in the 1st inscription )
Tribhuvana Charavarthi
Rajarajadeva's 19th reign year inscription records a similar agreement burn three twilight lamps in the temple in
return for the gift of a buffalow costing 3 madai by Taluvinan, the son of
Devargalsundaran, the pädikappan of the village.
This inscription
records an order of Sambuvarayar issued to tho úravar of Chakramüdür to take
100 veli of land in their village as coming under taram (for purpose of
taxation) from the 5th year onwards ( of the reign of the king) and to record
the fact on the walls of the Mukkannadevar temple.
A Chozha's period
14th reign year inscription records an agreement by the Sivabrahmanas to burn a
perpetual lamp before the god in return for 600 kasu endowed by Periyanachchi
alias Periyanattunangai, a dévaradiyal of the temple, and the bestowal by the
sthanattar on her and her descendants the right of owning the first house in
the tiru madaivilagam and of precedence of honour on festival occasions in the
temple in consideration of another gift of 500 kāšu made by her.
Vikrama
Chozha’s 7th reign year inscription begins with the
introduction Pumadu punara, etc. Gives n detailed list of the lands with their
extent specified in each case, which had been endowed to the temple for its
various requirements and recorded on its wall prior to its renovation by
Tiruchchirrambalamudaiyan Tirunagai devan alias Sembiyan-Müvendavēlan of
Alattur in Alattür nadu, a subdivision of Nittavinoda-valanadu in Sola-mandalam
and which were now confirmed by the ürar of the place. A few donors of the
lands mentioned in the list also figure as signatories at the end of the
record.
Vikrama
Chozha’s 7th reign year inscription records the gift
of lands in Naralökaviranallür measuring 13500 kuli in extent as dévadana to
god Mukkandēvar by the urar of the village so as to provide for expenses of
festivals in the temple with the velikkäiu, vellimuttaiyal and other taxes
accruing therefrom. All the signatories of the previous inscription figure in
this record also.
Vikrama Chozha’s 11th reign year
inscription records the gift of two lamps to the temple, weighing 588 pulam by
s certain Siyaradevan.
Rajakesarivarman….
6th reign year inscription states that the gold and paddy
received as nirvilai from the tax-free lands of the village as well as from the
devadana and pallichchandam lands were set apart for the celebration of the
festivals in the temple of Somisvaramudaiya-Mahadeva by the urar in lieu of the
interest on a lump-sum received by them for the purpose from a certain lady
named Achcham arasi, wife of Vikkaladevan.
Tribhuvana Chakrvarti Kulothunga Chozha Deva’s 25th reign year
inscription records an agreement by the Sivabrahmanas to burn two twilight
lamps in the temple for the two palam-kasu which they had received from
Siddaraman, the headman of Punnai, but which had accumulated with the interest
thereon to 4 pudukkasu by their default.
Tribhuvana
Chakravarti Allun Tirukkalattideva Gandagopala’s 6th reign
year inscription states that the circuit round the temple was built of stone by
Surappa-Nayaka of Vinnamalai in Mělaippattai-nadu, chieftain under
Tyagasamudrappattai Vimarasar, who also made a gift of all the (ayam) income
(due to him) from the dévadana (lands) of the temple and of the taxes on looms
working in the tirumadaivilagam area and also of the fee in oil realised from
the oil-presses in the village, for the sacred cloth and other requirements of
the god and for burning 4 twilight lamps in the temple.
Tribhuvana
Chakrvarti Kulothunga Chozha Deva’s 14th reign year inscription
records remission of
certain taxes like antarayam, kättigaikasu, kaikkuli and kurradandam due to the
chief Sengeni Virasani Ammal-Appan Tirumendan Kannudaiperumal alias Vira
vinoda-Vikramachola-Sambuvaraya
in favour of the temple.
Tribhuvanachakravati Jatavarman alias Sundara
Pandyadeva’s 12th reign year inscription records the gift of
two cows left in charge of the Sivabrahmanas for a twilight lamp in the temple
of Mukkannadeva by Kariya perumal Champan Jinattaraiyan of Kayirür near
Sõlakula vallinallar, the headman of Manarpakkam.
Rajarajadeva’s 1st (2nd ) reign year
inscription records the gift of a huffalo for a sayadai (cart?) to the temple
by Devagasundaran alias Maddivarayapparaiyan, son of Tondaiman Solapparaiyan,
the pädikappan of the village.
In characters of about the 13th century A. D. Praises the liberality of
Siddhinatha alias Saivakekerappiratapan, a resident of Mandiradara, who is said
to have supplied the people of Chakrapuri with abundance of rice during a
severe famine.
Tribhuvanachakravati Jatavarman alias Sundara
Pandyadeva’s 12th reign year inscription records the gift of
two cows left in charge of the Sivabrahmanas for a twilight lamp in the temple
of Mukkannadeva by Kariya perumal Champan Jinattaraiyan of Kayirür near
Sõlakula vallinallar, the headman of Manarpakkam.
Rajarajadeva’s 1st (2nd ) reign year
inscription records the gift of a huffalo for a sayadai (cart?) to the temple
by Devagasundaran alias Maddivarayapparaiyan, son of Tondaiman Solapparaiyan,
the pädikappan of the village.
In characters of about the 13th century A. D. Praises the liberality of
Siddhinatha alias Saivakekerappiratapan, a resident of Mandiradara, who is said
to have supplied the people of Chakrapuri with abundance of rice during a
severe famine.
Slab on street much
Damaged. Kulothunga Chozha’s 29th reign year inscription
records an order of (Ammai)-appan Alagiyasola Sambhuvarivan, probably remitting
the taxes on some lands in Chakramudur in connection with the formation of a
new village called Sittiraméli-Padinen…lunippattinam alias Vijayapattinam.
