This
is the 239th Thevaram Paadal petra Shiva Sthalam and
122nd sthalam on the south side of river Kaveri in Chozha
Nadu. This place was called as Kaichinam during Thevara period and now called
as Katchanam.
In periyapuranam Sekkizhar records
that Thirugnanasambandar came to this
temple after worshiping Lord Shiva of Thirunellikaval.
நம்பர்மகிழ் திருஆரூர் வணங்கிப்
போந்து நலம்கொள் திருக்காறாயில் நண்ணி
ஏத்திப் பைம்புனல்மென் பணைத்தேவூர் அணைந்து
போற்றிப் பரமர் திருநெல்லிக்காப் பணிந்து பாடிஉம்பர்பிரான் கைச்சினமும் பரவித் தெங்கூர் ஓங்கு புகழ்த் திருக்கொள்ளிக் காடும்
போற்றிச்செம்பொன்மதில் கோட்டூரும் வணங்கி
ஏத்தித் திருமலி வெண்துறை தொழுவான் சென்று
சேர்ந்தார்
Thirugnanasambandar
and Vallalar has sung hymns in praise of Lord Shiva of this temple.
தையலோர்
கூறுடையான் தண்மதிசேர் செஞ்சடையான்மையுளா
மணிமிடற்றான் மறைவிளங்கு பாடலான்நெய்யுலா
மூவிலைவேல் ஏந்தி நிவந்தொளிசேர்கையுடையான்
மேவியுறை கோயில் கைச்சினமே......
திருஞானசம்பந்தர் -“நையுமனமைச்
சினத்தை விட்டோர் மனதிற் சுவை கொடுத்துக்கச்சினத்தினுட்
கரையாக் கற்கண்டே”.......
திரு அருட்பாMoolavar : Sri Kaichineswarar, Sri Karachinaeswarar Consort : Sri Suvedhavalai Nayagi , Sri Velvalai
Nayagi
Some
of the salient features of this temple are ……..The
temple is facing east with a 3 tier Rajagopuram. Palipedam, Nandhi and
Dwajasthambam are immediately after the Rajagopuram. In Koshtam Dakshinamurthy
is as Rishabaroodar,
In
praharam Vinayagar, Vidhooman worshiped Vidhoo Shiva Lingam, Subramaniar, Ambal, Perumal, Kasi Viswanathar, Agasthiya Lingam, Arumugar,
Gajalakshmi, Navagrahas, Bhairavar, Vinayagar, Saneeswaran, Kanguvana Nathar
and Suriyan. Somaskandar as Sri Thiagarajar is in a separate Sannidhi. Jyeshta
Devi ( Thavvai ) is also in the prakaram.
ARCHITECTUREAmbal
is in a separate temple. The main temple consists of, sanctum Sanctorum,
antarala and ardha mandapam and a mukha mandapam. A Vesara Vimana is on the
sanctum. A two tier Brck Vesara Vimanam is on the Sanctum sanctorum without much stucco images.
HISTORY AND
INSCRIPTIONSThis
is one of the Mada Temple constructed by Ko Chenkat Chozhan. Since
Thirugnanasambandar has sung hymns in praise of Lord Shiva of this temple, the
original temple might have been existed
before 7th Century and the same was reconstructed as a stone temple
by Chozhas and further extended by
Vijayanagara Nayakas.
The
Maha Vishnu with Sangu and Chakra was unearthed
from the land belongs to this temple. The same was installed in the north
prahara.
The inscriptions recorded
from this temple belongs to Chozha Kings Rajendra Chozha, Vikrama Chozha,
Kulothunga Chozha, Rajathirajan-II, Kulothunga Chozha-III, Pandya King Jatavarman Sundara Pandyan and Vijayanagara Kings Veerabhupathy Veerappa
Udayar.
As per the inscriptions
this place was called as Rajendra Chozha Valanattu Arvalakootrathu Kachinam (
Rajathirajan-II period ), Rajendra Chozha Valanattu Vadakkal Vendazhai Velur Kootrathu achinapatru ( Vijayanagara
period Veerappanna Udayar ). And Lord
Shiva was called as “Thirukaichinamudayar”, “Kongu Vaneswara Swamy”,
“Thirukaichinamudaya Nayanar” and “Karachinneswarar”.
During Rajaraja –II ( III),
period records the endowment of burning two perpetual lamps by Arangan
Adkondan. For the same 50 kasus was received by 3 bhattars.
Rajendra Chozha’s 30th
reign year inscription records the
endowment of burning lamps in the early morning and celebrate Thiruvizha in
Vaikasi and Margazhi by the King for the
same a land at Pandya Mandalam was donated.
Kulothunga Chozha-III,
period inscription also records the endowment of burning Sandhi lamp by
Annadhana Nangai for the same money was gifted.
Kulothunga Chozha –III’s 40th
reign year inscription records the endowment of burning perpetual lamp by a
resident of Kaichinam called Nilapadi Udayan Avaiyambukkan Sivandavanap peruman.
For the same a sum of 2200 kasus was received by the Siva Brahmins.
During Rajathirajan-II’s 12th
reign year inscription records that an amount of 100 kasu was received by the Siva Brahmins for
burning a perpetual lamp from certain individuals.
Jadavarman Sundara Pandya’s
10th reign year inscription
records the celebration of Vaikasi Vasantha Utsavam for the same a land was gifted,
by Mudumbai Village, Somadeva Bhattan’s son Kesava Bhattan.
During Vijayanagara King
Viruppanna Udayar’s period inscription Saka 1307 ie 1385 CE, The lands situated
in the villages in the name of Mutharasar, were gifted to Chathurvedi bhattars,
as Irayili after exempting taxes.
Veera Bhupathi Udayar’s
period 1420 CE inscription records that
Land and housing plot was gifted to Kongu …., who belongs to Uthirangudi.
In Vikrama Chozha’s 12th reign year inscription records the list of
lands belongs to this temple. This inscription also refers Kulothunga Chozha-I’s
40th reign year rule. This inscription was inscribed on the Shrine
of “Konguvaneswara Swamy”
Rajendra Chozha-III’s 32nd
reign year inscription records the endowment of celebrating Thirupalli ezhuchi,
Vaikasi Utsavam, Thirukalappadi, Kalai sandhi worship and burning perpetual
lamps, by Pandiya Nadu Chozha Pandiya mandalathu, Madhurothaya Valanattu,
Palakurichi Aryan Thirumaraikadu Udayan, for the same a land was gifted.
LEGENDSThirunavindhu,
Indira got relieved from the curse and had Lord Shiva’s darshan as Thiyagarajar,
Agasthiyar ( got rid of Brahmahathi dosham ) worshiped Lord Shiva of this
temple. Indiran made this lingam with sand hence his hand marks are called as
Kaichinam.
This
legend is associated with Indra and Ahalya /Ahilya. Indra had fallen love with Maharishi
Gautama’s wife Ahalya, who is most beautiful and much younger than the
Maharishi. It was around mid night, Indra gave sound as Cock and crow. Gautama Maharishi
thought it was dawn, went to the river to take bathe and to complete the
morning rituals. In the mean time Indra took the form of Gautama maharishi went
to the ashram. Ahalya didn’t suspect Indra’s acts, which was more unusual. With
Ahalya’s co-operation, Indra seduced ( Extra-marital affairs ), Ahalya. Indra
continued to enjoy the dalliance with Ahalya, till Gautama maharishi returns to
ashram. As per Brahma Vaivarta purana, Ahalya came to bathe in the Svarnadhi (heavenly
river) and Indra becomes infatuated with her when he sees her. Assuming
Gautama’s form, Indra had sex with Ahalya until they sink in to the river bed
in exhaustion. When Gautama maharishi, realised that it was folly / foul play
of Indra. He returned to ashram and found Indra was escaping. He cursed both,
ie Ahalya to be turned in to stone (Latter She got her original form after Rama’s feet touches the stone ).
Indra
went many Shiva Temples and worshiped Lord Shiva to get rid of the curse. This
is one of the Temple where Indra made a Shiva Linga out of Sand and worshiped
Lord Shiva. Satisfied with Indra’s prayers Lord Shiva relieved him from the Gautama
Maharishi’s curse.
It
is believed that persons with some persons spirit ( pei pidithal ), affected by
the Pilli soonyam – Black magic – will get relieved after worshiping Lord shiva
of this temple.
POOJAS AND
CELEBRATIONSApart from regular poojas, special
poojas are conducted on 10 days festival Vaikasi Visakam festival in the month
Vaikasi ( May – June ), Thirumanjanam in the month Ani ( June – July ), Vinayagar
Chathurthi in the month Avani ( Aug – Sept ), Annabhishekam in the month
Aippasi ( Oct – Nov ), Thirukarthigai and Sundays in the month Karthigai ( Nov
– Dec ), Thiruvathirai in the month Margazhi ( Dec-Jan ), Skanda Sashti and Thaipoosam in the month Thai
( Jan – Feb ), Masi Maham and Maha Shivaratri in the month Masi ( Feb – March ),
Panguni Uthiram in the month Panguni ( March – April ) and monthly pradoshams.
TEMPLE TIMINGSThe
temple will be kept opened between 07.00 hrs to 11.00 hrs and 17.00 hrs to
19.30 hrs.
CONTACT
DETAILSThe
mobile number of Muthusamy Gurukkal +91 94863 19151 may be contacted for further details.
HOW TO
REACHThe
place Katchanam is on the bus route Thiruvarur to Thiruthuraipoondi. The
temple at Katchanam is 10 KM from Thiruthuraipoondi, 19 KM from Thiruvarur, 29
KM from Mannargudi, 51 KM from Vedaranyam and 350 KM from Chennai Nearest
Railway station is Thiruthuraipoondi and Junction is Thiruvarur.
LOCATION OF
THE TEMPLE : CLICK HERE
நலம்கொள் திருக்காறாயில் நண்ணி
ஏத்திப்
Moolavar : Sri Kaichineswarar, Sri Karachinaeswarar
Rajendra Chozha’s 30th
reign year inscription records the
endowment of burning lamps in the early morning and celebrate Thiruvizha in
Vaikasi and Margazhi by the King for the
same a land at Pandya Mandalam was donated.
நல்ல பதிவு. பௌத்தக் களப்பணி தொடர்பாகச் சென்றபோது இக்கோயிலுக்குச் சென்றுள்ளேன்.
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