14, March 2014.
After my darshan of Sri Veeramathi Amman, our Kula Deivam
at Talguni near Kolappalur, Gobichettipalayam, I indented to add the history
of our Kula Deivam. Till the end of 20th century our village people believed
that Sri Murugan was our Kula Deivam and used to go to the temple near Getticheviyur ( Thoranavavi ) on Gobichettipalayam to Tiruப்pur bus route. Then a section of our people argued that a male god
cannot be our Kula Deivam and must be a Female. Some of our caste
people traced and found out the present Sri Veeramathi Amman mentioned above address. After that our people started
worshiping Sri Veeramathi Amman, as Kula Deivam. When I inquired, our
elders of our community could not help to trace the history. In the
mean time many people inquired about Sri Veeramathi Amman and the history. This
kindles me further to do a research on this subject.
THE DIFFERENT TYPES OF
FEMALE GODDESS
1. GODDESS BECOMES GODDESS
Normally we used to worship two types of female gods. One
type is the concerts of female gods, who came to earth to safe guard the human
beings from evils. They are normally, Sri Kaliamman, Sri Mariamman, Sri
Selliamman, Etc,.
2. HUMANS BECOMES GODDESS
The other type of female goddess are, the Females who lives in the
earth & scarified themselves, through Sati and lives as goddess / Kula Deivam in the mind of their sons, grand sons, great grand sons,
etc,. This is being followed to generations. They worship
them as goddess with regular poojas, annual festival., etc. Also any
important functions in their family will be celebrated after worshiping their
Kula Deivam. FEMALE GODDESS BECOMES AS KULA DEIVAM in three ways and
they are.
1. SATI.
The widow who lost her husband ends her life by jumping in
to her husband’s funeral pyre. ( Voluntarily - But in many cases it is
not so, they were forcibly to do SATI ). This practice was adopted from
the starting of the human civilization, may be from Vedha ugam. Latter it was
modified in different ways.
THEEPANJAMMAN AT PUNNAMMAI
THEEPANJAMMAN TEMPLE NEAR CHEYYUR
2. BURIAL.
The widows creates fire separately and jump in to the fire
and scarifies their lives. In south India the dead husbands are not
cremated, instead they are buried. In this case the widows are also
buried along with their husbands with alive. Latter the same was modified. The
widows are asked lay down along with their husbands and rituals are only conducted,
without buried along with their husbands.
3. LIVES REST OF THE LIFE AS WIDOWS.
The widows will live through out their life in single, even
though they are very young. They are not permitted to join any of the
functions, will not have the kumkums in their fore head, they wear white saris
and they will not wear any jewels. It is still believed that the purpose
of travel will not be fruitful, if widows with white saris either they
cross their way or came in their front.
For the remembrance/ monuments of the widows, who
sacrificed their lives the people followed different methods.
1. SATI KAL or NADU KAL.
A stone with inscriptions of the who had undergone the SATI is
installed in a place where every body can be seen. Also they may be installed
at the burial / cremation ground also. In north India, palm prints of the
widows ( may be many numbers whose husbands are killed in battles )
are chiseled on stones. The SATI stones are also installed in a place
where the three roads joins. In some places of Tamil Nadu, the stones with
inscriptions of their names are placed in a common place of the village
and the villagers used to do poojas in a particular month like Aadi in Tamil
Month.
2.
SUMAITHANGI KAL
Sumaithangi Kal was also installed in remembrance of the lady who died during
delivery or during pregnancy. This was mainly installed near the village/
shops/ Madams/ Ponds/ to unload their head loads and take rest. After rest the
head loads can be picked up by them with out much effort and with out
others help. Since I was from a remote Village in Erode Dist of Tamil
Nadu, still I remember my good old days. During my younger days my mother
and Villagers used to travel by walk for a distance of 4 KM to Kunnathur
to purchase weekly provisions and vegetables from the weekly market ( Sandhai
), which assembles on every Mondays. There was no bus at that time. There was a
sumai thangi stone installed in my Village long back, which is not there now.
In north
side of Tamil Nadu there are temples with goddess name with Theepanjamman. This
temple was constructed in remembrance of the widows.The Sati was
abolished through Laws by Britishers in India. Even though it is a
punishable act, instances are happening in India here and there.
CONCLUSION
OF OUR KULA DEIVAM SRI VEERAMATHI AMMAN’s HISTORY
Our Kula Deivam Sri Veeramathi Amman also must be a brave mother who sacrificed
for our ancestral father. Our fore fathers might have installed a
NADUKAL. Latter our, latter ancestors might have given the shape of the
present Sri Veeramathi Amman. But one thing is certain that the
temple has been visited by our ancestors whose foot prints are lying in the
temples and their souls must be circumambulate Sri Veeramathi Amman, to get
blessings of Sri Veeramathi Amman and give blessings to us when we go to the
temple. There are many Sri Veeramathi Amman Temples in Coimbatore,
Erode, Salem districts of Kongu Nadu for different castes and sections of peoples.
ANNUAL
FESTIVAL : CLICK HERE FOR ( 2012 ) , & ( 2013 )
SrI Veeramathi Amman - our Kula Deivam
2012 annual festival - Santhana Kappu alankaram
To see the maavilakku procession please CLICK HERE
2013 - Annual festival Santhana kappu alangaram
The above contents of the above articles are subject to change
depends on the facts whenever we receive from the readers
--- OM SHIVAYA NAMA ---
