The
visit to this Vinnalantha Perumal temple at Koduvai was a part of “Kongu Nadu
Heritage Visit to Temples, Hero stones, Ayyanar and Jyeshta Devi Sculptures
around Kangayam” in Tiruppur District. Koduvai was also called as Koduvayur,
Koduvayil, Kottaivayil etc. It is believed that due to drought and heat many
places in Kongu region had turned to deserts. Due to that the places obtained
the names begins with “Kodu” ex. Kodumudi, Kodumanal, Kodumalai, Koduvai, etc,.
This Perumal Temple is close to Shiva Temple.
Moolavar :
Sri Vinnalantha Perumal
Thayar : Sri Alamelumangai Nachiyar
Thayar : Sri Alamelumangai Nachiyar
Some of the salient features of this temple
are....
The temple is facing east with a 36 feet high Deepa sthambam. The entrance to the temple is with a mandapa. The stucco image of Maha Vishnu with Sridevi and Bhoodevi, Mahalakshmi and Lakshmi Narasimha are on the top of the mandapa. Balipeedam and Garudan are in the mukha mandapam. There is no murti’s in the koshtam. Dwarapalakas Jayan and Vijayan are at the entrance of sanctum sanctorum. The Sanctum sanctorum is about 2 feet higher than the artha mandapam. Moolavar Maha Vishnu as Vinnalantha perumal is with Sridevi and Bhoodevi. Vinnalantha Perumal is with 4 hands. While upper hands holds Conch and Chakra, the Lower left hand is holding a club and the right hand is in Abhaya hastam. The legs are facing the earth.
The temple is facing east with a 36 feet high Deepa sthambam. The entrance to the temple is with a mandapa. The stucco image of Maha Vishnu with Sridevi and Bhoodevi, Mahalakshmi and Lakshmi Narasimha are on the top of the mandapa. Balipeedam and Garudan are in the mukha mandapam. There is no murti’s in the koshtam. Dwarapalakas Jayan and Vijayan are at the entrance of sanctum sanctorum. The Sanctum sanctorum is about 2 feet higher than the artha mandapam. Moolavar Maha Vishnu as Vinnalantha perumal is with Sridevi and Bhoodevi. Vinnalantha Perumal is with 4 hands. While upper hands holds Conch and Chakra, the Lower left hand is holding a club and the right hand is in Abhaya hastam. The legs are facing the earth.
In praharam Manavala mamunigal, Ramanujar, Thirumangai
Alwar, Nammalwar are in the artha mandapam. In the prakaram Anjaneyar, Maha
Lakshmi ( in a separate temple like Sannidhi ), Alamelumangai Nachiyar,
Vishwaksena, Lakshmi Narasimhar, Varahar, Hayagriva, Yoga Narasimhar and Garudan. Lakshmi Narasimhar is in
peaceful mood, Mahalakshmi is sitting on the left lap of Narasimhar and
holding with right hand.
ARCHITECTURE
The temple consists of sanctum Sanctorum, antarala, artha mandapam and mukha mandapam. The Adhisthana is of simple Padabandha adhisthanam with three patta kumudam. Sanctum sanctorum was built with stone up to prastaram. A Two tier stucco Dasavathara Vimanam is on the sanctum sanctorum. Vishnu’s Dasavathara images are on the Vimanam.
The temple consists of sanctum Sanctorum, antarala, artha mandapam and mukha mandapam. The Adhisthana is of simple Padabandha adhisthanam with three patta kumudam. Sanctum sanctorum was built with stone up to prastaram. A Two tier stucco Dasavathara Vimanam is on the sanctum sanctorum. Vishnu’s Dasavathara images are on the Vimanam.
HISTORY AND
INSCRIPTIONS
It is believed that this temple was built before 9th century and reconstructed with stone during 10th Century Chozha period. Vattezhuthu inscriptions are found on the back side wall of the Moolavar. Latter period ie, 17, 18th Century inscriptions are found on the adhisthana. The temple is on the way to Madurai trade route, it was damaged during Muslim invasion by Tipu Sultan.
It is believed that this temple was built before 9th century and reconstructed with stone during 10th Century Chozha period. Vattezhuthu inscriptions are found on the back side wall of the Moolavar. Latter period ie, 17, 18th Century inscriptions are found on the adhisthana. The temple is on the way to Madurai trade route, it was damaged during Muslim invasion by Tipu Sultan.
This is one of the
three famous Vishnu Temples of Kongu region and the others are,
Karuvalur Sri Veera Rajendra Vinnakara Perumal and Vijayamangalam Sri
Karivaradharaja Perumal temple.
As per the Kongu Chozha Veera Rajendran’s 15th
reign year ( 1222 CE ), inscription, the ardha mandapa with decorated doors and
door frame was built by Veera Rajendra Uthama Narayanan.
Mahamandaleswarar Sri Veera Nanjaraya Wodeyar
period ( 1489 CE ) inscription records that, Pongalur kal Nattars assembled and
reconstructed this Vinnalantha Perumal Temple and re installed Perumal, which
was damaged due to invasion of foreign country Kings. Also gave back both wet
and dry lands ( Nanjai & punjai ) at Koduvai and Valuppur gifted to temple
as Thiruvidaiyattam previously and taxes in the form of Kanthayam, Kanikkai
etc, to this temple.
Mahamandaleswarar Sri Veera Nanjaraya Wodeyar
period ( 1489 CE ) inscription records that Koduvai Villagers gifted a land
after reforming to enable to plough with
ox at velampoondi for the annadhanam to Brahmin Desanthiris. They also
arranged Thanikar to manage this endowment.
Kongu Chozha King Veera Chozhan Kalimoorkan’s 24th
reign year inscription records that a well was excavated by Konattu Atkovan
Kanguppai Mootha Achchar inside the temple, which is used till date for
abhishekam and drinking purposes.
Mysore wodeyar Sri Veera Nanjaraya Wodeyar’s
period ( 1489 CE written as 1872.. ? ) inscription records that, artha mandapam
was re-constructed with stone by Nagalingapuram of Thondaimandala Velalar Pushbanatha
Mudaliar’s son Veerabhadra Mudaliar, since the old mandapa was built with
bricks & wood and damaged extensively.
As per the epigraphists Manivannan, Muralitharan
and Subramaniyan, the Veera Anjaneyar was installed by Vyasaraja Theerthar.
There is a bell on the tail and hold sougandhika flower in hand and other in
vara hastham..
Vattezhuthu inscription on the back side wall of the moolavar ( inscription is in damaged condition and details are not known
...சா
...த்தி
ப்பி வ
...று
LEGENDS
Lord Vinnalantha perumal is praised as “கொடு என்று கேட்பதற்கு முன்னரே கொடுத்தருளும் கேசவன்”, since, devotee’s all the wishes are fulfilled. Hence this place is being called as “Koduvai – கொடுவாய்”.
Lord Vinnalantha perumal is praised as “கொடு என்று கேட்பதற்கு முன்னரே கொடுத்தருளும் கேசவன்”, since, devotee’s all the wishes are fulfilled. Hence this place is being called as “Koduvai – கொடுவாய்”.
Devotees worships this
Narasimhar, to excel in education, expansion in the business, to get relieved
from Black magic / billi sunyam, to have good relationship with husband and
wife.
It is also believed
that those who prays Veera Anjaneyar on Moola nakshatra day will get relieved
from Shani, Rahu and Ketu doshas. Garudan is with 11 Snakes on his body and controlling with his two hands. Hence it
is believed that worships Garuda on panchami days will get relieved from sarpa
doshas and get boon of marriage.
Usually Vinnalantha
Perumal ( means measuring the sky ) and Ulagalantha Perumal will be shown as
Thiruvikrama avathara ie, keeping one leg on the ground and other pointing
towards sky. The legend goes like this. The Asura King Mahabali an ardent devotee of maha Vishnu, was
the grand son of Bhakta Prahlada. He ruled the country peacefully with
Shukracharya as a guru. With Guru’s guidance he conquered the three lokas /
worlds and ruled. Shukracharya, told Mahabali, to hold permanently all the three
lokas, he has to perform 100 ashwamedha yagnas. Mahabali did 99 Yagnas and
about to complete 100.
In the mean time, Indra
who lost indraloka prayed Lord Maha Vishnu to get back his Indra Loka. So Maha
Vishnu took the form of a Dwarf man called Vamana went to the Yagna place.
Usually the person who conducts the yagna should give anything that the persons asks. The Vamana asked
Mahabali, a three step of land. Ignoring his Guru Shukracharya's advice and
knowing that Vamana is none other than Maha Vishnu, accepted to give him 3
steps of Land. The Vamana took the form of Thiruvikrama, measured the Earth
with one step and measured the sky in
the second step and asked Mahabali where to keep the Third step. Mahabali
immediately showed his head to keep the third step. When Thiruvikrama placed
his leg on Mahabali’s head, Mahabali went to Patala Loka. Maha Vishnu as a
guard and Maha lakshmi as Mahabali sister was there at pathala Loka is a
different story. Since Maha Vishnu measured
the Sky in the second Step, Maha Vishnu is praised as “ ViNNalantha
Perumal- விண்ணளந்த பெருமாள்”.
POOJAS AND
CELEBRATIONS
Apart from regular poojas, special poojas are conducted on Fridays, Vaikunta Ekadasi, Monthly Ekadashi, Uthiram nakshatra, Hanuman Jayanthi, Tamil and English New Year days and all important Vaishnava functions. During Pradosham special poojas are done to Varahar, Hayagriva and Yoga narasimhar.
Apart from regular poojas, special poojas are conducted on Fridays, Vaikunta Ekadasi, Monthly Ekadashi, Uthiram nakshatra, Hanuman Jayanthi, Tamil and English New Year days and all important Vaishnava functions. During Pradosham special poojas are done to Varahar, Hayagriva and Yoga narasimhar.
TEMPLE TIMINGS
The temple will be kept opened between 06.00 hrs to 10.00 hrs and 17.00 hrs to 20.00 hrs.
The temple will be kept opened between 06.00 hrs to 10.00 hrs and 17.00 hrs to 20.00 hrs.
CONTACT
DETAILS
The Bhattacharyya Senthamarai Kannan may be contacted on his mobile numbers +91 9842470636 and +91 9443567363 for further details.
The Bhattacharyya Senthamarai Kannan may be contacted on his mobile numbers +91 9842470636 and +91 9443567363 for further details.
HOW TO REACH
The temple is about 500 meters off from main Road, close to Shiva temple on Tiruppur to Dharapuram.
The temple is 17 KM from Kangayam, 20 KM from Palladam, 24 KM from Tiruppur, 27 KM from Dharapuram, 56 KM from Coimbatore and 459 KM from Chennai.
Nearest Railway Station is Tiruppur.
The temple is about 500 meters off from main Road, close to Shiva temple on Tiruppur to Dharapuram.
The temple is 17 KM from Kangayam, 20 KM from Palladam, 24 KM from Tiruppur, 27 KM from Dharapuram, 56 KM from Coimbatore and 459 KM from Chennai.
Nearest Railway Station is Tiruppur.
--- OM SHIVAYA NAMA ---
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