05th
February 2018.
அருகன் திருவடி வாழ்த்து
திருமா மகளுறை கின்றசெந்
தாமரை யொன்றதன்மேல்
வருமா மலர்க ளிரண்டுடை
யான்மதி போல்நிழற்றுங்
குருமா மணிக்குடை மூன்றுடை
யான்குண நான்கமைந்த
பெருமா னறுங்கொண்டை யென்னவல்
லார்க்கில்லை பேரிடரே
பூவும் புனலும் பொழிந்தொரு
மூன்றுபுவ னத்தெல்லாத்
தேவும் புகழ்ந்தமை யாத்திருத்
தீ பையிற் செய்தவத்தோர்
மேவுந் திருப்பா ழியிற்றிரு
மேற்றிசை வீரனை யென்
நாவும்
பரவுமென் றாலென்
சொலாரிந்த நாட்டவரே
வரந்தருந் தீபையுண் மேற்றிசை
யானை மதியுடையோர்
நிரந்தர மாக நினைக்கிற்
குறையே நினைந்தொருகால்
கரத்தரு சென்னிய ரானபின்
யாவருங் கைதொழுவார்
புரத்தர ராகுவார் பூவும்
புனலும் பொழிந்து நின்றே
….. திருமேற்றிசையந்தாதி.
After
the 50th Ahimsa walk at Ongur, our planning was to go to
Thirunarungundram / Thirunarungondai Sri Parshvanath also
called as Sri Appandai nathar Jinalaya on a small hill. The Thirunarungundram was mentioned as Thirunarunkondai in the
inscriptions and hymns sung by Appar and Sambandar ( both are not the Saiva Nayanmars ). This Jinalaya and the pond or the reservoir has the connection of Chozha kingdom.
ஜோதிமூன்றினு ளெழுதருதுகளறு ஜோதிதுளங்க
வெந்துயர் களைந்திடும் வளங்கெழுதுணையே
காதிவெவ்வினை புறங்கண்டகரு ணையங்கடலே
கடலின்மேல்வருங் கருங்கடல்
வண்ணவொண்கதிரே
போதிநாதனே பூரணவாரணத்தலைவா
பொங்குசாமரிமாரு தத்துடனெழும்புயலே
ஆதியேதிருநறுங்கொண்டை வட திருமலை
மேலப்பனே யடியெனையுமஞ்சலென்
றருளே
…. சம்பந்தர்
வந்துவந்துபிறந்துழலா மனையுமில்லை
மற்றுமினிமுலையருந்தா மாந்தரில்லை
சந்ததமுமிப்படியேநாயேனிந்தச்
சாகரதிலேமூழ்கித் தயங்கலாமோ
எந்தையேமுக்குடைக்கீழாதிநாதா யினிமையும்
பிறப்பொழிந்தீ டேற்றவேண்டும்
நந்த்துலவும் நறுங்கொண்டையரு காவுன்னை
நம்பினேன்பததை நல்குவாயே
…. அப்பர்
Moolavar
: A Bas-relief of Sri Parshvanath
Some
of the important details are as follows...
Sri
Parshvanath is also called as Appar, Appaandaar, Appandai nathar. Devotees
also called as Appa, Aandai, Nathaa ( அப்பரை ஆண்ட நாதர் ).
At the beginning of steps on the right is the
Virusha TirthanKara, which was brought from a village called Pavandoor. Alter and
Dwajasthambam are at the entrance of the front mandapam. In the inside mandapam
sannidhi for Sri Chandraprabha.
The main deity is a bas-relief of Sri Parshvanath in standing posture between two boulders. Hands are in hanging position. A 5 hooded snake is above the head of Sri Parshvanath. On the left, Urchavars are kept under lock and key. Vimanam
was built above the boulder. There is a separate sannadhi for Saraswathi.
There is also a cave before the Jinalaya with
beds for Jain monks. It is a evidence that Jain monks stayed in this cave and
they taught and extended medicinal services also to the local villagers.
HISTORY & INSCRIPTION
The temple was maintained during the
three rulers and their officers of Chozha, Pandiya and Vijayanagara periods.
Rajarajan-I, Rajendran-I, Kulothunga-I, gave donations to this jinalaya for
burning perpetual lamps. ( SII –VII -1011 to 1017 ). As per the inscriptions
this place was called as Rajaraja Valanattu Thirumunaipadi Thirunarungondai,
Rajaraja Vallanattu Kundrathur Nattu Thirunarungondai, and Tirthankara was called as Narpaththonnayira
Perumpalli Thevar.
Kulothunga Chozha’s 9th
reign year inscription records the gift
of Taxes from Punsei & Nansei of Enathimangalam, Thari, ThattarPattam and
all other taxes by Araisa NarayananAlapiranthan alias Veerasekara Kadavarayan.
During Rajaraja’s 9th year
rule his officer Malaiyaman Adhi Chokkan Rajakambeera Sethirayan of Kiliyur
gave donation to this temple for naivedyam.
Thiribhuvana Chakravarthi Konerimai
Kondan period inscription records the gift of land the paddy yielded after
exempting taxes, the inscription was written by Kulothunga Chozha Gangarayan.
Rajaraja-‘s 13th reign
year inscription records the endowment of ‘s burning a sandhi lamp at Yakshi sannidhi
by Oppilathan of Kolliyur. For the same 6 kasu was gifted. This was handed over
to Adhi battarakar Pushpasenar.
Thirubhuvana Chakravarthi Konerimai
kondan’s period inscription records the gift of land for the celebration Vakasi
month festival and a festival called Irasakanayan Thirunal ( In the name of the
donor ) in the Thai month.
Another inscription records the gift
of Gold 15 Kalanju for the Keela
Perumpalli ( Foot hills ) by one Sridharan.
A much damaged Rajaraja-I’s 10th
reign year inscription starts with mei keerthi, mentions the rectification of
Kunthavai Periri, since the lands which are irrigated from the Pereri, was not yielding
nothing. After rectification the yield was gifted to this perumpalli poojas and
naivedyam.
LEGENDS
As per the legend, the trees were grown between the two boulders and Parshvanath was not visible. A Hunter and his wife came to the hill in search of Kabilai root and they found between the two boulders. While the hunter digging the Kabilai root the crowbar hits Sri Parshvanath feet and blood was oozing out at the same time he lost his eye sight. His wife cleared the area and found Sri Parshvanath. Both worshiped and the hunter got back his eyesight. While sleeping at home Sri Padmavathi Amman came in their dream and advised them to inform to Sri Kundavai, the sister of Sri Rajaraja. Kundavai also visited the hill and worshiped Sri Parshwanath and built this temple.
One day festival of Narkatchi is celebrated in the
month of Tamil Thai and 7 days festival also celebrated during the month of
April - May. In addition to the festivals
devotees used to Circumambulate the hill and pray Sri Parshwanath for fulfilling
their wishes.
HOW TO
REACH:
Nearest city is the Ulundurpet and
Thirunarungundram / Thirunarunkondai is about 10 KM distance towards
Thiruvennainallur.
Town bus is available from Ulundurpet.
The entrance arch with first and 24th
tirthankara's vahana
---OM SHIVAYA NAMA---
Jaipur Hanuman Temple
ReplyDeleteHey there,
ReplyDeletenice blog
check out out blogs
maa vaishno devi ka mandir images
நாங்கள் நேற்று தான் இந்த கோவிலுக்கு சென்று வந்தோம் அவ்வளவு அற்புதமான நற்கட்சி
ReplyDeleteநன்றி... நன்றி...
Delete