Friday 16 October 2020

Sadayar Koil / Sri Kadaimudi Mahadevar Temple / சடையர் கோயில் / கடைமுடிநாதர் கோவில், Tiruchinampoondi, Koviladi, Thanjavur District, Tamil Nadu.

This is the 72nd Thevara Paadal Petra Shiva Sthalam and 18th sthalam on the north side of river Kaveri in Chozha Nadu.


As per Historians, this place is a Paadal Petra Shiva temple based on the inscriptions available in the temple. Sekkizhar mentions clearly that Thirugnanasambandar visited this temple after Thirukkanur which is about 5 KM from this place, also the Temple has inscriptions, from Pallava Period. Lord Shiva’s name mentioned in the inscription and Thevara hymns are same. Moreover Thirugnanasambandar’s next visit was to Thirumanthurai which is again 10 KM.

But some people and some web sites claims that the Shiva Temple at Keelur or Kiluer is the Padal Petra Sthalam. The KILUER கிளுர் ) referred is more than 100 KM from Thirukkanur and the Temple do not have enough evidence like inscriptions to prove as a Paadal Petra Sthalam. The details of this KILUER temple also written at the end of this article.
  
This temple was built between Kollidam and Cauvery river in the midst of Plantain/ banana  grove. Now this place is being called as Tiruchinampoondi. During flood in the rivers the temple was damaged and reconstructed by the Tamil Nadu Govt Archaeological Department. As per Tamil Nadu Govt Archaeology Department’s display at the site, that this is one of the Thirugnanasambandar’s Paadal Petra Sthalam.

In PeriyaPuranam Sekkizhar mentions that Thirugnanasambandar came to this temple after worshiping Lord Shiva of  Thirukkanur ( Near Thirukattupalli ) and Thirumanthurai.

அதன் மருங்கு கடந்து அருளால் திருக்கானூர் பணிந்து ஏத்தி ஆன்ற சைவ
முதல் மறையோர் அன்பில் ஆலந்துறையின் முன்னவனைத் தொழுது போற்றிப்
பதம் நிறை செந்தமிழ்பாடிச் சடைமுடியார் பயில்பதியும் பணிந்து பாடி
மதகரட வரை உரித்தார் வடகரைமாந்துறை அணைந்தார் மணிநூல் மார்பர்

Thirugnanasambandar and Ramalinga Adigalar has sung Hymns in praise of Lord Shiva of this temple.  

அருத்தனை அறவனை அமுதனை நீர்
விருத்தனைப் பாலனை வினவுதிரேல்
ஒருத்தனை யல்லது இங்கு உலகம் ஏத்தும்
கருத்தவன் வளநகர் கடைமுடியே

சடையிடைப் புனல்வைத்தச துரனிடம்
கடை மூடியநன் அயல் காவிரியே
பொன்நிகழ் காவிரிப்பொரு புனல்சீர்
சென்றடை கடைமுடிச் சிவனடியை
நன்றுணர்ஞானசம்பந்தன்
.......... திருஞானசம்பந்தர் தேவாரம்
                                                                      -:மாவின்
இடைமுடியின் தீங்கனியென் றெல்லின் முசுத்தாவுங்
கடைமுடியின் மேவுங் கருத்தா
...... திரு அருட்பா
 Moolavar : Sri Thirukadaimudi Mahadevar or
                  Thiruchadaimudi Mahadevar

Some of the important details are as follows..
The temple is facing east with a Rishabam on a platform of the old mandapam. The pillars of this muka mandapam are dumped on the north side of the temple. The sanctum sanctorum consists of sanctum, antarala and artha mandapam. Only the base of the Mukha mandapa is exists now.  Chandikeswarar is on the north side near komukha.

ARCHITECTURE
The temple is some what similar to SrinivasaNallur, near Trichy Shiva temple. Adhisthana is Kapothabandha adhisthana with miniature reliefs on the Kandapatham and vedhikandam. Yazhi vari is just above the kabotham. The pilasters are with 8 face Vishnu gantha/ patha pillars, hanging mala, kumbam, kalasam and podhigai. The vimana above the sanctum exists up to the first level.



HISTORY AND INSCRIPTIONS
The original temple was built by Pallavas and latter extended by Chozhas, The Archaeology Department claims that, this temple is one of the Thevara vaippu sthalam, hymn sung by ThirugnanaSambandar. ( But this is not in the Vaippu sthalangal list ). Once this temple was in dilapidated condition and refurbished to some extend by the Tamil Nadu state archaeological department and regular poojas are conducted.

As per the inscriptions Lord Shiva is is called as  Thiruchadaimudi Mahadevar or Thirukadaimudi Mahadevar. The temple has 21 inscriptions of Thellatrerintha Nandhivarman-III ( 846 - 869 CE) and Nrupathunga Varman ( 865 - 906 CE ) of Pallava Kings, Chozha King Parantaka – I (907 - 950 CE ) and Ko Ilango Mutharaiyar.

Koperakesaribarmar’s 2nd year reign inscription ( AR 282 of 1901, SII-VII 502 ) records the endowment of burning a sandhi lamp ( Day Light ) for which 6 kalanju gold was gifted by Velar’s daughter Kuzhambathadigal Soolai Olai Karpagam.

Thellarerintha Nandhivarman 18th year reign inscription ( AR 283 of 1901, SII VII-503 ), records the endowment of 2 perpetual lamps and Naivedyam  from the interest earned, for which 60 kalanju gold was gifted. Another 2nd year reign inscription ( AR 295 of 1901, SII VII-516 ) records the endowment of burning perpetual lamp for which 90 sheep / Goats as saava moova peradukaL, was gifted.

Madurai konda Koparakesari’s 29th year reign inscription ( AR 284 of 1901, SII-VII 504 ) records the endowment of burning a Lamp for day and night with a ulakku ghee for which 15 Kalanju- 6 manjadi ( fraction ) gold was gifted to the temple by a person from Anbil. The same Kings 30th year reign inscription ( AR 285 of 1901, SII-VII 505 ) records the endowment of burning a perpetual lamp for which 6 kalanju gold was gifted by a person’s sister called Kootra Devi. Another 34th year reign inscription ( AR 286 of 1901, SII-VII 506 ) records the endowment of burning Lamps with  2 ulakku ghee, Day and Night lamps and an Entrance lamp for which 12 Kalanju gold and 3 Kasu  was gifted. 505 to 512 records the endowments of burning lamps. The same Kings ( year missing ),  Inscription ( AR 293 of 1901, SII-VII 513 ) records the endowment of celebration of Masi Maha Thiruvizha, Naivedyam, for which a land was donated after purchase by Kiliyur Nattu........ Pidaran. 517,518, 519, 520 inscriptions records the endowment of burning lamps and other donations.

Nrupathunga Vikramabarmar, 22nd year reign inscription  ( AR 300 of 1901, SII-VII 521 ) records the endowment of supplying Milk, curd  and ghee for three days Monday, Thiruvathirai and Kettai Nakshatra days  for which 10 cows were donated. 522,  inscription also records the burning of Perpetual lamps for which 12 Kalanju gold was gifted. 526, 527 and 628 records the endowment of burning perpetual lamps. 

Nandhivarma Potharayar’s period inscription ( AR 303 of 1901, SII-VII 525 ), records that the Queen Kandanmaran Pavayar gifted 6 kalanju Gold. The interest from this to be given for Chithirai Vishu abhishekam with ghee, Milk, curd, Banana.Sugar / jaggery Narunsanthu and feeding / annadhanam  to be done for 50 Brahmins (?), Temple staff 5. A Merchant of Arukai also mentioned ( hope this people are to monitor the endowment and supply ).

Kovilango Mutharaiyar’s, 13th year reign inscription  ( AR 303-D of 1901, SII-VII 529 ), records the endowment of burning perpetual lamps for which 12 Kalanju gold was gifted to this temple by, Aey nattuAttupalli Niyamathu Arinjigai Purathu Devan’s daughter Nakkan....

One of the inscription speaks about the  Village Court, Arukai merchants, Boat men, Velalar gave donations in terms of gold for burning perpetual lamp. Gold was also donated to this temple for conducting 7 days Masi maha festival by Nandhivarmans’ wife & Queen Mahadevi Adikal Kandan Maran Pavai. Pazhuvettayar’s daughter Parantakan Devi Arulmozhi Nangai also donated gift to this temple.

Ref
South Indian Inscriptions Volume - VII.
Annual Report on South Indian Epigraphy 1901. 


Pallava Inscriptions
Pallava Inscriptions

HOW TO REACH:
There is no public transport up to this temple and transport facility is available to Poondi Madha Basilica and Thirukattupalli.
6.4 KM from Poondi Madha Basilica and autos are available from Basilica.
The temple is 26 KM from Thiruvaiyaru, 31 KM from Trichy 40 KM from Thanjavur and 342 KM from Chennai.
Nearest Railway station is Trichy.

LOCATION OF THE TEMPLE : CLICK HERE





Lord Shiva's dance 






Pichadanar


Gajasamhara moorthy
Kudakooththu



A Hero fighting with an elephant 
Hiranya vatham....?
A pregnant lady is being assisted for delivery

Veena Dakshinamurthy
Brahma 


Mahalakshmi

Lord Muruga



SRI KADAIMUDINATHAR TEMPLE / MAHADEVAR TEMPLE / SEMMALAI NATHAR TEMPLE, KILUER - கிளுர் – ( THIRUKADAIMUDI ), NAGAPATTINAM DISTRICT, TAMIL NADU.


Moolavar  : Sri Kadaimudinathar, Sri Anthi Samraksneeswarar.
Consort    : Sri Abirami.

Some of the important  features of this temple are as follows.
The temple is facing east with balipeedam and Rishabam. Moolavar is little taller, Made of Navapashanam ( as per Gurukkal ) with 16 faces Dharalingam. In Koshtam Vinayagar, Dakshinamurthy, Lingothbavar, Brahma and Durgai.

In prakaram Vinayagar, Subramaniyar, Bhairavar and Moovar. The Lord Shiva of this temple was worshiped by Kanva Maharishi. A Vesara Vimana is over the sanctum.
  

CONTACT DETAILS :
Gurukkal Sankar can be reached over his mobile 9095120653. 

HOW TO REACH :
The temple is on the bus route Mayiladuthurai to Poompuhar- after Chathram stop the place is called Kiluer.
The temple is 3.7 KM from Sembanarkoil, 14 KM from Mayiladuthurai, 16 KM from Sirkazhi, 37 KM from Chidambaram and 254 KM from Chennai.
Nearest Railway station is Mayiladuthurai.

LOCATION OF THE TEMPLE : CLICK HERE







---OM SHIVAYA NAMA---

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