VELUDHARAN TEMPLES VISIT : Arulmigu Ekambaranathar Temple / Sri Ekambareswarar Temple / Sri Ekambaranathar Temple / ஏகாம்பரநாதர் கோயில், காஞ்சிபுரம், Kanchipuram / Thirukachi Ekambam, Tamil Nadu

Wednesday, 8 July 2020

Arulmigu Ekambaranathar Temple / Sri Ekambareswarar Temple / Sri Ekambaranathar Temple / ஏகாம்பரநாதர் கோயில், காஞ்சிபுரம், Kanchipuram / Thirukachi Ekambam, Tamil Nadu

This place is now called Kanchipuram, and Shri Shiva is called Sri Ekambareswarar. Shiva of this temple was also called "Thazhuvakulaintha Nathar" during the Kulothunga Chozha period. This is the 1^st Paadal Petra Shiva Sthalam of Thondai Nadu. Also, one of the 108 Divya Desams is inside this Shiva Temple, and Maha Vishnu is called Nilathunda Perumal- Nilathingal Thundathan.

The Nine-tier Rajagopuram on the south side is 192 feet tall and 6th 6th-tallest structure in India

Nalvar ie, Thirugnanasambandar (4 hymns), Sundarar (in his hymns requests Sri Shiva to give back his eyesight, which he lost after he left Tiruvottiyur), Thirunavukkarasar, and Manickavasagar have sung hymns in praise of Shri Shiva of this temple.

பாயுமால்விடை மேலொடு பாகனே

பாவைதன்னுரு மேலொரு பாகனே

தூயவானவர் வேதத் துவனியே

சோதிமாலெரி வேதத் துவனியே

ஆயு நன்பொருள் நுண்பொருள் ஆதியே

ஆலநீழல் அரும்பொருள் ஆதியே

காய வின்மதன் பட்டது கம்பமே

கண்ணுதற் பரமற்கு இடம் கம்பமே

.... திருஞானசம்பந்தர் தேவாரம்

ஆலம் தான்உகந்(து) அமுது செய் தானை

ஆதி யைஅம ரர்தொழு(து) ஏத்தும்

சீலம் தான்பெரி தும்உடை யானைச்

சிந்திப் பாரவர் சிந்தையுளானை

ஏல வார்குழ லாள் உமை நங்கை

என்றும் ஏத்தி வழிபடப் பெற்ற

கால காலனைக் கம்பன்எம் மானைக்

காணக் கண்அடி யேன்பெற்ற வாறே

....சுந்தரர் தேவாரம்

கரவாடும் வன்னெஞ்சர்க்கு அரியானைக் கரவார்பால்

விரவாடும் பெருமானை விடையேறும் வித்தகனை

அரவாடச் சடைதாழ அங்கையினில் அனல்ஏந்தி

இரவாடும் பெருமானை என்மனத்தே வைத்தேனே

... திருநாவுக்கரசு சுவாமிகள் தேவாரம்

18^th Century Sri Sivagnana Swamigal had written the sthala purana of Sri Ekambaranathar Temple under Thiruvekamba padalam. In that, he had written the evolution of this earth, Kanchi Nagaram, and the temple’s glory, etc,.

திருவேகம்பப்படலம் (1902-2022)

கல்வித்தமி ழோர்புகழ் கச்சி மயான மீதால்

தொல்லைத்தவத் தீரினித் தோமறு சீர்த்தி சான்ற

மல்லல்தலங் கட்கர சாமணித் தெய்வக் கோயில்

செல்வத்திரு வேகம்பஞ் சிந்தையுட் கொண்டு சொல்வாம்.

தமிழ்க்கல்வியோர் என மாறுக.

( ஏகம்பம் என்பது ஏகாம்பரம் என்பதன் திரிபு )

Moolavar : Sri Thiruvekambar, Sri Ekambaranathar,

Sri Ekambareswarar, Thazhuvakulaintha Nathar

Consort : Sri Elavarkuzhali

Some of the important features of this temple are…….

The 16-pillar Mandapam at the beginning of the street is named after Viswabrahmana Ingol Che. Sangapathar. The relief of Vishnu, Vishnu in Kurma avatar, worshiping Shri Shiva, Shri Shiva & Parvati, Varahi looks cute. There is a 4 Pillar mandapam between the 16 Pillar Mandapam and Rajagopuram. The Rajagopuram is facing south and has 9 tiers. Except for Dwarapalakas, there are no other stucco images. The Rajagopuram is 192 feet tall and the 6th-tallest structure in India.

Sri Parvathi worshiping Lord Shiva Lingam made out of sand by her

The main temple has 5 prakarams. In the 3^rd, 4^th and 5^th prakaram Sivagangai Theertham with Neerazhi mandapam, Stucco Rishabam is in a mandapam, Valeeswarar sannadhi, Mayaneeswarar sannadhi with Koshta images, Balipeedam, Dwajasthambam / kodimaram, again a Rishabam. The front mandapam pillars are full of relief. We may not afford to miss watching any one of them. There is a second-level Rajagopuram.

Balipeedam, Dwajasthambam / kodimaram and Rishaba mandapam

In the 2^nd praharam sannidhi for Sri Pralayathamman, Kazharchinga Nayanar, Lingangal, Urchavar sannidhi, Five face Vinayagar, Maavadi (It was believed that the மா மரம் (Mango tree) is of 3500 years old and the existing was replanted recently), Sahasra Linga worshiped by Ramar, Palliyarai, Maavadi Kandar, Elavarkuzhali Amman, Navagrahas, Natarajar Saba with Ambal (on the North side of the Prakaram with mandapam and space for circumambulation).

Maavadi - Sthala vruksham Mango tree

Front Mandapam with 2nd stage Rajagopuram

The 1^st Parkaram sannidhi for, Balachandra Ganapathy, Spatika lingam, Pralaya lingam, Naalvar, 63var (old mural paintings of 63var is also visible above Murtis on the wall– may be more than 200 to 300 hundred years old), Sekkizhar, Santhana Kuravarkal, Kasi Viswanathar, Santhana Ganapathi, Sowbhagya Ganapathy, Sakthi Ganapathy, 108 Lingams, Naaga Lingam, Arumugam, 108 Lingam, Markandeswarar, Mathala Maatheswarar, Kalla Kambar and 63var (impon idols).

63var - with mural old painting of 63var on the top

Sri Pralayathamman sannadhi

Nilathunda Perumal, has the mangala sasanam by Thirumangai Azhwar. This is one of the 108 Divya Desam of Perumal is also in 1st praharam.

Vishnu Sannadhi - Nilathingal Thundathan, one of the 108 Divya Desam

In koshtam, there are no images, and Moolavar is made of sand. Moolavar will always be closed with Kavasam, and Abhisheka will be done only for avudayar. On Mondays Gold kavasa/Cover will be kept on which the Ambal relief embracing lord Shiva can be seen.

Arunagirinathar came to this temple, worshiped Murugan of this temple, and sang hymns in praise of Lord Muruga.

அரியயன் புட்பிக் கக்குழு மிக்கொண்

டமரர்வந் திக்கத் தட்டுரு வச்சென்

றவுணரங் கத்தைக் குத்திமு றித்தங் கொருகோடி

அலகைநின் றொத்திக் தித்தியறுத்தும்

பலவியங் கொட்டச் சக்கடி கற்றந்

தரியுடன் பற்றிக் குச்சரி மெச்சும் படிபாடிப்

அற்றைக் கிரைதேடி - அத்தத் திலுமாசை

பற்றித் தவியாத - பற்றைப் பெருவேனோ

வெற்றிக் கதிர்வேலா - வெற்பைத் தொளைசீலா

கற்றுற் றுணர்போதா - கச்சிப் பெருமாளே

HISTORY & INSCRIPTIONS

Chanakya, who wrote Arthashastra, Parimelazhagar, who wrote the meanings for Thirukkural, Poigai Azhwar, Vedantha Desikar, Vannakazhangiyam Naagalinga Munivar, and Syama Sastri belong to this place. It was believed that Dharmabalar, Head of Nalanda University, Professor Thinnanaakar, and Bodhidharma, who had written Buddhist philosophy, also belonged to this place.

Kanchipuram has a history before Christ, the 5^th century. Kanchipuram, as the capital of Thondai Nadu, was ruled between the 3^rd and 9^th centuries by Pallavas. Chozhas and Vijayanagara kings also ruled Kanchi. Even though it is believed that the temple was built after the Kailasanathar Temple of Kanchipuram, built by Narasimhavarman-II, from the Thevara hymns and inscriptions found in the temple, historians believe that the temple might have existed before the 6^th Century, as a brick Temple, and the same was reconstructed later.

The south entrance Rajagopuram was built during 1509 CE, Krishnadevaraya period, and is believed to be the 6th tallest gopuram in India. The original South Rajagopuram base stones are numbered, shifted, and used for the construction of the entrance to Vaikunda Perumal Temple. (The markings can be seen even now.) The 1000-pillar mandapa was called Kulothunga Chozhan Thirumaligai and Vikrama Chozhan Thirumaligai.

A Stone pillar with inscriptions of Pallava King Mahendravarman listing his titles was removed from the temple and moved to the Chennai Museum.

The Utama Chozha period inscription refers to the Chozha's Palace, roofed with gold tiles, built by Aditya Karikala, where his father and Sundara Chozha are said to have breathed their last.

Kulothunga Chozha's 4th year reign records the donation of 1000 Kalasa abhisheka and the offer of huge quantities of cooked rice on the Utharayanam day at Thirukachi Mayanam Shrine till the sun and moon exist.

The Kulothunga Chozha-III's inscription calls this temple "Ekamaraysa - Shrine of God, seated under a mango tree.

The Kulothunga Chozha's 2nd-year reign inscription records the donation of 64 cows for the burning of perpetual lamps, and the jar used to measure the ghee was named after Lord Shiva as "Thazhuvakulainthan".

The Rajaraja Chozha-III's 10th-year reign inscription records the list of perpetual Lamps with their donors' names and a person appointed to maintain the same.

15 inscriptions are recorded in the west-facing Mayaneswarar Temple, near the Stucco Rishaba mandapa. The inscriptions belong to Kakatiya Ganapati (1250 CE), Chozha Uthama Chozha, Rajarajan, Rajendran, Kulothungan, Rajarajan-II, Vijayakanda Gopalan, and Vijayanagara Sadasivan. The Vimana is a typical Pallava construction.

The Telugu Chozha Kanda Gopalan period inscription mentions the endowment of burning a perpetual lamp and gives the duty of measuring ghee to the temple cowherd.

Bukka Raya’s period (1406 CE), 3 inscriptions in Natarajar Mandapa and Grantha Sloka inscriptions in 1000 pillar mandapa are found. An Important inscription seen at the Nataraja shrine belongs to Achuthadevaraya of 1453 CE, records a Srinivasa authoring "Sivabakthi Vilasam", a translation of Peria Puranam into Sanskrit.

The Sabapathy mandapa Pandya king Bhuvaneswaran Samarakolakalan’s (1469 CE) Period inscription records the gift of 2 Villages to this Shiva Temple and Kamakshi Amman Temple.

Also, the Krishna Devaraya Period inscription of the Sabapathy (Natarajar) mandapa Vimana, in Grantham, records the gift of the village Comattoor to Lord Shiva of this temple.

The Vijayanagara period Inscriptions record Kammpanna Udayars Anandha year, Achutharaya’s (1534 CE) inscription records the donation of 8 villages, and Vijayamallikarjuna’s (1456 CE) inscription on the Gopura is found.

The 16th Century inscription mentions a Lunar eclipse on the full moon day night of Tula, month, Sowmya Year. The part that describes the donation made for the Grahana Punyakalam has eroded.

The Ganesha Shrine, along with a pillar of Victory, was built by Kanakamba, the daughter of Kakatiya Ganapati and elder sister of Rudramadevi.

A later period inscription records an individual Ganapati Deva and his donation of a Village, Kalattur, and the income to be utilized for pooja materials like flowers, oil, ghee, Naivedyam, and payment to be made to Priests, Cooks, gardeners, and helpers.

The 1799 CE inscription in English records that the reconstruction of the dilapidated outer walls was carried out by a British official, Hudson using random stones, taken from Various dilapidated temples like Buddha Vihara, Hindu Temples, etc, since Buddha’s bas-reliefs and some Hindu deities, temple structures are found on the outer walls.

The Vijayanagara King Krishnadevaraya's 1517 CE inscription at Sri Varadaraja Perumal Temple at Kanchipuram records the gift of a Ganapathy chariot and a Village. The inscription also records the procession route of the Chariot.

கிருஷ்ணதேவராயரின் பொயு 1517 ஆம் ஆண்டு, அருளாளப்பெருமாள் கோயில் தாயார் சன்னதி நுழைவுவாயில் இடதுபுறச் சுவரில் உள்ள கல்வெட்டு ( தொகுதி 3, எண் 286 ), ஏகாம்பரநாதர் கோயில் இறைவனுக்குத் திருப்பள்ளி ஓடத்திருநாள் நடத்துவதற்கு கிறாமம் ஒன்றை கொடையாக அளித்துள்ளார். ஏகாம்பரநாதன் கோயிலுக்கு சிறிய விநாயகர் தேர் ஒன்றும், பேரருளாளர் கோயிலுக்கு கிருஷ்ணன் தேர் ஒன்றும் செய்தளித்துள்ளார். பேரருளாளர் தேர், சொன்னவண்ணம் செய்த பெருமாள் மற்றும் முத்திகுடுத்த நாயனார் கோயிலுக்கு மேலத் திருவீதியே வந்து ஒதியஞ் சந்தி வழியாக பெரிய திருவீதி வழியாக தேர் செல்லவும், இதே வழியாக திரும்பி வரவும் ஆணையிட்டுள்ளார். அதேபோன்று ஏகாம்பரநாதர் கோயில் தேர் முன்பு போலே முத்திகுடுத்த நாயனார் திருவீதி வழியாகச் செல்லவும் ஆணையிட்டுள்ளர் என்ற செய்தியைப் பதிவு செய்கின்றது.

Ref:

Kanchipuram maavatta kalvettukkal Volume 3

South Indian inscriptions.

LEGENDS

The Moolavar is of sand Shiva Linga, believed to be made by Sri Parvathi to get rid of sin, caused due to closing the eyes of Lord Shiva. She embraced the Sand Shiva Linga when the river was flooded. Hence, there is a mark on the Moolavar Lingam.

Sundarar has got back his left eyesight in this temple, which he lost on the way to Kanchipuram via Thiruvenbakkam, where he got Oontrukol from Lord Shiva.

During March on Ratha Saptami day, the sun's rays fall on the Moolavar. It is believed that those who eat the mango of the Sthala Vruksha will get a Child (please note that the old tree died).

POOJAS & CELEBRATIONS

Apart from regular poojas, 15 days of Panguni Uthiram Brahmotsavam/ festival with Temple car procession in March-April, New moon, Full moon days, Pradosam, Deepavali, Tamil & English New Year days, Thai Pongal, Thai Poosam, Navaratri, Karthigai Deepam, Kandar Sashti, and Maha Shivaratri are celebrated in a grand manner.

Stucco Rishabam with mandapam

TEMPLE TIMINGS.

The temple is kept open between 06.00 hrs. to 12.30 hrs and 16.00 hrs. to 20.30 hrs.

CONTACT DETAILS

The landline number is 044 - 2722 2084.

Temple website: http://www.ekambaranathartemple.tnhrce.in/

HOW TO REACH

Frequent buses are available from Chennai, and buses are also available from the district capitals of Tamil Nadu. The temple is about 2 km from the Bus Stand.

A town bus facility is also available.

The train facility is available from Chengalpattu and Arakkonam.

LOCATION OF THE TEMPLE: CLICK HERE