29th
September 2018.
The
visit to this temple is a part of Pudukkottai Heritage Visit. Kudumiyanmalai was
ruled by Vaanaathirayars, Irukku Velir, Early Pandyas, Pallavas, Latter
Chozhas, Latter Pandyas, Nayaks and Thondaimans. The remains of earlier human settlement are
found around Kudumiyanmalai. The natural shelter on the hills are used as
human habitation in the early times. The
Jain monks also lived in the same natural
shelters. Tamizhi inscriptions are found on the Jain beds. The temple complex
consists of stone masonry temples and
Rock cut cave temple.
Moolavar : Sri Kuduminathar / Thirunalankundrathu Perumanadigaal
Consort : Sri Akilandeswari
Some
of the important features of this temple are...
The
temple is facing east with a Rajagopuram base pillars, but without super
structure. The Vasantha mandapam is immediately after the entrance has 24
statue pillars, was built during Nayak period. On the right side is the 1000
pillar mandapam.
The
Kuduminathar sanctum sanctorum consists of Sanctum, Antarala, Artha mandapam, Maha mandapam
and a mukha mandapam. Vimanam over the sanctum is very much similar to
Rajagopuram has the images of Dakshinamurthy, Vishnu and Brahma. Urchavars are
in maha mandapam. In koshtam Pickshadanar
and Kotravai.
Sri
Akilandeswari Amman Temple is on the north west corner of the temple complex. A
2 tier vimana is on the sanctum. The Vimana was built during 12-13th
century. After Amman sannadhi is the mukamandapa, a 12 pillar mandapam, on the east and a 6 pillar mandapa, It was
learnt that Pudukkottai Thondaiman kings
used to conduct their coronation functions in the Amman’s 24 pillar Mandapa also
called as Chokkatan mandapa. A big size stone slab is paved especially for this
functions.
In
the outer prakaram, a 1000 pillar mandapam, Madapalli, Urchava Mandapa,
Soundaranayaki Amman sannadhi, Vinayagar sannidhi and Akilandeswari Amman
Temple. On the south side of the Rock cut cave temple is Sri Soundaranayai
Amman temple / Malai Mangai Amman sannadhi, was built by one devaradiyar Durgaiyandi’s
daughter Nachi during 13th Century Veera Pandiyan period.
There
are more than 120 inscriptions found on Moolavar,
Sri Akilandeswari Amman Sanctum, Soundara Nayaki Amman sanctum, Madapalli and Prakara
walls. The inscriptions mainly speaks about donations made in the form of gold,
land, taxes, irrigation, judgement made for the offences, auction sale, etc,.
One of the Chozha king Koparakesari Panmar Parantaka Chozha’s 15th
year rule inscription mentions that his son Kothandaraman donated 15 thulai
gold towards burning of a perpetual lamp. Most of the inscriptions speaks about donation made for the burning of perpetual lamp. Another Pandya period inscription on
the Amman sannadhi wall gives the detail of returning back the kingdom of
Chozhas.
HISTORY AND INSCRIPTION
As per one of the Pudukottai inscription the hill is also called as Thirunalangunram and Iraivan is also
called as Shikamaninathar. The Rock cut cave might have been excavated during 7th century or before with the presence of Parivadini ( a musical instrument -7 String Veena ) inscription.
Utsava Mandapam
Pudukkottai Thondaiman Kings Coronation 24 Pillar
Chokkattan mandapam
Rasi
and Nakshatra mandalam
Pandya's
inscription of returning back the Kingdom to Chozhas
The Tamil Inscription in the form of poem inscribed at the Rajagopuram entrance
தென்னவன் செய்ய பெருமான் திருமதுரை
மன்னவன்தன் மால்களிற்று வல்லிக்கும் -பொன்னிநாட்டு
ஆலிக்கும் தானை அபயன் குலமகளிர்
தாலிக்கும் ஒன்றே தலை.
பொன்னி வளநாடு பாணன் பெறப்புரந்தான்
சென்னிதிரு மார்பில்சேல் தீட்டினான் - முன்னே
புரம்எரிவார் மண்சுமக்கப் பூபாரம் காத்தான்
தரம்அரியான் மீனவர்கோன் தான்.
கன்னி வளநாடான் காவேரி நாடாளச்
சென்னி விழுந்தோடும் சேவடிகள் - பொன்இரை
எரிகாலும் கான நடத்திச் சென்னியையும்
கரிகாலன் ஆக்கிடவோ காண்".
பாண்டியரின் வெற்றிச் சிறப்பும், சோழரை வென்று
அந்நாட்டைப் பாணனுக்கு அளித்ததும், சோழர் மார்பில் மீன்சின்னம் பொறித்ததும், சிவன்
பிட்டுக்காக மண்சுமந்ததும், சோழர் தோற்று ஓடியதையும் இப்பாடல்கள் கூறுகின்றன.
THIRU METRALI ( ROCK
CUT CAVE TEMPLE )
The
Rock cut cave temple called Melakovil by the locals is on the foot hills, excavated during 8th
century, once called as Thirumulattanam / Thirumetrali. Vinayagar and
Dwarapalakas are on the walls of the sanctum in artha mandapam. The Shiva Linga
with square avudayar, an integral part of the mother rock is in the sanctum.
The sanctum in side walls are finished neatly with motif on all four sides of the roof. The Cave temple
consists of sanctum, artha mandapam and a Mukha mandapam The front Muka mandapam
was built at a latter state, abutting the artha mandapam. The artha mandapam was
supported by 2 square pillars and 2 pilasters with a platform constructed by
Raghunatha Thondaiman. Somaskandar and Chandikeswarar is in sukhasana are in the Mukha mandapa.
INSCRIPTIONS
There
are 45 inscriptions found in the Rock cut cave temple. Out of 45, 26 are in
muka/ front pillars, 18 are in mandapa walls and one on sanctum pilaster. These inscriptions belongs to Pandya ( Oldest
) and Chozha period. The inscriptions mentions Kuduminathar as “Thirunalagunrathu
Perumanadigal” and mainly speaks about the donations.
MUSICAL INSCRIPTIONS:
This
inscription is on the left side of the rock cut cave temple on the rock. From
the inscriptions, this place was called
as Thirunalagundram, Kundriyur during early Pandiya period and Kudumiyanmalai
from 17th century.
On
the left side of the Rock cut cave temple, 12th Century 4 feet
Vinayagar is carved. By the side of the Vinayagar is the famous Musical inscriptions.
The inscription speaks about the music, believed to be inscribed in 7th Century.
The inscription is in 7 parts and starts with Sitham Namasivaya. As per the
experts the inscription describes the Ragas and some experts of the opinion
that this is the South India’s basic musical rules.
On
the back side of the Rock cut cave
temple on the hill rock Shiva and Parvati are sitting on Rishabam in the form of
Rishabaroodar, on both sides 63 Nayanmars are shown on both sides carved in the
form of bas-relief.
The
Musical inscription on the sides of 4 feet Vinayakar
Rishabaroodar with Nayanmars on both sides
HOW TO REACH:
Kudumiyanmalai is 19.5 KM from Pudukkottai and 60 KM from Trichy.
Kudumiyanmalai is 19.5 KM from Pudukkottai and 60 KM from Trichy.
Kudumiyanmalai is on the bus route from Pudukkottai to Maraparai.
Nearest
Railway station is Pudukkottai.
LOCATION: CLICK HERE
---OM
SHIVAYA NAMA---
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