This is the 264th Paadal
Petra Shiva Sthalam and 6th in Kongu Nadu on the banks of River
Cauvery / Kaveri, where the river changes it’s course from North south to West –
East at this place. Since there are
shrines for Lord Shiva, Vishnu and Brahma, this temple is called as Mummoorthy kshetra.
Moovar has sung hymns in praise of Lord Shiva of this temple. In all the Thevara
hymns, this place was mentioned as Pandikodumudi and now this place is called
as Kodumudi. Moovar’s thevara hymns are as follows.....
Ambal - Vishnu - Shiva Temple's Rajagopurams
மற்றுப் பற்றெனக் கின்றி நின்திருப்பாத மேமனம்
பாவித்தேன்
பெற்ற லும்பிறந் தேன் இனிப்பிறவாத தன்மைவந்
தெய்தினேன்
கற்றவர்தொழு தேத்தும் சீர்க்கறையூரில் பாண்டிக்
கொடுமுடி
நற்ற வாஉனை நான்ம றக்கினும்சொல்லும்நா நமச்சி
வாயவே
... சுந்தரர் தேவாரம்
சிட்ட னைச்சிவ னைச்செழுஞ் சோதியை
அட்ட மூர்த்தியை ஆல நிழலமர்
பட்ட னைத்திருப் பாண்டிக் கொடுமுடி
நட்டனைத்தொழ நம்வினை நாசமே
... திருநாவுக்கரசு தேவாரம்
பொண்ணமர் மேனியி னாரும் பிறைபுல்கு செஞ்சடையாரும்
கண்ணமர் நெற்றியி னாரும் காதம ருங்குழை யாரும்
எண்ணம ருங்குணத் தாரும் இமையவர் ஏத்தநின் றாரும்
பண்ணமர் பாடலினாரும் பாண்டிக்
கொடுமுடியாரே
... திருஞானசம்பந்தர் தேவாரம்
The sthala purana of this temple was written by Karmega pulavar in
his Kongu Mandala Sathagam.
விரிதிரைப் பொன்னி போக வினையமுற் றினம்என்று இன்னோன்
பரிவுறப் போது கின்றான் பாதலத்து அடைதும் என்றே
இருநிலத்து இழிதல் காணாமுனிவரன் ஏங்கி மாழ்கி
பிரிவுறா வகைசெங் கையால் பிடித்தனன்
பிடிக்குள் நின்றான்
.....கொடுமுடிப் புராணம்
Moolavar : Sri Mahudeswarar,
Kodumudinathar, Malaikozhuntheesar.
Consort : Sri
Mathurabhashini, Thiripurasundari, Panmozhinayagi,
Vadivudai Nayagi.
Some of the important features of this temple are...
The temple is facing east with a 5 tier Rajagopuram. Sakthi
Vinayagar sannidhi is just opposite to the Rajagopuram. Balipeedam, Dwajasthambam and Rishabam are immediately after the Rajagopuram under the recent period
built mukha mandapa. The temple consists of sanctum sanctorum, antarala,
ardha mandapa and a maha mandapa. Dakshinamurthy is installed separately and not
in the koshtam. A small Brahma sannidhi
is just behind the Ambal Temple.
In the inner prakaram, Suryan, Chandran, Uma Maheswar,
Agastheeswarar, Gajalakshmi, Sabhapathy, Shaniswar ( in a small shrine ), 63
var, Urchavars, Kaveri kanda Vinayagar, Sri Valli Devasena Subramaniar,
Navagrahas, Bhairavar and Chandikeswarar. The sthala vruksha Vanni tree is
believed to be of 3000 years old. Vyakra Vinayaga keeps the leg on Tiger.
Ambal Sri Vadivudai Nayagi is in a separate temple on the south
side of the temple premises with a
separate 5 tier Rajagopuram. Dwajasthambam and Balipeedam are in front of mukha
mandapa. Vallabha Ganapati, Choleswarar, Vishweshwar, Kasi Viswanathar,
Visalakshi, Saraswati and Palliyarai are in the inner prakara.
In between Shiva and Ambal temple, a shrine for Vishnu as Veera
Narayana Perumal with his consort
Thirumangai Nachiyar ( Mahalakshmi ). Moolavar is in the sayana posture. Alwars are
in front of the sanctum sanctorum. A small 3 tier Rajagopuram is just opposite
to the shrine. Balipedam and Garuda are before the sanctum sanctorum. Hanuman
Sannadhi is on the south west corner of the temple premises. Thirumangai
Nachiyar is in a separate sannadhi on the right side of Sri Veera Narayana
Perumal.
HISTORY
AND INSCRIPTIONSIt
is believed that this temple built before 7th Century by Cheras and
all the three Nayanmars Visited this temple and sung hymns in praise of Lord
Shiva of this temple.
The
inscriptions belongs to 12th Century Kerala Veera
Narayanaravivarman, 13th
Century Kongu Chozha, 16th Century may be Vijayanagaras, 1288 CE
Kongu Pandyas, 1291 CE Kongu Pandya Sundara Pandyan period inscriptions are found in this temple
and on the banks of River Kaveri.
The
inscriptions records the donations of Rice, grams, Gold, lands towards burning
of perpetual lamps in the main sanctum, Naivedyam, which includes Murugan (
Ilaya Pillayar ) and Periya Thiruvadi ( Garudalwar ) shrines.
A
16th Century inscription records the donations made by the 8
Villages out of 16 Villages of Araiya Nadu ( Nadu eddu, thanam eddu நாடு எட்டு – தானம் எட்டு ) towards celebration of Masimaham.
The
1291 CE Kongu Pandya Sundara Pandyan’s period inscriptions records the
donation of 20 ma land as devadhanam, after rectification of yeri which was breached
/damaged due to flood.
The
12th Century Keralar Veeranarayanaravivarman period inscription
records the gift of Unjalur ( about 5 Km from Kodumudi ) Village to this temple.
Also special Naivedyam to Lord Shiva and
annathanam to be served on King’s birth day.
The
1287 CE Kongu Pandya, Sundara Pandya period inscription records the donation of Village Vembari alias Kandiyadeva
Nallur of Poonthurai Nadu to this
temple, for Masimaham celebration. And 14th year rule of the same
king records the donation of 4.5 ma
land to this temple of the above
village.
LEGENDSSage Agastya and Sage Bharadwaja
worshiped Lord Shiva of this temple, in which Lord Shiva gave the dance darshan
without Muyalagan to Bharadwaja. Hence this place is called as Bharadwaja
Kshetra. Also the sun rays falls on moolavar during 4 days in Tamil Months
Panguni and Aani.
As per the sthala purana there was a
dispute of who is great between Vayu and Adiseshan. During this process
Adiseshan covered the mount Meru with his hood. There were 5 precious stones,
came out and fell on 5 places in the form of small hills. The Diamond felled
here, Red stone / Ruby (?) at Thiruvannamalai, Maragatham / Emerald at Engoi
Malai, Manickam /Gem at Vatpokki ( Iyyar Malai ) and Neelam /sapphire at Pothigai.
Hence Lord Shiva is also called as Malaikozhuntheesar. This
is a parihara sthalam for Naga dosha.
Another legend of bringing of Cauvery to Tamil Nadu, from the Agasthiyar’s
Kamandala which contained Kaveri, by Vinayagar in the form of crow is also
applicable to this temple. Hence Vinayagar is called as Kaveri kanda Vinayagar
(
Another legend of bringing of Cauvery to Tamil Nadu, from the Agasthiyar’s
Kamandala which contained Kaveri, by Vinayagar in the form of crow is also
applicable to this temple. Hence Vinayagar is called as Kaveri kanda Vinayagar
( காவிரி கண்ட விநாயகர் ). The sthala purana of Karmega
Pulavar’s Kongu mandala Sathagam also
mentions the same.
POOJAS AND CELEBRATIONSApart from regular poojas, Tamil New
year, 11 days festival of Chithirai pournami / full moon day ( April – May ), Aadi
Perukku - Adi 18th day ( July – August ), New moon day, Pradosham,
Maha Shivaratri, Karthigai Deepam are
celebrated in a grand manner. During festival days the procession deities are
taken out for people’s darshan.
For Longer life people conducts Ayush
Homam, Sathabhishekam, Shastiapthapoorthi in this temple.
TEMPLE TIMINGSThe temple will be kept open between 06.00
hrs to 12.00 hrs and 16.00 hrs to 21.00 hrs.
CONTACT DETAILS :The land line +91 4204 222375 may be contacted for further
details.
HOW TO REACH : The temple is about 600 meters from Bus stand and 1.0 KM from Railway
station. The Kodumudi is on the way to Karur from Erode about 41 KM from
Erode, 27 KM from Karur, 120 KM from Coimbatore and 430 KM from Chennai. The nearest railway station is Kodumudi and Railway Junction is
Karur.
Vishnu Sannadhi RajagopuramVinayagar bas- relief on the Mandapa PillarBrahma Sannadhi PC- Web siteChariot Festival PC- Web siteSri Veeranarayana Perumal - PC- Web site---
OM SHIVAYA NAMA---
The
12th Century Keralar Veeranarayanaravivarman period inscription
records the gift of Unjalur ( about 5 Km from Kodumudi ) Village to this temple.
Also special Naivedyam to Lord Shiva and
annathanam to be served on King’s birth day.
Apart from regular poojas, Tamil New
year, 11 days festival of Chithirai pournami / full moon day ( April – May ), Aadi
Perukku - Adi 18th day ( July – August ), New moon day, Pradosham,
Maha Shivaratri, Karthigai Deepam are
celebrated in a grand manner. During festival days the procession deities are
taken out for people’s darshan.
Vishnu Sannadhi Rajagopuram
Vinayagar bas- relief on the Mandapa Pillar
Brahma Sannadhi PC- Web site
Chariot Festival PC- Web site
Sri Veeranarayana Perumal - PC- Web site
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