02 September 2017Planned to visit 3 Shiva temples on this 02nd September
2017, Guru peyarchi day. After Nerkundram visit, had been to KizhPadapai Sri
Veeratteswarar Temple also. This temple is on the right side of Danish
Engineering college on Vandalur to Oragadam bus route.
Moolavar : Sri VimeeswararConsort : Sri Swarnambigai
Some of the important features of this temple are…This temple is facing east on the road side with Two Nandhis are in
front. The temple was built with Gajabirushta Vimana, a speciality of Thondai
Nadu. Suryan on the other side of the Road facing Moolavar.
ARCHITECTUREThis temple is with sanctum sanctorum, artha
mandapam and a mukha mandapam. The sanctum sanctorum is on a shadanga
upapeeda, pushpa pushkala adhisthana built with Stone up to adhishtanam. The
super structure ie the wall and the Gajabirushta vimana was built with
stone out sides and brick in the middle. The same is in dilapidated condition and
covered with a metal sheets after building a temporary wall on the inner side. Mukha
mandapa is only with adhisthana. The idols in the deva koshtas are missing. The
sanctum walls are with beautiful kumbha panchara. The shobhana / a flight of
steps are provided on the side of the mukha mandapa.
The Mukha Mandapa is on a shadanga upa peeda and adhisthana is of padabandha
style. A Bas relief of a king in worshiping posture is on one of the nasikoodu
of kapotha upa peeda. This may be of Kulothunga Chozha- III.
HISTORY AND INSCRIPTIONSThis temple was built during Chozha period. During
their period this place was called as Jayankonda Chozha mandalathu Ootrukattu
Kotatho Velimanallur Nattu Peruvanchur alias Rajakesari Nallur. After
Kulothunga-III’s 2nd reign year this place was called as
Rajendra Chozha Nallur. Lord Shiva was called as Vimesuramudaya Nayanar.
Kulothunga Chozha-III’s, 2nd reign year inscription records
that, Dhanmakon one of the mandradi of this Village established an endowment of
burning a sandhi lamp for which 2 cows are gifted to this temple.
Kulothunga Chozha-III’s 4th reign year inscription records the
endowment of burning a sandhi lamp by Chengattu Kottathu Konathi nattu Urathur alias Kalinga Kulakala nallur Amanpakkizhaan Chenthamarai Kannan Agamudayal
Kannazhwar ( Chenthamari Kannan’s wife ) at Peruvanjur alias Rajendra Chozha Nallur Vimechuramudaya Nayanar, for the same 4 Pazhankasu was received
by Vellanthanginan alias Gangadhara Bhattan.
Kulothunga Chozha-III’s 8th reign year inscription records the
endowment of burning a lamp by Vayira Nathan, for the same Pazhankasu was
received by Thiriyambaha Bhattan Pillaikal ( son’s ..?).
Rajaraja-III’s 6th reign year inscription records the endowment
of burning 2 sandhi lamps by the Villagers for which 6 pazhankasu was received
by this Village Kaniyudaya Siva Brahmins.
Rajaraja-III’s 11th reign year inscription records the
endowment of burning two sandhi lamps for which 3 pazhankasu was received by
this Village Kaniyudaya Siva Brahmins.
Vijayakanda Gopala’s 25th reign year inscription records the
endowment of burning a sandhi lamp by Alanthuridayan Anda Koothan Vanduvarai
Perumal for the same “Kanda Gopala Pazhampulli Maadai” kasu was received
by Veema Bhattan.
Now, the total temple is in a dilapidated condition. Some donors had done
the front shed / Mukha mandapa portion and on the moolavar. The Vinayagar was installed in a
separate temple recently built by a donor. The Sivachariyar pointed out that
there are three temple tanks in front of the temple and has 150 acres of
land and most of them were encroached.
LEGENDAs per the legend 27 stars worshiped Lord Shiva of this temple and hence
called Vimeesar.
TEMPLE TIMINGS:Since oru kala pooja is conducted the Gurukkal my be contacted for
darshan and further details.
CONTACT DETAILS:Gurukkal Mahalingam, who does the pooja for this temple for the past 40
years may be contacted through his mobile 9841336838.
HOW TO REACH:This temple is about a KM off main road.On town bus route Tambaram / Perungalathur/ Vandalur to Oragadam
get down at Serapanancheri.
LOCATION:CLICK HERE
---OM
SHIVAYA NAMA---
YOU HAVE NEVER BEEN MENTIONING ABOUT THE REMEDIES AVAILABLE AT THESE TEMPLES YOU WRITE. SOME HAVE BEEN HIGHLIGHTED IN THE NADI FOR REMEDIES AS THEY ARE THE JIVA NADIS. YOU HAVE TO HIGH LIGHT TO MAKE IT MORE INTERESTING AND TO WHAT REMEDIES THESE TEMPLES STAND FOR
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