28th April
2019.
I extend my sincere thanks to Sri
Munnur Ramesh, Dr Ko Uthradam and the trustees of the Shiva and
Vishnu temples for their excellent hospitality extended to us.
Moolavar :
Sri Adavalleeswarar
The temple is facing South with balipeedam, Dwajasthambam and Rishabam on a raised platform to match with the
height of moolavar under a meta colour sheet canopy. The temple tank is on the
right side. The remains of Rajagopuram after the Rishabam.
In koshtam, Vinayagar, Dakshinamurthy, Vishnu, Brahma and Durgai. Even-though the temple is facing south, the deva Koshta moorthams are positioned in the clock wise direction from Vinayagar to Durgai keeping Vishnu on the back of the moolavar.
In the sanctum moolavar is on a round avudayar on a padma peetam and the komugam is on the east side instead of usual north side. In the prakaram sannadhi for Selva Periya Vinayagar ( mentioned in the inscription), Iyappan, Sri Valli Devasena Subramaniar (Arumugar), Kailasanathar, Eswari, 63var, Urchavars, the remains of Saptamatrikas panel ( broken in to three pieces & belongs to 12th to 13th century ), Anjaneyar, Suryan, Bhairavar, Kamakshi Amman ( facing east wrongly mentioned as Brahan Nayaki ) and Chandikeswarar.
Ambal Sri Brahan Nayaki sannadhi is in mukha mandapam. ( Brahan Nayagi was originally in a separate temple, called Kamakotta Nachiyar, on the east side of the temple. The total with Ambal was destroyed during muslim invasion, a New Ambal with sannadhi was built in the mukha mandapam during 1978 Kumbhabhishekam. The damaged Ambal is kept outside under a shed. The pillars are used for reconstruction of the front mandapam. ). Vinayagar and Nagars are under the sthala vruksham Vanni tree. There is a Panel which contains the reliefs of Brahma, Shiva Lingam, Parvathi, Murugan and Narasimha. After analyzing Dr Nagasamy told that the panel was made out of soap stone and belongs to 7th to 8th Century. Further he told that the might have existed before 8th Century.
In the front Mandapam, a statue of Navakandam ( Offering of head to Kali for the well being of the king or get a Victory in the war or to get cure from decease and offering his head to show his bravery) and a Thavvai Thai ( Jyeshta Devi – was under worship up to 11th Century and latter it was discontinued. The reason is not known ). In one the pillars, a relief of a King, colorfully painted. It was told that this relief may be Rajendra Chozha-I, since the earliest inscription belongs to him. In front of Rajagopuram base there is Statue of Chandran. This Chandran, Jyeshta Devi and Navakanda statues are found out during cleaning of the Temple tank.
ARCHITECTURE
The temple consists of Sanctum
sanctorum, antarala, artha mandapam, Madhava rayan mandapam (
16 pillar mukha mandapam ), maha mandapam and a front mukha mandapam.
The sanctum sanctorum is at an elevated
level, since the floor level is maintained from the base of the upanam.( In
most of the temples upanam will not be visible). The sanctum adhistanam is a prati bandha adhistanam with vrudha kumudam. The Yazhivarai is just above the Kumudam. The sanctum
kumudam is virutha style, where as the mandapa kumudam is of three patta / faced one. On the top of the pilaster pothiyal valapi / bhuta vari, Kapotham with nasi kudus and viyyala vari. The three tier Vesara bricks vimanam is above the sanctum.
A warrior in the yazhi's mouth- Makara thundam
A warrior relief on the yazhi's mouth - Makara thundam
A Yazhi vari
HISTORY AND INSCRIPTIONS:
The place Munnur was called as
Munjoor ( முஞ்ஞூர் ), Rajanarayana Chathurvedhi Mangalam, Purushothama
Nallur and Singavananthal. 11th to 12th Century,
this place was called as Jayangonda Chozha mandalathu Oyma nattu Vijaya Rajendra
valanattu Munjoor ( முஞ்ஞூர் ) otherwise known as
Rajanarayana Chaturvedi mangalam.
During Sadayavarman Vira Pandyan’s
period the place Vizhuvur was changed as Adavalla Kootha Nallur.
During Rajendran-I’s, period,
An
inscription mentions donation of 120 Saava moova peradu in which 90 for
Ghee and 30 for buttermilk to the Chatur Veda Brahmins. ( Saava moova
peradu – sheep or Goats, the goats will be given after some time if the goats
gives birth the baby goat to be surrendered to the Temple and in-case any one
dies the temple will give one. This means at any point of time the
quantity will be maintained as given )
During
Kulothunga-II ‘s, period,
A
merchant by name Thamaiyan Ennayiravan bought a land of 200 kuzhi in exchange
of gold from the temple and created a street called Merchant street ( வாணிபர் தெரு ).
One
by Gnanamurthy pattan donated a land in which the channel feeding water
name is mentioned as abimana meru.
Thirukovilur Eran was killed accidentally by the son-in-law of Meekama Pallavarayan. As a
punishment he gave 500 kuzhi land for burning of perpetual lamp in this
temple.
For
celebrating special poojas like Thaipoosam, Maha Shivaratri, Solar Eclipse
day, No moon day, Kiruthigai day, Avani Thirunal, rice was offered as
naivedyam to this temple.
During
Rajaraja-II’s, period
Chengony
Ammaiyappan Seeyan Rajanarayan Sambuvarayar in the name of Ethirika narayan,
allocated taxes towards construction, renovation and maintenance of prakaram.
During
Kulothunga –III, period….
Sirupadi
Village also called as Kulothunga Chozha Nallur was gifted to this temple.
Samandan
Adhiyaman raised a stone wall with door in Madhavaraya mandapam and sopana
mandapam in front of Dakshinamurthy Devakoshtam. He also done
Kumbhabhishekam to the moolavar vimanam after renovation and excavated a well
for the Lord Shiva’s thirumanjanam.
Iraiyur
Balakannan Kaman bought a land from the temple and the money he spent for
clearing the Periya Eri of Munnur.
The
inscriptions mainly speaks about donation of land, gold, money, sheep,
goat, cow, etc, towards burning of perpetual lamps, daily poojas, annual
celebrations ( Thiruvizha) like Chithirai Thiruvizha, Avani Thiruvizha,
Karthikai thiruvizha, Masi thiruvizha and pounami pooja etc,. The
food offered to Lord Shiva like Arisi amuthu ( rice ), thayirmuthu ( curd rice
), Neiyamuthu ( ghee rice), Kariamuthu ( vegetable rice) are also mentioned in
the inscriptions.
During 1968, Mambalam Vijaragavalu
Reddy, came for worship. At that time the temple was in dilapidated condition.
In that night Shiva ordered him to reconstruct the temple in his dream.
He told this to Kanchi Mutt Maha Periyava. They visited the temple in 1969. On
seeing the ruined condition of the temple Mahaperiyava asked Reddy to start the
renovation immediately and gave Rs 1121, as Kanchi Mutt’s share towards
renovation. Sri Thirumuruga Kirupananda Variyar also contributed some
amount from the money received through discourse.
Sri-la Sri
Siddhar Sivananda Swamigal Konikatti Swamikal also called as Mouna
Swamigal worshiped Lord Shiva of this temple. After 10 years of hard work the
Kumbhabhishekam was conducted on 19th June 1978.
LEGENDS
As per the advice of Vishnu, Parvathy came to this place Munnur created a Shiva Linga with neerazhi mandapam ( always to keep cool ) and worshiped Lord Shiva. Shiva gave darshan to Parvathi with Anandha Thandavam.
Guru Bhagavan who is the son of Angiras Rishi and grand son of Brahma, supposed to be a master of 4 Vedas, forgotten everything due to ego. As advised by Brahma, Guru came to Munnur, worshiped lord Shiva and regained his powers. So this temple lord Shiva facing south will bless his devotees who are weak in Guru palan and relieve from all illness. Guru Bhagavan is Guru for Devars and also one of the Navagrahas. He is also called as Brihaspati. Hence this temple is a parihara Sthalam for Guru.
A King by name Adavalli Koothan ruled this place, noticed that the quantity of milk given by the cow was very low. When the same was checked and found the cow mulched on a Shiva Lingam in the forest. Latter the King built a temple on that place.
The place is called as Munnur, since there were 300 temples once it had. Hence called as Munnuru latter corrupted to the present name of Munnur.
TEMPLE TIMINGS:
CONTACT DETAILS:
HOW TO REACH:
LOCATION:CLICK
HERE
The base of the Rajagopuram
The view of front Mandapam.. built with the pillars of the destroyed Ambal Temple.
Believed to be Rajendra Chozha's relief
Chandran found out from temple tank
Saptamatrikas
SaptamatrikasSaptamatrikas
63var
The main sanctum Sanctorum
Sri Periyanayaki Amman
Dwarapalakas
Navakandam ( Savan Silai) Statue - Found out from temple tank
A lizard relief on the corridor ceiling
---OM
SHIVAYA NAMA---
On 03.05.2020 watched a program in podhigai TV about this temple. Searched the net and found this blog! Veludharan's detailing is excellent. Encouraging me to learn about our temple architecture and the terms like 'upanam' etc., thank you. S. Parameshwaran (9444038132)
ReplyDeleteThanks Sir,
DeleteHi, is this temple on a hill (or) elevation ? I want to visit this temple soon, if it is not on a hill.
ReplyDeleteOn ground level only
DeleteThis place and the temple are on plains.. NOT on the hill, an unique Shiva temple facing South... All the best to you.. may Lord Shiva bless you Srini..
ReplyDeleteUpdating with name and contact of the head priest (as on Jun-22)
ReplyDeleteSaravanan Gurukul
95663 78974
நன்றி சார்.. திருத்திக்கொள்கின்றேன்
DeleteVanakkam Sir, is there any direct bus from Chengalpattu or Tindivanam to visit this temple. Please advise.
ReplyDeleteFrom Tindivanam to Marakkanam road getdown at Vepperi Bus stop from there the Munnur is about 2 KM
Delete