12th October 2019.
The practice of erecting a Hero stone / Sati stone
/ Navakanda stone are followed widely in south India, since Kings rule. This is
in remembrance of the hero who sacrifice himself for various reasons in front
of Kotravai / Kali. The country’s victory is said to be one of the reasons for
these Navakanda statues. It was told that Navakanda statues will be more in the
regions or the places where the wars happened, during kings rule. This was
practiced till 17th to 18th Century as per the
historians. Some of the Hero stones has the inscriptions too, which records the
details of the incidence.
During our Kongu heritage happened to see a Navakanda
statue installed in the artha mandapam of the 6th to 7th
Century Sri Sukreeswarar Temple at Sarkar Periyapalayam near Tiruppur. The hero
is standing in samabhanga posture cutting his head with right hand. He wears
ornaments on his neck and a half dress below his waist. Looking at the
style of the tuft and big mustache, this navakanda statue may belongs to 17th to 18th
Century Nayak period. Apart from Pulikuthi hero stones, Vijayamangalam, Thingalur
and Chennimalai of Kongu region has the Navakanda statues also. These Navakanda
statues usually erected, at the place where the Navakandam took place. This
Navakandam might have been practiced in the temple or this may
be brought and installed from elsewhere.
At Avinashi, Avinashi Lingeswarar Temple, we happened to
see a bas-relief of Navakandam / Arikandam on a pillar of the 16th
to 18th Century Vijayanagara Nayaks period dwajasthambam mandapa. The
hero is shown in tribhanga posture with head looking front, holding a sword on
his right hand and holding his tuft in left hand. Wearing a half dress below his waist.
It was told that, this Navakanda bas-relief signifies that Navakandam was
practiced in this Shiva Temple also.
Sarkar Periyapalayam ( left ) --- Avinashi ( Right )
---OM SHIVAYA NAMA---
---OM SHIVAYA NAMA---
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