The visit
to this Sri Vaitheeswaran Temple at Pillaipakkam was a part of “Gajaprishta
Vimana Temples visit” – on 30th April 2023.
This Village is on the Sriperumbudur to Mudichur road which passes through many
industries. Can be reached through the Road before Sri Eswari Auto Components
Private Ltd.
Moolavar : Sri Vaitheeswaran
Consort : Sri Thayyal Nayagi
Some
of the salient features of this temple are….
The
temple is facing east with a large white ambal flowers temple tank. An entrance
Rajagopuram base is on the south side. Vinayagar and Murugan are at the
entrance of sanctum sanctorum. Moolavar is on a round avudayar, looks little
big. In Koshtam Vinayagar, Dakshinamurthy,
Maha Vishnu, Brahma and Durgai.
Ambal
is in a separate sannidhi facing south. Ambal is in standing posture with
abhaya varada hastam. Chandikeswarar,
Navagrahas and Bairavar are in the
praharam.
ARCHITECTURE
The
temple consists of sanctum sanctorum antarala and ardha mandapam. The sanctum sanctorum is on a pada bandha
adhsithanam with three patta kumudam.
The bhitti starts with pattigai. The sanctum sanctorum itself is of
Gajaprishta style. The Pilasters are of brahma kantha pilasters with kalasam,
kudam Palakai and Tharanga pothyal. An ekatala Gajaprishta Vimanam is on the
sanctum sanctorum. Stucco images of Dakshinamurthy, Maha Vishnu and Brahma are
on the greeva koshtam. The mandapam pillars are virutha type with vettu
pothyal.
HISTORY AND INSCRIPTIONS
Ref: தொல்லியல்
நோக்கின்
காஞ்சிபுரம்
மாவட்டம்,
ச.
கிருஷ்ணமூர்த்தி.
பல்லவர்
கால
நிருபதுங்கனின் கல்வெட்டு ( 861 CE ), மூலவரை மூலஸ்தானத்து
மகாதேவர்
என்றும்
முதலாம்
குலோத்துங்கன் காலத்தில் அகத்தீஸ்வரர் என்றும் அழைக்கப்படதை பதிவு செய்கின்றது.
Nrupathunga Pallava period 861 CE, inscription
records the moolavar’s name as
Moolasthanathu Mahadevaar. Kulothunga
Chozha-I period inscription records Shiva’s name as Agastheeswarar.
பராந்தக
சோழனின்
940 CE, கோயிலில்
விளக்கெரிக்க
ஏற்பாடு
செய்யப்பட்டதை பதிவு செய்கின்றது.
Parantaka Chozha’s 940 CE inscription records
the endowment of burning a lamp and the arrangements done for burning the
lamps.
பார்த்திவேந்திரவர்மனின் 971 CE, தேவதானமாக
நிலங்கள்
கொடுக்கப்பட்டதைப் பதிவு செய்கின்றது.
Parthivendra’s 971 CE, inscription records that
the lands gifted to this temple as thevadhanam.
ராதிராஜன் –I, 1045 CE, கல்வெட்டு கோயில் எல்லைகளை வரையறை செய்து, நிலம் தானமாக அளிக்கப்பட்டதைப் பதிவு செய்கின்றது.
Rajathirajan-I’s 1045 CE inscription records
the periphery limits of the temple and the lands gifted to this temple.
முதலாம்
குலோத்துங்கனின் 1074 CE, கல்வெட்டு
இறைவனின்
பெயர்
அகஸ்தீஸ்வரர்
எனக்குறிப்பிட்டு விளக்கெரிக்க தானம் அளித்துள்ளதையும்,
1118 CE, ல் நிலம் தேவதானமாக அளிக்கப்பட்டதையும் பதிவு செய்கின்றது.
Kulothunga Chozha-I’s 1074 CE inscription
records the moolavar’s name as Agastheeswarar, and an endowment of burning a
lamp and donation of land given. Further 1118 CE inscription records the gift
of land as thevadhanam to this temple.
The
Koshta images are installed after temple construction, since the inscriptions
are found on back side of the koshta images.
As
per the inscription tablet at the temple, the temple was destroyed during
Golkonda nawab invasion. In the year 1977, Pillaipakkam Singaravel Chettiar’s
son Sri Namasivaya Chettiar obtained a patta in the name of the temple for the
dilapidated temple land. Maha Kumbhabhishekam was performed on 14th
June 1981. Again Maha Kumbhabhishekams are performed on 4th April
2004 and 17th April 2017.
LEGENDS
The
Shiva was called as Agastheeswarar during Chozha period and the same was
changed as Sri Vaitheeswaran. Why and when the name was changed is not known.
POOJAS AND CELEBRATIONS
Apart
from regular poojas, special poojas are conducted on pradosham, Maha Shivaratri
days.
TEMPLE TIMINGS
The
temple will be kept opened between 07.00 hrs to 11.00 hrs and 17.00 hrs to
20.00 hrs.
HOW TO REACH
The
temple is 4.5 KM from Sriperumbudur, 18 KM from Kundrathur, 25 KM from
Poonamallee, 39 KM from Koyambedu, 45 KM
from Kanchipuram and 45 KM from Chennai Central.
Nearest
railway station is Koyambedu.
LOCATION OF THE TEMPLE : CLICK HERE
---
OM SHIVAYA NAMA ---
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