The Visit to this 9th
Century, Pandya Period Jain Tirthankara Sculptures at Karuppanna Swami Kundru also known as Tiruguņagiri, ( during 9th Century ) was
a part of “Mangala Devi Kannagi’s Adichuvattil Heritage walk” - organised by Kumbakonam
Vattara Varalatrua Ayvu Sangam, on
22nd – 23rd April 2024.
This group of 19 bas relief images of Tirthankaras are beautifully
carved in two rows on the Karuppanna Swami Rock / Kundru, at Uttamapalayam in Theni
District, previously under Madurai District. This group of Tirthankara images
are carved facing east side of the boulder. A Mandapam was built during recent
years. Out of 19 Tirthankara images, 8 Tirthankaras are Parshvanath / Suparshvanath Tirthankaras images in
Kayothsarga posture with 5 headed / 7 headed snake hood over the head. The rest are the
Mahavir and other Tirthankaras in ardha padmasana sitting postures.
Samaratharis / whisk bearers, triple umbrella / mukkudai are shown above the
head. In some of the images only whisks / samaras are shown, instead of samaratharis.
9th Century Pandya period Tamil
vattezhuthu inscriptions are inscribed above and below the images. Out of 9
Tamil Vattezhuthu inscriptions, one inscription records the grant of 11 Kasus
for burning a lamp for which 11 kasus are gifted as capital and interest earned
to be utilised for this endowment. The rest of the inscriptions records the
names of the donors for carving the images.
HISTORY
AND INSCRIPTIONS
Reference AR No 722 / 1905, SII.VOL.XIV. NO.69.
This Vatteluttu record, dated in the 2+18th year
of the reign of Sadalya- Māran, is much damaged and refers to some
Tirthappalli, the Jains temple, and to Korkai in Kuda-nădu.
1.ஸ்வஸ்திஸ்ரீ
கோச்சடை மாற(ர்)க்கு யாண்டு இர
2.ண்டு
இதனெதிர் பதினெட்டு குட
3.நாட்டு (கொற்)கை நாட்டு மு...இனசா... (ம
)
4.னென்திருக்க...மூன்றுபுத்த...கள்
சிரிக்
5.தீர்த்தபள்ளிஇல்...
Reference ARE, 723/1905,
SII, Vol. XIV, No. 120
The 9th Century Pandya King period Tamil Vattezguthu
inscription on the Karuppanaswami Rock, below the first image, a much damaged records the image was made by
Siddha……., son of a person whose name is lost, hailing from the Village Venbaikkarai
in Venbaikudi Nadu.1.ஸ்ரீவெண்பைக்கு
2.டிநாட்டு
3.வெண்பைக்குடி
4...ட...குழு....
5...தன்மக
6.ன்சித்த..
7...
Reference ARE, 721/1905,
SII, Vol. XIV, No. 121
The 9th Century Pandya
period Tamil Vattezhuthu damaged inscription, below the second Jaina image
carved on the Karuppaņņaśvami rock, records the names of persons like Villikugandi-ti.... and Chandraprabha of Venbunādu.The name
of the first person referred to may be Villikurandi-tirthabhațāra.
1.ஸ்ரீவெண்புணாட்டு
2. வில்லிக்குறண்டித்
தி
3..ரும்...க..,மவ
4....சந்திரபிரபன்
5.க்கு
Reference
: ARE, 725/1905, SII, Vol. XIV, No. 122.
The 9th Century Pandya King period Tamil Vattezguthu
inscription on the Karuppanaswami Rock, below the third image, records that the
sacred image was made by Arishtanemiperiyar, the disciple of Ashtopavasi
Kanakaviran.
1.ஸ்ரீ
அட்டோபவாஸி கனக
2.வீரர்
மாணாக்கர் அரிட்ட
3.னேமிப்
பெரியார் செய்
4.த திருமேனி
Reference ARE, 726,
727 and 731/1905, SII., Vol. XIV, Nos. 123, 124, 127-A. are very much Damaged.
Reference
: ARE, 728/1905, SII, Vol. XIV, No. 125.
The 9th
Century Pandya period Tamil Vattezhuthu damaged inscription, below the ninth
Jaina image carved on the Karuppaņņaśvami rock,
is a fragmentary and last part is completely lost. It mentions as
Sengudi Nadu.
The
damaged inscription Seems to be states that the image was caused to be made by
a person from Sengudi Nādu.
1.ஸ்ரீ
செங்குடி நாட்டு
2....டி
(பந)ம
Reference
: ARE, 729/1905, SII, Vol. XIV, No. 126.
The 9th
Century Pandya period Tamil Vattezhuthu damaged inscription, below the tenth Jaina
image, on the Karuppannaswami Rock, records that the image was caused to be
made by Ajjanandi.
Ajjanandi
figures in Anamalai and Aiyampāļayam inscriptions also. It may refer to one and
the same person who caused the Jaina images to be made in all these places.
1.ஸ்ரீ
அச்சணந்
2.தி செயல்
Reference
ARE, 730/1905, SII, Vol. XIV, No. 127.
The 9th
Century Pandya period Tamil Vattezhuthu damaged inscription, below the eleventh
Jaina image, on the Karuppannaswami Rock, States that this was the work of ……….
Kichchiyar of the village Valaippațţiśālai.
Obviously,
it records that the image was caused to be made by a person from
Valaippattiśālai.
1.ஸ்ரீ
வாழைப்பட்
2.ச்சாலை
3 .கிச்சியா
4 ர் செயல்
Reference ARE, 732/1905, SII, Vol. XIV, No. 128.
The Karuppanna Swami
rock containing Jaina images at Uttamapalayam was called Tiruguņagiri, and the
palli was under the control of a monk whose name is not mentioned in the inscriptions.The 9th Century Pandya Period Tamil
Vattezhuthu inscription on the boulder near Karuppannaswami rock, records a grant
of 11 kasu by Ananta- vira-adigal for a lamp to the god Tiruguņa- giridēva and
states that the adigal in-charge of the palli should burn the lamp with the
interest accruing out of the money granted.
The 9th Century, Pandya King Sadaiyamāran’s
( Srimāra Srivallabha ) 20th reign year ( 835 CE ), Tamil
Vattezhuthu inscription above the three images in the first row on the Above the first three images in the first row,
on the Karuppannaśvami rock, a much damaged record ( The details of the record
are not given in the epigraphical report ).
1.ஸ்ரீ
குணகிரித் தேவர்க்கு திருவிளக்கு
2.க்கு அனந்த
வீர அடிகள் அட்டின காசு பதிநொ
3.ன்று
இக்காசின் பொலிகொண்டு தேவர்க்கு முட்
4.டாமைச்
செலுத்துவாராநொர் இப்பள்ளியுடை அ
5.டிகள் அறம்
வேண்டுவா ரிது பிழையாமை செய்க
Reference
:
South
Indian Inscriptions Vol. XIV.
Jain
Inscriptions in Tamil Nadu ( A topographical List )
LOCATION OF THIS JAIN MONUMENT : CLICK HERE
A Muthu Karuppana Swamy.. suspected to be tirthankara
---
OM SHIVAYA NAMA ---
மிக அருமையான கட்டுரை
ReplyDeleteநேரில் கண்ட நிறைவு
மிக்க நன்றி ஐயா
நன்றி மா.. குறைஇருந்தால் சுட்டிக்காட்டுங்கள் திருத்திக்கொள்வோம்..
Delete