This
is the 151st Thevara Paadal Petra Shiva Sthalam and 34th sthalam
on the south side of river Kaveri in Chozha Nadu. The temple place is called as
Thirunallam and the Village is called as Konerirajapuram. This temple is locally
known as Natarajar Koil.
In
Periyapuranam Sekkizhar records that Thirugnanasambandar came to this temple
after worshiping Lord Shiva of Thiru Vaigal mada koil / Temple. In
Thirunavukkarasu Swamigal puranam Sekkizhar didn’t mentioned directly, but
Thirunavukkarasu Swamigal visited this temple on the way to Thiruneelakudi from Thiruveezhimizhalai, Thiru Vanniyur and Thirukaruvili kottidai.
நிலவுமாளிகை
திருநல்லம் நீடுமாமணியைஇலகுசேவடி
இறைஞ்சி இன்தமிழ்கொடு துதித்துப்பலவும்
ஈசர்தம் திருப்பதி பணிந்து செல்பவர்தாம்அலைபுனல்
திருவழுந்தூர் மாடக்கோயில் அடைந்தார்........
திருஞானசாம்பந்தர் புராணம்வீழி
மிழலை தனைப்பணிந்து வேத முதல்வர் தாம் இருப்பஆழி
வலம் ஏந்திய அரியால் ஆகாசத்தின் நின்று இழிந்தவாழி
மலர்ந்த கோயில் தனில் மன்னும் பொருளைப் போற்றி இசைத்துத்தாமும்
நாளிற் பிறபதியும் பணியும் காதல் தலைநிற்பார்.........
திருநாவுக்கரசு சுவாமிகள் புராணம்Thirugnanasambandar,
Thirunavukkarasu Swamigal and Vallalar has sung hymns in praise of Lord Shiva of
this temple.
கல்லால்
நிழல்மேய கறைசேர் கண்டா என்றுஎல்லா
மொழியாலும் இமையோர் தொழுதேத்தவில்லால்
அரண்மூன்றும் வெந்துவிழ எய்த நல்லான்
நமையாள்வான் நல்ல நகரானே.......
திருஞானசம்பந்தர்கொல்லத்
தான்நம னார்தமர் வந்தக்கால்இல்லத்
தார்செய்ய லாவதென் ஏழைகாள்நல்லத் தான்நமை
ஆளுடை யான்கழல்சொல்லத்
தான்வல்லி ரேல்துயர் தீருமே.......
திருநாவுக்கரசு சுவாமிகள் -“பாடச்சீர்வல்லதமிழ்ப்புலவர்
மன்னிவணங்குதிருநல்லம்
மகிழ்இன்ப நவவடிவே........
திரு அருட்பாMoolavar : Sri Umamaheswarar, Sri Boominathar Consort : Sri Angavalanayagi, Sri Thega sundari
Some
of the important features of this temple are....The
temple is facing west with a mini 3 tier Rajagopuram. Kodimara Vinayagar, Balipeedam
Dwajasthambam and Rishabam are in front of the mandapam. In sanctum Moolavar
baanam is little big of about 4.5 feet high on a square avudayar. In
koshtam Vinayagar, Dakshinamurthy Agasthiyar, Jurahareswarar, Lingothbavar,
Gangadhara, Arthanareeswarar and Durgai.
In
prakaram Vinayagar, Valli Devasena Subramaniar, Vaithyanathar ( who cured Pururava
king’s leprosy), Yaga Sala,
Mahaganapathy, Sri Agneeswarar, Sri Sanathkumara Lingam, Sri
Shenbagaranyeswarar, Sri Sundareswarar, Sri Pasupatheeswarar, Sri Kanva Lingam,
Sri Kailasanathar, Saneeswarar and Navagrahas. In Navagrahas group all the 8
grahas are facing Suriyan. There are three Chandikeshwara murtis. Sundara
Kusambhigai is in one of the Chandikeswarar Sannadhi. In the inner prakaram Brahma
Lingam, Subramaniar, Maha Lakshmi, Natarajar Sabha, Urchava murtis, Nalvar,
Vinayagar, Agasthiya Lingam and Bhairavar
Ambal
is in a separate sannadhi facing east, like Moolavar. The temple is with
sanctum sanctorum, antarala and artha mandapam. There is a seperate sannadhi for Tripura Samhara murti.
ARCHITECTUREThe
sanctum sanctorum consists of sanctum, antarala and artha mandapam and mukha
mandapam. On the mukha mandapam ceiling, paintings of 63 var, Shiva’s various
forms, 12 rasis and Maharishis. A Vesara Vimanam is on the sanctum. The open
mukha mandapam ceiling has the paintings of various deities. A recent period
open mandapam was built around the sanctum sanctorum.
HISTORY AND
INSCRIPTIONSSince
Thirugnanasambandar has sung hymns in praise of Lord Shiva of this temple, the
original temple was existed before 7th Century. Chozha King
Gandaradithan’s Queen and wife, Sembiyan mahadevi is believed to be built /
reconstruct as Stone temple ( Built as stone structure ).
The
inscriptions recorded from this temple belongs to Rajarajan-I, Rajendran-I,
Rajathirajan-I, Rajendran-II and Kulothunga-Chozha-I. As per the inscriptions
Lord Shiva was called as Thirunallam Udayar and Thirunallamaudaya Mahadevar. Most
of the inscriptions records the endowment of burning perpetual lamp, sandhi
lamps, naivedyam, Thirumanjanam, Garlanding, Nandhavanam, feeding food to
Sivayogis, devotees, apurvis, celebration of festivals, etc for which
donations were made in terms of land, Gold and money.
Rajakesarivarman Rajarajan period
inscription records the endowment of reciting the Thevaram pathigam by Kuttan
Thirunavukkaraiyan and an another person for which a land measuring 18 and 1/8
ma land and a house site was gifted as kani by the temple Sabhai. The order was
issued by Udayapirattiyar. During the same King’s period a Silver Vigraha weighing
424 Kalanju and a Chandikeswarar Cheppu idol measuring 500 palam was gifted by
one of the Kaikolar Nakkan Nallatradigal of Iranjarajatterinja Kaikolar
community, who was the son of Anukkan Mahamalli and a pendatti ( wife ) of the
velam of Irasakesari panmar.
Rajendra Chozha-I’s 5th
reign year inscription records the gift of Land and a housing site to Vennakannuvan
Araiyan Pasuran – ambalavan - mangalapperr, of Puddanur in Marusal nadu a
Brahmadeya in Kshatriya Sigamani Valanadu by the Sabhai. It is stipulated that
this person and his progenies should enjoy the gift by rendering medical
service to the people of this place.
As per Udayapiratti’s instruction,
Saththan Gunabhattan, Arasaanasekaran constructed a sannadhi. Some of the
inscriptions records that Sri Kalisamudayar Temple, Aditheswaramudaya Mahadevar
and Ithama Chozha Vinnagaram a Vishnu temple, existed in the same place and the
gifts made to that temples. One of the inscriptions records that
Venkipuram Mudalipillai alias ...... gave a gift to construct a Thiruvayil /
Gateway ( Gopuram – entrance ) to the temple.
Kundavai, the elder sister of Rajaraja-I, established many endowments.
Kulothunga period inscription records that a Vinayagar was
installed at Pugalabarana mandapa on the south side of the temple for which a piece
of land was gifted as irayili. This was done by certain TiruchiRRambalamudaiyan
alias Paramativakaran of Thirunallam.
The inscription on a pillar records that Thirunadaimaligai
/prakara was constructed by Arulmozhidevan alias Vayanattaraiyar of Adhanur. The
same was inscribed in two places / recorded twice. May be built two prakaras by
the same person.
Rajaraja-II’s 25th reign records that the right of
supplying garlands to the temple was purchased from a person called
Tiruvilimilalai Udayar of Naganpadi by the temple sabhai since he couldn’t
meet the demand since 13th year. This right was assigned from 17th
year to .... Selvan alias Porkoyil Solappallavaraiyan and his younger brother Sendappillai alias
Rajarajappallavaraiyan who were temple florists. The Maheswarars and Dhanadar / தானத்தார் decided that, they should supply 18250 garlands per year at 50 garlands per day,
for daily worship, 44000 garlands for the festival in the month of Margazhi and
77660 garlands for the festival in the month of Vaikasi, all total of
1,39,710 garlands. It is stated that the
cost of this amounted to 12(2)00 kasu and it is equivalent to seed paddy of 511
and ¼ kalam. To meet the above the lands on the eastern section of Brahmadeya
were assigned to the above two persons along with houses. At the end of the
inscription it records that, in case of
draught, flood, Government confistication and the quantities of the yield would
be decided by the Maheswaras and Tanattars and according to the decision, the
number of garlands would be supplied by the florists.
Kulothunga Chozha-I’s 15th reign year inscription
records that the Chandeswara evar stone temple / thirukaRRali was built by Thittai Vizhumiyan alias Paillaiyadiyar.
The
Uttama Chozha’s 14th reign year inscription records that, an
agreement given by the servants of the temple at Thirunallam, a Brahmadeya in
Vennadu to provide specified offerings and and worship to Gods, Ganapati Bhattar
during 3 services, in the temple, out of endowment of 7 ma land made by a body
called the Parameswara Perilamaiyar of the Village.
Maha
Kumbhabhishekam was conducted after renovations on 29th May 2015.
.......
திருநாவுக்கரசு சுவாமிகள்
Moolavar : Sri Umamaheswarar, Sri Boominathar
The inscription on a pillar records that Thirunadaimaligai
/prakara was constructed by Arulmozhidevan alias Vayanattaraiyar of Adhanur. The
same was inscribed in two places / recorded twice. May be built two prakaras by
the same person.
Nayaka period PaintingsNayaka period paintingsNayaka Period paintingsNayaka period paintings
LEGENDS: Lord
Shiva gave the Kalyana kola Darshan to Agasthiyar. The temple premises is only
called as Thirunallam. Hence it is very difficult to reach the temple by asking
the way to the temple from different places. For those who has the mun/ poorva janma prabtham can only get the Darshan and
blessings of Lord Shiva of this temple.
As
per the legend, The story of making the a 7 feet tall Big Natarajar goes like
this. The King ordered to make a big Natajar, If not the head
will be severed. During the process Lord Shiva and Parvati in the form of old
man and lady came and asked for water to drink. The sculptor who is in a
tension of making this big statue, said that he has only the molten metal to offer
them, if they want. When Lord Shiva and Parvati agreed, the sculptor gave them
the molten metal. Lord Shiva and Parvati drank the molten metal, immediately
they stayed as statues of Nataraja and Sivagami. The sculptor realized that
the old Couple was non other than Lord Shiva and Parvati.
This
miraculous news was brought to the notice of the King. He refused to accept the
miracle and wants to test tha statues. When he hit the Nataraja with his sword
blood was oozing out. The King surrendered to Lord Shiva and prayed to
pardon him. We could see the mole, scar of sword hit and Nails beautifully carved.
Also as per the temple meikavalar and Gurukkal told that, we can
feel the hair on the statue.
As
per the Sthala purana the original temple was built by Bhoomadevi under the
advise of Maha Vishnu. Hence this place was called as Bhoomicharam and Lord
Shiva is being called as Bhoominathar.
It
is believed that Bhoomidevi, ma Parvati, Yama, Nandhi, 16 Siddhars, Ashtadikpalakas, Agasthiyar ( Lord Shiva gave Kalyana kola darshan in this temple ),
Nala and Damayanthi King Pururava, worshiped Lord Shiva of this temple. The
mantras believed to be chanted by Bhoomadevi and the King pururava are
inscribed on the wall of this temple.
This
is a parihara sthalam for doshas related to child birth. Can also pray Lord
Shiva and Ambal for Santhana prapti.
POOJAS AND
CELEBRATIONSApart
from regular poojas, special poojas are conducted on Vaikasi Visakam in the
month ( May- June ), Margazhi Thiruvathirai in December – January. Yearly 6
times abhishekam will be done for Natarajar in the months Chithirai, Aani, Aavani, Purattasi, Margazhi and Masi,
Vinayagar Chathurthi in the month Avani ( Aug – September ), Skanda Sashti and
Annabhishekam in the month Aippasi ( Oct – Nov ), Maha Shivaratri in the month
Masi ( Feb – March) and every month pradosham.
TEMPLE TIMINGSThe
temple will be kept opened between 06.30 hrs to 12.00 hrs and 16.30 hrs to
20.30 hrs.
CONTACT
DETAILS :The
mobile and land line numbers +91 9486510515 & + 91 435 2449830 & +91
435 2449800, may be contacted for further details
HOW TO
REACH : Town
bus No 22 from Kumbakonam to Vadamattam passes through this Village
Konerirajapuram and the temple Thirunallam is about 500 meters.On
the bus route Kumbakonam to Karaikal, get down at S. Pudur and from there
3 KM is the Konerirajapuram. This
temple and the Village Konerirajapuram is 4.4 KM from Thiru Vigal, 5.4 KM from
Thirukozhambam, 10 Km from Thiruneelakudi, 21 KM from Kumbakonam, 28 KM from
Mayiladuthurai, 66 KM from Thanjavur and 284 KM from Chennai. Nearest
Railway station is Kumbakonam.
LOCATION OF
THE TEMPLE : CLICK HERE
As
per the legend, The story of making the a 7 feet tall Big Natarajar goes like
this. The King ordered to make a big Natajar, If not the head
will be severed. During the process Lord Shiva and Parvati in the form of old
man and lady came and asked for water to drink. The sculptor who is in a
tension of making this big statue, said that he has only the molten metal to offer
them, if they want. When Lord Shiva and Parvati agreed, the sculptor gave them
the molten metal. Lord Shiva and Parvati drank the molten metal, immediately
they stayed as statues of Nataraja and Sivagami. The sculptor realized that
the old Couple was non other than Lord Shiva and Parvati.
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