This
is the 146th Paadal Petra Shiva sthalam and 29th sthalam
on the south side of river Kaveri. Now this place is called as NAGESWARAM. This
is one of the 44 Moovar paadal petra Shiva sthalam. This is also one of the
Navagraha temples, Rahu Sthalam, around Kumbakonam.
In Periyapuranam Sekkizhar records that Thirugnanasambandan came to this temple
after worshiping Lord Shiva of Kudanthai Karonam and thirunavukkarasu swamigal
after Thiruvidaimaruthur.
திருநாகேச்சரத்து அமர்ந்த செங்கனகத் தனிக்குன்றைக்கருநாகத்துஉரி
புனைந்த கண்ணுதலைச் சென்று இறைஞ்சிஅருஞானச்
செந்தமிழின் திருப்பதிகம் அருள்செய்து பெருஞான
சம்பந்தர் பெருகு ஆர்வத்து இன்புற்றார்.......
திருஞானசம்பந்தர் புராணம்எறிபுனல்
பொன்மணி சிதறும் திரைநீர்ப் பொன்னி இடைமருதைச்
சென்று எய்தி அன்பினோடுமறிவிரவு
கரத்தாரை வணங்கி வைகி வண்தமிழ்ப்
பாமாலை மகிழச் சாத்திப்பொறி
அரவம் புனைந்தாரைத் திருநாகேச்சரத்துப் போற்றி
அருந்தமிழ்மாலை புனைந்து போந்துசெறிவிரைநன்
மலர்ச்சோலைப் பழையாறு எய்தித் திருச்சத்தி
முற்றத்தில் சென்று சேர்ந்தார்........
திருநாவுக்கரசு சுவாமிகள் புராணம்
Thirugnanasambandar,
Thirunavukkarasu Swamigal and Sundarar has sung Hymns in praise of Lord Shiva
of this temple.
பொன்னேர்
தரு மேனியனே புரியும்மின்னேர்
சடையாய் விரை காவிரியின்நன்னீர்
வயல் நாகேச்சர நகரின்மன்னே
என வல்வினை மாய்ந்து அறுமே.........
திருஞானசம்பந்தர்நல்லர்
நல்லதோர் நாகங் கொண்டாடுவார்வல்லர்
வல்வினை தீர்க்கு மருந்துகள்பல்லிலோடு
கையேந்திப் பலிதிரிசெல்வர்
போற்றிரு நாகேச்சரவரே........
திருநாவுக்கரசு சுவாமிகள்பாலனது
ஆருயிர் பரியாது பகைத்தெழுந்த காலனை
வீடுவித்துக் கருத்தாக்கியது என்னை கொலாம்கோலமலர்க்
குவளை கழுநீர் வயல்சூழ் கிடங்கில்சேலொடு
வாளைகள் பாய் திருநாகேச் சரத்தரனே........
சுந்தரர் -“சீரோங்கும்யோகீச்சுரர்
நின்று வந்து வணங்குதிருநாகீச்சுர
மோங்கு நங்கனிவே......
திரு அருட்பாMoolavar : Sri Nageswarar, Sri Naganathar,
Sri ShenbagaranyeswararConsort : Sri Girigujaambigai, Sri
Kundramamulaiyammai
Some
of important features of this temple are.....The temple is facing east with a 5
tier Rajagopuram. The temple is with entrances on all the 4 sides with
Rajagopuram. Nirutha Ganapathy, balipeedam, Dwajasthambam, Rishabam and Surya
Theertham are before sanctum entrance arch. Mazhuporutha Vinayagar is on the
banks of Surya theertham. A 100 pillar mandapa is in front of the sanctum
sanctorum. In Koshtam Narthana Ganapathy, Agasthiyar, Dakshinamurthy, Lingothbavar
with Brahma & Maha Vishnu on both sides, Brahma, Durgai and
Arthanareeswarar.
In 2nd prakaram Nagaraja,
Sekkizhar Thirupani mandapa, stone images of Sekkizhar, his brother and his mother,
Nataraja Sabha and Nalvar. There are two Ambal sannadhis. Sri Piraiyani
Nuthalal sannadhi is adjacent to moolavar sannadhi and Girikujambal sannadhi is
like a Separate temple with sanctum, artha mandapam and Vesara Vimanam.
In
the prakaram Sannadhi for Vinayagar, Sri Valli Devasena Subramaniar, Navagrahas
( All the 8 grahas are facing Suryan ), Nirutha Vinayagar, Shenbaga Vinayagar,
Adi Vinayakar, Murugan with his consorts, Natarajar, Somaskandar, Nalvar,
Saptamatrikas, Mahalakshmi, Saraswati, Chandran Suryan, Maha Bhairavar, 63
Nayanmars, Chandikeswarar, Vinayagar, Murugan, Natarajar, Shiva Lingas
worshiped by Markandeyar, Agasthiyar, Parasarar, Gauthamar, Vyaghrapada and Patanjali.
On
the opposite side of the temple tank is the Ambal Parvati as Girigujambigai Sannadhi.
Ambal is made of stucco in a separate temple and facing east in Yogic posture.
Saraswati is holding Veena and Mahalakshmi is holding Lotus, are on both sides.
No abhishekam is done and only Punugu thailam is applied in the month Thai. In
the sanctum Vinayagar, Balamurugan, Navasakthi, Sanganithi, Tatpurusha
Sakthi, Padmanidhi, Ganga, Vaishnavi with Sanakadi rishis, Giriya Sakthi,
Gnanambigai, Bhairavar, Bala Sastha ( Ayyanar ), Yoga Rahu and Durga.
Another
Ambal Parvati as “Sri Artha Chandra Bimba Gujambigai” or “Piraiyanivaal Nuthal
Ammai” ( Ambal who wears chandran ). Every year on Karthigai pournami / full
moon day day Moon / Chandran’s light falls on ths goddess.
The
sanctum sanctorum consists of sanctum, antarala and artha mandapam.
The
15th Century saint Arunagirinathar has sung hymns in praise of Lord
Muruga of this temple.
நாசாதி
ப்ராரத் ததுக்க மிக்கவர் மாயாவி
காரத் தியக்க றுத்தருள் ஞானோப
தேசப் ப்ரசித்த சற்குரு வடிவான நாதாவெ
னாமுற் றுதித்தி டப்புவி யாதார
மாய்கைக் குமுட்ட முற்றருள் நாகேச நாமத்
தகப்பன் மெச்சிய பெருமாளே
HISTORY AND
INSCRIPTIONSSince
Thirugnanasambandar, Thirunavukkarasu Swamigal has sung hymns in praise of Lord
Shiva of this temple, this temple might have existed before 7th
Century. The original temple was reconstructed with stone during Kandaraditha
Chozha period. Latter renovated by Sekkizhar, as a minister with Chozhas and
further extended during Vijayanagara Period by Govinda Deekshithar, a minister
with Vijayanagara Dynasty.
The
inscriptions recorded from this temple belongs to Kandarthithan, Rajarajan,
Rajendra Chozha and Vijayanagaras.
As
per the inscriptions this place was under
Uyyankondar Valanattu Pambur Nadu and Lord Shiva was called as
Thirunageswaramudayar.
Konerimei
Kondan period inscription records the endowment of lands gifted to this temple
situated in different places.
Chozha
king Rajaraja-I’s 14th reign year inscription records the endowment
of lands
located in different places was
gifted 40 Kalanju after the sale as irayili for the Kulakesariyar daughter
Arinjigai Piratiyar Sri Panaperumdeviyar Thiruvizha by the maha sabha. Another
inscription of the same king & the same period records the endowment of
lands sale as irayili for 37 kalanju and
gifted to this temple.
Rajendra
Chozha-I’s 30th reign year inscription records the endowment of
Lands, gold gifted to this temple towards pooja, offering, gold ornaments,
golden flower, etc.
The
Chozha King Adithya-I, period inscription records the provision made by the
Perunagarattar (merchant community) of Kumarama(r)ttandapuram, in Thiraimur
Nadu renovation of the surrounding hall / prakara / Thiruchutralai and the
Gopura in a Jaina Temple called the Miladudaiyar Palli. Kumaramarttanda seems
to have been a Surname of Pallava King Nandivarman-III.
The
Chozha King Kovi Rajakesari varmar ( Sundara Chozha ) 9th reign year inscription starts
with Sanskrit records the heroic achievements in Singala / Sri Lanka, of a Bana
Chief ( name lost / damaged ) “the ornament of Bali kula“. Also
refers to the daughter of Arikulakesari. It records the endowment made by the
princes, called Arinjigai Pirattiyar and the wife of Bana, to conduct worship
and offerings and for burning of 2 lamps
during three services every day to God Amarasundaradeva established by her –probably
in memory of her husband – in the temple at Thiruneswaram, a devadana in
Tiraimur nadu on the southern bank of River Kaveri. Details of the items
required for each service are also
given. As the record is incomplete the nature of the endowment is not
known.
Pillaiyar Arikulakesari, the father
of donatrix is non other than Arinjaya Rajakesarivarman of this inscription
should therefore refer to his son and successor Sundara Chozha. The expedition
to Sri Lanka mentioned in the records, wherein the Bana Prince is said to have
distinguished himself ( at the cost 0f his life ), is known to have been led by
the Kodumbalur Chief and general Parantakan Siriyavelar in the reign of Sundara
Chozha.
From
the Chozha period inscription, Chozha King’s wife Dheeran Sakthividangi of the
Palace, established an endowment for the benefit of her daughter, gave a gift
of 48 sheeps / Goat for burning a lamp. The
Chozha period other inscriptions records the gift of Gold, Silver ornaments, Vikramasinga
Pallavaraiyan gave a gift of 100 kasu to strengthen the channels which was damaged
due to flood in the Kaveri river, through
the interest, the balance interest amount has to be spent for temple service, Sivadarmam,
Arthanareeswarar was established and Kandarathithar had done thirupani to this
temple.
The 1783 CE, 39 line inscription on a flat stone is installed on one of the Corner of "Kundru Mulai Ammai" Sannidhi. The inscription records the levy of Mahamai in shops between Uppiliappan Temple and Ravuthar Shop, to burn Lamps at this temple and Pallivasal. In that two shops mahamai amount of 1/2 kasu per shop was given to a Pallivasal / Mosque. This has to be monitored by a person. The attendees for the function has to be given due respect after counting. The ompadaikilavi says that if any person who obstructs this endowment will get a sin of.... if he / she a Hindu, will get a sin of killing a cow on the banks of Ganga. If he / She is s muslim, will get a sin of doing a wrong thing at Mecca.
Ref: ARE 211 to 218 of 1911
Maha
Kumbhabhishekam was conducted on 15th August 2005.
LEGENDSThis place was called as
Shenbagavanam, Girikinnikaivanam during ancient times.
This is a Rahu
dosha parihara Sthalam. Naga Kings Adhiseshan who came from patala loka, along
with ashta maha serpents” - Ananthan, Vasuki, Thatchakan, Karkodakan, Sankapala,
Kulikan, Padman, Mahapadma worshiped Lord Shiva of this temple. Hence Lord
Shiva is called as “Thiru Nageswarar” and place is known as “Thirunageswaram”.
Thirunavukkarasu Swamigal also mentions the same in his hymns as 5 hooded
serpent worshiped Lord Shiva.
Gauthamar ( re united with his wife
Akalika ), Nandi ( elevated as Adhikara Nandhi ), Nalan ( regained his lost wealth and fame )
Parasarar, Bhagirathan, Pandavas ( regained their Kingdom ), Indra, Vinayagar (
obtained the status of Ganapathi – Athipathi of ganas ), Chandra Varman ( got
relieved from the curse of dog ), also worshiped Lord Shiva of this temple.
It
is also believed that Sekkizhar has got the Lords Thiruvadi Gnanam and written
the Periya Puranam, the story of 63 Nayanmars.
It
is believed that it will be auspicious to worship Lord Shiva of Kudanthai
Keezhl Kottam in the morning, Thirunageswaram in the afternoon and
Thirupampuram in the evening on a single day.
POOJAS AND
CELEBRATIONSApart
from regular poojas, special poojas are conducted Peruvizha in the month
Karthigai, Sekkizhar Guru pooja on the Poosam Nakshatra day in the month
Vaikasi, Vinayagar Chathurthi in the month Avani ( Aug – Sept ),
Thirukarthigai in the month Karthigai ( Nov – Dec ), Thiruvathirai in the month
Margazhi ( Dec – Jan ), Masi Maham and maha Shivaratri in the month Masi ( Feb
– March ), Panguni Uthiram in the month Panguni ( March – April ), Raghu
transition day from one rasi to another Rasi and Monthly pradoshams.
TEMPLE TIMINGSThe
temple will be kept opened between 06.00 hrs to 12.00 hrs, 16.00 hrs to 20.30
hrs.
CONTACT
DETAILS :Contact
Phone numbers 0435 2463354 and 9443489839Alternatively these numbers also may be tried :
+91 94434 89839, +91 435 - 246 3354 for further details.
HOW TO
REACH: Town
buses and Autos are available from Kumbakonam town / Bus terminus / Railway
station.This temple is 6 KM from Kumbakonam
Bus Terminus, 31 KM from Mayiladuthurai, 50 KM from Thanjavur 299 KM from
Chennai. Nearest Railway station is
Kumbakonam.
LOCATION OF THE TEMPLE : CLICK HERE
அருஞானச்
செந்தமிழின் திருப்பதிகம் அருள்செய்து
செறிவிரைநன்
மலர்ச்சோலைப் பழையாறு எய்தித்
பாலனது
ஆருயிர் பரியாது பகைத்தெழுந்த
Moolavar : Sri Nageswarar, Sri Naganathar,
Since
Thirugnanasambandar, Thirunavukkarasu Swamigal has sung hymns in praise of Lord
Shiva of this temple, this temple might have existed before 7th
Century. The original temple was reconstructed with stone during Kandaraditha
Chozha period. Latter renovated by Sekkizhar, as a minister with Chozhas and
further extended during Vijayanagara Period by Govinda Deekshithar, a minister
with Vijayanagara Dynasty.
From
the Chozha period inscription, Chozha King’s wife Dheeran Sakthividangi of the
Palace, established an endowment for the benefit of her daughter, gave a gift
of 48 sheeps / Goat for burning a lamp. The
Chozha period other inscriptions records the gift of Gold, Silver ornaments, Vikramasinga
Pallavaraiyan gave a gift of 100 kasu to strengthen the channels which was damaged
due to flood in the Kaveri river, through
the interest, the balance interest amount has to be spent for temple service, Sivadarmam,
Arthanareeswarar was established and Kandarathithar had done thirupani to this
temple.
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