This is
the 139th Thevara Padal Petra Shiva Sthalam and 22nd
sthalam on the south side of river
Kaveri in Chozha Nadu. As per Thevara hymns, this place was mentioned as
“Thirusaththi Mutram” and now the same is called “Sakthi Mutram”. Sakthi
Mutram is a Part of Patteeswaram. The Poet SaththimuRRu Pulavar, who had written
the “Narai Vidu Thoothu” belongs to this place.
In
PeriyaPuranam Sekkizhar records that Thirunavukkarasu Swamigal came to this
temple after worshiping Lord Shiva of Thirunageswaram.
சென்று சேர்ந்து
திருச்சக்தி முற்றத்து இருந்த சிவக்கொழுந்தைக்குன்று மகள்தன்
மனக்காதல் குலவும் பூசைகொண்டருளும்என்றும் இனிய
பெருமானை இறைஞ்சி இயல்பில் திருப்பணிகள்முன்றில்
அணைந்து செய்து தமிழ் மொழிமாலைகளும் சாத்துவர்
Thirunavukkarasu
Swamigal and Vallalar have sung hymns in praise of Lord Shiva of this
temple.
கருவுற் றிருந்துன்
கழலே நினைந்தேன் கருப்புவியில்தெருவிற்
புகுந்தேன் திகைத்தடியேனை திகைப்பொழிவிஉருவிற் றிகழும்
உமையாள் கணவா விடிற்கெடுவேன்திருவிற் பொலிசத்தி முற்றத்து உறையும்
சிவக்கொழுந்தே .......... திருநாவுக்கரசு சுவாமிகள் -“ஓவாது சித்த
முற்றயோகஞ் செழும் பொழிலிற் பூவைசெயுஞ்சத்தி
முற்றமேவுஞ் சதாசிவமே ...... திரு
அருட்பாசிவக்கொழுந்தீசர் தவநெறியே
பரப்புமுயர் நாயன்மார் தமைப்புரந்து, தாவில் தீமைஅவநெறியே
கிடாப்போர்க்கும் அருளுமுயர் பெருங்கருணை அமைத்து வையப்பவநெறியே
பிடித்தொழுகும் மும்மலத்தோர் தமக்குமருட் பாங்களிக்கும்சிவநெறியே சிவக்கொழுந்தாம் செம்பொருளே சேவடிகள் சிரங்கொள் வோமேபெரியநாயகிபெருஞானம்
பிறங்குமருட் சேவடியாம் கமலப்பூப் பிரசம் போற்றிமருஞானம்
தருஞானப் பெரியநா யகியம்மை மலர்த்தாள் போற்றி.........
தலபுராணம்Moolavar : Sri Shivakozhuntheesar, Sri SakthivaneswaraConsort : Sri Periyanayagi
Some of
the important features of this temple...The
temple faces east with a 5-tier Rajagopuram. Vallabha Ganapati is at the
entrance. Vinayagar and Murugan are at the entrance of 2nd level
Rajagopuram. Rishabam, balipeedam, and Dwajasthambam are immediately after the
Rajagopuram. In sanctum Moolavar is Swayambhu. Sri Sakthi embraced Lord Shiva
and gave a kiss, the idol is in front of Moolavar Sannadhi. Archana is performed only
to this Shivasakthi moortham and only Harthi is shown to Moolavar. In koshtam
Vinayagar, Natarajar, Agasthiyar, Dakshinamurthy, Lingothbavar, Brahma, and
Durgai.
In
prakaram sannadhi for Vinayagar, Sri Valli Devasena Subramaniar, Natarajar
Sabha, Somaskandar Bhairavar, Nalvar and Shani Bhagavan. In the inner prakaram
Sthala Vinayagar, Somaskandar, Arumugar, Gajalakshmi (made of stucco),
Suryan, Chandran, Nagar and Chandikeswarar. There are two Ambal sannathi. Ambal sannathi is facing South.
The 15th-century saint Arunagirinathar has sung hymns in praise of Lord Muruga of this
Temple.
விடவரவ
ணைக்குட்டு யிற்கொட்க்ரு பைக்கடவு ளுலவுமலை
செப்பைச்செ விக்கட்செ றித்துமிக விரைவிலுவ
ணத்திற்சி றக்கப்ரி யத்தில்வரு மொருமாயோன் விழைமருக
கொக்கிற்ச முத்ரத்தி லுற்றவனை நெறுநெறென
வெட்டுக்ர சத்தித்த னிப்படைய விடையவர்தி ருச்சத்தி முத்தத்தி னிற்குலவு பெருமாளே
ARCHITECTUREThe sanctum sanctorum consists of sanctum, antarala, and artha mandapam.
HISTORY AND INSCRIPTIONSThis
place Thirusakthimutram was a part of Pazhayarai during the Chozha period and a
capital for the Chozha dynasty, when they were ruling this area under Pallava
Kings. After they conquered Pallavas, this was the second Capital. The Palace
existed during that time, and is now called “Chozhanmaligai”. During the 7th Century Chozha period,
the Villages Muzhaiyur, Patteeswaram, Sakthimutram, and Chozhanmaligai are part of Pazhayarai and are used as army camps. Pazhayarai has 4 Temples, called
Vada Thali, Merthali, Keelthali and Thenthali. The T R Patnam River (
Thirumalai Rayan River ) flows on the south side and the Arasalar River flows on the north side of Pazhayarai. Since this temple was on the north
side of the Pazhayarai River, is called Pazhayarai Vada Thali. It is believed
that a coin minting place called “Nanaya Salai”, was existed at the present
place of “Kambatta Viswanathar Temple”.
Since
Thirunavukkarasu Swamigal has sung hymns in praise of Lord Shiva of this
temple, the original temple existed during the 6th to 7th
Century. Later the same was reconstructed with stone during the Chozha period. This
place Sakthi Mutram was called SaththimuRRam during the Chozha period and
Thirunavukkarasu Swamigal mentions Mazhapadi in his Thevara hymns.
As per
the inscriptions, this place was mentioned as Kulothunga Chozha Valanattu
Thirunaraiyur nattu ThirusaththimuRRam, during Rajakesari Rajaraja’s 5th
reign inscription and Rajarajapuram. Lord Shiva was called Thirusaththi
muRRam Udayar, Thirusaththivana Perumal. The temple was believed to have been constructed by Chembiyamadevi / Sembiyan Mahadevi and later reconstructed by
Rajaraja-I. The inscriptions belong to Kulothunga Chozha-I, Rajathirajan,
Kulothunga-III, and Vijayanagara Kings.
Most of
the inscriptions record the endowment of burning perpetual lamps, for which Goats/sheep/ewes were gifted to this
temple. The Kulothunga-III, period inscription records the methods followed in
collecting the taxes.
The
Chozha king Thirubhuvana Chakravarthi Rajaraja’s 3rd reign year
inscription records the gift of 2 Peetal / pithalai lamp stand and burning two
perpetual lamps for which sheep were gifted by Jayankonda Chozha mandalathu
Pazhayanur NattuPazhayanur Amarakon alias Vedavanam Udayan Karunakaradevan.
The
Vijayanagara King Virupaksha Maharaya’s 13th July 1451 CE, on the
Lunar eclipse day records, the gift of 2.5 veli land to meet the expense of the
temple.
The
Chozha King Thirubhuvana Chakravarthi Rajaraja, ( Kulothnga-III,..?) who
conquered Madurai, Ezham, and Karuvur, was crowned as the head of Pandya Dynasty and
performed the Veerabhishekam and Vijayabhishekam, 33rd reign year inscriptions
records the gift of 1.25 veli land to meet the expenses of car festival by Chevalvolaladutham Udayan a resident of Kulothunga Chozhapuram, in Pandyakulapthy Valanadu.
The
Vijayanagara King Vira Pratapa Deva Maharayar son of Virupakshadeva Maharaya’s
period 1445 CE inscription records the gift of land by an individual, to meet
the expenses of worship.
The
Chozha king Rajakesari Varman’s 31st reign year inscription records
the gift of dry land / punjai, measuring 4 ma ¾ of 1/8 kani land to meet the
extra expenses of special festivals and repairs of the temple, by Thiruvalathur
Sri Veerathevarudayan.
Ref:
1. A Book on “South
Indian Shrines” by P V Jagadisa Ayyar, Published by Asian Educational
Services.
2. தென்னிந்திய கோயில் சாசானங்கள் பாகம் II,/
South Indian Temple Inscriptions – Volume-II, Madras Government Oriental
Series.
Maha
Kumbhabhishekam was conducted on 10th July 2003.
-“ஓவாது
சத்தி
முற்றமேவுஞ் சதாசிவமே
சிவக்கொழுந்தீசர்
Ref:
1. A Book on “South
Indian Shrines” by P V Jagadisa Ayyar, Published by Asian Educational
Services.
2. தென்னிந்திய கோயில் சாசானங்கள் பாகம் II,/
South Indian Temple Inscriptions – Volume-II, Madras Government Oriental
Series.
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