This is
the 143rd Thevara Paadal Petra Shiva Sthalam and 26th sthalam
on south side of river Kaveri in Chozha Nadu. The temple is centre of
Kumbakonam city near Potramarai kulam. Mottai Gopuram is the land mark of this
temple.
In Periyapuranam Sekkizhar records that Thirugnanasambandar came to this temple
after worshiping Lord Shiva of Sivapuram and Thirunavukkarasu Swamigal from
Thiruvalanchuzhi
தேமருவு
மலர்ச்சோலைத் திருக்குட மூக்கினில் செல்வமாமறையோர்
பூந்தராய் வல்ளலார் வந்து அருளத்தூமறையின்
ஒலிபெருகத் தூரிய மங்கலம் முழங்கக்கோமுறைமை
எதிர்கொண்டு தம்பதிஉள் கொடு புக்கார்........
திருஞானசம்பந்தர் புராணம்நல்லூரில்
நம்பர் அருள் பெற்றுப் போய்ப் பழையாறைபல்ஊர் வெண்
தலைக்கரத்தார் பயிலும் இடம் பலபணிந்துசொல் ஊர்வண்
தமிழ்பாடி வலஞ்சுழியைத்தொழுது ஏத்திஅல்ஊர் வெண்பிறை
அணிந்தார் திருக்குடமூக்கு அணைந்து இறைஞ்சி........
திருநாவுக்கரசு சுவாமிகள் புராணம்
Thirugnanasambandar,
Thirunavukkarasu Swamigal and Vallalar has sung hymns in praise of Lord Shiva of this
temple.
அரவிரி
கோடனீடலணி காவிரி யாற்றயலேமரவிரி
போதுமௌவல் மணமல்லிகை கள்ளவிழும்குரவிரி
சோலைசூழ்ந்த குழகன்குட மூக்கிடமாஇரவிரி
திங்கள்சூடி யிருந்தானவ னெம்மிறையே.......
திருஞானசம்பந்தர்பூவ ணத்தவன்
புண்ணிய னன்ணியங்காவ ணத்துடை
யானடியார்களைத்தீவணத்திரு நீறு
மெய் பூசியோர்கோவ ணத்துடை
யான்குட மூக்கிலே.......
திருநாவுக்கரசு சுவாமிகள் -“நிலஞ்சுழியா தோணத்தில்
வந்தோனுடன்றுதித்து வாழ்கும்பகோணத்திற் றெய்வ குலக்கொழுந்தே......... திரு
அருட்பாதிருக்குடந்தைப் புராணம் எண்ணிய
அனைத்தும் எண்ணியாங்கெய்த எண்ணிய அடியவர்க் கருளும்புண்ணியமுதலே
பூரணப் பொருளே போக்கருஞ் சுடர்ப்பெரு விளக்கேதண்ணிய
சாந்தரூபியே நாளும் தவாதமந் திராசன வாழ்வே மண்ணியமணியே
வளமலி குடந்தை மங்களையே நின்தாள்போற்றி
மங்களாம்பிகை பிள்ளைத்தமிழ்தேனே வருக ஆனந்தத்
திருவே வருக பெருவேதச்செல்வி வருக
எங்கள் குல தெய்வம் வருக உருகுநர்உள்மானே வருக
இமயவரை வனிதாய் வருக வருகவேமறைவாழ்த்
தொலிசால் திருக்குடந்தை மடந்தாய் வருக வருகவே
Moolavar : Sri Adi Kumbeswarar, Sri AmuthesuwararConsort : Sri Mangalambigai
Some of
the Important features of this temple are....The temple is facing east with a 9 tier Rajagopuram. Except south, the other
three directions has the Rajagopuras and three prakaras. After Rajagopuram Vinayakar
and Dhandapani sannadhis, Dwajasthambam,
Rishabam ( Nandhi is little big and beautiful ) and balipeedam are under the
recent period Mandapam. There is a 3 tier second level Rajagopuram. Moolavar is
little big made of sand, under a golden kavacham in inclined position. No
abhishekam is done and punuku is applied. The Shiva Linga top looks like mouth
of a kalasa.
In
Prakaram Navagraha Sannidhi, Vallabha Vinayagar, 63 var, Urchavars,
Veerabhadra, Saptha Kannis, Ashta Lingas, Somaskandar Sannadhi, Valanchuzhi
Vinayagar, Mahalingeswarar, Pichadanar,
Shanmugar, Karthikeya, Shiva Lingas, Annapoorani, Maha Lakshmi, Saraswati and
Ambal Sannadhi.
Ambal is
in a separate sannadhi facing south.There are 14 theerthas. Next to Bhairavar (
Kiratha murti ) who had broken the Amirtha Kuda with arrow, Jurahareswarar with
3 legs, Govinda Dekshithar with his wife, Chandran, Suryan and Natarajar Sabha.
The 15th
Century Saint Arunagirinathar has sung hymns in praise of Lord Muruga of this
temple.
திந்ததிமித்
தீதகுடட் டுண்டுமிடட் டாடுடுடிட் டிந்தமெனக்
காளமணித் தவிளோசைசிந்தைதிகைத்
தேழுகடற் பொங்கவரிச் சூர்மகுடச் செண்டு குலைத்
தாடுமணிக் கதிர்வேலாகுந்தியரித்
தாழ்துளபச் செந்துருவைச் சேர்களபக் கொண்டல்நிறத்
தோன்மகளைத் தரைமீதேகும்பிடகைத்
தாளமெடுத் தம்பொனுருப் பாவைபுகழ்க் கும்பகொணத் தாறுமுகப் பெருமாளே
-“நிலஞ்சுழியா
திருக்குடந்தைப் புராணம்
ARCHITECTUREThe sanctum sanctorum consists of sanctum, antarala and artha mandapam. A Vesara vimana is on the sanctum. Unfinished Rajagopuram is called as mottai gopuram which is a land mark for this temple. Architecture is beautiful and some of the stucco images are damaged. Hindu deities are in the Mandapa niches and over the mandapa parapet wall.
ARCHITECTURE
The sanctum sanctorum consists of sanctum, antarala and artha mandapam. A Vesara vimana is on the sanctum. Unfinished Rajagopuram is called as mottai gopuram which is a land mark for this temple. Architecture is beautiful and some of the stucco images are damaged. Hindu deities are in the Mandapa niches and over the mandapa parapet wall.
HISTORY AND INSCRIPTIONSThere is
a saying that “கோயில்
பெருத்தது கும்பகோணம்”, the
Kumbakonam has many temples both Saivam and Vaishnavam. Even though in
literatures, this place was mentioned as Kudamooku, now called as Kumbakonam. Once
in 12 years Mahamaham is conducted in Mahamaha Theertha Tank on the day when
Guru stands in Simha rasi and Chandran in Kumbha Rasi.
The Mahamaha Theertha tank is spreads over 15 acres
and it has 9 wells and 16 sannadhis around the 4 banks. Apart from small
temples, the Kumbakonam has 14 big temples with 14 tanks. They are Brahma
theertheesam, Mukunthesam, Thanesam, Rishabesam, Banesam, Konesam, Bhakthesam,
Bhairavesam, Agasthesam, Vyakesam, Gangadharesam, Bramesam and
Moothatheerhesam. In addition to this
temples, it has 14 Theerthas has, 7 Thadahas, 3 wells and 4 rivers steps. The
maintenance of these tanks and Vimanas of 16 Shiva temples was built during
Vijayanagara period by Achuthappa nayak’s minister Govinda Dheekshithar. He
carried out all these with Gold with thulabharam ie equal amount of his weight.
His stone image is in Kumbeswarar Temple.
Govinda Dekshithar was instrumental in establishing
Raja Veda Padasala, Schools, Pushba mandapas with Jodi / twin Vimanas, Velvi
Sala next to Raja Veda Pada Sala, The Silver Chariot & Rishaba vahanam at
Thiruvidaimaruthur and extension of Mandapas at temples, atc. Hope next to
Chozhas, he was the person who had done this yemon service. He was also called
as Ayyan so some of the places like Ayyampettai, Manakkal Ayyampettai, Ayyan
Street at Kumbakonam and Thanjavur are name after him. Hence he was praised is
Kumbakonam Kshethra Mahatmyam as...
கோவிந்த
தீக்ஷிதோ நாம மஹாநாஸீத் கலெள யுகேதேந
ஷோடசலிங்காநி ஸ்தாபிதாதி ஸரோவரே
During pralaya, as per the wish of Brahma the
Amutha Kalasa stayed at this place, hence called as Amuthasarorukam and
Kumbakonam. It is believed that 9 holy rivers starts with Ganga, Sarayu,
Yamuna, Saraswati, Sindu, Narmada, Godavari, Krishna and Kaveri came in the
form Nava Kannis took bath, hence called as “Kanniyar Theertham”.
பூமருவும்
கங்கைமுதல் புனிதமாம் பெருந்தீர்த்தம்மாமக்ந்தான்
ஆடுதற்கு வந்து வழிபடுங்கோயில்..... பெரிய புராணம்The Paadal Petra Sthalangal Kumbeswarar Temple,
Nageswara Swamy Temple, Kudanthai Keelkottam and Kudanthai Karonam are there in
the heart of the city.
Since Thirunavukkarasu Swamigal has sung hymns in
praise of Lord shiva of this temple, the original temple was existed before 7th
century and built during Pallava period. After Chozhas came to power, this
temple was renovated and extended further during Vijayanagara period. It was
learnt that there is no Chozha period inscriptions available from this temple.
Instead the inscriptions available at Sri
Nageswarar Temple throw some light on this temple. The Kandraditha Period
inscription at Nageswaran Temple records that the king levied 3000 Kalanju pon
on the Village Sabha / assembly as Thandam / penalty. A part of the penalty was
paid after selling a land at Arasalaru. The same king’s another inscription
records that a land was sold by the sabha / Village assembly for feeding 5 Yogis, 20 Veda Pandits. A
person called Parantaka Mooventha velan, gave a gift of land after purchase to
this temple for discourse on Meemamsa philosophy of Prabahar.
A Vijayanagara Nayak, Chevvappa Nayak's period Inscription ( 1580 CE July Month - Vikrama Year Aadi month 22nd day ). The Inscription reads as.....
விக்கிரம வருடம் ஆடி மாதம் 22ஆம் தேதிசெவ்வப்ப நாயக்க ஐயன் தர்மமாகதிருவிலந்துறை புத்தர் கோயிலில் தீத்தமாமருந்தார் நாயகர் நிலத்திலே திருமலைராசபுரத்து விசேச மகாசனங்கள் வாக்கால் வெட்டிப் போகையில்திருமலைராசபுரத்தில் அகரத்தில் திருப்பணி சேர்வையாக விட்ட நிலம்....
As per the above inscription, this place Thiruvilanthurai, ( now called as Elandurai ), is on the Kumbakonam to Karaikal route. Thirumalairajapuram / Tirumalairajpuram is on the east side of this Village. Andhanars lived in Thirumalairajapuram and Buddhists lived in Elandurai. When an irrigation channel was excavated to Thirumalairajapuram, a portion of the land belonging to this Buddhist temple was lost. To compensate for the same, the Thirumalairajapuram Villagers gave an equivalent land to the Buddhist Temple in their Village. This inscription is a proof of Buddhist temple existed and was worshiped till the 16th Century. ( Thanks to Dr Jambulingam's article from the blog ... சோழநாட்டில் பௌத்தம் )
Thirupani and Maha Kumbhabhishekam was done by Sri
Kanchi Kamakoti Peetam in 1722 CE ( may be 1922 ) and on 24th November 1985.
The Somaskandamurthy shrine ardha mandapam, Maha mandapam are built 1800 CE, Sri Hadendra Saraswathy Swamigal, of Kanchi mutt.
LEGENDSAt the
end of each yuga, lord Shiva destroys the living things on the whole earth through
Pralaya. Brahma asked Lord Shiva where to create new lives and the
procedure to be adopted. Lord told Brahma to create a magical pot and fill it
with the seeds of all living things, the soil of various holy places, and the
amirtha in the pot. At the end of the yuga Lord Shiva asked Brahma to leave the
pot to float in the pralaya flood water. When the pot reached this place Lord Shiva
in the form of Kirathamoorthy shots the pot with an arrow. The pot had broken, the amrita mixed with soil spilled and spread on this place Kumbakonam. The soil
with amrita formed a Shiva Linga. Hence
Lord Shiva is called “Adi Kumbeswarar”, the temple is called Adi Kumbeswarar
Temple and this place is called Kumbakonam.
The
arrow shot by Lord Shiva creates nostrils around the post. The amirtha flowed
through the nostril. Hence this place is called “Kudamooku” ( Kudam – pot,
mooku – nostrils ). The Mango leaves, the sacred grass ( Tharpai ), hoop ( uri
), bell tree leaves ( bilva ), Coconut, and the sacred thread ( poonool ) which
adorns the pot have been thrown out and fallen in different places due to the swirl of
the pralaya wind. They formed Shiva Lingas and later as temples around this
place. As per the Puranas, the life of the living things started from this
place and this is treated as one of the Thiruvilaiyadal of Lord Shiva.
Astronomically
the Mahamaham happens on full moon day occurs as the moon is passing the Magha nakshatra ( leo sign ),and Sun is on the other end in the opposite Aquarius sign ( Kumbha Rasi ). Mahamaham occurs occurs once in 12 years,when the Planet Jupiter's residence in Leo coincides with full moon in Leo.
PoRRamarai
tank is in front of the temple. Mahamaham festival or the Kumbh Mela is
celebrated once in 12 years in the Mahamaham tank. It is believed that 9 celestial
maidens had a dip in the Mahamaham tank. It is also believed that it is the
confluence of 9 holy river Goddesses namely Ganga, Yamuna, Saraswati, Narmada,
Godavari, Krishna, Tungabhadra, Kaveri, and Sarayu. According to Periyapuranam Lord Shiva rejuvenate all the 9 holy rivers.
POOJAS AND CELEBRATIONSApart
from regular Poojas, Special poojas are conducted on Theerthavari festival is
conducted in Mahamaham Tank on Masimaham day, Butter pot festival on Aswathi
Nakshathra day, 8th day, Panchmurti procession in the month Masi and
maha Shivaratri ( Feb – march ), Panguni Festival with special poojas in the
month Panguni ( March – April ), Saptasthana festival in the month Chithirai ( April – May )
Urchavars Lord Shiva and Parvati are taken to 7 temples within a distance of 20
KM, Thirukalyanam in the month Vaikasi ( May – June ), Thirumanjanam in the
month Aani ( June –July ), Aadi Perukku & Aadi pooram in the month ( July – Aug ).
This Sri Adi Kumbeswarar Temple is one of the 12 Shiva Temples, that participates in Mahamaham Theerthavari festival, which occurs once in 12 Years. The 12 Shiva temples and 5 Vaishnava temples of Kumbakonam used to join and celebrate this Mahamaha festival.
Shiva Temples are…11. Kambatta Viswanathar Temple and
The Maha Vishnu Temples are…4. Rajagopalaswamy Temple, and
TEMPLE TIMINGS The
temple will be kept opened between 07.00 hrs to 12.30 hrs and 16.00 hrs to
21.30 hrs.
CONTACT DETAILS : Land
line number +91 435 242 0276 may be contacted for further details. Temple
web site : http://adhikumbeswarar.org/#/home
HOW TO REACH :Private Town buses
are available from bus stand & Govt bus route nos - 11,12, 14, 15, 25, 29,
48, & 61 passes through this temple land mark mottaigopuram /
Porthamaraikulam. This
temple is 37.5 KM from Mayiladuthurai,
39 KM from Thanjavur 398 KM from Chennai. Nearest
Railway station is Kumbakonam.
LOCATION OF THE TEMPLE : CLICK HERE
The Third Visit to this temple was a part of Divya Desam Temples Visit, near Thanjavur and Kumbakonam, organized by Culture Circuits. Thanks to Mr Balakumaran. ---OM
SHIVAYA NAMA---
There is
a saying that “கோயில்
பெருத்தது கும்பகோணம்”, the
Kumbakonam has many temples both Saivam and Vaishnavam. Even though in
literatures, this place was mentioned as Kudamooku, now called as Kumbakonam. Once
in 12 years Mahamaham is conducted in Mahamaha Theertha Tank on the day when
Guru stands in Simha rasi and Chandran in Kumbha Rasi.
Govinda Dekshithar was instrumental in establishing
Raja Veda Padasala, Schools, Pushba mandapas with Jodi / twin Vimanas, Velvi
Sala next to Raja Veda Pada Sala, The Silver Chariot & Rishaba vahanam at
Thiruvidaimaruthur and extension of Mandapas at temples, atc. Hope next to
Chozhas, he was the person who had done this yemon service. He was also called
as Ayyan so some of the places like Ayyampettai, Manakkal Ayyampettai, Ayyan
Street at Kumbakonam and Thanjavur are name after him. Hence he was praised is
Kumbakonam Kshethra Mahatmyam as...
This Sri Adi Kumbeswarar Temple is one of the 12 Shiva Temples, that participates in Mahamaham Theerthavari festival, which occurs once in 12 Years. The 12 Shiva temples and 5 Vaishnava temples of Kumbakonam used to join and celebrate this Mahamaha festival.
Shiva Temples are…
11. Kambatta Viswanathar Temple and
The Maha Vishnu Temples are…
4. Rajagopalaswamy Temple, and
The
temple will be kept opened between 07.00 hrs to 12.30 hrs and 16.00 hrs to
21.30 hrs.
The Third Visit to this temple was a part of Divya Desam Temples Visit, near Thanjavur and Kumbakonam, organized by Culture Circuits. Thanks to Mr Balakumaran.
---OM
SHIVAYA NAMA---
இன்று இப்பதிவினைக் காணும் வாய்ப்பினைப் பெற்றேன். அருமையான கட்டுரை. புத்தர் கோயில் தொடர்பான கல்வெட்டு 16ஆம் நூற்றாண்டைச் சேர்ந்த, நாயக்கர் காலக் கல்வெட்டு ஆகும். மேலும் விவரங்களுக்கு மகாமகம் காணும் கும்பகோணத்தில் பௌத்தம் என்ற தலைப்பிலான என் கட்டுரையினைக் காண அழைக்கிறேன். https://ponnibuddha.blogspot.com/2016/03/blog-post.html
ReplyDeleteநன்றிங்க ஐயா,... கல்வெட்டு பாடம் மற்றும் அதன் விளக்கத்தை என்பதிவிற்கு எடுத்துக்கொள்கின்றேன் ஐயா
Delete