Monday, 21 July 2014

Shri Amarnath Yatra, Anantnag District, Jammu and Kashmir, India.

21, July 2014
Sri AMARNATH JI blessed us on 05th July 2014. After my Yatra to Kailash and Chardham (Yamunothri, Gangotri, Badrinath, and Kedarnath), my dream of a Yatra to Amarnath was fulfilled. When Mr Prabhaharan T S R, called me at the end of January 2014 and asked me to join them for this Amarnath Yatra. Immediately I responded to his call and confirmed. The relationship we had during Kailash Yatra continued this yatra too. Our team consists of 20 members. All the arrangements were made by Mr TSR Prabhaharan.  Without him, I could not made this yatra. After that Medical certificate from the Chief Dr of Rajiv Gandhi Hospital Chennai and registration was also done during February 2014. I was a little upset when I met with an accident and was bedridden for 1 ½ months. During Mr. Chandramouli’s daughter's marriage, he encouraged me and I got hope of making this yatra. The main itinerary in this yatra is Amarnath, Shiv Khori Cave, and Shri Vaishno Devi Cave.

 
My yatra permit

The schedule of our Yathra. There were many deviations from the original and the actual schedule is as given below.

DATE
DESCRIPTION
REMARKS
01-07-2014
Departure from Chennai and reach Jammu through Air India flight and from Jammu to Srinagar through Rao Travel Bus.
Night stay at Srinagar
02-07-2014
Srinagar sightseeing – Dal Lake, Shikara ride in the fore noon. Visit Shri Shankaracharya temple and sightseeing at Nishat Bagh ( Park ) and Mogul Garden in the afternoon.
Night stay at Srinagar
03-07-2014
Srinagar to Gulmarg for sightseeing (Somebody had taken the Gondola to ride through the cable trolley for Phase I) and Phase II was closed
Night stay at Srinagar
04-07-2014
Left for Sonamarg (Muslims called for a strike in connection with PM Modi’s visit to Kashmir) to escape started earlier around 05.15 Hrs. Sonamarg sightseeing
Night stay at Sonamarg.
05-07-2014
Sonamarg to Baltal. Shri Amarnathji yatra started around 06.30 Hrs. Reached Amarnath around 17.30 Hrs (It was learned that darshan will take around 3 hours and closed by 19.00 Hrs. Decided to do darshan on the next day morning.
Night stay at Amarnath Hill very close to Holy Cave ( 2 KM ).
06-07-2014
Very good darshan of Shri Amarnath Ji and started for Baltal
Night stay at Baltal in a tent.
07-07-2014
Started for Pahalgam. (the original plan of staying at the Srinagar Dal Lake houseboat was changed). Visited Kheer Bhawani Temple. After security check at the Pahalgam gate of  Shri Amarnath Yatra Route
Night stay at Pahalgam
08-07-2014
Pahalgam to Katra and visited Shiv Khori cave shrine of Lord Shiva.
Night stay at Katra
09-07-2014
Darshan of Ma Vaishno Devi – Helicopter travel up to Top Helipad and back after darshan.
Night stay at Katra
10-07-2014
Started for Amritsar. Visit Golden Temple, Jallianwala Bagh, and Wagah Border flag lowering ceremony. Return to Jammu
Night stay at Jammu.( Problems in accommodation in a single hotel )
11-07-2014
Visit to Shri Raghunath Ji shrine and shopping
Night stay at Jammu
12-07-2014
Shopping and leaving for the airport around 12.30 Hrs. Reached Chennai around 00.30 Hrs on 13-07-2014 through Air India flight via New Delhi.


This trip was the first time for most of us.  There are two routes to reach Amarnath. One is via Baltal and the other through Pahalgam.  Even though the actual yatra begins from Srinagar, but now from Chandanwari the yatra is 5 days. Pahalgam is 96 km from Srinagar. Amarnath is situated 3888 meters above MSL and 16 km  ( in the map it is 14 km) from Baltal and 46 km from Pahalgam. So we had chosen the short route through Baltal.

ROUTE MAP

During our Amarnath yatra some of the tourist places like Srinagar Dal Lake, Shikara ride (Boat ride), Nishat Garden, Mogul Garden, and Sri Sankaracharya temple, Sonamarg, Gulmarg were also added, since it may not be possible to make a second trip to these places.

SHRI AMARNATH JI HOLY  CAVE / SHRINE
Lord Shiva The destroyer is in the form of Ice Lingam The lingam is formed naturally, which is believed to wax and wane with the moon.

DISCOVERY OF AMARNATH CAVE
When Maa Parvathi asked Shiva’s secret of immortality, Shiva agreed to tell the same in a place where no living beings were present. So he had chosen the place Amarnath cave. Before reaching the cave he left  Nandhi,  at Pahalgam, Moon at Chandanwari, Snakes at Lake Sheshnag Ganesha at Mahagunas hill, and five elements (Earth, water, Air, Fire, and Sky) at Panjtarni. Lord Shiva entered the cave along with Maa Parvati and took Samadhi. Lord Shiva started narrating his secret of immortality two pigeons heard the same and the two birds also became immortal. Even today we can see the two pigeons in this climate and altitude. 


REDISCOVERY OF THE CAVE
A saint gave coal to shepherd  Buta Malik and when he opened it at home he found they changed into Gold coins. When ran out to thank the saint.  When he reached the cave the saint disappeared and an ice Shiva Lingam was there. Then onwards Amarnath cave has become a holy place for the Lord Shiva devotees. 

MY EXPERIENCE DURING AMARNATH JI YATHRA
The route to the cave was very risky. We started our yatra from Baltal gate around 06.30 Hrs through Horse. Since the trek was tedious we preferred the pony ride. Even though  I had the problem of walking after the accident, I was forced to walk on the deep slopes. In some of the places,, there were landslides. We had crossed with warning signs of shooting stones, falling boulders, and landslides. The pony ride took about 11 Hrs, which is 5 hours more than normal due to traffic jams (Traffic jams apply to pony rides also). For the ongoing ponies the downcoming ponies gave way by stopping on one side Also many places there was not enough width to cross two ponies. Finally, we reached the hilltop around 17.00 Hrs. Considering the closing time of the temple and time to move into the Q, decided to go for darshan on the next day (06-07-2014).

Early morning we started our trek towards Holy Cave on the ice route from the tent. It was too slippery and only a few people could manage without falling. After the security check up climbed through steps from the base and had a good darshan. It was almost 14.00 all of our people gathered after darshan and returned to Baltal through Pony. On the way, it was drizzling with ice crystals for a short while. On reaching the Baltal base station we had our dinner at langer (Free meals supply). The crowd was too larger than expected. It was due to the diversion of devotees from the Pahalgam route and those who could not go to Chardham preferred Amarnath Yatra.

LOCATION OF THE CAVE SHRINE: CLICK HERE



 Rest at langer at 9th Km 
 At the 9th Km bridge -ponies are waiting to come down. 



 Ponies are traveling on the ice path 
 At the center of the valley, we can see the Holy cave 

SOME OF THE TIPS FOR SRI AMARNATH JI YATHRIS.
  • The clothes to be carried are one set of dresses with winter clothes (Sweater, monkey cap and shawl). Thermal wear is not necessary. Take medicines for headaches aches, and diarrhea, and suitable medicines for their regular intake for pressure, diabetes, and heart problems. 
  • Chocolates, dry pickles, dry fruits, etc.
  • Sunscreen lotions and Vaseline.
  • Yoga/Breathing exercises/walking are to be practiced at least before starting this yatra to meet the low oxygen content at the Amarnath Holy cave area. 
  • Bottled Drinking water is available through the route at Rs 20 to 40 Rupees. If you have strength you can carry. In addition to this hot drinking water is supplied by military personnel.
  • Langer is available in two places on the route in addition to the private shops from Baltal Gate. But langers are available throughout the Yathra route from Jammu and Srinagar.
  • Watermelons, tea, water bottles, and beverages are available in the private shops.
  • Telephone facility is available at the base station at Baltal, 3 KM from the base and near the Holy cave.
  • Only Post-paid SIM cards will work in the Jammu & Kashmir areas including the Amarnath route. Alternatively, Yathri can purchase a new mobile connection using the Yathra permit at Sonamarg, Baltal, or Pahalgam.
  • A walking stick is necessary to trek up to the Holy Cave. (Stick is available at the base at Baltal Gate and Near the Pony parking area.
  • Drinking water and foods are served by the langers even to the devotees standing in a Q.
  • Cameras and Mobiles are not allowed into the holy cave but can be taken up to the security point. Depositing of these can be done at the security point for which a receipt will be given free of cost. This arrangement is done by the shrine board.
  • We may hand over the mobile and camera in any of the for which they will issue receipts free of charge for which we have to buy pooja prasad.
  • Shoes and chapels may be deposited in the middle of the steps for which a token will be issued. But most of the people leave on the steps itself.
  • Pen, leather belts, and leather wallets are not allowed to be carried to the Holy cave.
  • Stay the night at the hilltop near the Holy cave in a tent provided by the private parties is an ideal choice over the langers. The private tents will charge Rs 500, which includes rent,  Rugs, and woolen blankets.
  • Hot water can be availed on cost for bathing and toilets. The toilet facility is not up to the mark (ZERO) by the Shrine board.
  • It is not advisable to trek during the night and during rain. It is advisable to trek in groups. If you prefer to trek by walking, walk slowly and do not strain much especially going up the hill. Medical facilities are available at the base, middle of the trek route, and top of the holy cave.  
  • Less weight will be a more comfortable yatra since the Ponywalas will prefer fewer weight persons.
  • Pony will be charging Rs 1600 for up and Rs 1600 for down and we have to pay for their meals. Dolly will be charging Rs 16500 for one way. Those who are suffering from spinal problems and hip pain are not advised to take a pony.
  • Those who are traveling by helicopter will have to trek for 5 KM, or by pony or dolly.


SHRI MATA KHEER BHAWANI TEMPLE

After finishing our yatra to Amarnath Ji, we proceeded to  Pahalgam from Baltal we went to Shri Kheer Bhawani Temple  6 km before Sambal. The temple is in the midst of Chinar trees. This Hindu temple is surrounded by masques. Hence there will be tension that exists always. During the annual festival, all the Kashmir Pandits will assemble in this village for the mela.
 
The history of the temple goes like this.......
Shree Bhawani temple situated at Tullamulla, in the Ganderbal District, is an important shrine. The temple is associated with the Hindu Goddess Ragnya Devi. An annual festival is held here on Jesht ashtami (May – June), when Hindus visit this place in large numbers. Pilgrims also throng on every shukla paksha Ashtami around the year and perform hawans to please the mother.
 
The historic temple of Ksheer Bhawani was built by Maharaja Pratap Singh in 1912 and later renovated by Maharaja Hari Singh surrounded by streams. The place abounds in Chinar trees in and around the temple complex within which a hexagonal spring wherein the deity of Goddess Ragnya is decorated and housed in a small white marble temple.
 
The legend goes that worshiped Mother Ragnya who showered her blessings on his kingdom of Ravana. The goddess thus resided in Srilanka. Later on, due to Ravan’s misdeeds, the Goddess cursed him and ordered Hanuman Ji to take her to the “Satisar” (Kashmir), a place out from the outside world by snow-clad mountains. The mother on her vehicle along with 360 Nagas was installed at Tullamulla, exclusively preferring milk, sugar, and vegetarian forms of offerings. The mother is worshiped by the name Maha Ragnya.
 
The abode of Mata Maha Ragnya is a mystic spring. The mystic is only one-fourth of the world, where numerous Nagraj and their Ashtkul-Nag Devas reside. Sh. Ganpati, Bhimraj, and Kumar reside at the door of Amrit Kund. In the middle of the Amrit kund towards the east resides AsthNag Devas namely Vasukinag, Neel Nagaraj, Taksheq Nagaraj, Takshek Nagaraj, Padbnagaraj, Maha Padamnagaraj, etc,.
 
In the center of the Amrit kund, Anant Nagraj resides which is surrounded by one thousand core Nagas having two thousand eyes and two thousand tongues. Mata Maha Ragnya is seated on this Anantnagraj on the one-thousand-petaled rose. The temple in Amrit Kund is a divine invitation to all the devotees to see how Para-Prakriti functions. It is vivid that the color of the spring changes serving as an oblique omen about what is going to happen soon. The pink, milky, and light green color of the spring suggests the auspicious omen, and the black and dark red indicate the wrong auspicious signals.
 
Tullamulla Nag where the mata Rangya resides in the form of Jal-rupi having the form of water or serpent has allegorical meanings. The surrounding water of the island is the ocean of infinite life energy full of dormant potentialities which spread unfold expand and transport in the precious stone that grants all desires.
 
As late as 1844 CE people used the cross the marshes by walking our reeds growing in the sump. The legend has it that the curiosity about the spring spread further from the learned Brahman Sh. Govindjoo Gadoo had a vision of the Goddess who manifested herself as a serpent. The devotee Brahman carried a vessel of milk arranged a boat rowed through the marshes of Tulmul and upon reaching the sacred spot to which the serpent spring Goddess had led him slowly poured out the milk.
 
Supreme mother Ragnya is very “Maha Ragnya”. The word “Ragnya” means the divinity of establishing preservation and protection of the manifested world. She is the most adorable mother who brings forth the entire universe. She keeps the cycle/the life in the process through different tires of consciousness known as “Chita-agni-kunda-sambhuta”, which refers to the consciousness aspect. She accepts no trace of ignorance. She is the Vaishnavi spirit always in tune with her concert adored as “Thousand Faces Bhuteshu”.
 
As we know the “Vedas, tantras and sutras are the rare source of knowledge of the supreme reality which on the practical realization give true solace and eternal joy. Among the paths suggested by the sutras for the realization of the truth, sufficient importance has been laid on the path of devotion. The sincere clear and true devotion lies in the sense of motherhood which is an undeniable fact. Supreme power therefore is approached and worshiped as mother. The mother is thus the supreme reality, supreme love, supreme beauty, the realization of the truth supreme sublime and divine as a mother is the final beatitude of life.
 
Shree Bhawani is eulogized as the Goddess of learning and knowledge on the mean-done level and the Goddess of wisdom and enlightenment on the spiritual level. She values education and grants blessings for various examinations to all her devotees. It is a fact that all leading saints have undergone penance sadhana in Khir Bhawani Complex and got the spiritual blessing at this place.
 
LOCATION OF THE TEMPLE: CLICK HERE

The main entrance is guarded by Military personnel.
 Second entrance 
Sri Ganpathi and Hanuman Shrine 
Shri Kheer Bhawani  
Moolasthanam with Amrit Kund
A small shrine under a chinar tree

A duck is swimming in a nallah outside the temple  ( Above water it seems to be calm but to move and keep balance the legs will be struggling always. This applies to human beings, which means - that outside they may look calm but they will be struggling with worries.

SHIV KHORI

Shiv Khori is located at village Ransoo, in Reasi District of Jammu & Kashmir. Khori means cave. Shiv Khori is about 200 meters long with two parts. From the main entrance part to the other part the passage is one meter wide and 1 to 1 ½ meter high. We have to crawl through this passage to the next part. They are natural formations of Lord Shiva, Maa Parvati, Ganesha, Nandhi, Six hood snake, Vishnu, Ram Lakshman, Sitha, and Munivars. As per the legends 380 million deities exist in the cave. Apart from the entrance to the cave, an exit path was created recently in 2014. The cave extends to the newly formed existence. It was believed that the cave ended at Sri Amarnath Cave.

Water trickles from the roof of the cave. Maha Shivaratri is being celebrated every year. A beautiful 3.5 Km trek road was formed from the village to the cave shared by pedestrians, ponies, and dollywalas. The temple was maintained by the Shiv Khori Shrine Board and later Shri Mata Vaishno Devi Shrine Board is looking after.

HOW TO REACH   
Bus service is available from Katra (80 km), Udhampur (120 km), and Jammu (140 km) on the north side.

LOCATION OF THE CAVE SHRINECLICK HERE

 Pony is ready to take you to the cave shrine 
 View of the valley
 A small shrine on the way.
 Sri Ram mandir under construction 
 The neatly paved path to the holy cave 
 Another view of the valley
 A bridge - still we have to go further.
 Entrance to the holy cave 
 Entrance to the holy cave 
                                                             Entrance to the holy cave 

SHRI MATA VAISHNO DEVI SHRINE

It was believed that unless Mata Shri Vaishno Devi calls we cannot go to this Holy cave. This is the place where Mata’s skull had fallen.
 
This is a cave temple located in Trikuta mountain, which has 3 peaks. Mata Shri Vaishno Devi is in the form of natural rock form (Pindies) inside the cave. The three pindies have a common base at the bottom. The three heads are called the holy Pindies. The entire rock body is immersed in the water and a marble platform was constructed later. The three Pindies each are distinctively different from the other two in color and texture. The three Pindies represent Maha Kali (Right), Maha Lakshmi (Middle), and Maha Saraswathi (Left). There are no statues, Pictures, or Idols.  Shri Mata Vaishno Devi is considered to be an incarnation of the above supreme energies.
 
All along the trek and at Bhawan there are many Photographs displayed explaining the nature of darshan inside the holy cave. The inlet and outlet to the caves are constructed with marble. The entrance to the cave is 98 feet. The cave was discovered about 700 years ago by Pandit Shridhar.
 
There is a Shiva shrine in a cave a level below Shri Mata Vaishno Devi’s Cave. Ram, Lakshman, and Sita temple with Sri Anjaneya in front was constructed at a later stage.
 
A locker facility is available to lock the valuables on showing the ID card free of charge. Camera and Mobile are not allowed inside the Holy cave. There are about 6 Q complexes with priority for darshans. Each person is checked for security before entering the holy cave.  Even the prasadhams are being distributed by the security personnel.
 
Since we had booked onward and returned yatra to the hill by Helicopter, we had to walk only 3 KM from the helipad to Holy Cave. Looking from the trek path we could see only the temple complex like a multistory building.
 
LOCATION OF THE CAVE TEMPLE: CLICK HERE

 Holy cave complex looks like a multistory building 

  The footpath is covered with shade
Helipad at the top of the hill - from here 3.5 KM to holy cave 

SHANKARACHARYA TEMPLE, SRINAGAR.

The sacred Shankaracharya temple is also known as Jyeshteswara located on a 1000-foot (300-meter) hilltop from the base in the heart of Srinagar City. Now it is under the control of ASI (Archaeological Survey of India). It was believed that there was a Buddhist monument at that place that dates back to 250 BC built by Emperor Ashoka’s son Jhaloka and later it was replaced by King Lalitaditya during the 7th century. There is also another version that Shri Shankara had built the temple up the base of 20 feet high octagonal plinth with stones and steps of 250 and an odd superstructure was built later by Shah Jahan. (The Persian inscriptions were also found – Now I could not see anything). In the center of the sanctum, there is a Shiva Lingam was installed. The Original ceiling was dome-shaped and the present brick ceiling was replaced a century ago. 
 
From the base we can go through the auto and the proper motorable road was laid. The steps were constructed neatly to climb up to the shrine. It was a panoramic view of Srinagar with Dal Lake when viewed from the top. There is also a meditation hall a level below the sanctum sanctorum, believed that the same was used by Shri Shankaracharya.
 
DAL LAKE
This part of the Group post was written as a separate post. For the details of the updated post please click this Link.

It is the second largest lake in the state known as the “Jewel in the crown of Kashmir” or “ Srinagar’s Jewel”. The shoreline of the lake is about 15.5 KM. On the banks of the lakes Mogul Gardens, Houseboats are located.  The small boats are called Shikaras and the boat ride is called Shikara Ride. The lake covers 26 square kilometers and is a part of a wetland covers approximately square Kilometers, which includes Vegetable gardens (Potato, Tomato, Cucumber, Radishes, pumpkins, etc.), and Shopping for textiles and dry fruits in the intricate waterways maze. The floating gardens are 4 Kilometers wide and 8 KM long spread over 26 sq kilometers and approximately 12 meters in depth. The gardens consist of reed rafts of three meters and are covered by a 1-meter thick layer of earth and mud vegetables and melons are grown on these artificial floating islands. The lake is a combination of three lakes.
 
Some of the wet lads inside the lake are possessed by private parties who have their own boats for their transportation. We enjoyed the shikara ride and took photographs in Kashmiri Traditional dress. And had been to a garden inside the lake.















NISHAT BAGH ( PARK ).

Located at the banks of Dal Lake and the Zabarwan Mountains is at the back side of the park. This was built by Asif Khan, the elder brother of Nur Jahan in the year 1633. It was built like 12-terrace type of architecture. The garden is about a km from Rajbhavan, in Srinagar.

 Entrance to the park 
 Zabarwan Mountain at the backdrop

  Persian style of architecture
 Beautiful color - Dark violet


MUGHAL GARDENS.

This is the Persian style of architecture. These gardens were developed during Mogul ruler Jahangir.
 
 Waterfall at the entrance of  the park



 Chinar tree 
 beautiful color of the leaves and bud
 See the color of the leaves and flower
 Water flows from the mountains at the back 

SONAMARG.

The meaning of Sonamarg is “ Meadow of Gold “. This is about 84 KM from Srinagar and it lies at an altitude of 2800 meters above MSL. The river/ Nallah is called Sindh, which is a large tributary to the Jhelum River in the Valley of Kashmir.  It has a historical gateway for the Silk Road to China and Gulf Countries.
 
The snow-capped mountains are a beautiful sight. During the snow season, this is an important place for skating. There was little skating activity in the valley. 
 
We stayed at SonaMarg before leaving for Amarnath. In the evening at the bazaar, we met two Tamil Military personnel, who guided us and gave important tips for the Amarnath Yathra.

 A beautiful view of the valley 
 water flows under the  frozen ice
 The other side of the mountain without ice



  Enjoying time  with local children
 Beautiful valley


our team member Mr Velsamy Palsamy posing with an aged lady ( Age must be 90+ )

GULMARG.

It is a hill station often used as a commercial route between the Moguls and British rulers. It would be a wonderful place for skating during the snow season. 52 Km from Srinagar at an average elevation of 2690 meters (8825 feet). The previous name was Gaurimarg, named after Maa Shri Devi Parvathi. (Gauri – Parvathi Marg – meadow). So it is called as Meadow of Shri Parvathi Devi. There is also a Shiva temple by the wife of a king. The original name was changed to Gulmarg Mogul King Yousuf Shah and Jahangir. The LOC lies within a KM from Gulmarg.
 
It was raining when we reached Gulmarg also phase II was also closed. There was no activity of skating. After rain, thick mist also covered the mountains and some of us skipped the cable car ride. Instead, we went for horse riding to see the flowers.

 Valley of flowers 
Valley of flowers 
A private hotel 
 A Shiv mandir
 The cable trolley service station 
Enjoying the horse ride in the  rain 

AMRITSAR.

The Harimandir Sahib of the Amritsar Golden Temple is considered a holy place for Sikhs. The holiest text of Sikhism, the Guru Granth Sahib is always recited in the Gurdwara. On the second floor all the Sikhs used to read the holiest text of Guru Granth Sahib. It is a custom that people are allowed to enter into the Golden Temple only after the head (Hair) is covered with cloth.  The Golden Temple is situated at the center of the Amrit tank where a large number of colored fishes are grown. Some of the Sikhs take a bath in the tank before entering the Golden Temple. A neat walkway with a coir mat to reduce the heat on all four sides/corridors with four entrances is provided for the devotees. Fans were provided for those who are standing the Q. Drinking water is being supplied at the four corners of the inside corridor.  Prasad/ sweet is also supplied on the existing side. A separate building is constructed for keeping the footwear and shoes on free of cost.
 
It was learned that free meals supplied by the Golden Temple, are prepared through a modern kitchen. Many friends advised us to have the food, but we missed the opportunity.

 Front of Golden Temple complex - construction (complete with marble)  in progress

 Amrit tank with guard
 The corridor outside 'Amrit' (அமிர்தம்) tank


 Golden temple in the center of Amrit tank

  The second floor  of the Golden Temple 
 Mural - old paintings on the ceiling - stairway to the second floor
Colour fishes in the Amrit tank 


JALLIANWALA BAGH.

The Jallianwala Bagh massacre, also known as the Amritsar massacre, was an unethical and violent event during the British rule of India. On 13 April 1919, a crowd of non-violent protesters, along with Baishakhi pilgrims, had gathered in the Jallianwala Bagh garden in Amritsar to protest against the arrest of two leaders despite a curfew that prevailed at that time. On the orders of Brigadier General Reginald Dyer, the Gurkha army of 50 riflemen fired on the crowd for ten minutes until the ammunition supply was exhausted, directing their bullets largely towards the open gates through which people were trying to run out. Due to this, the death toll rose to 370 leaving 1200 wounded (The actual figure was on the higher side). This shocked the entire nation and a proper inquiry was not conducted on Dyer. This leads to the non-cooperation movement in the years 1920 to 1922.

The name board on the left of the building 
Name board above the historic lane 
The bullet markings
Martyrs well'
Memorial stupi 

WAGAH BORDER.
 
Witnessed the Wagah border “lowering of the flags” ceremony with music and commentary is a daily military practice that the Border security forces  (BSF)  of India and Pakistan have jointly followed since Oct 1947. Indian BSF guards one of the longest border between India and Pakistan in the world. This ceremony takes place every evening before sunset at approximately 18.15 Hrs at the Wagah border, which as part of the Grand Trunk Road is one of the road links between India and Pakistan. Before the flags were lowered the Girls and young children from the visitors were encouraged to dance to the patriotic songs with Indian flags on their hands. 
  
The ceremony starts with a blustering parade by the soldiers from both sides and ends with the perfectly coordinated lowering of the two nations' flags. One Jawan (BSF) stands at attention on each side of the gate. The march past by the BSF jawans looks very great and the legs go above their heads (Before the actual drill – warming up is done at the back of the office). As the sun sets, the iron gates at the border are opened and the two flags are lowered simultaneously. The flags are folded and the ceremony ends with a retreat that involves a brusque handshake between soldiers from either side, followed by the closing of the gates again. The spectacle of the ceremony attracts many visitors from both sides of the border, as well as international tourists. Those who visit Amritsar also proceed to the Wagah border in the evening.

 BSF Office 
 A section of the crowd
 Another section of the crowd 
Entrance to the ceremony area

SHRI RAGHUNATH TEMPLE - AT JAMMU.

The main deities are Sri Ram, Sri Seetha, and Sri Lakshman. On the praharam sannadhis for Parvathi Shiva (including Spadikam in Natarajar Sannadhi), Sri Saibaba. Sudhai Sirpangal of various forms of Hanuman, and Kadha pathirangal of Ramayan.  
 
Main Entrance
Vimanangal view from the street
Shiva sannadhi vimanam

GENERAL & SOME OF THE OBSERVATIONS
Throughout Kashmir army vehicles with armed personnel  are stationed
Before the construction of this bridge lot of accidents happened
 After constructing the Bajranki Baba temple accidents came to Zero

A lot of memory stones and plaques with inscriptions of the demised relatives were installed on the side of the road. Many such memory stones are quite common in the Jammu & Kashmir area. 
... OM SHIVAYA NAMA ...

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