Showing posts with label Thiruvarur District. Show all posts
Showing posts with label Thiruvarur District. Show all posts

Monday, 14 September 2026

Vinayagar worship. Vinayagar Chaturthi 2026. Chozha and Pandya period, Vinayagar images from as individual to bas reliefs in Rock Cut Caves, Tamil Nadu and Karnataka.

ஐந்து கரத்தனை ஆனை முகத்தனை
இந்தின் இளம்பிறை போலும் எயிற்றனை
நந்தி மகன்தனை ஞானக் கொழுந்தினைப்
புந்தியில் வைத்து அடிபோற்றுகின்றேனே! 


LEGEND OF GANESHA
Vinayagar (Lord Ganesha) was created by Goddess Parvati from turmeric paste to guard her door while she took a bath. Goddess Parvati wanted privacy during her bath, so she shaped a boy out of turmeric paste and gave him life. She told the boy to stand at the door and let no one enter. Lord Shiva returned home and tried to go inside. The boy stopped him because he did not know Shiva, and Shiva did not know the boy. Angry at being blocked, Lord Shiva fought the boy and cut off his head.
  
Goddess Parvati became very upset and angry when she saw what happened. Lord Shiva promised to fix his mistake and told his helpers to bring the head of the first living creature facing north that had passed away. The helpers found a baby elephant. Shiva placed the elephant head on the boy's body and brought him back to life.
 
Lord Shiva blessed him and said people would worship Vinayagar first before any prayer, new beginning, or journey. He is known as Vighneshvara, the lord who removes all obstacles and brings good fortune. People celebrate his birthday during the Ganesh Chaturthi festival by installing clay idols and later immersing them in water. After the celebration, the clay idol dissolves in water. It is believed that the Vinayagar idol made out of clay, i.e., earth, goes back to earth.

The different sects of worship in Hinduism are Vaishnavism, Shaivism, Shaktism, Sauram (Sun worship), and Kaumaram (worship of Karthikeya)
Ganapatyam (also spelled Ganapatya) is a highly significant historic sect of Hinduism that centers on Ganesha (Ganapati) as the supreme, all-encompassing deity. While it is often grouped today under the broader umbrella of mainstream Hinduism or alongside Smartism, it historically stood as its own distinct and powerful denomination. In Ganapatyam, Ganesha is not just the elephant-headed god of new beginnings or the remover of obstacles. He is worshipped as Brahman—the supreme, absolute reality, creator, sustainer, and destroyer of the universe. Adherents primarily rely on these two sacred texts, which detail Ganesha's mythology, philosophy, and cosmic significance. Followers believe that meditating on Ganesha and reciting his mantras leads to liberation (moksha) from the cycle of rebirth.
 
In the 8th century CE, the philosopher Adi Shankara established the Shanmata system to unify various warring factions of Hinduism. He synthesized Ganapatyam into one of the six primary systems of worship alongside Vaishnavism, Shaivism, Shaktism, Sauram (Sun worship), and Kaumaram (Murugan/Kartikeya worship. The sect reached its peak popularity between the 10th and 21st centuries, finding its strongest roots in western India, particularly in Maharashtra.
 
Vinayagars are worshipped in the form of Idols and bas-reliefs in rock-cut caves, as early as the 8th century in India, especially in Tamil Nadu.


Vinayagar Periyanai Ganapathy in the Southwest corner of the prakara is large, and a legend is associated with Vinayagar. When Avvaiyar knew that Sundarar was going to Kailash, she also wanted to go there and do pooja hurriedly. Knowing her urgency, Vinayagar asked her to do the pooja slowly, and he would lift her to Kailash before Sundarar reached Kailash. So Avvayar sang the hymns as "Seetha kalaba Senthamarai poo..."



சீதக் களபச் செந்தா மரைப்பூம்
பாதச் சிலம்பு பலஇசைப் பாடப்
பொன் அரை ஞாணும் பூந்துகி லாடையும்
வன்ன மருங்கில் வளர்ந்தழ கெறிப்பப்,


Vatapi Ganapati, Thiruvarur Thiyagesar Temple, brought from the north as a war trophy
Kasukalanju Vinayagar at Thiruvarur

In addition, there are some big temples exclusively dedicated to Vinayagar, with a Rajagopuram, Temple Chariot, etc. The details are written in a separate post on our blog, and links are given below.


--- OM SHIVAYA NAMA ---

Friday, 18 October 2024

Buddhism in Chozha Country, Buddha of Buddhamangalam, Nagapattinam District, Thyagaraja Temple, Thiruvarur, Thiruvarur District, Manambadi in Thanjavur District, Nageswara Swamy Temple, in Kumbakonam, and Gangaikonda Chozhapuram in Ariyalur District, Tamil Nadu.

The Visit to these Buddha Sculptures and the Buddha Temple at Thiruvarur, Buddha Mangalam, Mannargudi, and Manambadi was a part of the “Shiva, Murugan, Divya Desams, and Buddha Temples Visit around Nagapattinam and Kumbakonam” on 4th and 28th to 29th September, 2024. Most of the time, I used to travel and visit the Village temples, with the route guidance of Google Maps. But the journey to the Buddha Temple at Buddhamangalam through an untar-topped, bumpy Village Road, without a BSNL internet connection, and without a Google map location, was a different experience. Thanks to Dr. Jambulingam for his book on “Buddhism in Chozha Country” and his Guidance.  

சோழர்கள் காலத்தைச் சார்ந்த புத்தர் சிற்பங்களைத் தேடி ஒரு பயணம்… நாகபட்டினம், திருவாரூர் மற்றும் தஞ்சாவூர் மாவட்டங்களில் உள்ள அதிகம் அறியபடாத கிராமங்களில்… முனைவர் திரு ஜம்புலிங்கம் ஐயாவின் "சோழநாட்டில் பௌத்தம்" என்ற புத்தகத்தின் வழிகாட்டுதலுன்… 

Thiruvarur Buddha

BUDDHA OF THYAGARAJA TEMPLE, THIRUVARUR.
This Buddha is in the Museum of Thyagaraja Temple, at Thiruvarur. This Buddha was unearthed from the Village of Kandiramanickam, near Kudavasal, while doing an excavation. The Buddha idol measures 63 inches tall and 33 inches wide. This Buddha idol may belong to the 11th to 12th century CE. 

The Buddha is in a dhyana posture. Dharmachakra is on the palm, facing up. The Buddha is shown with a tilak on the forehead, open eyes, swirl hair, Ushnisha on top of his head, elongated earlobes, and a beautiful smile on his face. The folding of the dress is shown on his left side chest.

LOCATION OF THE BUDDHA: CLICK HERE




Dharma Chakra

BUDDHA OF BUDDHA MANGALAM. 
This Buddha Temple is in front of the Kilvelur Regulated Market at Buddhamangalam. The name of this place, Buddhamangalam, and the location of the Buddha Temple are not updated in Google Maps. 

Thailand Buddha devotees built this Buddhamangalam Buddha Temple for an abandoned idol in this Village. The Buddha idol was in a disintegrated condition. The head and legs are joined together with rods inserted after drilling. The Buddha is in ardha padmasana sitting posture with dhyana mudra. His eyes are open, and his ear lobes are elongated. The dharma chakra is on the palm, facing up. The folding of the dress is shown on his left chest.

LEGENDS
As per the local legend, to get rain, chili is ground with water and applied on the head and garlanded with erukkan poo (calotropis) to Buddha. The rain will come immediately. The Locals pray to Buddha as -'மழையை வரவை சாமி'- Oh God, please bring the Rain.

CONTACT DETAILS
Raja, the caretaker’s mobile number, is +9199940 33685 may be contacted for further details

HOW TO REACH
To reach Buddhamangalam, on Nagapattinam to Thiruvar, from Nagapattinam, turn right at Kilverur Temple Chariot Shed / Anchuvattathu Amman Thiru Their, proceed for about 170 meters, and turn left on Kurumangudi to Eravanchery to Keezh Velur road. After about  650 meters, turn right and proceed straight up to the Kil Velur regulated market building. The Buddha temple is in front of the Building.

LOCATION OF THE BUDDHA SHRINE: CLICK HERE





BUDDHA STATUE AT SRI MALLINATHA SWAMY JAIN TEMPLE, MANNARGUDI.

The Visit to this Sri Mallinatha Swamy Jain Temple was a part of the “Visit to Shiva, Murugan, Divya Desams, and Buddha Temples around Nagapattinam” on 4th September 2024.

The purpose of the Visit was to see the Buddha Statue. But I was disappointed to see a Tirthankara statue in the same spot where the Buddha was. Again referred Dr Jambulingam’s book and found a very, very, very, very small font, footnote No. 38, which says that the statue is not there now. It is my fault that, without studying correctly, I proceeded to Mannagudi to Nagapattinam, wasting money and time.  

மன்னார்குடி ஸ்ரீ மல்லிநாதர் சமணர் கோயில் பிரகாரத்தில் ஒரு மரத்தடியில் புத்தர் சிலையை, தீர்தங்கர்ராக வழிபட்டதாக முனைவர் திரு ஜம்புலிங்கம் ஐயா எழுதிய சோழநாட்டில் பௌத்தம் என்ற புத்தகத்தில் படித்த பின்பு அதைக்காண ஆவலுடன், சென்னை திரும்புவதற்கு முன்பு நாகபட்டினத்தில் இருந்து மன்னார்குடி சென்றேன். ஐயா குறிப்பிட இடத்தில் தீர்த்தங்கரர் மட்டுமே காணப்பட்டார். அங்கு இருப்பவர்கள் அந்த மாதிரி புத்தர் சிலை எதுவும் கோயில் வளாகத்தில் இல்லை என்று கூறினர். மீண்டும் முனைவர் ஜம்புலிங்கம் ஐயாவின் புத்தகத்தை படிக்கும் போது, மிக மிக மிக மிக மிக சிறிய அளவில் அச்சிடப்பட்டு இருந்த அடிக்குறிப்பில் புத்தர் தற்போது அங்கு இல்லை எனக்குறிப்பிட்டு இருந்தார். அடிக்குறிப்பை சரியாக படிக்காததின் விளைவு ஏமாற்றத்தில் முடிந்தது. (அடிக்குறிப்பு கொஞ்சம் பெரிய எழுத்துகளில் அச்சடிக்கப்பட்டு இருந்தால் என்னைப் போன்ற வயதானவர்கள் படிக்க ஏதுவாக இருந்திருக்கும்).

Buddha was measuring 71 Cm tall. Buddha was sitting in ardha padmasana dhyana posture. Dharmachakra was found on the palm facing up. Eyes are half closed, elongated earlobes, a thilak on the forehead, and a beautiful smile on the face. Buddha with curled hair, a Ushnisha, and a prabhai on the back of the head. Buddha had a broad chest, and the upper cloth’s folding was shown on the left side of the chest. Two samaradharis are also found on both sides. 

LOCATION OF THE TEMPLE: CLICK HERE 
 
The Missing Buddha statue
The Thirthankara Statue in place of the Buddha Statue

BUDDHA STATUE AT SRI VADA BHATHRA KALIAMMAN TEMPLE, MANAMBADI, THANJAVUR DISTRICT. 

This visit to the Buddha statue was a part of the Shiva and Vishnu Temples Heritage Walk (Rajendra Chozha's War Trophies) around Kumbakonam, organized by Kumbakonam Vattara Varalatru Aayvu Sangam on 28-29th September 2024.

This Buddha Statue is installed in the premises of Sri Vada Bhathra Kaliamman Temple at Manambadi in Thanjavur District. Buddha was 127 cm tall. Buddha is in the ardha padmasana dhyana posture. Eyes are half closed, elongated earlobes, a thilak on the forehead, and a beautiful smile on the face. Buddha has curled hair, an ushnisha, and a prabhai on the back side of the head. Buddha has with broad chest, and the upper cloth’s folding is shown on the left side of the chest.  

LOCATION OF THE TEMPLE: CLICK HERE




BHAGAVAR AT KUMBAKONAM NAGESWARA SWAMY (KUDANTHAI KEEL KOTTAM ), KUMBAKONAM.

This Bhagavar Rishi was wrongly identified as a Buddha Statue since some of the features match Buddha. The important details, like ushnisha and upper dress folding, are missing.

About Bhagavar Rishi, before his mother’s demise, his mother asked to dissolve her remains/asth be dissolvedi, where it turned into a flower. After visiting many holy places, Bhagavar came to Kumbakonam and took a bath in the Kaveri. He found that the asthi turned to flower and dissolved in the Kaveri. Later stayed in Kumbakonam and worshipped Vinayagar at this temple. Hence, the Vinayagar is called Bhagavar Vinayagar.

LOCATION OF THE TEMPLE: CLICK HERE



STATUE AT GANGAIKONDA CHOZHAPURAM
This idol is along with other unearthed statues around Gangaikonda Chozhapuram. This statue is in broken condition without a head. The Yagnopaveetha looks like a dress. Hence, this Statue is not Buddha. 

LOCATION OF THE TEMPLE: CLICK HERE

--- OM SHIVAYA NAMA ---

Thursday, 17 October 2024

Sri Mallinathaswamy Jain Temple/ மல்லிநாதசுவாமி ஜெயின் கோவில், மன்னார்குடி/Mannargudi, Thiruvarur District, Tamil Nadu.

The visit to this Sri Mallinatha Swamy Jain Temple at Mannargudi was a part of the “Visit to Shiva, Murugan, Divya Desams, Buddha, and Jain Temples around Nagapattinam” on 4th September 2024.

The Thirthankara at the center was in the sanctum sanctorum before the present Mallinatha Swamy
 
This Mallinatha Swamy Jain Temple is dedicated to the 19th Tirthankara of Jainism. It is close to the Sri Rajagopala Swamy temple of Mannargudi, and it was said that both temples belong to the same period.

Main Deity: Sri Mallinathaswamy

Some of the salient features of this temple are….
The temple faces east with a 3-tier Rajagopuram. Stucco images of Tirthankaras are on the Rajagopuram. Dwajasthambam and Balipeedam are after the Rajagopuram. Stucco Dwarapalakas are at the entrance of the Sanctum Sanctorum. Mallinathar is in the Sanctum Sanctorum.

In praharam, Dharmadevi, Padmavathi, Sudarsanam, Jwalamalini, and Kshetrapala. An old Tirthankara image is in the outer praharam.

 Mallinathaswamy

 Believed to be the original Mallinathaswamy



 Brahmadeva
ARCHITECTURE
The complete temple was constructed with Bricks and painted. The temple sanctum sanctorum, antarala, ardha mandapam, mandapas, and mukha mandapa are in 7 stages to signify the cycle of the soul.

The sanctum sanctorum is on a upanam and adhistanam. The adhistanam is of pada bandha adhistanam with jagathy, threepatta kumudam, and pattikai. The bhitti starts with vedikai. The pilasters are of Brahma kantha pilasters with kalasam, kudam, and palakai. The prastaram consists of valapi with madhalai and kapotam with nasikudus. The two tala vesara vimanam is on the prastaram (Bhumi Desam). Tirthankaras are on the tala and greeva koshtam.

The balipeedam is under a mandapam. The intricate shapes, like some designs, flowers, leaves, etc, are obtained by grinding the bricks.




Balipeeda mandapam - The bricks are shaped  to form this
 Balipeeda mandapam - built with bricks

HISTORY AND INSCRIPTIONS
It is believed that the temple belongs to the 12th-century Chozha period. Since the whole temple was constructed with bricks, no inscriptions have been found to prove its antiquity. This place was called Rajamapuram. It was said that this name is always used to identify among the Tamil Samanars living in Mannargudi. 

The Moolavar in the sanctum was installed in recent years (1986). The previous Moolavar images are installed in a Sub Sanctum.

A Tirthankara image is kept under a tree in the praharam, believed to be the original one. 

The present structure of the mandapas and sub-shrines was added to the original temple in stages.

A 20th-century, Tamil PiRamathi year (84 Years before, maybe 1940) inscription on a pillar records the construction of the mandapam. As per the inscription, this mandapam was constructed by Kumbakonam Sami Jain’s Son, Appachi Jain.



CONTACT DETAILS
Mr Babu / Manikandan Jain (EB, Mannargudi) may be contacted on his mobile at +919943835819 for further details.

HOW TO REACH
This Mallinatha Swamy Jain Temple in Mannargudi is on the west side of Mannargudi Theppakulam (Haridranadhi tank) on the bypass Road, 1.43 km from Mannargudi Sri Rajagopalaswami Temple, 2.8 km from Mannargudi Railway Station, 28 km from Thiruvarur, and 40 km from Thanjavur.
The nearest Railway Station is Mannargudi.

LOCATION OF THIS JAIN TEMPLE:   CLICK HERE



--- OM SHIVAYA NAMA---