Showing posts with label Cairn Circles & Menhirs. Show all posts
Showing posts with label Cairn Circles & Menhirs. Show all posts

Friday, 11 September 2026

Archaeological Survey of India, Excavation Site / Amirthamangalam Excavations/ அமிர்தமங்கலம் அகழாய்வுகள், Amirthamangalam, Puliyur Forest, Tiruvallur District, Tamil Nadu.

The visit to this ASI excavation site at Amirthamangalam in Tiruvallur District was part of the Gajaprishta Vimana Temple, Shiva Temple, Vishnu Temple, and ASI Excavation site in Tiruvallur District of Tamil Nadu and Tirupati District of Andhra Pradesh.  
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பெருங்கற்கால ஈமச்சின்னங்கள் (Megalithic Monuments):
இப்பகுதியில் சுமார் 2,000 முதல் 3,000 ஆண்டுகளுக்கு முந்தைய (இரும்புக்காலம் / சங்க காலம் சார்ந்த) கல்வட்டங்கள் (Cairn Circles) மற்றும் கல்திட்டைகள் (Dolmenoid Cists) பரவலாகக் காணப்படுகின்றன. பழங்கால மனிதர்கள் இறந்தவர்களைப் புதைத்து, அவர்களின் நினைவாக பெரிய பாறாங்கற்களை வட்டவடிவில் அடுக்கி வைத்துப் அமைத்த ஈமச்சின்ன அமைப்புகள் இவை.
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The chain of exploration began when Sir Robert Bruce Foote, a British Geologist, accidentally found a stone tool at Pallavaram in May 1863, followed by the discovery of numerous artefacts in and around Poondi near Chennai. This tremendous discovery in the field of prehistoric archaeology pushed back the antiquity of man in Tamil Nadu to more than half a million years ago and placed this region indisputably on the world map of prehistoric culture. Most of the stone implements have so far been collected from the surface of the earth, but some are from river terraces. These early stone implements have been discovered at Kortallayar Valley in and around Thiruvallur.

As per the Excavation in Tamil Nadu report, published in 2011 by the Archaeological Survey of India, the excavation at Amirthamangalam in Tiruvallur District was carried out in 1944 – 49, under the Megalithic / Iron age site category. This was the 16th site of 72 sites excavated by ASI. The megalithic types in northern parts of Tamil Nadu (comprising the districts of Tiruvallur, Kanchipuram, Vellore, Villupuram, Tiruvannamalai, etc.) show mainly slab cist burials. At Amirthamangalam, Urns with tapering bottoms occurred within cairn circles. These cairn circles are created using laterite stones, which are available in this region.  

Systematic excavations were conducted by different agencies in various places in Tamil Nadu, including Amirthamangalam. The excavation yielded about 250 Urns, which contain skull bones along with Black and red pottery.


The excavation at Amirthamangalam in the lateritic zone of Chingleput District (presently in Tiruvallur District), where urn-burials occur without any obvious megalithic appendage, was carried out by the Southern Circle under Shri N R Banerjee as a complement to the excavation of megalithic monuments at Sanur in the granitic zone of the same District. The objective was to find out the mode of burial and how far it resembled or differed in nature from the urn-burials surrounded by stone circles that are met with in the region.


The location of the urn-burials on a lateritic plateau, surrounded at the fringe by many rain-fed ancient irrigation-tanks, conforms to the general principle of the situation of megaliths elsewhere in the District The exposed and damaged urns (pl XL) at this extensive site, numbering about two hundred and fifty, displayed a large variety of sizes and shapes ranging from oval to nearly globular All were hand-made, thick, of coarse granular fabric and pale red colour and had rolled rims with or without additional decorations below and either pedunculated bottoms, which pinned then into the earth, or heeled solid bottoms, flat at the lower end, varying in diameter from 4 inch to 11 inch.



Excavation of a few urns (pls XLI and XLII B) showed that they were each placed in an adequate pit cut into the lateritic gravel and, wherever necessary, even into the underlying lateritic bedrock. The skeletal material, consisting of a selection of uncalcined, disarticulated and excarnated bones, including the skull, long bones, loosened teeth and fragments of ribs, was deposited at the bottom (pl XLII A) Over the skeletal deposit were placed a few (three or four) pots in Black-and-red Ware A few iron objects were also placed inside The urns were then filled up with earth and covered with dome-shaped bds (a variant in the form of an oblong lid was also rarely noticed) Being large and commodious, the rims of the lids reached the belly-level of the urns and sealed the burials completely The lids had the same type of rolled rims and had the same fabric and colour as the urns A few pots were also placed over them The pit was thereafter covered up, and a few blocks of laterite, deliberately cut, appear to have been invariably placed along its edge The tumulus, if any, over the interments was not extant, but the pit was sealed by an overlying layer of loose gravelly earth (fig 5)


Urns with human skull and bones

On the whole, these burials appear to be simpler than the elaborate megalithic burials. The absence of the stone circle, the comparative paucity of pottery and iron objects, and the smaller quantity of skeletal material all suggest a less sophisticated mode of disposal of the dead. Whether they indicate a form earlier than the full-fledged megaliths or are a degenerate form thereof requires further investigation.

இந்திய அரசுத் தொல்லியல் துறையால் இந்த இடம் 1954-55ல் அகழாய்வு செய்யப்பட்டது. இங்கு சுமார் 250 தாழிகள் காணப்பட்டன. இவற்றில் சில அகழாய்வு செய்யப்பட்டன. இவை செம்புராங்கற் பாறையில் குழி தோண்டப்பட்டு புதைக்கப்பட்டிருந்தன. சில தாழிகளில் இறப்பிற்குப் பின் சேகரித்து வைக்கப்பட்ட மனிதர்களின் மண்டை ஓடுகள், பிற உடல் எலும்புகள், விலா எலும்புகள் மற்றும் பற்கள் காணப்பட்டன. தாழிகளில் கருப்பு-சிவப்புப் பானைகள் வைக்கப்பட்டிருந்தன. இந்த ஈமதாழிகள் (Urn Burials) சுடுமண் மூடிகளால் மூடப்பட்டிருந்தன.




Poondi Museum: To focus on the prehistory of Tamil Nadu as a whole and the Palaeolithic age of this region in particular, the State Department of Archaeology has established a site museum at Poondi in the year 1985 for the benefit of the public, students and scholars. This museum is a unique one as it features the prehistoric heritage of Tamil Nadu. It is the only site museum in India that portrays the palaeolithic culture of the region. The collections in and around Tiruvallur are on display, including Amirthamangalam.






References
1. ANCIENT INDIA, Bulletin of the Archaeological Survey of India
2. GOVERNMENT OF INDIA MINISTRY OF CULTURE RAJYA SABHA STARRED QUESTION NO-163 ANSWERED ON 9.3.2021 ARCHAEOLOGICAL EXCAVATIONS IN TAMIL NADU.
4. Parliament assurance 1202 - Verification of the list of Centrally protected Monuments of Chennai Circle.
5. An Excavation in Tamil Nadu, An Archaeological Report, by Dr T S Sridhar, Published by Government Museums, 2011.
6. Indian Archaeology 1954 - 55, A Review, Dept of Archaeology. 
7. Poondi Museums, Display.  

 
LOCATION OF THE ARCHAEOLOGICAL SITE: CLICK HERE



--- OM SHIVAYA NAMA ---

Monday, 29 June 2026

HH Pujyasri Sudarshana Maha Devendra Saraswathi Swamigal Adhishtanam, 65th Acharya of Kanchi Kamakoti Peetam/ புஜய ஸ்ரீ சுதர்சன மகா தேவந்திர சரசுவதி சங்கராச்சாரியார் சுவாமிகள் அதிஷ்டானம், Ilayathangudi, Sivaganga District, Tamil Nadu.

The visit to this HH Pujyasri Sudarshana Maha Devendra Saraswathi Swamigal Adhishtanam, at Ilayathangudi, Sivaganga District, was part of “Shiva, Vishnu and Buddhist Temples Visit in Puducherry, Nagapattinam and Sivagangai Districts”, from 8th to 10th April 2026.


His Holiness Pujyasri Sudarsana Mahadevendra Saraswati Shankaracharya Swamiji was from Thiruvidaimaruthur, in Thanjavur District. He was born to Sri Seshathri Sasthrikal, known as Mahalingam. He took Sanyasa and anointment as the 65th Shankaracharya of Sri Kanchi Kamakoti Peetam in 1851. He toured extensively and went on pilgrimage, touching the borders of Orissa.





The 65th Shankaracharya attained siddhi at Ilaiyathangudi in Tamil Nadu on Amavasya in the month of Phalguna of the cyclic year Virodhi (1890 CE). A temple has been built by the Nattukottai Chettiars on his samadhi. 

Adhistana Jeerorthna Swarna bandhana maha kumbhabhishekam was conducted on 23rd June 2019, by the 70th Peedathipathi Jagadguru Pujyasri Sankara Vijayenthra Saraswati Swamigal.

An inscription tablet fixed on the wall, in front of the sanctum sanctorum, reads as…

இந்த அதிஷ்டானத்தில் இது சம்பந்தமான சிலாசாஸனம் வருமாறு:
"ஸ்ரீ சந்திர மௌளீச்வராய நம": ஸ்வஸ்தி ஸ்ரீசாலிவாஹன சகாப்தம் 1811 கல்யப்தம் 4990 இதன்மேல் செல்லாநின்ற விரோதி வருஷம் பங்குனி பகுளம் அமாவாசை பூர்வபாத்ரா நக்ஷத்திரம் குருவாரம் கூடிய சுபதினத்தில் ஸ்ரீ மத் சங்கர பகவத்பாத பிரதிஷ்டித காஞ்சி காமகோடி பீடாதிபதி அவர்களும் ஸ்ரீமத் சந்திரசேகரேந்த்ர ஸரஸ்வதியென்ற ஸ்ரீசங்கராச்சார்ய ஸ்வாமியவர்களுடைய அந்தேவாசி ஸ்ரீமத்மஹாதேவேந்த்ர ஸரஸ்வதியென்ற ஸ்ரீசங்கராச்சார்ய ஸ்வாமிகள் அவர்கள் துவாதசாந்த க்ஷேத்திரமாகிய ஹாலாஸ்ய க்ஷேத்திரத்திற்குச் சமீபத்தில் இருக்கிற இளையாத்தங்குடியென்கிற சிரமாபநோதன க்ஷேத்திரத்தில் நிர்விகல்ப ஸமாதியில் இருக்கிறார்கள்.


HOW TO REACH
This Adhistanam is about 16 km from Thirumayam, 28 km from Karaikudi, 30 km from Tiruppatur, and 35 km from Pudukkottai. 
The nearest Railway Station is Thirumayam.

LOCATION OF THE ADHISTANAM: CLICK HERE




--- OM SHIVAYA NAMA ---

Friday, 10 April 2026

Cairn Circle, Menhir / Nattukal/ Nedungal, Nattukalpalayam, Karappadi, Sangam Pidari Amman Kovil Menhir, Tammamparai, Coimbatore District, Tamil Nadu.

The visit to these Cairn Circle, Menhir at Nattukalpalayam, Karappadi, and Tammampari, was a part of “Temples, Hero Stones, Memorial Stones, Hero Stambhas (Mala Koil) and Heritage Sites Visit, around Pollachi”, on 31st January 2026 and 1st February 2026. Thanks to Mr. Bala, Mrs. Padma Jyothi, and Mrs. Sakthi Prakash for accompanying me on both days.

MENHIR / SANGAM PIDARI AMMAN TEMPLE MENHIR, TAMMAMPARAI.
This Menhir is worshipped as Sangam Pidari Amman along with saptakannis. This Menhir is open to the sky, in a slanting position. This Menhir measures 8 feet tall, 5 feet wide, and 1.5 feet thick.

LOCATION OF THE MENHIR: CLICK HERE
 



CAIRN CIRCLES/ MENHIRS AT NATTUKALPALAYAM
This place, Nattukalpalayam, was named after the Menhir or Nattukal (In Tamil: நாட்டுகல்). The Cairn Circle, with flat stones erected around the periphery, is inside a coconut form. The cists' slab stones are strewn around the Cairn Circle. It is said that there was a Menhir along with this Cairn Circle.

There is a menhir at the end of the street, inside the colony. This menhir is in a slanting position, measures 12 feet tall, 6 feet wide, and 1 feet thickness at the base.

LOCATION OF THE MENHIR: CLICK HERE




 PC - website, whether this is the one along with the cirn circle or the one that exists now
 The Menhir slanting position, inside the colony on the end of the street

MENHIR / HERO STAMBHAM AT KARAPADI.
Kaliamman Temple is before the entrance of the coconut farm with stones erected like menhirs. About 50 meters from the road on the west side of the eri, inside the coconut farm, a Menhir is under worship inside a built-up temple. This menhir is very similar to Hero Stambham and does not have any sculptures.

LOCATION OF THE MENHIR: CLICK HERE
 


The Menhirs - Kaliamman Temple
The Menhirs - Kaliamman Temple

MENHIRS AT SEELAKKAMPATTI.
On the right side of the Malakoil and the road, some stones are erected like menhirs. It is said that these stones exists on this place since ancient times.

LOCATION OF THE MENHIR: CLICK HERE


MENHIRS AT DEVANURPUDUR (Navakara Palam, Anumantha Pattanam, Opposite to Chola Recreation Club). 
This Pulikuthi Hero stone is worshipped as Kula Deivam of Raja Kambalathu Nayakars of this region, as Sri Nakkal Thathaiyan alias Avul Thathaiyan. This temple is also called “Nari Kadichan Koil – நரி கடிச்சான் கோயில்”. It was learned that Tiger was called Nari by the local people. 3 Menhirs are found in front of the temple and on the back side of the temple.

LOCATION OF THE MENHIR: CLICK HERE




--- OM SHIVAYA NAMA ---

Wednesday, 8 April 2026

Mala Koil / Hero Stambhas of Kampalathu Nayakars, at Sinjuvadi, Seelakkampatti, and Avaleppampatti, Coimbatore District, Tamil Nadu.

The visit to these Hero Stambhas, at Sinjuvadi, Seelakkampatti, and Avaleppampatti, was a part of “Temples, Hero Stones, Memorial Stones, Hero Stambhas (Mala Koil) and Heritage Sites Visit, around Pollachi”, on 31st January 2026 and 1st February 2026. Thanks to Mr Bala, Mrs Padma Jyothi, and Mrs Sakthi Prakash for accompanying me on both days.


These Hero Stambhas are also called Malakoil, especially in the Kongu region. The Kampalathu Nayakar Community people erect these Hero Stambhas in memory of their ancestors. Since their main job was to rear cattle, the Hero Stambhas had the bas relief of Cattle, killing the wild animals (Tiger, elephant, etc.), which showed their ancestors. In most of the Hero Stambhas, Krishna’s image will be at the top playing the flute and cattle around him.

Every year on “Thai Pongal day”, they used to bring their cattle and worship by offering sweet pongal to these Hero Stambhas. Also, it is a practice of doing a ritual to get relieved from diseases when the cattle are affected.   

197.10.A.
PLACE             : Sinjuvadi
LOCATION       : Aavulu Thathayan Kovil
TITLE              : Mala Kovil
PERIOD           : 16th to 17th century
DETAILS         :

This Hero Stambham is in the middle of the village, considering a Vishnu deity, and Vishnu-related stucco images are on the top of the parapet wall. This Hero Stambham is worshipped as “Aavulu Thathayan”. The Hero Stambham is in 7 tiers with sculptures on all four sides.   
 





197.10.B
PLACE             : Seelakkampatti
LOCATION       : At the entrance of the village.
TITLE              : Mala Kovil
PERIOD           : 16th to 17th century
DETAILS         :

The Mala Kovil/ Hero Stambham is open to the sky at the junction of two concrete roads. The Hero Stambham is slightly slanting towards the north. The Hero Stambham is of 9 tiers with sculptures on four sides.

Along with this, and on the right side of the road, some stones are erected like menhirs. It is said that these stones exists on this place since ancient times.
 










197.10.C.
PLACE             : Avaleppampatti
LOCATION       : Jotha Muthaiyan Temple
TITLE              : Mala Kovil
PERIOD           : 16th to 17th century
DETAILS         :

This Mala Koil is at the centre of the village and is called “Jotha Muthaiyan Temple”. A Garuda thoon is in front of the temple. A stucco image of “Jotha Muthaiyan” is on the top of the mandapam entrance.  3 Hero Stambhas and a flat stone slab are in the sanctum sanctorum. These Hero Stambhas have sculptures on all four sides. The Hero Stambhas are 9 tiers, 11 tiers and 7 tiers. These Hero Stambha sculptures are related to Shiva.

The flat stone slab is similar to Hero Stambham with sculptures. This is unique, in which a husband and wife are in Anjali hastam, in a standing posture, along with a Horse rider, a hero and his wife are carried in a palanquin and a fighting scene at the bottom and sati sculptures.   
 





The flat stone slab is similar to Hero Stambham with sculptures.











--- OM SHIVAYA NAMA ---