Shri Mata Vaishno Devi Shrine / Cave Temple, Katra, Reasi District, Jammu & Kashmir.

The visit to this Shri Mata Vaishno Devi Shrine at Trikuta mountains ( three peaks ), Katra in Jammu & Kashmir was a part of AMARNATH JI yatra on 05^th July 2014. This was a continuation Yatra to Kailash and Chardham ( Yamunothri, Gangothri, Badrinath and Kedarnath ), with the same Group, but with a change of Travel agency. The main itinerary in this Amarnath yatra includes Shiv Khori Cave, Shri Vaishno Devi Cave, Mata Kheer Bhawani Temple, Amritsar, Wagah border and Shri Raghunath Temple Jammu.

 Holy cave complex looks like a multistory building 

Presiding deity : Mata Vaishno Devi

Mata Shri Vaishno Devi is in the form of 3 heads / pindies on a natural rock about 5.5 feet tall in side the cave. The three pindies has the common base at the bottom. The three heads are called the holy pindies. The entire rock body is immersed in the water and a marble platform was constructed latter. The three Pindies each are distinctively different from the other two in colour and texture. The three Pindies represents Maha Kali ( Right ), Maha Lakshmi ( Middle) and Maha Saraswathi ( Left ). There is no statues, Pictures or Idols.  Shri Mata Vaishno Devi is considered to be an incarnation of the above supreme energies.

PC. website

ARCHITECTURE

All along the trek and at Bhawan there are many Photographs explaining the nature of darshan inside the holy cave are displayed. The inlet and outlet to the caves are constructed with marbles. Two additional tunnels are created, to enable the devotees quick darshan. The entrance to the cave is 98 feet.  There are about 6 Q complexes with priority for darshans.

There is a Shiva shrine in a cave, a level below Shri Mata Vaishno Devi’s Cave. Ram, Lakshman and Sita temple with Sri Anjaneya in front was constructed at a latter stage.

Looking from the trek path we could see the temple complex like a multi-storey building.

 Foot path is covered for shade

PC Website

HISTORY

The cave was discovered about 700 years before by Pandit Shridhar. One day, Mata Vaishno Devi came in Sridhar’s dream and told him, where she is on the hill. Sridhar followed her instruction and identified her. Mata Vaishno Devi gave darshan with her 4 sons and blessed him. Even to day, his descendents takes care of Mata Vaishno Devi.

The temple activities are being maintained by the Shri Mata Vaishno Devi Shrine Board ( SMSVDB ), established since 1986.

A Rope car way to reach 5200 feet altitude, 12 KM stretch from Katra was established at a cost of 55.77 lakhs, and starts function since 24^th, December  2018, for the benefit of pilgrims ( Rs 100 was charged initially ). The rope way will transport 1000 Devotees per hour. This will cover the Bhairon Mandir also.

A stampede occurred on January 1^st 2022, resulting 12 people lost their lives and 16 others injured. This was due to scuffle between two groups. It was told the, suffocation was the main reason for the death.

LEGENDS

It is believed that unless Mata Shri Vaishno Devi calls, we cannot have the Darshan at this Holy cave. This is the Place where Mata’s skull was fallen, hence it is believed that this is one of the Sakthi Peedams.

It is believed that Mata Vaishno Devi Cave Shrine exists before epic Mahabharat period. As per the legend, Krishna advised Arjuna to worship Devi before going to the Kurukshetra war.  Devi appeared before him in the form of Mata Vaishno Devi and blessed him. Arjuna praised Mata Vaishno Devi as highest Yogin, immortal, mother of all Vedas, science of Vedandhas, the Giver of Victory and this place as Jambhu. It is believed that the name Jambhu has got corrupted to the present name of Jammu. It is believed that Pancha Pandavas constructed temples for Vaishno Devi  opposite to the hill and 5 rocks opposite to the cave are believed to be of Pancha Pandavas.

In another legend, The tantric Bhairon Natha happened to the Young Vaishno Devi, fell in to love and chased her. Mata Vaishno Devi assumed the form of Durga and cuts off the head of Bhairon Nath, in this cave. In another version of the same legend, Mata Vaishno Devi, asked Sridhar to arrange a feast to the Locals near Bhumika stream. In that, Bhairon Nath also joined and demanded for meat and liquor. Mata Vaishno Devi told him that the feast is for the Brahmins and only vegetarian food will be served. On seeing young Mata Vaishno Devi, Bhairon Nath lusted on her and chased. To escape from him, Mata Vaishno Devi, came to this cave after stopping at Banganaga, Charan Paduka, Ardh Kunwari  and finally Bhawan in the Trikuta hills. It is believed that Mata Vaishno Devi stayed for about 9 months in this cave and finally killed Bhairon Nath by cutting off his head. Bhairon Nath prayed Mata to pardon him. Mata Vaishno Devi granted him salvation and a temple was constructed midway to this Cave for him. It is believed that the Vaishno Devi yatra will be fulfilled only after the darshan of Bhairon Nath.       

DARSHAN PROCEDURES AND FACILITIES

Dharshan, poojan, accommodation, Helicopter travel from the base of the Hill has to be reserved through official website of Shree Mata Vaishno Devi Shrine Board ( SMVDSB ). The final stretch of 3 KM from the helipad to Holy cave, has to be walked or dolly is available. A Rope way was established in 2021 from the base of the Hill to transport 1000 devotees per hour.

Locker facility is available to lock the valuables on showing the Id card on free of charges. Camera and Mobile are not allowed inside the Holy cave. Each person is checked for security before entering the holy cave. Even the prasad being distributed by the security personnel.

POOJAS AND CELEBRATIONS

Apart from regular daily poojas, special poojas are conducted during Navratri days ( September – October ), Deepavali,  etc. On all Navratri nights, all leading artists from our country will perform at Vaishno Devi darbar.  Devotees used to offer the traditional mangal materials like Chunri ( red colour drape ), Sarees, Dry fruits, Silver and Gold ornaments, Cholas and flowers.

CONTACT DETAILS

Official Web site: https://www.maavaishnodevi.org/index.aspx

Phone number 01991 234 053

HOW TO REACH

Mata Vaishno Devi Cave is about 13 KM from Katra Town.

Nearest Railway station is Katra and nearest Air Port is Jammu ( 63 KM ).

LOCATION OF THE CAVE TEMPLE :CLICK HERE

Helipad at the top of the hill - from here 3.5 KM to holy cave 

--- OM SHIVAYA NAMA ---

Kundrakudi Rockcut Cave Temple / ThennaRRu Nayanar Temple / Masilicchuram / Mayil Malai eswaran koil, Sivaganga District, Tamil Nadu.

The visit to this Kundrakudi Rock Cut Cave Temple at Kundrakudi near Karaikudi was a part of structural and Rock Cut cave  Shiva and Vishnu temples visit in Tiruchirappalli, Pudukottai and Sivaganga Districts, on 21^st November 2021. This Rock Cut Cave is one of the 41 Rock Cut Caves excavated in Pandya country.

A Chandikeswarar bas relief is carved before the cave. He is sitting in padmasana posture, keeping both hands on thigh. The right palm is open and facing up, seems that he is holding something.  He wears padra kundala, Rudraksha and Yagnopaveetham.

The Cave Nos 2 and 3 are dedicated to Lord Shiva. The Cave is with sanctum sanctorum and Ardha mandapam. The ardha mandapam is supported by 2 square pillars and 2 pilasters. The steps leading to sanctum is of ardha Chakra shape / sobanam. In sanctum sanctorum Shiva Lingas are excavated from the mother rock. Shiva Lings are on a square avudayar. Rishaba is in front of the middle Cave.  Dwarapalakas are on the side of the front ardha mandapam. The Dwarapalakas are in three bangha standing posture keeping one hand on the thandam and a snake is coiled around it. The other hand is in kadi hastam. A maguda is shown on their head, wearing Padra Kundala, sarapalli, tholvalai, Uthra bandham and yagnopaveetham. A Sword holder is shown on his hip.

In the next panel Mahavishnu with 4 hands is shown along with Garuda. Maha Vishnu is not in the usual posture. While the upper hands holds Changu / conch and Chakra, Maha Vishnu rests his left hand on Garuda and holding some thing in the right hand. He wears Kundala, sarapalli, Tholvalai, bangles and Yagnopaveetham. Garudan is in folding hands which is an unusual posture.

Bhairavar, Raishabam, Sri Valli Devasena Subramaniyar are in front of the Cave. There is a Vinayagar Sculpture carved on the right side of the rock. Out of 41 Rock Cut caves in Pandya country, 18 Caves has Vinayagar sculptures and this is one of the cave.

The First cave is with panels of Murugan, Dwarapalaka, Maha Vishnu, Brahma, Lingothbavar, Brahma, Sankara narayanar, Natarajar in Chathura nadanam with 4 hands and two Shiva ganas playing musical instrument to Natarajar’s dance,  Kotravai with 8 hands  holding various weapons. Two Navakanda and Arikanda sculptures are shown below. All the original sculptures are finished with lime motor and colourful painting was done. Some of the Pictures are down loaded from the website and FB. My sincere thanks to Saravanamaniyan P A and the unknown Photographers.

The rock cut Cave was extended with structural mandapam, in which two shrines are also during Vijayanagara Nayakas period.  Part of Saptamatrikas and Jyeshtadevi / Thavvai/ Mootha Devi  Sculptures are kept in front of a shrine.

HISTORY AND INSCRIPTIONS

This rock Cut Cave was excavated during early 8^th century Pandya period. Pandya period Tamil vattezhuthu inscriptions are found on the pillars. Latter maintained and extended during Chozhas and Vijayanagara’s period. One of the Pandya period Vattezhuthu inscription mentions a name of  this rock cut cave as “Masilicchuram” means “Mayil Malai eswaran koil”

The Chozha period inscriptions recorded from this Rock Cut Cave Temple belongs to Rajraja-I and Kulothunga Chozha-I. Kulothunga Chozha-I, defeated Pancha Pandya Kings ( 5 Pandya Kings ) and Pandya Country was brought under the fold of Chozhas. Out of 5 to 6 Titles, the title starts with “‘புகழ்மாது விளங்க’… is very much popular. As per his inscription the Pandya Country was called as “Rajraja Pandya Mandalam”.  This place was called as “ThennaRu” ( ..?) and Lord Shiva was called as “ThennaRRu Nayakar” ( .. ?), “ThirukkunRakkudi Thirumalai Udaya Mahadevar”. The inscription reads as …  ( Thanks to Pon Karthikeyan )

1. ஸ்வஸ்தி ஶ்ரீ புகழ்மாது விளங்
2. க ஜயமாது விரும்ப நிலமகள் நி
3. லவ மலர்மகள் புணர உரி
4. மையிற் சிறந்த மணிமுடி சூடி மீநவ
5. ர் நிலை கெட வில்லவர் குலை தர விக்க
6. லன் சிங்கணன் மேல் கடல் பாய திக்
7. கனைத்துந் தன் சக்கர நடாத்தி விஜய
8. (ப)பிஷேகம் பண்ணி வீர ஸிம்ஹாஸ
9. நத்து அவநி முழுதுடையாளோடு
10. ம் வீற்றிருந்தருளிய த்ரிபுவன சக்கரவத்திகள்
11. ஶ்ரீ கொலோத்துங்க சோழ தேவ
12. ற்கு யாண்டு நாற்பதாவது இராஜரா
13. ஜ பாண்டி நாட்டு இராஜேந்த்ர சோ
14. ழ வளநாட்டு தெநாற்றுப் போக்குத் தி
15. ருக்குந்றக்குடித் திருமலை உடைய ம
16. ஹா தேவற்கு நாட்டாந் வீரசேகரநாந
17. விருதராஜ பயங்கர அதலையூர் நாடா
18. ழ்வாநேந் தெநாற்றுப் போக்கில்
19. எந் ஜீவிதமாய்யுள்ள ஊர்கள் திருக்கு
20. ந்றக்குடியிலும் வேழவூர்ரிலும் படை
21. காணியிலும் வெட்டங்குடியிலும் மகா
22. ஞ்சிரங்குடியிலும் சாழியிலும் பாதிரி
23. க்குடியிலும் பாரிவயர மங்கலதும்
24. மேற் கண்ண மங்கலத்தும் இத்தே
25. வர் தேவதாநமாய்யுள்ள நிலங்களெ
26. ல்லாம் இவ்வாண்டு முதல் எற்றைக்கு
27. ம் இறைய் தவிர்த்துக் குடுத்துக் குடுத்
28. தமைக்குக் கல்வெட்டிக் குடுத்தேந்
29. விருதராஜ ப(பு) யங்கர அதலையூர் நா
30. டாழ்வாநேந் திருக்குந்றக்குடித் திருமலை
31. உடைய மகாதேவக்கு இது பந்
32. மஹேஸ்வர ரக்ஷை”

HOW TO REACH

This Rock cut cave is on the west side of the hill, Kundrakudi Murugan Temple.

Kundrakudi is 14 KM from Karaikudi, 40 KM from Pudukkottai, 47 KM from Sivagangai, 88 KM from Tiruchirappalli and 414 KM from Chennai.

Nearest Railway station is Karaikudi.

LOCATION OF THE TEMPLE  : CLICK HERE

---OM SHIVAYA NAMA---

Kokarneswarar Temple / கோகர்ணேஸ்வரர் கோயில் / திருக்கோகர்ணம் பிரகதாம்பாள் கோவில் / Pandyas Rock Cut Cave Temple, Thirukokarnam, Pudukkottai District, Tamil Nadu.

The visit to this Kokarneswarar Pandyas Rock Cut Cave Temple at Thirukokarnam near Pudukottai was a part of structural and Rock Cut cave  Shiva and Vishnu temples visit in Tiruchirappalli, Pudukottai and Sivagangai Districts, on 21^st November 2021. This temple is popularly known as Brahadambal temple.

Moolavar  : Sri Kokarneswarar

Consort    : Sri Brahadambal / Araikasu Amman

Some of the salient features of this temple are….

The temple is facing east with an entrance arch. Stucco image of Vinayagar, Lord Shiva with Parvati as Rishabarooder and Murugan are on the top of the front mandapam. A stucco image of Shiva Linga is on the back of Rishaba Rooder. A 5 tier Rajagopuram is after the front mandapam. Moolavar is carved out of mother rock and Avudayar is square in shape. Since this is a Rock cut cave, Koshta Deities are installed in the praharam.  Balipeedam, Dwajasthambam and Rishabam / idabam are in front of the ardha mandapam. Dwarapalakas are at the entrance of ardha mandapam.

In praharam and mandapam, Vinayagar, Adhikara nandhi with his consort, Dwarapalakas on a platform, 63 Nayanmars, Lord Shiva and Parvati as Rishaba roodar, Brahma, Gaja lakshmi, Jwarahareswarar, Suryan, Chandran, Nalvar, Sahasra ( 1008 ) Lingam, Subramaniyar with Valli Devasena, Annapoorani, Durgai, Mahalakshmi, Mangala Nayagi, Magizh Vaneswarar, Vinayagar, Brahadambal / Araikasu Amman and Chandikeswarar. All Parivara deities are installed in different levels, depends on the elevation of Rock.

Kali & Oorthuva Thandavar

Manmathan & Rathi

Nandi & His consort

Vinayagars

Saptamatrikas

ARCHITECTURE

Mandapams…. After the entrance arch, the mandapam was built during Vijayanagara Nayaks period with exhaustively carved pillars. After Dwarapalakas on a pedestal the second path ends at the 3red entrance. On the Left is the Utsava mandapam. The Mandap pillars has the sculptures of Oorthuva Thandavar with Nandi playing mridangam and Brahma playing thalam. A male is sitting on a female and playing Veena. Kali’s dance sculpture is on the opposite to  oorthuva Thandavar. Vinayagar, Murugan, Lord Shiva, Saraswati, Mahishasuramardini, Rathi and manmathan are on the pillars.

Ambal Brahadambal is in a separate sannidhi facing east. Dwarapalakis are at the entrance of sanctum sanctorum. Ambal is in standing posture on a lotus pedestal with 4 hands. The upper hands are holding lotus flower and lower hands are in abhaya & Varada hastam. Ambal is in jadamagudam, wearing makara kundalam.

There are two sets of saptamatrikas in this temple. One set is on a pedestal cared out of individual  slab stones along with Vinayagars.  6 Vinayagars are installed in L shape in continuation to the saptamatrikas. The other set of Saptamatrikas are carved on the rock with Veerabhadra and Vinayagar. Veerabhadra is 4 hands without any weapons. Each one are sculptured with differences in dress, ornament etc. Mostly they wears Jada Magudam, Poottu kundalams, Kandigai, shoulder & bangles. Yagnopaveetha is in the form of Niveetham. In this Group Brahmi is only with 4 hands and rest of the matrikas are with 2 hands. All Saptamatrikas are wearing ornaments and yagnopaveetham. Maheswari I without marbukachchai / brazier. Chamundi is keeping her right leg down, holding a small sword. She wears padhra kundalam, bretha kundalam, Jwalamudi, chavadi in the neck and without marbu kachchai / brazier.

The rock cut sanctum Sanctorum  is with two square pillars and two pilasters. The cave is 4.97 meters long and 51 cm wide. The pillars are, square with tharanga pothyal. After Utharam Vajanam and ceiling is excavated. The projection is about 44 cm forms kapotham in half moon shape. The sanctum sanctorum is measuring  east- West 3.16 meters, North – South 3.23 meters and height 2.17 meters. The avudayar is of square with upanam. Jagathi, kumudam and kampu – Kandam, pattigai top Kampu. Shiva Linga is about 69 CM tall. The komukha is on the north side. A stucco Vesara Vimana is constructed on the rock just above the sanctum sanctorum. First level and greevam has the images of Dakshinamurthy, Maha Vishnu as Narasimha and Brahma. Vinayagar is on the left facing north and Gangadharar is on the right wall facing south.

Vinayagar … The Vinayagar is of 1.92 meters in sitting posture. Mothagam is on the right hand, Thantham and wearing karanda magudam, cloth yagnopaveetha, sarappalli, Utharabandham, Araipattigai, Silk cloth dress,

Gangadharar… Only 4 Gangadharar  sculpture are available  in  rock cut caves in Tamil Nadu. This is one of them. Gangadharar is about 1.98 meters high. He is in standing posture, keeping left foot firm on the ground, folding right leg up to knee. Wearing a maravuri below the hip. Lower right hand is in kadi hastam, left hand is in kadivalampiththam. Wearing Neevitha yagnopaveetha, kandigai, charappalli, makara kundalam in ears and Jada Magudam. Ganga is on one of the strand, in kneeled position with anjali hastam. Ganga is wearing padre kundala, Chavadi in neck, Thanda in legs, half dress below hip and marbu kachu, looks beautiful.

    

Makizh Vaneswarar & Mangala Nayagi…..  Makizh Vaneswarar shrine is with sanctum sanctorum, mukha mandapam. A Two tier dravida vimana is on a padabandha adhisthana. The salaipathi is protruding out and Kuda panjaras differentiates the salaipathi. Pattigai is in the form of kapotha.  Dakshinamurthy, Lingothbavar and Brahma are in Vimana koshtam. Chandikeshwara is on the north side.

Mangala Nayagi… The sanctum Sanctorum mandapam pillars has the sculptures of Warriors, Lord Shiva as Oorthuva thandavar, Kali, Devotees. An Ekathala vimana is over the sanctum sanctorum adhistanam. The adhistanam is of simple padabandha adhistanam. Brahmakantha pilasters supports the wall / bhitti. The pothyals are vettu & tharanga pothyals.  In sanctum sanctorum, Ambal Mangala Nayagi is in samabhanga standing  posture. Ambal is with 4 hands holding Nilotpala flowers in the upper hands and lower hands are in abhaya varada hastam.

   

HISTORY AND INSCRIPTIONS

With the presence of Pallava grantham and Pandya King Maransadayan alias Varagunavarman’s inscriptions, this rock Cut Cave may belongs to 07^th to 8^th Century. About 25 inscriptions are recorded from this temple, and still some are to be recorded. The earliest inscription starts with Pallava Grantham as “Sthabanachcharyo baagaththaachcharyaha..”, which belongs to 7^th to 8^th Century, may be Pandya period. As per earliest Varaguna Pandya’s and Parantaka-I ‘s period inscriptions Kokarnam is in Vallanattu Thiruvelpur Kokarnam. The Rajakesari, Parakesari inscriptions, which belongs to Rajaraja-I, records this place as Thenkavira nattu Thiruvetpur Kokarnam. Vijayanagara period inscriptions records this place as Thenkavira Nattu Jayasinga Kulakala valanattu Kokarnam. This place was mentioned in Kulothunga Chozha –III’s inscription at Thiruvetpur. 

About 12 inscriptions recorded belongs to Chozha period. Out of 12 inscriptions one belongs to Rajaraja Chozha-I’s 12^th reign year. Rajendra Chozha-I’s 24^th reign year inscription records his titles, which is incomplete. Kulothunga Chozha-I’s 12^th reign year inscription is in the form of a poem. Kulothunga Chozha-II’s inscription records the erection of Kalingu.  Rajaraja Chozha-III’s 20^th reign year inscription records the rule of Hoysalas in Chozha Country.

In Pandya period inscriptions belongs to Maravarman Veerapandian, Maravarman Kulasekara Pandyan and Sundara Pandyan.

Vijayanagara period inscriptions belongs to Saayana Udayar, Viruppanna Udayar and Pradhaabadevarayar

Thiruvetpur inscriptions records the gift of Thiruvetpur and Kokarnam to this temple as Devathanam. The inscriptions also mentions the Thenkavira nadu, Pampur Nadu, Valla Nadu, Thiruvazhunthur Nadu, Thenpannkattu Nadu. The inscriptions also mentions 18 Village names

Kulothunga Chozha-II’s inscription records the erection of “Rajarajan Kalingu”, by Irumbazhi maRavan Arasan Devan alias Anabhaya natalzhvan .

Nattars… Thiruvetpur Arayar received land as sale agreed to supply paddy and money to Selva Kooththar ( Natarajar ). In this the signatures of Jayangonda Chozha Pallavarayan, Chembian Konar, Chembian Velar, Uthama Konar, Azhagiya Chozha Velar, Vallathu VenRRaar, Jayathunga Pallavatharayar, Arayan UdanpiRappazhagiyar, Vallanattu Velar, Chembiyan Pallavatharayar,  Villavarayar and Kadavatharayar alias Thenkaviranattu Nattars.

Kavirakulam was a big irrigation tank and water was taken to the fields through channels / vaikal, Perungumizhi and Sirukumizhi. For the same Kanjai Nambipiran Kiramavithan of MeRkillimangalam Village donated a land as Kulapatti.

Sayana Udayar period inscription records the sale of a paddy field to this Lord Kokarneswarar. In this the document also signed by the nattars.  One of his inscription records that due to the lack of maintenance of Kulam / eri was dried and the fields were also dried without water. Tax exemption was given to these lands.

Maravaarman Vira Pandyan period inscription records the collection responsibility of Taxes 60 panam per year called Vadakadamai was given to the Nattars. Some of the taxes mentioned in the inscriptions are Kadamai, Vettipattam, Panchipeeli, Santhuvikrakapperu, etc,.

Parantaka-I’s 3^rd reign year inscription records the endowment of burning a lamp during Siru kalai sandhi / early morning pooja / service to Thirukokarna Nattu Mahadeva in  Thenkavira  Nadu by Sama Nayakan Kudaiampataran of Veera Chozhapuram for the same one kalanju gold was gifted. This was received by Bhaarathaayan Kadan Bhujangan, Saththam arampallavan, Saththam Bhjangan, Mazhapadi Nichal.

Koparakesari’s 4^th reign year inscription records  a gift of 15 Kalanju gold for burning a perpetual lamp in the temple of Kokarnanattu Mahadeva at Thiruvelpur in Kavira nadu (?)a sub-division of Valla nadu. The donor’s name is not clear seems to have been a resident of Sirukulattur and the same was received by Thali Upasakar. .

Pandya Period inscriptions also records the governance of the temple was entrusted to the Donors. The right of cultivation was given to the Lands gifted to the temple and a portion of the yield was given to this temple.

Rajaraja Chozha –I’s 10^th reign year inscription records that Hoysala king Veerasomeswaran’s mother Somaladevi’s  small child Vachchiyan, for the wellness of his mother Manjavi and father Parusadevar established an endowment to continue the perpetual lamp. Also from Uttarayana first day lighting of additional perpetual lamp, for the same land was gifted. In the land gifted a nandavanam was established to yield 2 nazhi flower. This was received by Siva Brahmins.

Rajaraja Chozha-I’s 13^th reign year inscription records that  the lands belong to Madevar at Sri Kokarnam made tax free by the nattars, who received a lump sum of 20 Kasu and an annual interest / grant of 5 kasu from Adambaramudaiyan Velaan kaari of Pambur Nadu.

During the draught, a situation arised that the temple authorities found difficult to arrange for offering to God, Kavira Nattars gifted  a field land. The land was received as sale by Thiruvetpur Arayar Periya Velar agreed to supply 3 kalam paddy during mathal pasanam ( irrigation ), during summer ½ of the 3 kalam and  punjai land 3 panam  to this Selva Kooththar.

Maravarman Sundara Pandyan period inscription records the endowment of “Pallavan Sandhi”, a special prayer by Pallavarayar and for the same a land was sold to him by Kavira Nattars and Arayars. Also to celebrate Vaikasi Thiruvizha and theerthavari to Lord Shiva. The same way Pallavan sandhi, Pallavan Thirunal was established on Avani month Chithirai theertham  to this temple’s Lord Shiva and another Utsavar.   

To get Tax emption for the land owned by Velaankaari gave 20 Kalanju gold to the Nattars. The Nattars agreed to remove tax for the interest earned to the 20 Kalanju Gold. This interest was utilized for naivedyam during 3 kala poojas and offer during thirubali. ( To be verified )

Sri Koparakesari’s 13^th reign year inscription records some provision has been made by a resident of Thiruvetpur for the celebration of a festival on asterism Uttaram in Panguni Month to God Ganapati in the temple at Sri Kokarnam In Kavira Nadu.

On that day naivedyam was sponsored by Emperuman for the same one thulai pon / gold was gifted to this temple. From the interest of 3 kalanju gold naivedyam was offered.

Thiruvetpur Velar Venkadan established an endowment of celebrating Panguni Thirunal / Brahmotsavam for 7 days for the same 9 kasu was gifted to temple upasakar. As an interest 4 Nazhi thoonipathakku paddy was supplied to this temple. For this naivedyam was offered on all the 7 days to the Utsavars of Lord Shiva and Ambal.

Arasu Vizhithurangum Perumal Pallavarayar established an endowment of pooja and maintenance  for the same paddy field was gifted to this temple.

Veerapandiya period inscription records that the construction of Vimanam for Thirubhoomiswaram udaya Nayanar for the wellness of Semapillayar. He is the King’s one of the agambadi Mudalis. Brahadambal Sannidhi mandapam was constructed by Pallavaraya Manickaththal Ethiyar. The SiRpamandapa was constructed by Raya thondaiman ( 1686 – 1730 CE ).  The Kulothunga Chozha – I’s 12^th reign year poem inscription praises a person / Annal of Thondai Nadu for increasing the wealth through Thenkavira Kulam / eri, sluice  and the channels for irrigation in Thenkaviranadu. The inscription also records the gold plating of Perambalam by Kulothunga Chozha-I.  

Maha Kumbhabhishekam was performed on 23^rd June 1982 and 23th March 2005.

LEGENDS

The Thondaiman Kings used to worship Brahadambal as their Kula Deivam. It is believed that Ambal spoke to Thondaiman Kings face to face.

As per the legend, the divine cow Kamadhenu was cursed to become an ordinary Cow by Devendra / Indra. As per the advise of Kapila and Manga Maharishi, kamadhenu came to earth and worshiped Lord Shiva with Ganga water. One day while it was carrying Ganga water, Lord Shiva in the form of Tiger came and threatened Kamadhenu to eat her. Kamadhenu requested tiger to allow her to do pooja to Lord Shiva and then he can eat. After completing the Pooja Kamadhenu went to the tiger to eat her. Lord Shiva appeared before her and blessed with all her original powers.

Devotees worships Lord Shiva and Brahadambal / Araikasu Amman to get back the lost materials, to remove marriage obstacles, Child boon etc.

POOJAS AND CELEBRATIONS

Apart from regular poojas special poojas are conducted on Pradosham, Maha Shivaratri, Vinayagar Chaturthi, Panguni Uthiram, Vaikasi Visakam, Deepavali, Tamil and English New Year Days, Thai Pongal, Thaipoosam, Arudra Darshan, Karthigai deepam, etc.

TEMPLE TIMINGS

The temple will be kept opened between 07.00 hrs to 12.00 hrs and 16.00 hrs to 20.00 hrs.

CONTACT DETAILS

The land line and the mobile numbers, +91 4322 221084 and +91 94861 85259 may be contacted for further details.

HOW TO REACH

The temple at Thirukokarnam is about  3.1 KM from Pudukkottai bus Stand, 3.7 KM from Pudukkottai Railway station, 50 KM from Trichy / Tiruchirappalli, 60 KM from Thanjavur 376 KM from Chennai.

Nearest railway station is Pudukkottai and Junction is Tiruchirappalli.

LOCATION OF THE TEMPLE  : CLICK HERE

Rishbaroodar

Dakshan, Maha Vishnu in Koorma avatar & Saraswati

Nalvar & chandran

Dwarapalakas

Lord Shiva in rock Cut Cave 

---OM SHIVAYA NAMA---