Showing posts with label 108 Divya Desam. Show all posts
Showing posts with label 108 Divya Desam. Show all posts

Tuesday, 1 September 2026

Azhagiya Manavalar Koil/ அழகிய மணவாளர் கோயில், Arulmigu Kamalavalli Nachiyar / அருள்மிகு கமலவல்லி நாச்சியார், Uraiyur, Tiruchirappali District, Tamil Nadu.

The visit to this Sri Azhagiya Manavalar Koil, also called Kamalavalli Nachiyar Temple, at Uraiyur, in Tiruchirappalli District, was a part of “திருச்சி மரபு நடை - Tiruchirappalli Heritage Walk”, from 18th to 19th July 2026, organised by “எண்திசை வரலாற்று மரபுநடைக்குழு”. This place, Uraiyur, was called Thirukozhi, Nisulapuri. Uranthai, Woraiyur, etc.


This is one of the 108 Divya Desams and the 2nd Divya Desam of Chozha Nadu. Also, this is one of the Divya Desams in which Mahalakshmi Thayar was given more importance than Maha Vishnu, and this is one of the were Maha Lakshmi Thayar faces North (Srirangam). Mangalasasanam was done by the Alwars Kulasekara Alwar and Thirumangai Alwar.  
 
கோழியும் கூடலும் கோயில் கொண்ட
        கோவல ரேயொப்பர் குன்றமன்ன
பாழியும் தோளுமோர் நான்கு டையர்
        பண்டிவர் தம்மையும் கண்டறியோம்
வாழிய ரோவிவர் வண்ண மெண்ணில்
        மாகடல் போன்றுளர் கையில்வெய்ய,
ஆழியொன் றேந்தியோர் சங்கு பற்றி
        அச்சோவொருவரழகியவா. (1762)
….. திருமங்கை ஆழ்வார்
அல்லிமாமலர் மங்கைநாதன்
        அரங்கன்மெய்யடி யார்கள்தம்
எல்லையிலடி மைத்திறத்தினில்
        என்றுமேவு மனத்தனாம்
கொல்லிகாவலன் கூடல்நாயகன்
        கோழிக்கோன்குல சேகரன்
சொல்லினின்தமிழ் மாலைவில்லவர்
        தொண்டர்தொண்டர்க ளாவரே (667)
……. குலசேகர ஆழ்வார்
 
Moolavar          : Sri Azhagiyamanavalar
Thayar             : Sri Kamalavalli Nachiyar

Some of the salient features of this temple are….
The temple faces north with a 5-tier Rajagopuram. A 4-pillar mandapam is in front of the Rajagopuram. The second-level Rajagopuram is of 3 tiers. Stucco dwarapalakas are on either side of the ardha mandapam. A stucco image of Ranganathar is on the top of the entrance of the ardha mandapam. In the sanctum sanctorum, Maha Vishnu as Manavala Perumal and Kamalavalli Nachiyar are in marriage kolam, facing Srirangam, i.e., north. The utsavar image of Kamalavalli Nachiyar is in front of the moolavar. This sannidhi faces north towards Srirangam Namperumal Temple.

In the praharam, Senai Mudaliyar, Garuda, Nammalvar, Thiruppanazhvar, Udayavar, and Paramapada vasal.

PC: website
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Ramanujam
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ARCHITECTURE
The temple consists of sanctum sanctorum, antarala, ardha mandapam, maha mandapam, and vasantha mandapam. The temple was built with atone from adhistam to the prastaram. The Vimanam above the prastaram was built with bricks and lime mortar. The sanctum sanctorum is on an upanam, and adhistanam with Jagathy, threepatta kumudam and Pattikai. The bhitti starts with vedikai. The pilasters are of Vishnu kantha pilasters with square base, kalasam, kudam, lotus petals mandi, palakai, veera kandam and vettu pothyal. The prastaram consists of valapi, kapotam with nasi kudus

The vimanam over the bhumi desam is with one tala, greevam and vesara sigaram. Maha Vishnu’s various forms are on the tala and greeva koshtams. Vimanam is called Kamla Vimanam.

The Rajagopuram is full of stucco images. The first level of the Rajagopuram is of the mada style. Stucco images of the Uraiyur Nachiyar wedding procession and the Celestial deities are on the east and west sides of the Rajagopuram. On the eastern side of the tower, beneath the “Kalpaka Vriksha” (celestial tree), stucco images can be seen depicting Sri Ranganatha and Kamalavalli bestowing their vision upon the thirty-three crore Devas (celestial deities) during their wedding ceremony (Panigrahanam). On the western side of the Rajagopuram, stucco images of Manavala Perumal and Uraiyur Nachiyar’s wedding.   

The corridor walls adorn the Nayaka period painting of Maha Vishnu and Vaishnava puranas.







HISTORY AND INSCRIPTIONS
It is believed that the temple was built during 08th – 09th Century CE. Later received contributions from the Chozhas and Vijayanagaras. As per the inscriptions, this place was called Thirukozhi, Uranthai, Nikalapuri, etc.
 
இத்தலம் திருக்கோழி, உறந்தை, மற்றும் நிகளாபுரி ஆகிய பழமையான பெயர்களால் அழைக்கப்பட்டதை கல்வெட்டுகள் பதிவு செய்கின்றன.

இடைக்காலச் சோழர்கள் மற்றும் பிற்காலச் சோழர்கள் காலத்தில் கோயிலுக்கு நிலங்கள், பொன் மற்றும் விளக்குகள் தானமாக வழங்கப்பட்டதை இக்கல்வெட்டுகள் குறிப்பிடுகின்றன.

பொயு 16 ஆம் நூற்றாண்டு கிருஷ்ணதேவராயர் கால கல்வெட்டுகள், கோயிலின் தேர் மற்றும் அதற்கான பாதை தொடர்பான செய்திகளை பதிவு செய்கின்றன.
 
Ref
வாதி கேசரி அழகிய மணவாள ஜீயர் மடம்

LEGENDS
In ancient times, the town also acquired the name 'Kozhiyur' because a rooster defeated an elephant in battle here. This legend is also told in another way: the Elephant’s musth was removed by hitting it on the forehead with the rooster.  

The place came to be known as 'Thiru-Uraiyur' because Goddess Mahalakshmi incarnated on a lotus flower and took up residence here, thereby resolving King Nanda Chola's sorrow over not having a child. King Nanda Chola also arranged the marriage of Kamalavalli Nachiyar of Uraiyur to Maha Vishnu.

Thiruppaanazhwar, the eleventh of the 12 Azhwars, was born at this place.

Devotees pray to Nachiyar to get rid of marriage obstacles on Ayilya nakshatra day (the birth star of Nachiyar), and to reunite the separated couples. 

POOJAS AND CELEBRATIONS
Apart from regular poojas as per pancharathra, special poojas are conducted. On Masi month Deipirai Ekadasi day, Kamalavalli Thayar alone comes out through parama pada vassal / Swarga Vasal. 
 
In the month of Panguni, on the birth star of Ayilyam Nakshatra day of Goddess Kamalavalli Nachiyar of Uraiyur, Sri Ranganatha visits Nachiyar temple, where the Sriranganatha and Nachiyar give darshan to the devotees. Thayar blesses young women born under the Ayilyam star with marriage; this is a sacred site where devotees offer prayers for this purpose.

Festivals such as the Kodai Utsavam, Vasantha Utsavam, Jyeshtabhishekam, Thiruppavadai, Navaratri Festival, Oonjal Utsavam, Thiruadhyayana Utsavam (opening of the Paramapada Vasal), and the Float Festival (Teppa Utsavam) are celebrated for the Uraiyur Nachiyar Temple. On the day of the Float Festival and the following day— called the Pandakkatchi event—the Nachiyar is taken on a procession through the streets in a floral palanquin.

Just like Srirangam, naivedyam such as Pongal, Periyavasaram, Sheerannam, Vellichamba, and Aravanai Thaligai are offered for Azhagiya Manavalan and Kamalavalli Nachiyar. For naivedyam, instead of Chilli, only pepper is used.

Utsava mandapam

Played during poojas and celebrations

TEMPLE TIMINGS
The temple will be kept open from 06.00 hrs to 12.00 hrs and from 17.00 hrs to 20.30 hrs.  
Darshan timings are from 06.15 hrs to 08.00 hrs, from 09.45 hrs to 12.15 hrs, from 16.30 hrs to 18.00 hrs, and from 18.45 hrs to 20.15 hrs. 

CONTACT DETAILS
Rangaraja Battar may be contacted on his mobile number +919443307605 for poojas.

HOW TO REACH
The temple is at Uraiyur, about 400 meters from Sri Panchavarneswarar Temple, one of the Padal Petra Shiva Temples, 4 km from Trichy Central Bus Stand, 4.6 km from Trichy Railway Station, and 5.8 km from Srirangam.
The nearest Railway Station is Trichy Junction. 

LOCATION OF THE TEMPLE: CLICK HERE
















--- OM SHIVAYA NAMA ---

Saturday, 4 July 2026

Thiru Vadivazhagiya Nambi (Sundararaja) Perumal Temple, திரு வடிவழகியநம்பி (சுந்தரராஜ) பெருமாள் திருக்கோவில், திருஅன்பில்/ Thiru Anbil, Tiruchirappalli District, Tamil Nadu.

The visit to this Sri Vadivazhagiya Nambi Perumal Temple at Thiru Anbil, in Tiruchirappalli District, was part of “Shiva, Vishnu and Buddhist Temples Visit in Puducherry, Nagapattinam, Sivagangai, Pudukottai, Thanjavur and Tiruchirappalli Districts”, from 8th to 10th April 2026.


The temple is on the northern banks of the Kollidam River, one of the 108 Divya Desam and the 4th Divya Desam of Chozha Nadu. Mangalasasanam was done by Thirumizhisai Alwar and Nammalwar.

2417
நாகத் தணைக்குடந்தை வெஃகா திருவெவ்வுள்,
நாகத் தணையரங்கம் பேரன்பில், - நாகத்
தணைப்பாற் கடல்கிடக்கு மாதி நெடுமால்,
அணைப்பார் கருத்தனா வான். 36
…. திருமிழிசை ஆழ்வார், நான்முகன் திருவந்தாதி
2579
உலகுபடைத் துண்ட எந்தை, அறைகழல்
சுடர்ப்பூந் தாமரை சூடுதற்கு, அவாவா
ருயிருகி யுக்க, நேரிய காதல்
அன்பி லின்பீன் தேறல், அமுத
வெள்ளத் தானாம் சிறப்புவிட்டு, ஒருபொருட்கு
அசைவோர் அசைக, திருவொடு மருவிய
இயற்கை, மாயாப் பெருவித லுலகம்
மூன்றி னொடுநல்வீடு பெறினும்,
கொள்வதெண்ணுமோ தெள்ளியோர் குறிப்பே?
…. நம்மாழ்வார் அருளிசெய்த திருவாசிரியம்
3443
கூறாய் நீறாய் நிலனாகிக்
கொடுவல் லசுரர் குலமெல்லாம்
சீறா எறியும் திருநேமி
வலவா. தெய்வக் கோமானே,
சேறார் சுனைத்தா மரைசெந்தீ
மலரும் திருவேங் கடத்தானே,
ஆறா அன்பில் அடியேனுன்
அடிசேர் வண்ணம் அருளாயே. 6.10.2
… நம்மாழ்வார் திருவாய்மொழி

Moolavar  : Sri Vadivazhagiya Nambi Perumal
Utsavar    : Sri Sundaraja Perumal
Thayar     : Sri Sundaravalli
Utsavar    : Sri Azhagiya Valli

Some of the salient features of this temple are….
The temple faces east with a 3-tier Rajagopuram. A balipeedam and temple chariot are in front of the Rajagopuram. Balipeedam, dwajasthamam, and Garudan are after the Rajagopuram. A stucco image of Maha Vishnu with Sridevi and Bhudevi is on the top of the east wall. Dwarapalakas are at the entrance of the sanctum sanctorum. Moolavar Sundararaja Perumal is in a reclining posture, keeping his head on the south on Adiseshan; Sridevi and Bhudevi are at his feet. Brahma is from the naval of Maha Vishnu. Alwars and Andal are in the Maha mandapam.

Sri Sundaravalli Thayar is in a separate temple on the south side of the main temple, which faces east. Thayar is in a sitting posture with abhaya varada hastam.

In the praharam, Senai Mudalvar, Thayar temple, Madappali, and Nandavanam.

ARCHITECTURE
The temple was constructed with stone from adhistanam to prastaram. The temple consists of the sanctum sanctorum, antarala, ardha mandapam, and maha mandapam. The sanctum sanctorum is rectangular in shape to accommodate Maha Vishnu’s reclining posture. The adhistanam consists of jagathy, vrudha kumudam, and pattikai. The bhitti starts with vedikai. The pilasters are of Brahma kantha pilasters with kalasam, kudam, mandi, palakai, and taranga pothyal. The prastaram consists of valapi and kapotam with nasi kudus. The salakara vimanam above bhumi desam is with one tala, greevam, and sigaram. Stucco images of Maha Vishnu’s various incarnations are on the tala and greeva koshtas. The vimanam is called “Tharaka Vimanam”.

It seems that Thayar sannidhi is found without much damage.






HISTORY AND INSCRIPTIONS
It is believed that this temple was constructed by Sundara Chozha, and later received contributions from Vijayanagaras and Nayakas.

Chozha period fragment inscriptions are found on the wall. As per the inscription, this place was under Naduvil Kootram. The inscription records an endowment on Wednesday. Also, it mentions the names of Perumal Veera Pandyan, Perumal Azhagiya… 

The inscriptions on the Jagathy and Kumudam are not legible to read and are damaged.

The Koparakesari Barmar’s 5th reign year, an incomplete and damaged inscription on the north of this temple records the endowment of naivedyam and creation of nandavanam, and for the same, the Paddy and land were gifted to this temple. The quantity of paddy for one sandhi and the periphery limits of the lands are given.

Kovirajakesari Varmar, Kulothunga Chozha’s incomplete and damaged inscription, on the west wall of the sanctum sanctorum, starts with his meikeerthi. The inscription records the celebration of 9 days Panguni Tiruvonam and the names of the 9-day sponsors. The lands are gifted by the Sabha, and the periphery limits are also given. In this, Maha Vishnu is mentioned as Jalasayana Pallikondalwar.

Two inscriptions are in the form of poems. They praise Perumal of this temple.

The Thirubhavana Chakravarthikal Madurai Kondaruliya Kulothunga Chozha’s 20th reign year inscription; only the starting year is recorded.

Another inscription of Kulothunga Chozha’s 44th reign year starts with “Sungam Thavirtharuliya…”. This inscription records the Appam Naivedyam on Amavasya day, by Koyilar Pudukudi Narayanan Kula Manicka…. For the same, a land was gifted after purchase.

The Vijayanagara King Mahamandaleswara Hariraya Vipadan, Pashaikku Thappuvaraya Kandan Muvaraya Kandan Kanda Nadu kondu Koda nadu kodathaan Devaraya Maharayar-II, inscription starts with his meikeerthi, records the gift of 3 villages to this temple.

Another Vijayanagara period Grantha inscription records the gift of a village as thiruvidaiyattam to this temple.     

Ref:
South Indian Inscriptions Volume – VIII.




The 1910 -1913 year inscription on a tablet records that, when the mandapam and prahara sannidhis are in dilapidated condition, the same was rectified through the funds received from Srirangam Devasthanam and the fund of Jayaram Pillai, Postal Inspector, Venkatachalam Pillai, Madurakavi Dasar, and Nandavanam Executor Venkatachala Dasar. The renovations were carried out by Tiruchirappalli Rajagopala Naidu, and the maha samprokshanam was conducted.
 

LEGENDS
Brahma, the creator of this universe, thinks that he is the only beautiful person that he has created in this world, and behaves with ego. Since he didn’t hear the advice of Maha Vishnu, cursed to be born as a normal person on Earth. To get rid of the curse, he went to many Maha Vishnu temples and prayed. When Brahma came to this place and happened to interact with a beautiful person many times. Finally, Brahma realised that the beautiful person was none other than Maha Vishnu and begged his pardon. Satisfied with Brahma’s prayer, Maha Vishnu gave his Vishvaroopa darshan and relieved him from the curse.   

The Mandooga Maharishi was cursed by the angry Sage Durvasa. To get rid of the curse, Mandooga Maharishi came to this place, created a pushkarani, and worshipped Maha Vishnu after taking a bath. Maha Vishnu relieved Mandooga Maharishi from Durvasa’s curse. Hence, the Pushkarani is called Mandooga Theertham.

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on Vaikunta Ekadasi and Navaratri.

The annual Therthavari festival will be celebrated in the month of Masi pournami.

TEMPLE TIMINGS
The temple will be kept open from 08.00 hrs to 12.00 hrs and from 16.00 hrs to 20.00 hrs.

CONTACT DETAILS
The mobile number +919003469591 may be contacted for further details.

HOW TO REACH
This temple is about 8 km from Lalgudi, 34 km from Tiruchirappalli, 41 km from Thanjavur, and 67 km from Kumbakonam.
The nearest Railway Station is Lalgudi.

LOCATION OF THE TEMPLE: CLICK HERE







Temple Chariot 
--- OM SHIVAYA NAMA ---