Showing posts with label Buddhism. Show all posts
Showing posts with label Buddhism. Show all posts

Saturday, 27 June 2026

Buddhist Temple, புத்தர் கோவில், புஷ்பவனம்/ Pushpavanam, Nagapattinam District, Tamil Nadu.

The visit to this Buddha Temple/idol at Pushpavanam, in Nagapattinam District, was part of “Shiva, Vishnu and Buddhist Temples Visit in Puducherry, Nagapattinam, Sivagangai, Pudukottai, Thanjavur and Tiruchirappalli Districts”, from 8th to 10th April 2026. It was a long wish to see this Buddha under a peepal tree, at Pushpavanam, in Nagapattinam District.


DETAILS OF BUDDHA IDOL
The Buddha idol measures 145 cm tall. The Buddha is in an ardha padmasana sitting posture. The Buddha is in meditation with palms facing up (Dharma chakra is on the right palm) and eyes slightly open. Buddha is with elongated earlobes, curled hair, an ushnisa on the top of his head, threefold on the neck, broad chest, and the dress fold on the left shoulder with a beautiful smile on his lips.

As per the historians, this Buddha idol belongs to the 9th century, Chozha period.




BELIEFS OF THE LOCAL PEOPLE
Locals believe that this idol is a Nattukottai Chettiar and came from above the earth on its own. Locals pray to this idol, considering it a Hindu deity, applying vibhuthi and kungumam. After the wishes are fulfilled, they tonsure their head, lighting brass and mud lamps, burning camphor and Frankincense resin (சாம்பிராணி). Special poojas are done on Buddha Poornima day, Thai Pongal, etc.

Ref:
சோழநாட்டில் பௌத்தம், by முனைவர் பா ஜம்புலிங்கம்.

LOCATION OF THE BUDDHA IDOL: CLICK HERE


--- OM SHIVAYA NAMA ---

Friday, 19 June 2026

Arulnilai Buddhar Aalayam/ அருள்நிலை புத்தர் ஆலயம், Pallavaram Pallavamalai, Chennai, Tamil Nadu.

The visit to this Arulnilai Buddha Temple, on the Pallavaram Hills, was made after a visit to the Gajaprishta Vimana Temple at Sethupattu in Kanchipuram District on 1st May 2026.

Old Buddha idol
Main Deity: Buddha

Some of the salient features of the temple are…
The Pallavamalai Arulnilai Buddha Vihar (often referred to as Arulnilai Buddha Temple or Pallavaram Buddha Temple) is a serene Buddhist shrine located in Pallavaram, on the north side of the Pallavaram Hills, Chennai, known for its meditation sessions and promotion of Buddhist teachings. It is one of the city's distinct Buddhist spots and frequently hosts Vipassana sessions, often in late March.


It is said that the Arulnilai Buddha Temple was opened about 17 years ago. The original Buddha Statue kept inside was damaged by the locals, and a new Buddha idol was installed in 2022.

CONTACT DETAILS
The mobile numbers 9952097144, 9787105041, 7299047203, and 9884436820 may be contacted for further details. 

LOCATION OF THE BUDDHA TEMPLE: CLICK HERE







--- OM SHIVAYA NAMA---

Sunday, 10 May 2026

Raja Dinkar Kelkar Museum / राजा दिनकर केळकर संग्रहालय, Kamal Kunj, Bajirao Rd, Natu Baag, Shukrawar Peth, Pune, Maharashtra.

The visit to Raja Dinkar Kelkar Museum, in Pune, Maharashtra State, was part of “Rock Cut Cave Temples of Maharashtra Visit”, from 28th February to 3rd March 2026.


RAJA DINKAR KELKAR MUSEUM
"Let's together unearth the hidden treasure of India's rich & multifaceted cultural heritage."

Ever since the dawn of civilization, man has been acquainted with the ways of nature. He learnt to understand and adapt these things to his day-to-day life. Indian culture has assimilated these forms of nature: trees, birds, animals, and the sky, Earth, water, sea, in the course of its evolution, and this becomes increasingly evident through arts, crafts, languages and religious rites. These works of Indian artisans and craftsmen inspired Padmashree Dr. Dinkar Gangadhar Kelkar to put together, single-handedly, the collection of artifacts and antiquities at Raja Dinkar Kelkar Museum. A minuscule lane, one among the many in the bustling, momentous city of Pune in Maharashtra, is home to the Museum, a rare anthology of Indian artifacts that echo myriad tales of a nostalgic legacy within the archways and corridors of the Majestic Museum Buildings.





Surya
Saptamatrikas






Rama

Every corner of the Museum bears testimony to an astounding individual passion for art collection, art that is not remote and detached from reality but an integral part of the day-to-day life of India's millions, art that highlights the characteristic Indian obsession of carving motifs out of the mundane, of seeking innovation in tradition.




Mahishasuramardini

Dr. D.G. Kelkar, founder of the Raja Dinkar Kelkar Museum, was a man driven by an inner calling. His life mission was to gather the best of Indian folk art and craftsmanship, only to bequeath it to the world at large. Today, when we marvel at one man's dedication and applaud his Herculean effort, we are invariably mesmerized by the magnitude and magnanimity of his superlative effort. He was a family man, wedded to customary commitments and responsibilities. Yet, he chose to be a nomadic, travelling across the country to amass. This priceless collection in a span of about 70 years is an apt tribute to the loving memory of his young son "Raja", who passed away at the age of ten.



During his school days, mathematics was not his cup of tea, but poetry certainly was. Dr. Dinkar Kelkar was an optician by profession and was also very fond of history; thus, he pursued historical poetry rather than the romantic one that most poets of his age pursued. He wrote poems under the anonymous "Adnyatwasi," and this was the starting point for getting interested in the collection of antiquities and art objects, somewhere around 1920. The Museum was initially named "Raja Sangraha", later as "Raja Kelkar Historical Collections", and finally became known as "Raja Dinkar Kelkar Museum".




The Museum contains variety of every day artefacts starting from 9th Century C.E. which includes artefacts like Lamps, Palanquins, Carved Woodwork, Tin ware, Combs, Bowls, Stones, Hookahs, Locks, Spittoons, Musical Instruments, Miniature Paintings, Glass Paintings, Lime Containers, Intricately Carved Wooden Doors and Windows, Ancient Dwellings, Nut-cutters, Figurines, Bronzes, Arms and Armours, Ivory Objects, Kitchen Utensils, Textile etc. The Mastani Mahal was rebuilt in the premises of the Museum, as it depicts the story of love between Thorale Bajirao Peshwe and his beloved Mastani. The collection from the Museum reflects the elegance of Indian craftsmanship as well as the vivid imagination of the artists.


In cloth
in cloth

Needless to say, this eternal voyage that has made the Museum one of the richest in folk art worldwide nearly drove Dr. Kelkar's family to ruin at times, an endeavour that could only flourish on the kind support of family, friends and acquaintances. Fortunately, he received this and gratefully acknowledged it. Risking his own stability to pursue his chosen goal, he inspired scores of committed souls to share his dream. This offbeat venture won the participation of elder brother Late Dr. D. G. Kelkar and his family, wife Late Smt. Kamlabai Kelkar (co-founder), the only daughter of Late Smt. Rekha Hari Ranade and son-in-law Late Dr. H. G. Ranade (former Hon. Director), besides an army of well-wishers and followers.







In wood

No wonder, Dr. Kelkar's invaluable contribution to Indian heritage has been honoured by the Government of Maharashtra, the Government of India and various other prestigious institutions and individuals worldwide. He has also been showered with generous acknowledgments from the national and international levels alike.

In a final selfless gesture, Dr. Kelkar donated his personal collection to the State Government of Maharashtra in the year 1975. The existing state of affairs, however, leaves a lot to be desired. Spread over 4+3 storeys and divided into 2 Wings (A & B), the Museum currently displays only about 2,500 plus exhibits owing to the paucity of space. Therefore, the bulk of Dr. Kelkar's collection and other Exhibits, about 89 percent of the timeless treasure, still remains unseen - and therefore, unsung.





Currently, the Museum is prey to the usual nemesis of city life: traffic congestion, lack of parking facilities, pollution and the ravages of time on priceless treasures, among others. The diverse collection certainly deserves state-of-the-art, adequate, world-class facilities and infrastructure. It has been accepted for a long time that the existing facilities need complete transformation.

VICTORIAN DECORATIVE ARTS
The style of decorative arts evolved during the Victorian era (1837-1901). The Victorian era is known for its interpretation and eclectic revival of historic styles mixed with the introduction of Middle Eastern and Asian influences in furniture, fittings and interior decoration.

Furniture: There was not one dominant style of furniture in the Victorian period. Designers used and modified many styles taken from various periods in history, like Gothic, Tudor, Elizabethan, English Rococo, Neoclassical and others. The Gothic and Rococo revival styles were the most common styles to be seen in furniture during this time in history.

Late Victorian Era: The late Victorian era, from the 1860's until the end of the 19th century, sees the rise of two movements in furniture design in England: 1. the Arts and Crafts movement and 2. the Aesthetic or Art Furniture movement. Alongside these important developments, there are also many revivals of antique styles of earlier centuries, new foreign influences, and the late rise of the avant-garde.

In general terms, furniture produced in the late Victorian era was composed of straight lines, solid woods usually stained black or dark green, and had not as much upholstery compared to early Victorian furniture. Painted decoration was preferred to carving

Art Furniture: Art Furniture of the late Victorian era, designed by Eastlake and others, was solidly built, well constructed and had few decorative effects for their own sake. The wood was unvarnished and usually without veneer, and the whole appearance was one of simplicity and usefulness. It drew on a number of traditions, mainly the Gothic and medieval, as well as the oriental.

In the mid to late 19th century, a number of revivals of antique styles took place. There was some renewed interest in Egyptian designs as well as an 'Etruscan' and 'Greek' phase. Victorian Arts and Crafts style furniture in England was handmade in a country or farmhouse style and often looked nicer than it was to sit on the case of chairs. Morris and Co also produced simply made cabinets and a sideboard. The designers of the Arts and Crafts style wanted

LOCATION OF THE MUSEUM: CLICK HERE

JAIN SCULTURES



BUDDHISM

This musical instrument will be played tied on the head
Hero Stone: The details will be written as a separate post
--- OM SHIVAYA NAMA ---