Showing posts with label Buddhism. Show all posts
Showing posts with label Buddhism. Show all posts

Saturday, 15 August 2026

Buddhas of Melkavanur/ மேல்காவனூர் புத்தர் சிற்பங்கள், Melkavanur, Vellore District, Tamil Nadu.

The visit to these Buddha images at Melkavanur was a part of “Gajaprishta Vimana Temple, Shiva and Buddhist Temples visit on 11th July 2026”. This place, Melkavanur, is on the banks of the River Palar.


BUDDHA, KAVI NACHIAMMAN TEMPLE
This Buddha bas-relief is on the compound wall of the Sri Kavi Nachiamman temple. The Buddha is in ardha padmasana, dhyana posture. The Buddha is with elongated earlobes and ushnisha on the head. The Buddha’s bas-relief is in the middle of the makara torana.   

This bas-relief is applied with layer and layers of red paint; hence, complete details could not be seen. But some enthusiasts claim this bas-relief as Tirthankara. The bas-relief is definitely not a Tirthankara, and there is no mukkudai on the top of the bas-relief.

LOCATION OF THE BUDDHA BAS RELIEF: CLICK HERE


BUDDHA SCULPTURE, NEAR VINAYAGAR TEMPLE.
This Buddha idol is kept in front of a dilapidated temple in the same village. The Buddha is in ardha padmasana, dhyana posture, on a lotus pedestal. The Buddha has elongated earlobes and ushnisha on the head. A makara Torana is shown on the back side of the Buddha idol. The dress fold is shown on the left side of the shoulder.

LOCATION OF THE BUDDHA IDOL: CLICK HERE





Back side view


--- OM SHIVATYA NAMA ---   

Friday, 7 August 2026

Namdroling Monastery Golden Temple/ ನಾಮ್ಡ್ರೋಲಿಂಗ್ ಮೊನಾಸ್ಟ್ರೀ ಗೋಲ್ಡನ್ ಟೆಂಪಲ್, Arlikumari, Bylakuppe, Aralikumari, Mysore District, Karnataka.

The visit to this Namdroling Monastery Golden Temple, at Bylakuppe in Kodagu District, Karnataka, was a part of “Kodagu Heritage Walk”, from 22nd to 24th May 2026, organised by “எண்திசை வரலாற்று மரபுநடைக்குழு”.


Inside the sanctum sanctorum, there are three massive statues of Lord Buddha, is 60ft. in height (from the base), and the other two are 58 feet from the base. They are made out of copper gilded with gold. Inside the statues are scriptures, relics of great beings, small clay mould stupas and small statues, which symbolise the body, speech and mind of the Buddhas.

1. Buddha Shakyamuni, the historical Buddha (centre), the founder of Buddhism. He was born to King Shudodhana and Queen Mayadevi at Lumbini, 2561 years ago. Of the 1002 Buddhas who will come to this world during this Fortunate Aeon, he is considered the fourth.


2. Guru Padmasambhava, revered as the Second Buddha who brought Vajrayana Buddhism to Tibet (left). Guru Rinpoche was born twelve years after the passing of Lord Buddha, on Lake Sindhu, in the land of Oddiyana (the present-day Afghan-Pakistan border). Guru Rinpoche not only gave various esoteric and secret Tantra teachings through his immense compassion for the beings of Tibet, but also concealed many treasures for the benefit of future generations; thus benefiting the beings of Tibet in the past, present and future. As such, all Tibetans consider him to be extraordinarily kind and revere him as the Second Buddha.


3. Buddha Amitayus: The Buddha of Long Life (right). According to Buddhism, the lives of people become short, and they die prematurely due to committing non-virtuous actions. Whosoever hears the name of Buddha Amitayus will have the length of his or her life extended. When beings are nearing death, if they touch the letters of his name, recite his name and mantra, or praise his qualities, their life spans will be extended.


ARCHITECTURE
The Golden Temple complex is huge, and it houses 40-foot-high gilded images of Guru Padmasambhava (also known as Guru Rinpoche), Buddha Sakyamuni, and Amitayus. The temple vimana is highly ornate. The outer walls flanking the doorway are decorated with huge colourful murals. The doors, red in colour, have huge gold knockers and a thick plaited rope with tassels hanging from them. The walls are adorned with colourful paintings depicting gods and demons from Tibetan Buddhist mythology.  








HISTORY AND INSCRIPTIONS
His Holiness the 3rd Drubwang Pema Norbu Rinpoche (1932-2009) is the founder of Namdroling Monastery (popularly known as 'the Golden Temple'). His Holiness laid the foundation stone of the monastery on the 31st of July, 1963. His Holiness the Dalai Lama visited the monastery to consecrate it and bestowed the name Namdroling. Likewise, His Holiness Chatrel Rinpoche named the monastery Thegchog, while Nyoshul Khen Rinpoche named it Shedrub, and His Holiness himself added Dargyeling. Thus, the complete name of the monastery came to be known as “Thegchog Namdrol Shedrub Dargyeling” (Land of Increasing Practice and Teaching of the Utmost Yana that achieves spontaneous Liberation).

From the founding of the monastery till 1979, His Holiness went through great hardships to finance the work. Bearing all hardships and weariness, Rinpoche himself engaged in manual work along with the ordinary monks. At one stage, the skin of his hands cracked and started bleeding. After that, the Tibetan people from the Fourth Camp also came to assist His Holiness of their own accord.

There were only about ten monks at the time that the monastery was established, but now there are more than 9000 monks and nuns registered, out of which more than 3,500 monks and nuns are present and engaged in studies, from various countries like Tibet, India, Nepal, Bhutan, Mongolia and other countries.

In 1993, at the request of all the members of Ngagyur Nyingma, His Holiness the Dalai Lama enthroned His Holiness as the Third Supreme Head of the Ngagyur Nyingma Tradition in Dharamsala at Thekchen Choling Monastery. For ten years (1993- 2002), His Holiness had rendered service to the Nyingma Tradition to the best of his ability.

His Holiness was appointed as the president of the Ngagyur Nyingma Monlam Chenmo (the Great World Peace Prayer) in 1996. He worked tirelessly for 14 years (1996-2009) to develop the Monlam Society, until he attained Mahaparinivana on the 28th of March, 2009, at the age of 77.

LEGENDS

POOJAS AND CELEBRATIONS
The monastery celebrates Tibetan New Year (Losar) in February / March for fifteen days. During that time, the monastery hosts traditional colourful lama dances and huge thangkas, a Tibetan silk painting with embroidery depicting Buddhist deities. Watching hundreds of Buddhist monks doing religious rituals and offering prayers loudly is an exciting sight.

TEMPLE TIMINGS
The Golden Temple is open to visitors from 7.00 hrs to 19.00 hrs daily.

CONTACT DETAILS

HOW TO REACH
The Golden Temple is 3.7 km from Kushalnagar, 34.4 km from Madikeri, and 87 km from Mysuru.
The nearest Railway Station is Krishnarajanagar, 58 kms.

LOCATION OF THE TEMPLE: CLICK HERE















Tara Temple






--- OM SHIVAYA NAMA ---

Tuesday, 4 August 2026

"The remains of Jainism and Buddhism in Coorg/ Kodagu - Madikeri Fort Museum", Madikeri, Coorg District, Karnataka.


The visit to these Jain and Buddhist sculptures in Madikeri Fort Museum, at Madikeri, in Kodagu District, Karnataka, was a part of “Kodagu Heritage Walk”, from 22nd to 24th May 2026, organised by “எண்திசை வரலாற்று மரபுநடைக்குழு”.


In this museum, art objects belong to the Gangas, Kongalvas-Changalvas, the Hoysals, the Vijayanagara Empire, the Nayakas of Belur, the local chief, and the British period. The exhibits include the Hindu, Buddhist, and Jain stone images. These images span various periods and were collected from different parts of Karnataka, especially the Kodagu region.

JAIN SCULPTURES
TIRTHANKARA - 01.
The record is not dated. On palaeographical grounds, it may be assigned to the 12th century C.E. Nayakirti Siddhanta Chakravartti mentioned in this record appears to be the same as the one mentioned in an inscription at Sravanabelgola as having died in 1176 C.E. Hence, the record may belong to the latter half of the 12th century C.E.

The image, on the pedestal of which the record is inscribed, is stated to have been prepared and donated by Hariyanna-heggade, a disciple of Nayakirti Siddhanta Chakravartti. Hariyanna-heggade is also stated to have been the head of the cavalry, but it is not known under which ruler he served.

The image, though not named in the record, is that of Anantanatha mentioned in inscription No. 19 as having been recovered from the Suvarnavati river.

Tirthankara - 01
Tirthankara - 01

TIRTHANKARA - 02.
This undated record is in 12th-century characters. It records the installation of the image of Santinatha by Maghanandi-bhattaraka of Tatangi, who belonged to Mula-sangha, Desiya-gana, Pustaka-gachchha, and Kondakundanvaya. Since Maghanandi-bhattaraka was the disciple of Nayakirti, who died in 1176 C.E., the record may belong to the latter half of the 12th century C.E.

This inscription, engraved above the attendant figure to the right, is in 14th-century C.E. characters. It furnishes the date Manmatha, Kartika su. 1, which is insufficient for verification. As the image belongs to the 12th century C.E., as pointed out above in No. 4, it is not clear which date it refers to. The meaning of the last line is also not clear.

Tirthankara - 02
Tirthankara - 02

TIRTHANKARA - 03.
No date is given in the record. It may be assigned to the 12th Century C.E. on palaeographical grounds.

It records that the nakharas of Tatangi, who were the disciples of Harishchandra-devaru of Heragu, prepared the image of Santinatha on whose pedestal the record is found. It is a beautiful image of Hoysala workmanship. According to inscription No.19 infra, this image and that of Ananthanatha were found in the Suvarnavati river during the 15th century C.E. and were consecrated in the basadi at Anjanagiri.

Tirthankara - 03

The details of the following images are known.
 
Tirthankara - 04
Tirthankara - 05
Tirthankara - 06
Parshvanatha Tirthankara - 07 (Kept in the lawn along with Hero Stones, head is broken)


BUDDHIST SCULPTURES
No details are available for the following Buddhist images.


LOCATION OF THE MUSEUM: CLICK HERE
--- OM SHIVAYA NAMA ---