Showing posts with label 276 Thevara Paadal Petra Sthalangal. Show all posts
Showing posts with label 276 Thevara Paadal Petra Sthalangal. Show all posts

Thursday 17 November 2022

Sri Vilvanatheswarar Temple / Sri Vilwanatheswarar Temple /திருவல்லம் வில்வநாதேசுவரர் கோயில், Thiruvalam, Vellore District, Tamil Nadu

While I was searching the Aalayam Kanden web site, understand that Mrs PadmaPriya Baskaran is organizing a one day trip to Thakkolam ( click here ), Melpadi, Pullalur and Thiruvalam on 9th August 2015 for Ponniyin Selvan Group ( Click here  Click Here ). Even-though I had been earlier to Thakkolam and Thiruvalam temples as a part of pilgrimage yatra to cover 276 Thevara Paadal Petra Shiva Sthalangal (for details CLICK HERE ) thought of doing once again with a group of heritage enthusiasts. 
 
Kolattam by ladies
 
The new things learned in this trip are....
Sri Vinayagar is sitting on his vahana –moonchuru holding mango in the right hand, The reliefs associated with the history of this temple are highlighted in the front mandapam during the recent renovation. The Adhi Shiva temple is at a lower level with lot of inscriptions.
 
As per Mr Venkatesh understood that Kalki's Ponniyin Selvan - Vanthiya thevan' s birth place is Thiruvalam.

 The relief  on the pillar Bull and elephant- Rishaba Kunjaram 

  Emblem of Vijayanagars dynasty
Kannappar worshiping Lord shiva – removing his eyes and keeping his legs on Shiva’s eyes as a location – see the bow’s thread.
A relief on Adhi Vilvanathar Temple wall
 Adhi Vilvanathar Temple 
 Thiruvilayadal Puranam – Pittukku man sumanthathu 

 Iranya kasibu and Narasimhar
 Reliefs on Ambal sannadhi wall 
 Reliefs on Ambal sannadhi wall 
 Reliefs on Ambal sannadhi wall

HISTORY  AND INSCRIPTIONS
The Lord Shiva is called in different names. Nandhivarma Pallavan-III (CE863) – Theekali Vallamudaya Parameswarar, Mahavali Vaana  bana Raja ( Vikramathiya I) ( CE888) – Theekkali Perumanadikal,  Rajaraja Cholan ( 991 CE) – Thirutheekkali Alwar, Rajendra Cholan (1015 CE)-Thiruvallamudayar, Vikrama Cholan ( 1123 CE ) –Thiruvallamudaya Mahadevar, Kulothunga Chozhan III ( 1212 CE) _ Thiruvallamudaya Nayanar.

The temple has the inscriptions of Pallava and Chola periods. The place was called in different names as per the inscriptions. Nandhivarman ( 793 CE ) – Vaanapuram, Rajaraja Cholan ( 991CE ) – Theekkali Vallam and in Arunagirinathar’s  Thiruppugazh – Thiruvalam. 

LEGENDS
Mrs Priya explained the history and the sthala purana bas reliefs in detail on the pillars and went round the temple. Had the darshan of Sri Dhanurmathyambal sametha Sri Vilvanatheswarar. ( For My Previous Visit details : CLICK HERE    ).

Cow is milking on Shiva Lingam 
The priest bringing water from the hill for Shiva's abishekam( The history of the temple )
When the demon Kanjan obstruct the way Rishabam killed the demon and tore to 64 pieces which forms as Shiva Lingas on the hill.( History of the temple )
Rishabam turned back to Shiva and watching not to repeat by anybody else ( Sthala purana of the temple ) 

LOCATION OF THE TEMPLE     : CLICK HERE

I extend my sincere thanks to Mrs Padmapriya Baskaran, Mr Venkatesh, Mr Vaidyanathan Ramamurthy for organizing a wonderful one day Heritage Visit.
---OM SHIVAYA NAMA---

Tuesday 27 July 2021

Ketheeswaram Temple /Sri Thiruketheeswaram Temple / திருக்கேஸ்வரம் சிவன் கோயில், திருக்கேதீச்சரம் / Thiruketheeswaram, Sri Lanka.

This is the 274th Thevaram Paadal Petra Shiva Sthalam and 2nd Sthalam of Eezha Nadu also known as Sri Lanka. This is one of 5 Temples ends with Ishwarams dedicated to Lord Shiva of Sri Lanka The other temples are Koneswaram (Trincomalee), Naguleswaram (Keerimalai), Tenavaram ( Tevan Thurai ) and Munneswaram ( Puttalam ). These are very popular even before the arrival of Vijaya in 600 BCE. Literary evidence are there about the existence of this 5 temples in Sri Lanka.


In Periyapuranam, Sekkizhar records that both Thirugnanasambandar and Sundarar has sung hymns in praise of Lord Shiva of Thiruketheeswaram and Trincomalee temples from Rameshwaram.

அந்நகரில் அமர்ந்து அங்கண் இனிது மேவி ஆழிபுடை சூழ்ந்து ஒலிக்கும் ஈழம் தன்னில்
மன்னு திருக்கோணமலை மகிழ்ந்த செங்கண் மழவிடையார் தமைப்போற்றி வணங்கிப் பாடிச்
சென்னிமதி புணைமாட மாதோட்டத்தில் திருக்கேதீச்சரத்து அண்ணல் செய்ய பாதம்
உன்னி மிகப்பணிந்து ஏத்தி அன்பரோடும் உலவாத கிழிபெற்றார் உவகை உற்றார்

Thirugnanasambandar, Sundarar and Ramalinga adigalar has sung in praise of Lord Shiva of this temple.

ண்டு நால்வருக்கு அறம் உரைத்தருளிப் பல்லுல கினில் உயிர் வாழ்க்கை
கண்ட நாதனார் கடலிங்கை தொழக்காதலித் துறை கோயில்
வண்டு பண்செய்மாமலர்ப் பொழின் மஞ்சை நடமிடு மாதோட்டம்
தொண்டர் நாடொறும் துதிசெய  அருள் செய் கேதீச் சரமதுதானே
........ திருஞானசம்பந்தர்.
அங்கத்துறு நோய்கள் அடியார் மேல் ஒழித்தருளி
வங்கம் மலிகின்ற கடன் மாந்தோட்ட நன்னகரில்
பங்கஞ்செய்த மடவாளொடு பாலாவியின் கரைமேல்
தெங்கம் பொழில் சூழ்ந்த திருக்கேதீச்சரத்தானே”
....... சுந்தரர்
                                              -“வேட்டுலகின்
மூதிச் சரமென்று முன்னோர் வணங்கு திருக்
கேதீச் சரத்திற் கிளர்கின்றோய்”
......திரு அருட்பா.
Moolavar  : Sri Thiruketheeswarar
Consort    : Sri Gowriambal.

Some of the salient features of this temple are …...
The temple is facing east with a 5 tier Rajagopuram on the east. Balipeedam, Rishabam and Dwajasthambam are in front. At the entrance of Rajagopuram the old Nandhi and Ganapathi and Subramaniar sannidhis. Adhikara Nandhi is on left side of RajaGopuram. 


In the inner prakaram sannidhi for Suriyan,  Storage place, Yaga salai,  Thirugnanasambandar, Ketu, Santhanasiriyars, Thirumuraigal, Chatur Vedas, Urchava murtis of Nalvar, Sekkizhar Peruman,  63var,  Sundarar. Next is Vinayagar, Somaskandar, Vishnu, Mahalingam ( He was once a moolavar who was damaged during excavation ),  Subramaniar,  Deva Saba, Saraba Moorthy, Nataraja,  Yaga salai, Bhairavar, Saneeswaran and Chandran.


Navagrahas are in a Nirutha mandapam. Ambal Sri Gowri Ambal is facing south. The temple has 5 Chariots, of which moolavar’s is of big. 


The original Moolavar

There are lot of madams  on the east street some of them are Thirugnanasambandar madam, Sundarar madam, Nattukottai Chettiars madam, Amma madam, Pasumadam, Poonagariyar madam, on south street Swamy madam, Sivarathri Madam, Nesavu madam, Sthapathis madam,  on the west street Gurukula madam and  on North street Navalar madam, Vishwakarma madam, Thirukkuripu Thondar madam, Annadhana mandapam.

HISTORY 
This temple is on north part ( North Province ) of Sri Lanka at Maanthai alias Maathotta nagar on the banks of Pallavi river ( Now it has become like a lake  )near Mannar. Once it was a port, used for business by the Greeks, Romans, Arabians, etc,. Maha Dhuvatta a deva thachan worshiped Lord Shiva of this temple, hence this place was called as Mahadhuvatta puram and latter called as Mathottam. Also Manthai originally came from Maha Sandhai ( மகா சந்தை -  a daily or  weekly or monthly or yearly held market place is called as sandhai )

As per the Govt of India website, this is one of the Five Ishwarams dedicated to Lord Shiva, venerated by the saivites of the subcontinent. Government of India was in the process of restoring this temple under the Indian grant assistance of LKR’s 326 million through the assistance of Archaeological Survey of India ( ASI ) and the College of architecture of Mamallapuram. This was published in the year 2012. The works might have been completed in 2020..?

The temple was completely destroyed by the Portuguese and was reconstructed latter.  Next to this are the Pappa Mottai, Maaligai Thidal, Vettaiyamurippu, Kovilkulam, Paddy field, Coconut trees etc,. During Chozhas Period, Chozha King Rajarajasekaran’s son Rajendran called this place as Arunmozhitheva Valanadu. Also called as Man Thottathu Rajarajapuram. The Place Pappamottai once was a raised land occupied by the Brahmins who had done pujas to this temple and the Vettaiyamurippu was used for conducting Thirukethareeswarar’s Vettai thiruvizha.

The inscriptions got from the old temple site records the Chozha’s contributions to this temple. In addition to this the inscriptions at Chidambaram temple also throws some light about the thiruppani done by the Pandya King Sundarapandian to this temple. 

The temple was once under the control of Chingaiyaria Kings who also controls the Rameswaram of Tamil Nadu.

The temple was completely destroyed by the Portuguese and poojas are terminated since 1589 CE. The stones removed from the temple was used for the construction of Mannar Fort.

Even though the temple was destroyed the murtis / idols were safely buried under the earth. This was informed by Sri la Sri Arumuga Navalar who lived in the year 1872, through bit notices and he was the instrumental behind the bringing out of the temple details to this world after it was destroyed. With his effort, a small shrine was built in the year 1910. The Palavi theertha was restored in 1949. A Major effort was made to complete the temple in the year 1976. 

The temple is constructed in a 43 acres of land through an open auction to Rs 3100.00 by Thiru Rama. Aru. Palaniappa Chettiar from the British Governor U Willams Duvanaima Durai  in a postponed 2nd time auction on 13-12-1893 ( First time went up to Rs 3050, which the Saivaites could not mobilize the money and was asked by Christians ).

The important people involved in reconstruction of this temple are Palaniappa Chettiar, Pasupathi Chettiar, Neeraviyadi Vai. Arumugam, Vaithiyar Ramu Pillai,  Raghava Pillai from Tamil Nadu and Latter for thirupani Somasundaram Chettiar  ( 1952 ) of Kulasekarapattinam, 

During reconstruction the old sanctum sanctorum, Artha mandapam, Balipeedam, Dwajastham installed places were unearthed. Damage occurred for the moola Lingam ( Maha lingam ) during excavation was installed in the prakaram. The estimated cost of the temple was Rs 22000 for moolavar and Ambal sannadhis.

Kumbhabhishekam were performed during 1903, 1910, 1948, 1956 ( Sri Somasundaram Desikar, Madurai Aadheenam and  Polioli Sivapatha Sundaram  are responsible ), 1960 ( Sri la Sri Arumuga Navalar’s student  Kasi vasi Senthilnatha Iyer  with the help of Tamil nadu’s Sthapathis  thirupani ), 1971 and 1976 in various stages and in 2020 ( 10th June 2020 ).

From 14-09-1956, the responsibility of maintenance of this temple was transferred to Eelam Sivanadiyar from Nattukottai Chettiars. But still Chettiars participation is there.

The Somaskandar is the largest in the world and was made at Ketheeswaram it self. The idol was made of panchalogam ( 5 metals )  of which nearly 112 grams of gold was added.

For this temple’s Devara Thirupathigam meanings are written by Sri Ponnambalam Pillai, the son in law of Sri la Sri Arumuga Navalar. Malaysia Tamilars, Yazhpanam periyava Vasuvappa, Ponnili Udayar, Arulambalam, Mannar Asst Govt official Arumugam are responsible for thirupani to this temple.

( The Details were taken from the Temples' book released during recent Kumbhabhishekam, Paadal Petra sthalangal details book written by Thiru Pu. ma. Jaya Senthilnathan of Kanchipuram Sankara Mutt and during actual visit to this temple ).

LEGEND 
The Lord was worshiped by Kethu, Maha Dhuvatta, Sri Ramar, Agasthiyar, Ravanan. Since Kethu worshiped, the temple was called as Thiruketheeswaram ( “செய்ய கேது தலையற்ற அந்நாள் திருந்து பூசனை செய்து முடிப்போன்”).

It is said that the sage Agathiyar came to sri Lanka as a part of Pilgrimage to Shiva temples. He worshiped Lord Shiva of this temple before proceeding to dakshina Kailash ( Koneswaram ). 

The Skanda purana narrates the religious importance in Ceylon and the story of Thiruketheeswaram. It also narrates the competition held between Vayu and Adiseshan to prove who is great. When Adiseshan holds the Mount meru, Vayu tried blew it.  In the process three peaks had fallen on the earth. This one is called as Thiruketheeswaram. It is believed that, out of most sacred Shiva temple two are in Sri Lanka and the rest are in India. 

PC Web site

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on Maha Shivaratri day. Thousands of Devotees used to bring water from Palavi river and do abhishekam to Lord Shiva. Theertha Kavadi is a special ritual carried out in this temple.

POOJA TIMINGS
The temple will be kept opened between 07.00 hrs to 11.30 Hrs and 15.30 hrs to 20.00 hrs.
The Dress code for Gents is dhoti to enter in to the ardha mandapa.

CONTACT DETAILS
The Temple can be reached +94 232 050 800 for further details.

HOW TO REACH
Thiruketheeswaram temple is about 8.7 KM from Mannar, 72 KM from Vavuniya, 109 KM from Jaffna, 110 KM from Anuradhapura, 169 KM from Trincomalee and 307 KM from Colombo.
Nearest airport is Colombo, nearest Railway station is Thalai Mannar.

LOCATION OF THE TEMPLE : CLICK HERE






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An Old Photograph - PC Website
Old Photograph - PC Website
--- OM SHIVAYA NAMA ---

Sunday 25 July 2021

Trincomalee Koneswaram Temple / Koneswaram Kovil / திருக் கோணேச்சரம் கோயில், மாதுமையாள் உடனுறைதிருக்கோணேசுவரர் கோயில், Thirukonamalai / Trincomalee-திருக்கோணேச்சரம், Sri Lanka.

This is the 273rd Thevaram Paadal Petra Shiva sthalam and the first Shiva sthalam of Eezha Nadu alias Sri Lanka. This is one of 5 Temples ends with Ishwarams dedicated to Lord Shiva in Sri Lanka. The other temples are Thiruketheeswaram, Naguleswaram (Keerimalai), Tenavaram ( Tevan Thurai ) and Munneswaram ( Puttalam ). These are very popular even before the arrival of Vijaya in 600 BCE. Literary evidences are there about the existence of this 5 temples in Sri Lanka. This place Koneswaram is praised as “Ko-Kannam – Lord’s Cheek”, Go-Karna – Cows ear, hence called as Gokarneswara, which has got corrupted to the present name of Koneswaram. This place & temple was mentioned in, Mahabharata, Ramayana, Yalpana Vaipava malai, Mattakalappu manmiyam, Kachiappa Sivachariyar’s Kandapuranam.

  
In Periyapuranam, Sekkizhar records that both Thirugnanasambandar and Sundrar has sung hymns in praise of Lord Shiva of Thiruketheeswaram and Trincomalee temples from Rameshwaram itself.

அந்நகரில் அமர்ந்து அங்கண் இனிது மேவி ஆழிபுடை சூழ்ந்து ஒலிக்கும் ஈழம் தன்னில்
மன்னு திருக்கோணமலை மகிழ்ந்த செங்கண் மழவிடையார் தமைப்போற்றி வணங்கிப் பாடிச்
சென்னிமதி புணைமாட மாதோட்டத்தில் திருக்கேதீச்சரத்து அண்ணல் செய்ய பாதம்
உன்னி மிகப்பணிந்து ஏத்தி அன்பரோடும் உலவாத கிழிபெற்றார் உவகை உற்றார்

Thirugnanasambandar, Sundarar and Ramalinga Adigalar has sung in praise of Lord Shiva of this temple.

தாயினும் நல்ல தலைவர் என்றடியார் தம்மடி போற்றிசைப்பார்கள்
வாயினு மனத்து மருவி நின்றகலா மாண்பினர் கண் பலவேடர்
நோயிலும் பிணியுந் தொழிலர் பால் நீக்கி நுழைதரு நீலினர் ஞாலம்
கோயிலுஞ் சுனைங் கடலுடன் சூழ்ந்த கோணமாமலை யமர்ந்தாரே
...... திருஞானசம்பந்தர்
“நாட்டும் புகழ் ஈழநாட்டில் பவ இருளை
வாட்டுந் திருகோண மாமலையாய்
..... திரு அருட்பா...
மன்னுதிருக் கோணமலையின் மாதுமைசேர்
பென்னே கோணேசப் புராதன
..... சிவநாமக் கலி வெண்பா
Moolavar  : Sri Thirukoneswarar
Consort    : Sri Mathumayal

Some of the salient features of this temple are....
The temple is facing east with a 3 tier Rajagopuram on east and south. Artha mandapam, Snapana mandapam, Vasantha mandapam, Yagasalai and Pagasalai  are in the temple as per agamam. In Snapana mandapam Sri Sivakama Sundari Sametha Sri Natarajar.



In Deva Saba panchaloha images of Sri Valli Deivanai Sametha Sri Subramaniar, Somaskandar, Chandrasekar are worth to see. In Prakaram murtis of Suriyan, Chandran, Nagar, Bhairavar, Chandikeswarar. Kasi Viswanathar. The present temple was reconstructed as per aagama. The old idols of Sri Mathumayal sametha Sri Koneswara, Chandrasekar, Parvathy, Pillayar, Asthira Devar taken from the wells and ponds were reinstalled. ( This was found out when the Govt. authorities excavating a well.

Utsavars at Deva saba
Ambal Sannidhi
The 15th century saint Arunagirinathar has sung hymns in praise of Lord Muruga of this temple.
நிலைக்கு நான்மறை மகத்தான பூசுரர்
        திருக்கொ ணாமலை தலத்தாரு கோபுர
        நிலைக்குள் வாயினில் கிளிப்பாடு பூதியில்    வருவோனே
நிகழ்ந்து மேழ்பவ கடற்சூறை யாகவெ
        யெடுத்த வேல்கொடு பொடித்தூள தாஎறி
        நினைத்த காரிய மநுக்கூல மேபுரி                      பெருமாளே

HISTORY
This temple has a history of 3287 years. This place was originally called as Thirikooda. Also called in different names during different periods. They are..திரிகோணமலை, திருக்குன்றாமலை, திருக்கோணமலை, கோணமலை, கொணாமலை, திருக்கோணமாமலை, திருக்கோணதாமலை, Trincona, Trinkenmall, Trinkili male, Trequimale, Trincoen male, Trinqo malee, etc,.  

The original temple was with 1000 pillar Mandapam, built around 205 BCE, by the Chozha King Elara Manu Needhi Chozha. During that period there were three temples via one on the hill top, one at the middle and third at the base of the hill. As per the experts the temple might have been bigger during 6th Century. The Pandya king who escaped from Parantaka Chozha came to Sri Lanka and had done thirupani to this temple. Jada Varma Veera Pandiya covered the Vimana and Gopura Kalasas with Gold and silver plates. Pallava Kings also contributed to this temple.     

The Temple Complex was destroyed by the Portuguese during 1622 to 1624. The present fort was built using the destroyed temple’s stones. The idols were saved by the devotees and dropped in the wells and ponds to take out in the latter period after Portuguese war.  Before destroying the temple, drawings of Vimanas and Rajagopuras were drawn. It was told that the drawings are still available in Visben ( Lisbon ?) museum. Debris of old temple can be seen from the see. In 1961, Mic Wilson had taken a pillar of the old temple from the underwater of the sea.

During 1944, Lakshmi with Maha Vishnu ( Pallava period ) are unearthed during the excavation of Tank. During 1950 the idols of Somaskandar ( Shiva and Parvati are in sugasanam may belongs to Sri Lankan sculpture ), Chandrasekar ( may be Chozha Period ), Parvati in Tribhanga posture, Ganesha, Trishul, Vilakku Mudi ( annam ), totally weighing 235 ira are un earthed. In 1951, All the utsava Murthis were taken in procession all over Sri Lanka and installed after abhishekam.  

During 1632, a temple was built away from this place and original old idols were installed. New temple reconstruction was started after independence in 1950 and the old Shiva Linga was brought back to this temple. Some of the Utsava murtis are also unearthed near the temple while digging for a well. The temple has land for burning of lamps with ghee and the Lotus thread was used.

This temple is situated in a beautiful atmosphere with good water springs and near the Back bay of Indian ocean ( Bay of Bengal ). Service institutions with residences are around the temple.

There are two inscriptions found out of which one was in Tamil and other was in Sanskrit. The Tamil inscription reads as....
  1. னனே குள
  2. காட மு ட் கு
  3. ருபனியை
  4. னனே பறங்கி
  5. ககவே மனன
  6. ன பொ ந நா
  7. னை யயறற
  8. தேவைத
  9. ரை
  10. கள
This was rearranged and deciphered as.. the temple was built by Kulakottan  will be destroyed by Parangis ( Portuguese ) and the latter kings will not try to rebuilt the same. The inscription is also re arranged in the form of venba which reads as..

முன்னே குளக்கொட்டன் மூட்டுந் திருபணியைப்
பின்னே பறங்கி பிரிக்கவே – மன்னவபின்
பொண்ணாத தளையியற்ற வழித்தே வைத்து
எண்ணார் வருவேந் தர்கள்

This inscription was available at the entrance of the Frederick Fort. And the same was shifted to the Trincomalee Court. This inscription was transformed in to Venba by Mudaliar Rajanayagam. Going by the style of inscription H Krishna Sastry, told that the inscription belongs to 16th Century ( The Inscription of the Fort Frederick, Trincomalee by H W Codrington ). When compared with the fonts of old inscription this may belongs to 14th to 15th century. This inscription may be taken as a mystry that the future happening was written before. As per S Paranavithana, this inscription belongs to 1123 CE, The identity of the king Kodakangan, mentioned is not known.  In Mahavamsa his name was mentioned, who came from Kalinga. They might have brought this cult of worshiping Lord Shiva to Sri Lanka.  As per Kalanidhi Mentis, during 12th Century there was a king called Kodakangan ruled this area. It is not clear, whether  both Kodahkangas are same are not.

As per the Koneswara Sasanam / inscription, Kulakottan who built this temple brought 30 families from Marungur near Thiruvadanai in Sivaganga district, Tamil Nadu, India, to carryout poojas and other duties. They were called as thanathars. Latter additional duties and old duties were regulated during Kayavaahu period. Kulakottan brought some more people from Karaikal, to carry out some jobs like Lighting, Cloths weaving, to bring theertha, to separate rice from paddy, washing floors with cow dung, grinding of sandal paste and they were called as Varipathaar. Lands were gifted as a wages / remuneration to carry out the above jobs.  He also brought ThaniyNNaboobalam to carry out the Justice from madurai. He appointed Pasupata cult  people to do the Pooja. These people commited suicide by jumping in to the sea when they heard about the arrival of Kayavahu. The inscription further records the Taxes levied and the share to be offered for the temple priests. The inscription further records the punishments which includes killing, to be  given to the Thieves and cheaters.    

As per the Kudumiyanmalai, Pudukkottai District, Tamil Nadu inscription, the Pandya King Sadaya Varman Sundarapandian had carved / etched the Pandya symbol of two fishes in this temple.
 



Natarajar Saba

LEGEND 
It is believed that Lord Shiva was worshiped by Ketu, Maha Dhuvatta, Sri Rama, Agasthiyar, Ravana and his mother before 2000 BCE. Ravana’s father in-law Maya built the Thiruketheeswaram temple. Swayambhu Moolavar is believed to be brought by Ravana from Mount Kailash along with 69 Shiva Lingas. Hence Koneswaram is praised as Dakshin Kailash.


As per the Legend, Ravana’s mother was preparing the Shiva Linga with the Rice flour. Ravana said why do you prepare through the Rice ?, I will bring Shiva Linga from Mount Kailash. He went to Mount kailash and prayed to Lord Shiva. Lord Shiva gave him a Shiva Linga on one condition, that the Shiva Linga should never be placed on the ground. On the way to Sri Lanka, he was made to urinate by the Devas. Ravana gave it to Vinayagar who came in the form of a Brahmin Boy. When he returned back Vinayaga kept the Shiva Linga on the ground. Again he went to kailash to get Shiva Linga from Lord Shiva. This time also happened the same. When he went third time, Maha Vishnu in the form of an aged Brahmin advised him to get it from Dakshin Kailash also known as Thirukonamalai. Ravana came to Thirukonamalai and prayed Lord Shiva. Lord Shiva didn’t answered for a long time. Got angry and try to cut the Hill with his sword. His sword was broken in to two pieces. So he tried to Lift the Hill itself. Lord Shiva with his leg big toe  pressed the Hill.   Due to this Ravana went in to the sea. After some time, he came out, made a Veena with one of his head, Veins, Hands & legs and played the “Samaveda”. Pleased by his devotion Lord Shiva appeared and gave him a Shiva Linga. On his way to meet his mother, Ravana met Maha Vishnu, who came in the form of an aged Brahmin and asked him is there any special in the country. Maha Vishnu told that his mother had passed away. When he was weeping, maha Vishnu consoled him and installed the Shiva Linga at Trincomalee.

Ravana Worships Lord Shiva with his Veena

It is believed that, Agasthiyar after worshiping Lord Shiva of Vedaranyam ( Agastheeswaram, at Agasthiyampalli ), came to Sri Lanka, worshiped Lord Shiva of Tirukarasi ( now in ruins ) on the banks of Mavilli Gangai, before worshiping Koneswaram. From here he went to Maha Tuvaddapuri, Thiruketheeswaram and then went to Pothigai Hills. 

The Skanda purana narrates the religious importance in Ceylon and the story of Thirukonamalai / Trincomalee. It also narrates the competition held between Vayu and Adiseshan to prove who is great. When Adiseshan holds the Mount meru, Vayu tried blew it.  In the process three peaks had fallen on the earth. The one is at Trincomalee. It is believed that out of most sacred Shiva temples two are in Sri Lanka and the rest are in India. 

It is believed that during the rule of Gajabahu-I, in 113 CE, he marched towards Trincomalee Konesar temple to destroy and convert that in to a Buddhist shrine. On the way miraculously he was cured from his blindness by a Hindu Saint at Kantalai Tank ( also called as Kandalai Tank – eyes grows ). There after Gajabahu converted to Hinduism.

As per Mahavamsa, This temple was destroyed and a Buddha Vihar was constructed on its place by Mahasena ( 334 – 361 BCE )

POOJAS AND CELEBRATIONS
Apart from regular poojas, 9 days Navaratri, Tamil New year festival 22 days with Chariot procession, Theerthavari, Maha Shivaratri is celebrated in a grand manner.

POOJA TIMINGS
The Temple will be kept opened between 06.00 hrs to 18.00 hrs.

CONTACT DETAILS
The contact number +919 4262225585 may be contacted for further details.

HOW TO REACH
The temple is 2 KM from Trincomalee, 100 KM from Vavuniya, 112 KM from Anuradhapura, 172 KM from Thiruketheeswaram and 266 KM from Colombo.
Nearest Railway station is Trincomalee and airport is Trincomalee.

LOCATION OF THE TEMPLE : CLICK HERE




Markandeya Story

Fort Entrance back side

Fort Entrance





--- OM SHIVAYA NAMA ---