Showing posts with label Tiruvallur. Show all posts
Showing posts with label Tiruvallur. Show all posts

Tuesday 14 June 2022

Shri Niranjeeswarar Temple / ஸ்ரீ நிரஞ்சீஸ்வரர் கோயில், சின்னமண்டலை/ Chinnamandalai , Tiruvallur District, Tamil Nadu.

மண்ணாதி பூதமொடு விண்ணாதி அண்டம் நீ
மறைநான்கின் அடிமுடியும் நீ
மதியும் நீ ரவியும் நீ புனலும் நீ அனலும் நீ
மண்டலமிரண்டேழு நீ
பெண்ணும் நீ ஆணும் நீ பல்லுயிர்க்குயிரும் நீ
பிறவும் நீ யொருவ நீயே
பேதாதிபேதம் நீ பாதாதி கேசம் நீ
பெற்றதாய் தந்தை நீயே
பொன்னும் நீ பொருளும் நீ இருளும் நீ ஒளியும் நீ
போதிக்க வந்த குரு நீ
புகழொணா கிரகங்கள் ஒன்பதும் நீ
யிந்த புவனங்கள் பெற்றவனும் நீ
எண்ணரிய ஜீவகோடிகளை ஈன்ற அப்பனே
என் குறைகள் யார்க்குரைப்பேன்?
ஈசனே சிவகாமி நேசனே!
எனையீன்ற தில்லைவாழ் நடராஜனே
ஈசனே சிவகாமி நேசனே!
எனையீன்ற தில்லைவாழ் நடராஜனே
……சிறுமணவை முனிசாமி முதலியார் நடராஜர் பத்து ( முதல் பத்து ).


The Visit to this Sri Niranjeeswarar Temple at Chinnamandalai was a part of Temples Visit in Tiruvallur District, before attending the Uzhavarapani at Janamejaya Eswarar temple at Panambakkam and Palalayam function at Senji Panambakkam  Sri Kailasanathar Temple. This is the birth place of Sirumanavai Munusamy Mudaliar, who is the author of Natarajar Paththu, a popular hymns on this temple’s Natarajar.



Moolavar  : Sri Niranjeeswarar
Consort    : Sri Maragathavalli

Some of the salient features of this temple are….
The temple is facing east with entrances arches on South and East side ( Kept locked ). The south side entrance has the stucco images of Dwarapalakas and Lord Shiva. Balipeedam and Rishabam / Idabam are in front of sanctum sanctorum. Moolavar is on a round avudayar. In Koshtam, Vinayagar, Dakshinamurthy, Maha Vishnu, Brahma and Durgai.

In praharam Karpaga Vinayagar, Sri Valli Devasena Subramaniar, Ayyappan, Chandikeswarar, Bairavar, Navagrahas, Chandran, Suriyan, Nalvar, Anjaneyar and Vallalar. Ambal and Natarajar are in a separate sannidhis. Ambal is in standing posture with abhaya varada hastam.

A Kotravai bas- relief is covered on three sides with donation( may be for a Maha Vishnu Temple with Sangu and Chakram ) inscriptions stone slabs. The details of this kotravai will be written in a separate post.

ARCHITECTURE
The temple consists of Sanctum sanctorum, ardha mandapam and a open mukha mandapam. The sanctum sanctorum is on a simple padabandha adhistanam, with Jagathy, muppattai kumudam and Pattigai. The Bhitti starts with vedigai and brahma kantha pilasters. The pilasters are with Kalasam, kudam, plain mandi, Palagai and vettu pothyals. A non proportionate ekathala nagara vimanam is on the sanctum sanctorum. The floor level was raised up to Kumudam and the details below that are not known.



HISTORY & INSCRIPTIONS
Considering the kotravai panel, the temple may be assigned to 6th to 7th Century Pallava period. This place was called as Manavai, Sirumanavai etc. This place Chinnamandalai may be a part of Manavur, which was a capital of Manavil Kottam during Chozha Period. The stones are completely painted and couldn’t identify the inscriptions written. Lord Shiva was called as Sirumanavai Kachalaai Eswara / Kachaleeswara and now called as Niranjeeswarar

As per ARE 1944 there are three inscriptions recorded from this temple. ( Thanks to Mrs Padmapriya Baskaran ). As per the inscription 170 / 1944, 5th day of Tamil Month Adi, in Virodhi year and Lord Shiva was called as Sirumanavai Kachalai Eswara. This inscription records the gift of Land by Panchi Tiruvanada nayaka, the amaram officer of Tupakula Krishnappa Nayaka.

Another inscription 171 / 1944, belongs to Saka Year 1690 ( 1768 CE ) dated 21st day of Chithirai month Trayodashi tithi and hastha nakshatra of Sarvadhari year. The inscription records the establishment of Ishta Siddhi Vinayagar by  Kandappan son of Nagappa Mudali, who was the Muddirai karta Raghavanayan Muttu Veerabhadra Nayaka of Thondaimandalam.

The third inscription 172 / 1944 records the excavation of well for this temple by Kandappan son of Nagappa Mudali. ( The well was closed a decades ago ). Now the inscription is a part of cover slab stones for Kotravai.

Kotravai Panel is covered three sides with donation ( may be for a Maha Vishnu Temple with Changu, Thiruman and Chakram ) inscriptions stone slabs. Since inscriptions are not legible, the details are not known.
In addition to this there is an inscription stone with sun and moon is installed inside the temple on the south side entrance along with a memorial / sati tone.  The inscription may belongs to 15th to 16th Century and may be a gift given to this temple. The Sun and Moon on the top indicates that this gift should continue till Sun and Moon exists.  

The temple was reconstructed, with the effort of late Sri Selvaraj Mudaliar, an ardent devotee of Ramalinga Adigal / Vallalar of Purasavakkam. Maha Kumbhabhishekam was conducted, through the Om Murugashram, Sri Sankarandha Swamigal, of Mambalam on 30th August 2001( Tamil Vishu year Avani 14th day ) and latter 30th August 2012.

The original Natarajar was stolen and the details are not known. A new Natarajar was installed in its place. This made Sri Sirumanavai Munusamy Mudaliar to compose the hymns Natarajar Paththu.
   
Inscription panel  on both side of Kotravai

Inscription on the west side of Hero Stone
LEGENDS
It is believed that Adi Shankara and Kanchi Maha Periyava worshiped Lord Shiva of this temple. This is a Meena rasi temple,  navagraha parihara sthalam and pray Lord Shiva to get relieved from heart ailments. 

POOJAS AND CELEBRATIONS
Apart from oru kala pooja special poojas are conducted on pradosham, maha shivaratri days, arudra darshan, etc,.

TEMPLE TIMINGS
Since oru kala pooja is conducted the pooja timings are unpredictable. Temple will be kept open for devotees darshan during day time.

CONTACT DETAILS
Mr D Moorthi may be contacted on mobile number +91 9965936221, +9170947 91520 and +9193610 52748 for further details.

HOW TO REACH
Chinnamandalai is about 4 KM from Perambakkam where autos are available, 7.6 KM from Manavur, 11 KM from Senji Panambakkam railway station, 12 KM from Thakkolam, 38 KM from Poonamallee ( City buses are available up to Perambakkam – Thakkolam ) and 57 KM from Chennai Central.
Nearest Railway station is Senji Panambakkam.

LOCATION OF THE TEMPLE : CLICK HERE

MahaVishnu


Kotravai - Details are posted separately 






Sirumanavai Sri Munusamy Mudaliar who had composed the Natarajar Pathu ( PC From Web site )
For You Tube Link : CLICK HERE
---OM SHIVAYA NAMA ---

Sunday 29 May 2022

Sri Subramaniya Swamy Temple / ஸ்ரீ பாலசுப்பிரமணிய சுவாமி கோயில், பாகசாலை/ Sri Murugan Temple, Pakasalai / Pagasalai, Tiruvallur District, Tamil Nadu.

ஈளை சுரங்குளிர் வாத மெனும்பல
     நோய்கள் வளைந்தற           ...... இளையாதே
ஈடு படுஞ்சிறு கூடு புகுந்திடு
ஈடு படுஞ்சிறு கூடு புகுந்திடு
     காடு பயின்றுயி                ...... ரிழவாதே
……திருபுகழ்
The Visit to this Sri Subramaniya Swamy Temple at Pagasalai was a part of Temples Visit in Tiruvallur District, before attending the Uzhavarapani at Janamejaya Eswarar temple at Panambakkam and Palalayam function at Senji Panambakkam  Sri Kailasanathar Temple. I was not aware of this Murugan temple before my visit. This is one of the Thirupugazh Paadal Petra Sthalam.


Moolavar  : Sri Murugan as Brahma Sastha

Some of the salient features of this temple are…
The temple is facing east with a 3 tier Rajagopuram. Kodimaram, Balipeedam, Vahana Peacock are in front of maha mandapam entrance. Bas reliefs of Murugan with his vahana peacock and Vinayagar are on both sides of sanctum sanctorum. Moolavar Lord Muruga is in standing posture holding akka mala and Kamandalam  in the upper hands and lower hands are in abhaya varada hastam.

In praharam Vinayagar, Sri Valli Devasena Subramaniar, Yaga salai, Chandikeswarar…?,  Arunagirinathar,   Anjaneyar ( believed to be installed by Vyasaraja ), Pamban Swamigal, Chidambaram Swamigal who installed Thiruporur Murugan and Kumaragurubarar in Vinaiyarukkum Vel mandapam. Stucco images of Muruga are on the parapet wall of the sanctum sanctorum.

The Hymns sung by Arunagirinathar, Pamban Swamigal, Kumara Gurubarar, Kandha Puranam, Kandhar Sashti Kavacham, etc, are fixed in the form of tablets on the sanctum walls.

The 15th Century Saint Arunagirinathar has sung hymns in praise of Lord Muruga of this temple. In that he mentioned this Pagasalai as Pagai.

ஈளை சுரங்குளிர் வாத மெனும்பல
     நோய்கள் வளைந்தற                               ...... இளையாதே
ஈடு படுஞ்சிறு கூடு புகுந்திடு
ஈடு படுஞ்சிறு கூடு புகுந்திடு
     காடு பயின்றுயி                                          ...... ரிழவாதே
மூளை யெலும்புகள் நாடி நரம்புகள்
மூளை யெலும்புகள் நாடி நரம்புகள்
     வேறு படுந்தழல்                                         ...... முழுகாதே
மூல மெனுஞ்சிவ யோக பதந்தனில்
மூல மெனுஞ்சிவ யோக பதந்தனில்
     வாழ்வு பெறும்படி                                      ......மொழிவாயே
வாளை நெருங்கிய வாவியி லுங்கயல்
வாளை நெருங்கிய வாவியி லுங்கயல்
     சேல்கள் மறிந்திட .                                    ..... வலைபீறா
வாகை துதைந்தணி கேதகை மங்கிட
வாகை துதைந்தணி கேதகை மங்கிட
     மோதி வெகுண்டிள                                     ...... மதிதோயும்
பாளை நறுங்கமழ் பூக வனந்தலை
பாளை நறுங்கமழ் பூக வனந்தலை
     சாடி நெடுங்கடல்                                           ...... கழிபாயும்
பாகை வளம்பதி மேவி வளஞ்செறி
பாகை வளம்பதி மேவி வளஞ்செறி
     தோகை விரும்பிய                                       ...... பெருமாளே.



ARCHITECTURE
The temple consists of sanctum sanctorum antarala, ardha mandapam and mukha mandapam. The sanctum sanctorum was built with stone. An Ekathala stucco Nagara Vimana is above the sanctum sanctorum.



HISTORY AND INSCRIPTIONS
Based on the Arunagirinathar’s hymns, the original temple might have been existed before 15th century.

Ashta bandhana Maha kumbhabhishekam was conducted on 24th June 1988 after completing the thirupani ( works started on 29th November 1985 ) at a cost of Rs 3.61 lakhs, in presence of Kanchi Thondaimandala Adheenam Kayilai punithar Gnanaprakasha Desika Paramachariya Swamigal,

Under Sri Balasubramaniya Swamy Vazhipattu mandram,   construction of Rajagopuram, installation Kodimaram and other thirupani works were started on 20th April 2000 at a cost of Rs 20 lakhs. After completion of thirupani Jeernodharana ashta bandhana Maha Kumbhabhishekam was conducted on 28th June 2006, in presence of Thondaimandala adheenam sri-la-sri Thiruvambala Desika Gnanaprakasha Paramacharya Swamigal. 






LEGENDS
Usually Murugan will be with Sri Valli Devasena. It will be rare to see that Murugan is alone as moolavar and this is one of the temple where Murugan as Brahma Sastha with aksharamala and Kamandalam. Similar Moolavar is found at Voyalanallur. As per the legend, the creator, Brahma is supposed to know the meaning of Pranava mantra. When muruga asked the meaning of Pranava Mantra, Brahma couldn’t give the meaning. So Muruga imprisoned Brahma and took charge of the creation of this universe. And also holds the attributes aksharamala and Kamandalam  of Brahma.

This place Pagasalai / Pakasalai Murugan temple is on the banks of river Kosasthalaiyar River and the river is flowing from south to North as Utharavahini in this place. Any place with a river flowing from South to north is considered as a holiest place and equivalent to Ganga. This river Kosasthalaiyar’s specialities are mentioned in the matsya purana, Koorma purana, Linga Purana, Bhavishya Purana and Markandeya purana.

It is believed that the Devas, Lord Brahma, Chitragupta, Narada, Sage Agasthiyar and saints like Adi Sankarar, Guru Raghavendra Swamy visited this temple.  

In another legend, during the British period a collector passing through this place happened to see Lord Muruga as his religion Padhiriyar ( Christian priest ) from a long distance  during one his travelling. Since other religion people are allowed to enter in to a Hindu temple, he couldn’t go nearer. In that Night, Murugan came in his dream in the form of Christian priest and took him to this temple. Hence Local Christians refers Lord Muruga as Padhiri Ayya. They used to offer prayers and break coconuts.

It is believed that worshiping Lord Muruga will answer all the prayers. Devotees used to lit ghee lamps for 48 days / one mandala to fulfill their wishes. In some cases the wishes are fulfilled even before completion of 48 days due to the grace of Lord Muruga. As a part of Thanks giving devotees used to offer abhishekam after doing angapradakshinam or 108 times circumambulation of the sanctum sanctorum.

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on Kiruthigai, Sashti, Panguni Uthiram, Tuesdays, Amavasya days etc,. Annual Brahmotsavam will be held in the month Masi ( Feb – March ).


TEMPLE TIMINGS
The temple will be kept opened between 07.30 Hrs to 10.30 Hrs and 16.30 hrs to 18.30 hrs.

CONTACT DETAILS
The mobile number of the Gurukkal +91 8110949465 and +91 9176529893 may be contacted for further details.   

HOW TO REACH
The temple is about 6 KM from Perambakkam ( Autos are available at Perambakkam and to Perambakkam,  city buses are available from Poonamallee, Thakkolam ), 5 KM from Manavur, 20 KM from Arakkonam,  24 KM from Tiruvallur,  40 KM from Poonamallee and 58 KM from Chennai Central.
Nearest Railway station is Manavur.

LOCATION OF THE TEMPLE : CLICK HERE






--- OM SHIVAYA NAMA --- 

Thursday 19 May 2022

Kotravai & Durgai, கொற்றவை / துர்கை அம்மன், at Valarpuram and Chinnamandalai in Tiruvallur District, Tamil Nadu.

The Visit to these Kotravai sculptures at Valarpuram and Chinna mandalai in Tiruvallur District was a part of Temples Visit in Tiruvallur District, before attending the Uzhavarapani at Janamejaya Eswarar temple at Panambakkam and Palalayam function at Senji Panambakkam  Sri Kailasanathar Temple. The details are as flows….

Kotravai / Durgai, Valarpuram.
This Kotravai / Durgai  is in the form bas relief on the flat stone installed facing east. Kotravai is standing on Mahishan’s head in samabhanga posture.  She is with 8 hands holding  conch, Chakra, Sword, Chavukku / whip, Shield, bow and a weapon, which is not known. The left lower hand is in kadi hastam. Marbu kachu / chest band and half dress below the waist with knots and frills are shown. Wearing ornaments in ears, hands, neck, sannaveeram, arrow holders ( ambura ) are also shown on the back. Deer’s head is shown on the right side. Two devotees are shown at her feet. One devotee is in navakandam posture and the other devotee is in anjali hastam.

Considering the iconography, experts are of the opinion that this Kotravai belongs to 8th to 9th Century Pallava period.  

LOCATION OF KOTRAVAI      : CLICK HERE




KOTRAVAI AT CHINNAMANDALAI
This kotravai panel is installed inside Sri Niranjeeswarar Temple at Chinnamandali, was called as Sirumanavai during Chozha period. The Kotravai is in standing posture with jwala mukuda ( flame ). She is with 6 arms holding various weapons like dragger, bow and a parrot on one of the left hand. Lower right hand is in kadi hastam. Her vahana deer is shown behind her legs. A Devotee in navakandam ( offering his head by cutting )  relief is shown on the right side of her leg.

As per the iconography, the experts are of the opinion that this Kotravai may belongs to 6th Century Pallava period.

LOCATION OF KOTRAVAI      : CLICK HERE



--- OM SHIVAYA NAMA---

Monday 16 May 2022

Sri Beemeshwarar Temple / ஸ்ரீ பீமேஸ்வரர் கோயில், வளர்புரம் / Valarpuram, Tiruvallur District, Tamil Nadu.

The Visit to this Sri Beemeswarar Temple was a part of Temples Visit in Tiruvallur District, before attending the Uzhavarapani at Janamejaya Eswarar temple at Panambakkam and Palalayam function at Senji Panambakkam  Sri Kailasanathar Temple. The main purpose of visit to this temple is to see a Pallava period Kotravai near the temple.


Moolavar  : Sri Beemeshwarar
Consort    : Sri Maragathavalli

Some of the salient features of this temple are…
The temple is facing east on the banks of Valarpuram Eri. Since the temple is very small, there is no prahara. All the deities are installed inside the compound. Balipeedam and Rishabam are in front of the sanctum sanctorum. Vinayagar and Sri Valli devasena Subramaniar are on the left and right side of Sanctum Sanctorum. There is no murtis in koshtam. Ambal Maragathavalli is in a separate sannidhi facing south. Chandikeswarar and Chandran ( but wrongly written as Suryan ) are on the south east and north east corners of compound abutting the wall.

ARCHITECTURE
The Temple consists of sanctum sanctorum, ardha mandapam and mukha mandapam.  The eri bund is above the sanctum sanctorum adhisthanam. So couldn’t asses the type of adhistanam. There is no Vimanam above the sanctum sanctorum. The front mandapam pillars are of square base with Nagabandham and vettu pothyal. The Pillars has the bas reliefs of Donors, Cow worship Lord Shiva, Kalinga narthanar, Monkey, Bhuta Ganas, Munis, Krishna, Solar / Lunar eclipse, etc,.




HISTORY AND INSCRIPTIONS
It is claimed that the temple belongs to more than 2000 years Old, but there is no evidence to prove the same. As per the iconography of Rishabam and Chandran, the temple may belongs to 15th to 16th century and may be reconstructed during Nayakas period.    

LEGENDS
It was told that this temple’s legend is associated with Epic Mahabharata. The Pancha Pandavas during their exile, they lived around this place and Beema worshipped Lord Shiva of this Temple. Hence Lord Shiva is called as Beemeshwarar. Also further told that, some of the Villages around this place are in the names of  the characters of Epic Mahabharat.

POOJAS AND CELEBRATIONS
Apart from oru kala special poojas are conducted on pradosham and Maha Shivaratri days.

TEMPLE TIMINGS
Since oru kala pooja is conducted, the closing opening times are unpredictable. 9 During my Visit the temple was kept open after the Poojas around 08.00 hrs )

CONTACT DETAILS 
Phone number to Check +91 9025602544 may be contacted for further details.

HOW TO REACH
This Place Valarpuram is on the Poonamallee to Thakkolam Road via Perambakkam. All the City buses will stop at Valarpuram and the Temple is about 400 meters from the bus stop.
The temple is 5.6 KM from Mannur Junction, 10.00 KM from Sriperumbudur, 14 KM from Poonamallee, 28 KM from Koyambedu and 32 KM from Chennai Central.

LOCATION OF THE TEMPLE  : CLICK HERE








--- OM SHIVAYA NAMA ---