This
is the 19th Paadal Petra Shiva Sthalam in Thondai Nadu.,
now a part of Andhra Pradesh. The temple is on the banks of Swarnamukhi River.
This is one of the pancha bootha sthalam ( Vayu - Air).
After collapse of the original Rajagopuram this was built in recent yearsIn Periyapuranam Sekkizhar
mentions Thirugnanasambandar’s arrival to Kalahasti with his disciples from
Thirupachur.
இந்த
மலை காள்னோடு அத்தி நம்மில் இகலி
வழிபாடுசெய இறையவர் மேவும் அந்தம்
இல்சீர்க் காளத்தி மலைஆம் என்ன அவனிமேல்
பணிந்து எழுந்து அஞ்சலி மேற்கொண்டு சிந்தைகளி
மகிழ்ச்சிவரத் திருவிராகம் வானவர்கள்
தானவர் என்று எடுத்துச்செல்வார் திருந்திய
இன்இசை வகுப்புத் திருக்கண்ணப்பர் திருத்தொண்டு
சிறப்பித்துத் திகழப்பாடிப் பொருந்து
பெருத்தவர் கூட்டம் போற்றவந்து பொன்முகலிக்
கரை அணைந்து தொழுது போகி அருந்தவர்கள்
எம்மருங்கும் மிடைந்து செல்ல ஆளுடைய
பிள்ளையார் அயன்மால் தேடும் மருந்து
வெளியே இருந்த திருக்காளத்தி மலை
அடிவாரம் சாரவந்து தாழ்ந்தார்.
Sundarar,
Thirugnanasambandar and Thirunavukkarasar has sung hymns in praise of Lord
Shiva of this temple. They also sung on Kailash from here. வானவர்கள்
தானவர்கள் வாதைபட வந்தொரு மாகடல்விடம் தானமுது
செய்தருள் புரிந்தசிவன் மேவுமலை தன்னை வினவில் ஏனமிள
மானினொடு கிள்ளைதினை கொள்ளஎழி லார் கவணினால் கானவர்தம்
மாமகளிர் கனகமணி விலகுகா ளத்தி மலையே......திருஞானசம்பந்தர்
தேவாரம் விற்றூணொன் றில்லாத நல்கூர்ந் தான்கான் வியன்கச்சிக் கம்பன்காண் பிச்சை யல்லால் மற்றூணொன் றில்லாத மாசது ரன்காண் மயானத்து மைந்தன்காண் மாசொன் றில்லாப் பொற்றூண்காண் மாமணிநற் குன்றொப் பான்காண் பொய்யாத பொழிலேழுந் தாங்கி நின்ற கற்றூண்காண் காளத்தி காணப் பட்ட கணநாதன் காண் அவனென் க்ண்ணு ளானே...
திருநாவுக்கரசு சுவாமிகள் செண்டா டும்விடையாய் சிவனேஎன் செழுஞ்சுடரே வண்டா ருங்குழாள் உமைபாகம் மகிழ்ந்தவனே கண்டார் காதலிக்கும் கணநாதனெங் காளத்தியாய் அண்டா உன்னைஅல்லால் அறிந்தேத்த மாட்டேனே...
சுந்தரர் தேவாரம்Moolavar : Sri Kalahasteeswara, Sri
Kalathinathar, Sri Kudumi thevarConsort : Sri Gnanaprasunambika, Sri Gana
poongothai..
Some
of the salient features of this temple are.......The
temple is facing west and the main entrance is from
south. This temple is also called as Dakshin kailash. The temple was built on
the banks of river Swarnamukhi, which flows towards north at this place.
abandoned dwarapalaka
ARCHITECTURE:The
original main entrance gopuram ( Galigopuram ) with 7 tiers was built
during 1516 CE by Krishna Devaraya, the Vijayanagara King. The next 2nd
level gopuram is Pikshala gopuram was also built during 12th century.
After
2 Rajagopuram on the left sannadhi for Sri Balaganambal, Pathala Ganapathi,
Panchamukeswarar, with old Ambal.
Pathala Ganapathi
is about 35 feet below the ground level with 20 narrow steps. At a time only 10
people are allowed to enter. Next on the right 2 pillar mandapam.
Two pillar mandapa
Pathala Vinayagar sannadhi
The
path turns to left and we can see the maha Rishabam on the left and thirumanjana
rajagopuram on the right. This gopura passage leads to river Swarnamukhi.
On
the east side 4 pillar mandapam, and sannadhi for Asthoralingam, Panchasanthi
vinayagar and 100 pillar mandapam. There were built during 1516 CE
by Sri Krishnadevaraya.
On
the east side before dwajasthambam statues of Sri Krishnadevaraya
and Devakottai. Me. Aru. Tha. Ramanathan Chettiar are enclosed.
Ramanathan Chettiar had done thirupani and kumbhabhishekam, during
1912 CE with his own money of Rs 9 lakhs.
There
are two Nandhisthamba of which one is made of single stone to a
height of 60 feet. A small Nandhi is placed on the top. Next is the
11th century Dakshina Rajagopuram. It was built by Kulothunga Chozha-I.
In
the inner parakaram Sannadhi for, dakshinamurthy, Sangarpa
Ganapathy, Nalvar, Sengalvarayan ( Arumugam ) with Valli
Devasena. On the east side corridor urchava Sculptures / moorthangal of
Kalatheeswarar, Gnana Poongothai, Kannappar, Arumugar, Valli, Devasena,
Bharadwaja maharishi, Pichadanar, Asthira Devar, Vinayagar, Thondaman King,
Spider, Elephant and Serpent. At the entrance of main shrine there is a
dwajasthambam with a Balipeedam.
Moolavar
is of swayambhu, tall theenda thirumeni ( Not touched by the Gurukkal (
Bharadwaja gotra ) and abhishekam is done for square avudayar only. A brass Rishabam and a white stone Rishabam are at the front. The white stone Rishabam is
about 2 feet below the level of brass Rishabam. There is a maha Rishabam at the entrance
from river Swarnamukhi and Rishabam is facing moolavar through stone
window. In moolavar sannadhi koshtam Vinayagar, Dakshinamurthy,
Lingothbavar, Brahma and Durgai.
Moolavar
is always covered with golden plate, kavasam signifies 27 nakshatras. At the
base of avudayar relief of spider, elephant tusk and snake can be seen.
Abhishekam will be done only once in a year on Maha Shivaratri day, with warm
water mixed with camphor. I was told that that the Shiva Linga was not made of
Stone, may be of fossilized material or athi wood.
The
lamps in side the sanctum waves with out wind/ air signifies the presence of
vayu ( AIR ) in the sanctum. Hence this stahlam is called as vayu sthalam, one
of the pancha bootha sthalam.
When
we came out of moolavar sannadhi, in the same inner prakaram sannadhi for
Sahasralinga, Sri Subramaniar with Valli Devasena, many lingas
installed by various kings and saints, Kannappar, Spatika lingam, etc.
HISTORY AND
INSCRIPTIONS:The
temple was believed to be built during 6th century by Pallavas and
latter reconstructed by Tamil Chozhas
and latter expanded up to VijayaNagara Kings and Nattukottai Nagarathar period
( It was told that an amount of 50 lakhs was spent towards reconstruction of
Ambal Temple, Prakara etc,. ).
There are about 221 inscriptions recorded in this temple, of which most of them
are in Tamil ( From, Rajaraja-I, Rajendra-I, Rajaraja-II, Rajadhiraja etc,.)
and about 71 belongs to Vijayanagara period. Kannada inscriptions are also
found in the temple. The earliest inscription belongs to 10th year rule of Rajaraja-I ( 1000 -01 CE)
and latest belongs to Vijayanagaras 5th Feb 1792 CE. As per the inscriptions
during Chozha's period, Kalahasti was under Jayangonda Chozha mandala Atrur
Nadu. The inscriptions mainly records the gifts of Tax free Lands, cattle like,
Cow, Goat, Sheep and money donated to this temple, towards burning of perpetual
lamps, Naivedyam, etc,.
Kulothunga
Chozha’s 3rd year reign inscription ( AR 195 of 1892 ) records the gift of Seyagangar Sooranayagar’s son Vadavayil
Selviyar Kulamdeviyar ( queen? ) brother Arungundrappillai alias Seyagangar 32
sava moova cows and herdsman who received to supply an Ulakku ghee towards
burning of perpetual lamp. Another inscription of the same King’s 15th
year reign ( AR 197 of 1892 )
inscription records the gift of 3760
kuzhi land to this temple. Another inscription ( AR 198 of 1892 ) of the same
King’s 16th year reign records the endowment of burning a perpetual lamp by Pothappai Chozha’s Queen Nungammadevi for which 96 Sheep / Goats
and the shepherd received agreed to supply quarter ulakku ghee to this temple.
Rajaraja-I,
10th year reign inscription ( AR 196 of 1892 ) records the endowment
of a perpetual lamp for which Yadhavarayar’s, Queen’s daughter gifted 66 sheep
/ Goats and a male sheep. The King’s 28th year reign inscription (
199 of 1892 ) records the endowment of burning a perpetual lamp by Veeranarayanan (?) for which a land was
donated in Village Ilaiyur of Payurilangkottathu, Thiruvanayur Nadu. The same King’s 8th year reign
inscription ( 200 of 1892 ) records the donation of land after exempting
all types of Taxes to this temple by
Veeranarasingadevan alias Yadava rayan.
LEGENDS
The
story of Sri Kannappar ( Original name was Thinnan ), one of the 63
nayanmar. Lord Shiva wants to show Sri Kannappar’s bakthi, tested
him through flowing of blood from his eyes. About to remove his second eye, after removed and placed the first eye on the
Shiva Lingam, Lord Shiva appeared before Sri Kannappar and blessed
him.
POOJAS AND
CELEBRATIONS
This
temple is a parihara sthalam for Rahu, ketu and Sarpa dosha. Apart from
Regular poojas, 12 days Brahmotsavam Karthigai month, Unjal seva on full moon day,
Nandi Seva, Lingodbhavam, Rathotsavam,
Teppotsavam, Sri Swami-Ammavarla Kalyanotsavam, Palki Seva, Maha Shivaratri,
Aadi Krithigai for Murugan, Kedara Gowri Vratham on Deepavali day, Vijayadasami,
Ugadi, New year day, Mukkoti, special poojas are conducted.
In
another legend, Sri Kalahasti is the name derived from SRI = Spider,
KALA = Serpent ( Snake) and Hasti = Elephant. It was believed that all the
three worshipped Lord Shiva of this temple and attained mukti. The story goes
like this.. The Spider weaved a shade to avoid leaves falling on Lord Shiva.
This was destroyed by wind with fire and Lord shiva gave mukthi to Spider. The
snake used to worship Lord Shiva by offering precious gems which it brought
from its naga land. This was cleaned and worshiped by the elephant through water
which it brought from the river. On seeing this, the snake got angry
and went inside the trunk and killed the elephant through bite and
injected it’s poison. The elephant hits it’s head on the rock to kill the snake
and died. Lord Shiva gave mukthi to both snake and elephant for their bhakthi.
TEMPLE
TIMINGS:The
temple is kept open between 06.00 Hrs to 21.00 Hrs with out break. The temple
is open even on Lunar and solar eclipse days with additional poojas.
CONTACT
DETAILS:Additional
details may be obtained through temple’s web site. The link is as given below.Sri
Kalahasteeswara Swamy Vari Devasthanams,Sri
Kalahasti, Chittoor District, Andhra Pradesh-517644e-mail:
eo_srikalahasthi@yahoo.co.inContact
Telephone Numbers: 08578-222240,221336, 9885974050Contact
the temple authorities during the Temple Timings 6:00 am to 9:00 pm only.
HOW TO REACH:This
temple is located in Chittoor district of Andhra Pradesh.Srikalahasti temple is situated 36 kms away from Tirupati.110
KM from Chennai via, Koyambedu, red hills and Tada. Both TNSTC and APSTC buses
are available from Koyambedu mofussil bus terminus. 3 to 31/2 hours journey from
Koyambedu bus terminus.Bus
facilities are also available from Tirupati, Chennai etc.The
Kalahasti temple is 27 KM from Renigunta, 37 KM from Tirupati, 40 KM from
Sullurupeta and 121 KM from Chennai.Nearest
railway station is Renigunta.
LOCATION OF
THE TEMPLE : CLICK HERE
Kannappar sannadhi on the top of the Hill
Ambal believed to worshiped by kannappar
Shiva Linga believed to be worshiped by Kannappar
Ambal sannadhi opposite to Kalahasti Hill---OM
SHIVAYA NAMA---
After collapse of the original Rajagopuram this was built in recent years
abandoned dwarapalaka
Two pillar mandapa
Pathala Vinayagar sannadhi
In
the inner parakaram Sannadhi for, dakshinamurthy, Sangarpa
Ganapathy, Nalvar, Sengalvarayan ( Arumugam ) with Valli
Devasena. On the east side corridor urchava Sculptures / moorthangal of
Kalatheeswarar, Gnana Poongothai, Kannappar, Arumugar, Valli, Devasena,
Bharadwaja maharishi, Pichadanar, Asthira Devar, Vinayagar, Thondaman King,
Spider, Elephant and Serpent. At the entrance of main shrine there is a
dwajasthambam with a Balipeedam.
The story of Sri Kannappar ( Original name was Thinnan ), one of the 63 nayanmar. Lord Shiva wants to show Sri Kannappar’s bakthi, tested him through flowing of blood from his eyes. About to remove his second eye, after removed and placed the first eye on the Shiva Lingam, Lord Shiva appeared before Sri Kannappar and blessed him.
This temple is a parihara sthalam for Rahu, ketu and Sarpa dosha. Apart from Regular poojas, 12 days Brahmotsavam Karthigai month, Unjal seva on full moon day, Nandi Seva, Lingodbhavam, Rathotsavam, Teppotsavam, Sri Swami-Ammavarla Kalyanotsavam, Palki Seva, Maha Shivaratri, Aadi Krithigai for Murugan, Kedara Gowri Vratham on Deepavali day, Vijayadasami, Ugadi, New year day, Mukkoti, special poojas are conducted.
Kannappar sannadhi on the top of the Hill
Ambal believed to worshiped by kannappar
Shiva Linga believed to be worshiped by Kannappar
Ambal sannadhi opposite to Kalahasti Hill
