Saturday 22 August 2020

Sri Veeratteswarar Temple / Arulmigu Veerateshwarar Temple / வீரட்டேஸ்வரர் கோவில், திருக்கோவிலூர், Thirukoilur / Thirukovilur, Kallakurichi District, Tamil Nadu.

This is the 43rd Thevaram Paadal Petra Shiva Sthalam and 11th Sthalam in Nadu Naadu. During 6th to 7th Century, this place was called as Thirukovalur and the same was corrupted to the present name of Thirukoilure / Thirukovilur. The ancient name is Andhakapuram. Thirukoilure / Thirukovilur is on the banks of Then Pennai River. This is one of the atta veeratta sthalam where Anthakasuran was killed by Lord Shiva.  This is also the birth place of Meiporul Nayanar, one of the 63 Nayanmars.


As per Sekkizhar’s Periya Purana, Thirugnanasambandar, after worshiping Lord Shiva of Thiruvathigai and Thiruvamathur, reached this temple at Thirukoilure.

    கோவல் நீடிய வீரட்டம் அமர்ந்தவர் குரைகழல் பணிந்து ஏத்தி
    ஆவின் ஐந்து உகந்து ஆடுவார் அறையணி நல்லூரை அணைந்து ஏத்திப்
    பாஅலர்ந்த செந்தமிழ்கொடு பரவுவார் பரவுசீர் அடியார்கள்
    மேவும் அன்புறு மேன்மைஆம் தன்மையை விளங்கிட அருள் செய்தார்

Thirugnanasambandar and Appar has sung hymns in praise of Lord Shiva of this temple.

    படைகொள் கூற்றம் வந்துபெய்ப் பாசம்விட்ட போதின்கண்
    இடை கொள்வார் எமக்கிலை எழுகபோது நெஞ்சமே
    குடைகொள்வேந்தன் மூதாதை குழகன்கோவ லூர்தனுள்
    விடைதேறுங் கொடியினான் வீரட்டம் சேர்துமே
....திருஞானசம்பந்தர்

    செத்தையேன் சிதம்பன் நாயேன்
        செடியனேன் அழுக்குப்பாயும்
    பொத்தையே போற்றி நாளும்
        புகலிடம் அறிய மாட்டேன்
    எத்தைநான் பற்றி நிற்கேன்
        இருளற நோக்க மாட்டாக்
    கொத்தையேன் செய்வவ தென்னே
        கோவல் வீரட்டனீரே
.....  திருநாவுக்கரசு சுவாமிகள்

                                                    -“சொல்வண்ணம்
    நாவலர் போற்று நலம் பெறவே ஓங்குதிருக்
    கோவலூர் வீரட்டங் கொள் பரிசே
.... திருவருட்பா
Moolavar  : Sri Veeratteswarar
Consort    : Sri Sivanthavalli, Sri Periyanayagi

Some of the features of this temple are....
The temple is on the south bank of Pennai river. The temple is facing west with a 3 ( 3 + Adhi thala ) tier Rajagopuram. Balipedam, Dwajasthambam and Rishabam are immediately after the Rajagopuram. Shiva and Ambal Sannathis are built as separate Temples with separate entrances. Dwarapalakas are at the entrance of sanctum sanctorum. Moolavar is of swayambu and big in size with Nagarabaranam. ( it was told tried to take out for maintenance but couldn’t do so since the starting point of Linga banam even after 25 feet below the earth).  In koshtam Vinayagar, Dakshinamurthy, Lingothbavar, Brahma and Ashtabhuja Durgai.  

In Parakaram, Somaskandar, Mahavishnu, Valli Devasena Arumuga Perumal, Gajalakshmi, Natarajar Sabha with Manickavasagar & Sivakami, Kabilar,  Bhairavar, Navagrahas, Surya Lingam, Viswanathar Visalakshi, Ekambareswarar, Pancha bhoota Lingas, Arthanareeswarar, Agasthiyar, Suryan, Thirugnanasambandar, Jadamuni, Ayyanar, Veerabhadra, Brahmi, Maheswari, Vaishnavi, Varahi, Vinayagar and 63var.

In urchavars / procession deities Anthakasura samharamurthy, Narasinga Munaiyaraiyar and Meiporul Nayanar.

Ambal temple is also facing west, as separate temple with a 3 tier Rajagopuram. Vinayagar and Subramaniyar. Rishabam and Nandhi are in front.

Other features of this place Thirukoilure/ Thirukovilur are, one of the 108 Divya Desam of Thiruvikrama Perumal Temple, Srimath Naaniyar Swami Madalayam, Gugai Namasivayar Jeeva Samadhi, Kabilar Kundru ( Kabilar, arranged marriage of Pari’s Daughters Angavai and sangavai  but couldn’t do so. He requested Avvaiyar to help,   sat facing North and died after fast. Avvaiyar was able to convince Deiveegan and Yenadhi Kannan sons of Thirumudikari to marry the girls ). 

The 15th Century Arunagirinathar has sung hymns in praise of Lord Shiva and Murugan of this temple and sung hymns in praise of Lord Murugan.

    ஆவ ஆர்வன நான்மறை யாதி மூல பராவரி
            யாதி காணரி தாகிய                                      பரமேசா
        ஆதி யாரருள் மாமுரு கேச மால்மரு கேசுர
            னாதி தேவர்க ளியாவர்கள்                          பணிபாத
    கோவ தாமறை யோர்மறை யோது மோதம் விழாவொலி
            கோடி யாகம மாவொலி                               மிகவீறும்
        கோவை மாநகர் மேவிய வீர வேலயி லாயுத
            கோதை யானையி னோடம்             பெருமாளே

HISTORY AND INSCRIPTIONS
The original temple was built during 7th Century by Nandhivarma Pallavan and latter renovated / reconstructed and extended during Nandhivarman-III, Nirupathungavarman,  Rashtrakooda Kings, Krishnan-III, Chozha Kings Parantaka Chozha, Rajarajan-I, Rajendra Chozha-I and Rajarajan-III,

Since Rajarajan’s mother belongs to this place and it is believed  that Chozha King Rajaraja Chozhan was born here. Rajarajan’s period inscription records the endowment of burning perpetual lamps for which his Sister Kundavai has donated a Golden flower, 300 Saava moova peradukal / sheeps and 2000 kalanju gold to the sabhai. 

As per the inscriptions this place was called as Thirukovalur and Lord Shiva was called as Thiruveeratanamudaya Nayanar.

Vikrama Chozhas 10th year reign inscription records the endowment of 4 perpetual lamps for which 2400 kuli of land was gifted by Kiliyur Malayaman Nanootruvan Malaiyan alias Rajendra Chozha Sethirayan to Thivunnalikai sabhai, Devankudi of a devathana Village.

Rajaraja Chozha’s 2nd year reign inscription records the endowment of worship and offering  for which gift of land 3150 kuli at Puratha field, ( Puratarukkal ), 850 kuli of land  in the field Durgaiyar vattam, 1500 kuli land Paruttikollaippadu and 1500 kuli of reclaimed land  totalling to 7000 kuli of land, by Mambakkilan of Devankudi.

Rajadhiraja-II’s 4th year reign inscription records the  endowment of 30 sandhi lamps lights up to arthajama puja,  for which  a tax free gift of 1 ½ veli land in Madivallan Tirunandavanambu Kiliyut Malaiyaman Periya Udaiyan Iraiyuran alias Rajaraja Sethiyarayan of Perumpadikaval.

LEGENDS
Anthakasuran samhara sthalam. Natarajar's posture with thirisoolam is to be seen.  A relief of this story is carved on the wooden chariot. Meiporul Nayanar lived and had done service at this temple. Avvaiyar has sung the famous “Vinayagar Agaval” starts with “Seetha kalaba chenthamari poompatha Silambu  pala Isai pada …..”, in this temple. Hence Avvaiyar reached kailash  before Sundarar through Vinayagar's trunk.

As per the Legend this is the place where Lord shiva destroyed Andhakasura. The legend goes like this. Ma Parvati closed the eyes of Lord Shiva. Since lord’s eyes are believed to be Sun and moon, the universe has become darkness. The Darkness too the form of Andhakasura. Andha means darkness or ignorance. Andhakasuran did penance of Lord Shiva and obtained boon of non death. This made him more powerful and started torturing the devas of celestial words.  Unbearable torture, Devas complained to Lord Shiva. Lord shiva struck Andhakasuran with his soolam / trident and lifted in the air ( this is the only place where a Demon is lifted  in other 7 occurrence Lord Shiva destroyed the on the ground ). Every blood drop dripped on the earth, grew another demon. This has become a big battle between Lord Shiva and the Demons. Ma Parvati collected blood in bowl before it reaches the ground. Some how some blood dropped and in straight vertical and horizontal lines forming 64 squares. Again 64 demons came out. Lord Shiva created 64 Bhairavas and Killed all.

In the mean time The Demon’s Guru Sukrachariyar created more and more Asuras / Demons to fight against Lord shiva. Seeing this Lord shiva swallowed Sukrachariar. The Sukrachariyar realized his mistake pleaded to Lord Shiva to forgive him and worshiped him. Pleased his devotion Lord Shiva gave the boon of rebirth in this universe and raised him to the status of one of the planet Sukra.

Vinayagar as Periyanai Ganapathy on the South west corner of the prakara is big in size and there a legend associated with Vinayagar. When Avvaiyar knew that Sundarar is going to Kailash, she also wanted to go there and does pooja hurriedly. Knowing her urgency, Vinayagar asked to do pooja slowly and he will lift her to Kailash before Sundarar reaches Kailash. So Avvayar sung the hymns as ‘Seetha kalaba Senthamarai poo... “

It is believed that Vinayagar, Murugan, Rama, Parasurama, Krishnan, Indra, Yama, adhiseshan,  Goddess Kali, Saints Roma Rishi, Kannuva Rishi, Pathanjali, Vyakrapathar, Saptarishis, Kaman and Vanasuran worshiped Lord Shiva of this Temple.

A Parikara Sthalam for Sukra to get rid of curse and sins from previous birth. People also worships to remove marriage obstacles and Vasthu problems in construction of buildings or houses.
 
Sthala Purana - Lord Shiva killing Andhakasura
Sthala Purana - Lord Shiva killing Andhakasura  
POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on Pradosham, Maha Shivaratri,10 days  Masimaha peruvizha ( on 6th day Andhakasura samhara function will be conducted ), Karthikai somavaram Sangabhishekam ( conch – bath ), Laksharchana on Sashti, Navaratri, Vasanthotsavam in Chitharai, etc,.

TEMPLE TIMINGS
The Temple will be kept opened between 06.00 hrs to 12.00 hrs and 16.00 hrs to 21.00 hrs.

CONTACT DETAILS :
Mobile numbers +91 93456 60711, 94862 80030 and land line numbers +91 4153 252220, 253532 may be contacted for further details.

HOW TO REACH :
The temple is about a 1.2 KM from, Thirukovilur Bus Stand.
Lot of buses are available from Villupuram, Thiruvannamalai, Panruti.  
The temple is about 4 KM from Arakandanallur, 37 KM from Thiruvannamalai, 37 KM from Villupuram and 200 Km from Chennai.
Nearest Railway Junction is Arakandanallur and Railway Junction is Villupuram.

LOCATION OF THE TEMPLE : CLICK HERE 






 
Vinayagar lifting Avvaiyar to Kailash
---OM SHIVAYA NAMA---

Friday 21 August 2020

Swarnakadeswarar Temple / Sri Swarnakateshwarar Temple / சொர்ணகடேஸ்வரர் கோவில், Neivanai, Cuddalore District, Tamil Nadu.

The place Thiru Nelvennai referred in Thevara hymns is now called as Neivanai, 14 KM from Ulundurpet. This is the 42nd  Thevaram Padal Petra Shiva Sthalam  and 10th Shiva Sthalam of Nadu Naadu.
  

As per Sekkizhar Periyapuranam Thirugnanasambandar after worshiping Thirunelvayil Arathurai Lord Shiva, went to Thiru Nelvennai and return back to Thiruanelvayi Arathurai. Then he went to ThiruPazhuvur.

    தேவர்தம்பிரான் திருஅரத்துறையினில் இறைஞ்சி
    மேவு நாட்களில் விமலனார் நல்வெண்ணை முதலாத்
    தாவுஇல் அன்பர்கள் தம்முடன் தொழுதுபின் சண்பைக்
    காவலார் அருள்பெற்று உடன்கலந்து மீண்டு அணைந்தார்

Thirugnanasambandar and Vallalar has sung hymns in praise of Lord Shiva of this temple. 

    நல்வெணெய் விழுதுபெய்து ஆடுதிர் நாள்தொறும்
    நெல்வெணைய் மேவிய நீரே
    நெல்வெணெய் மேவிய நீர்மை நாள்தொறும்
    சொல்வணம் இடுவது சொல்லே
....திருஞானசம்பந்தர்
                                                                                    “அன்றகத்தின்
    நல்வெண்ணெய் உண்டொளித்த நாரணன் வந்தேத்துகின்ற
    நெல்வெண்ணெய் மேவுசிவ நிட்டையே.
... திரு அருட்பா.

Moolavar  : Sri Swarnakadeswarar, Sri Vennaiappar and 
                 Sri Nel vennai Nathar.
Consort    : Sri Neelamalar Kanni and Sri Purukanthanayaki.

Some of the important features of this temple are....
The temple is facing east with an entrance arch. Balipedam, base of Dwajasthambam and Rishabam are in front of  the Temple. Stucco images of Vinayagar, Lord Shiva in the form of Rishabaroodar, Sri Valli Devasena Arumugar, Thirugnanasambandar, Appar and Sundarar are on the top of the arch. Moolavar is under a rudraksha mandapa.  In koshtam Dakshinamurthy,  Lingothbavar, Brahma and Durgai.

In prakaram Chandikeswarar, Selva Vinayagar and Sri Valli Devasena Arumugar, Natarajar, Spadika Linga, Maha Vishnu with Mahalakshmi on his lap, Navagrahas, Kasi Viswanathar and Visalakshi, Suryan, Chandran, Moovar mudalikal ( Thirugnanasambandar dancing without thalam and  Sundarar in worshiping posture ),  Bhairavar and Nalvar in which Thirugnanasambandar is in dancing posture and Chandikeswari.  
Ambal is in a separate temple like sannadhi on the left side of the moolavar sannadhi. Ambal is facing east, the same direction of moolavar. It was told that Sun rays falls on moolavar on Mahashivaratri day. At that time  Shiva Linga appears in different colours like blue, green white and red.

HISTORY AND INSCRIPTIONS
It is believed that the temple existed even before 7th Century and  was reconstructed during Chozha period. The available inscriptions belongs to Kulothunga Chozha, Vikrama Chozha, Koperunchingan and Vijayanagara King Veeraprathaba Krishnadeva Rayar. Also This place belongs to Miladu alias ( aakiya ) Jananathavala Nattu Kurukkai Kootram. As per the inscriptions Lord Shiva was called as “Por kudam koduththa nayanar”.

The Kulothunga Chozha’s 48th year reign inscription records the installation of kuttadum Thevar ( Natarajar ) by Gangaikonga Chozhavalanattu Thirumunaipadi nattu Keezhaiyur Rajendra Chozha Sethi Rayar

LEGENDS
Sages Sanaka, Sananthanar and Sanath kumarar worshiped Lord Shiva of this temple.  Lord Shiva as Ardhanareeswarar in soolam/ soolathevar 
a symbolic representation of Shiva and sakthi.

In one of the local legend this place was  very fertile and people grows paddy. Due to this they become happy & wealthy and forget to to worship Lord Shiva. Lord shiva wants to teach them a lesson and asked Varuna to rain heavily. Due to heavy down pour  all the tanks were and paddy fields were submerged in  flood water. People lost all their wealth and prayed Lord Shiva for his grace. Lord Shiva came in the form of an young man  and asked them to bring the paddy bags ( mootai / sacks). Lord Shiva Constructed a dam out of paddy bags and stopped the flood. People praised the young man’s service. Since they lost everything, Lord Shiva gave them pot of gold and disappeared. People realized that the young man was, nothing but Lord Shiva only. Hence Lord Shiva is being called as Swarnakadeeswarar. Lord Shiva built a dam with paddy ( Nel in Tamil ), hence the place was called as Nel Anai which has got corrupted to the present name of Neivanai.

In another legend When Thirugnanasambandar reached this place little late in the evening. Since Thirugnanasambandar couldn’t trace the temple Lord shiva sent Ambal to guide him. The place where Ambal called Sambandar as Child .. ethalavadi.  Thirugnanasambandar got excited and danced. This form is in the temple as urchavar.

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on Pradosham, Maha shivaratri, Shani peyarchi, Karthikai Deepam, Markazhi Thiruvathirai  utsavam in which Utsavar will be taken out in procession and Arudra darshan.

TEMPLE TIMINGS
The temple will be kept opened between 06.00 hrs to 09.00 hrs  and 16.00 hrs to 20.00 hrs.

CONTACT DETAILS:
Land line and mobile numbers are +91 4149 - 291 786 and +91 78260 90451

HOW TO REACH :
Share auto is available from Ulundurpet and mini bus is also passes through this Village.  
There is a Town bus Eraiyur – Neivenai.
On Ulundurpet to Tirukoilur / Thirukovilur ( via )  Elavanasur  route, there is a place called Eraiyur, from there Via Vada Kurumbur, Nevanai  is about 4 KM.
From Ulundurpet to Salem route after Kumaramangalam, turn right to Anganur, Neivanai can be reached.
The temple is 15 KM from Ulundurpet ( Via Kumaramangalam, anganur ),  14 KM from Ulundurpet vis Pandur R F & Adhanur,  28 KM from Thirukovilur, 45 KM from Villupuram and 213 KM from Chennai.
Nearest Railway station is Ulundurpet.

LOCATION OF THE TEMPLE: CLICK HERE





---OM SHIVAYA NAMA---

Thursday 20 August 2020

Virudhagireeshwarar Temple / Virudhagirishwarar Temple / Sri Virudhagireeswarar Temple / அருள்மிகு விருத்தகிரீஸ்வரர் திருக்கோயில், Virudhachalam, Cuddalore District, Tamil Nadu.

This place Virudhachalam was called as Thirumudhukundram before 6th Century and now called in Sanskrit as Virudhachalam.  This place is also called as Virutha kashi. The temple is on the banks of Manimuktha River. This is the 41st  Thevara Paadal Petra Shiva Sthalam and 9th sthalam of Nadu Naadu. 
 

Sekkizhar mentions that Sundarar came to this temple after Visiting Koodalaiyathoor. Sundarar requested Lord Shiva to give him gold ( The detail are written in the legend ).

     நாதர்பால் பொருள் தாம் வேண்டி நண்ணிய வண்ணம் எல்லாம்
    கோதுஅறு மனத்துள் கொண்ட குறிப்பொடும் பரவும்போது
    தாது அவிழ்கொன்றை வேய்ந்தார் தாஅருள் பெறுவார் சைவ
    வேதியர் தலைவர் மீண்டும் மெய்யில் வெண்பொடியும் பாட

Thirugnanasambandar, Appar, Sundarar and Vallalar has sung hymns in praise of Lord Shiva of this temple.

    மந்தாவரை நிறுவிக்கடல் கடைந்தவ்விடம் உண்ட
    தொத்தார்தரு மணிநீள்முடிச் சுடர் வண்ணனது இடமாம்
    கொத்தார்மலர் குளிர்சந்தகில் ஒளிர்குங்குமம் கொண்டு
    முத்தாறுவந்து அடி வீழ்தரு முதுகுன்று அடைவோமே
......திருஞானசம்பந்தர்
    கருமணியைக் கனகத்தின் குன்றொப் பானைக்
        கருதுவார்க் காற்ற எள்யான் தன்னைக்
    குருமணியைக் கோளரவொன் றாட்டு வானைக்
        கொல்வேங்கை யதளானைக் கோவணனை
    அருமணியை யடைந்தவர்கட் கமுதொப் பானை
        ஆனஞ்சும் ஆடியைநான் அபயம் புக்க
    திருமணியைத் திருமுதுகுன் றுடையான் தன்னைத்
        தீவினையேன் அறியாதே திகைத்த வாறே
....திருநாவுக்கரசு சுவாமிகள்
    மெய்யைமுற் றப்பொடிப் பூசியோர் நம்பி
        வேதம்நான் கும்விரித் தோதியோர் நம்பி
    கையிலோர் வெண்மழு ஏந்தியோர் நம்பி
        கண்ணும் மூன்றுடை யாய்ஒரு நம்பி
    செய்ய நம்பிசிறு செஞ்சடை நம்பி
        திரிபுரந் தீயெழச் செற்றதோர் வில்லா(ல்)
    எய்த நம்பிஎன்னை ஆளுடை நம்பி
        எழுபிறப் பும்எங்கள் நம்பிகண் டாயே
....சுந்தரர் தேவாரம்
                                                “தேவகமாம்
    மன்றமமர்ந்த வளம் போர் றிகழ்ந்தமுது
    குன்றம் அமர்ந்த அருட்கொள்கையே
...திரு அருட்பா

Moolavar  : Sri Virudhagireeshwarar, Pazhamalai Nathar
Consort    : Sri Viruthambigai, Periya Nayagi, Balambigai.

Some of the important features of this temple are...
The temple is facing east with a 5 Tier Rajagopuram. Reliefs of 72 Bharatanatyam dance karanas/styles are available in the 16 pillar mandapam, in front of east side Rajagopuram. The temple is in a huge complex consisting of  5 Rajagopurams and 5 Prakaras.  Moolavar is of swayambhu. Dwarapalakas are at the entrance of sanctum sanctorum. In koshtam Vinayagar, Dakshinamurthy, Lingothbavar, Brahma and Durgai.

The Kailasa parakaram is after the entrance and a platform  is called deepa aradhana mandapa. Next is the Rishaba mandapa. On the south side is the Vibasithu Munivar mandapam ( during procession Utsava murtis will be brought here and it is believed that Vibasithu muni worships the procession deities. ). On the east side of the mandapa is the Agni Theertham and discourse mandapa. Sthala Vinayagar is  little below the ground level and steps are provided to reach the sannadhi. Nandhavanam is around the Chakra Theertham created by Maha Vishnu. On the North east corner there are 28 Shiva Linga agama Shrines, which are believed to be installed by Lord Muruga and worshiped.  Kubera theertham, Yagasala, 100 pillar mandapam with the wheels and pulled by horses are in the Kailasa prakara.

In the Vanniadi prakaram Vanni tree, ( the sthala vruksha is believed to be more than 3000 years old )  Vinayagar, Vibasithu munivar, Ureesa Munivar, Vitharkana chetti and Kuberas sister are under the Vanni tree. In prakaram  Pancha Lingams, Vallaba Ganapathy, Meenakshi Chokkalingam, Vishwanatha Lingam, Arumugar, Sahasra Lingam, Ekambra Lingam, Jambu Lingam,  and Annamalaiyar. On the way to Periyanayaki Amman sannadhi, sannadhi for Navagrahas, Dhandapani.

In the third parakaram sannadhi for 63var, Naalvar, Vinayagar, Rishabaroodar, Yoga Dakshinamurthy, Saptamatrikas, Uruthirar, Matruraitha Vinayagar, Varuna Lingam, Mooppilayar, Dakshinamurthy, Valli Devasena Subramaniar, Vallabha Ganapathy, Chinna Pazhamalai Nathar, Bindhumadhava Perumal,  and Mayura Murugan.

In Ilamai Nayagi Amman  ( Balambigai Amman ) Temple, sannadhi for Gajalakshmi, Bhairavar, Surya Lingam and Suryan.

Ambal Periyanayagi is in a separate temple facing east with a Rajagopuram. Dwajasthambam, balipeedam and Rishabam are after the Rajagopuram. This temple is located in the outer Prakaram, near the North side Rajagopuram entrance. Gugai Murugan and Nadhasharma are also near the Amman Temple.

The temple is believed to be on the hill, of very old ( Pazhaya malai ). It is believed that departed human soul  will be soothed by Lord Shiva and Ambal  with the Shivaya nama mandra.

15th Century Arunagirinathar also worshiped Murugan of this temple and sung hymns in praise of Murugan of this temple.

    அடைத்தார்கட லோர்வலி ராவண
            குலத்தோடரி யோர்சர னார்சின
            மழித்தார்முகி லேய்நிற ராகவர்                              மருகோனே
        அறுத்தாரய னார்தலை யேபுர
            மெரித்தாரதி லேபுல னாருயி
            ரளித்தாருடல் பாதியி லேயுமை                             அருள்பாலா
    விடந்தாரசு ரார்பதி வேரற
            அடித்தாய்கதிர் வேல்கொடு சேவகம்
            விளைத்தாய்குடி வாழம ரோர் சிறை                       மிடிதீர
        விழித்தாமரைபோலழ காகுற
            மகட்கானவ ணாஎன தாயுறை
            விருதாசலம் வாழ்மயில் வாகன                             பெருமாளே               

ARCHITECTURE
The temple is in a huge complex consisting of  5 Rajagopurams and 5 Prakarams. Bas-Reliefs of 72 Bharatanatyam dance karanas/styles are available in the 16 pillar mandapam, in front of east side Rajagopuram.


Erotic stucco images 






HISTORY AND INSCRIPTIONS
As per the inscriptions this place was under Virutharajabayangara valanattu merka Nattu Irungolapadi’s a part Maruvur koorrathu Thirumudhukundram.  Lord Shiva was called as Mudhukundrudaya Nayanar / Thirumudhukundrathu Udayar.

Uttama Chozha’s inscription ( AR 47 of 1918 ) inscriptions records the construction of Snapana mandapa ( bathing hall ), Vimana, and Shrines of Parivara deities by Queen Chembianmahadevi, mother of Uttama Chozha and wife of Kandarathitha Chozha. It also records the gift of Gold and silver ornaments, utensils, copper lamp, one gold diadem of 5 Kalanju gold, Silver plate weighing 389 Kalanju, Silver Jar ( kendi ) of 199 kalanju, 2 gold flowers weighing 1.5 kalanju, Gold forehead plate ( pattam ) weing 1 kalanju & a gold flower for Natarajar – Kutta Perumal , A Gold thali for Uma Bhattaraki, a Pearl and Gold necklace with silver idaikattu.

Uttama Chozha’s 12th year reign inscription ( AR 36 of 1918 ) records the endowment of Lamp for which 45 sheeps are gifted.

Uttama Chozha’s 13th year reign inscription ( AR 59 of 1918 ) records the endowment of worship to Surya for which ¼ th veli dry land ( down stream side of a lake ), which was converted to agricultural land by Kavidikkudi Kulamanan Kuttan.

Uttama Chozha’s 15th year reign inscription ( AR 46 of 1918 ) records the endowment of a perpetual lamp by Kondamadudaiyan Kunran, a Chief of Paravelur for which 10 Kalanju gold was deposited in the Village sabhai and they agreed to supply  one ulakku of ghee to the temple.

Another Uttama Chozha’s 16th year reign inscription ( AR 51 of 1918) records the endowment of a perpetual lamp,  a golden head plate ( pattam ) of  8 kalanju gold, Vessels for offering , cheppu thalikai 50 palam and a Lamp stand. Also gifted 6 ma tax free land for the supply of 4 nazhi rice for evening offering, 8 cows for ghee, 90 sheep for perpetual lamp by Irungonar Naranan Prithi(vi)patiyar    

Koperuchinga’s period inscription ( 134 & 135 of 1902 ) records the gift of  a Mango Hara, Gold for Lamp, Sheep / Goat and Cows.

Kulothunga period inscriptions ( 137 of 1900 ) records the construction of sthabana mandapa by Alappiranthan Ezhisai Mohan alias Kulothunga chozha Kadavaradhithan. 

The Vijayanagar Nayak period  Bhukkana Udayar, Rangappa nayakar, Chevvappa Nayakkar records the various endowments extended to this temple.

Vijayanagara Nayak Period Saka 1545 ( 1623 CE ) inscription  records that Kachirayan, ordered to issue 4 Kalam paddy to Gukai ( Treasury ?)  watchman.  Ranagappamavarayar, gave permission to collect Tax of man load of bundle / moottai, @ 1 Ksu for two bundles, in the market.

The 4 Rajagopurams are constructed during 16th Century by Sevvappa Nayak.

Muthukrishnapparayar period in 1602 CE the panchavarna prakaram was constructed which was destroyed by Muslims invasion.

When  Hait was the British collector to South Arcot district, flooring was laid for kailasa prakaram and still the same is being called by his name.

LEGENDS
As per Sekkizhar’s Periya Puranam, after worship Lord Shiva of Thirumudhukundram Sundarar requested Lord Shiva to give him material / Gold ( as per the experts materials required for annadhanam). So Lord Shiva gave him 12000 gold and Sundarar was happy. Sundarar was little afraid of taking himself to Thiruvarur, requested Lord Shiva to give him in front of the Thiruvarur people so that they will be afraid and surprise. Lord Shiva told him to drop all the gold which he gave it to him in the Manimuktha river and take the Gold at Thiruvarur Temple tank.

    பனிமதிச் சடையார் தாமும்பன்னிரண்டு ஆயிரம் பொன்
    நனிஅருள் கொடுக்கும் ஆற்றால்,நல்கிட உடைய நம்பி
    தனிவரும் மகிழ்ச்சி பொங்கத் தாழ்ந்து எழுந்து அருகுசென்று
    கனவிட மிடற்றினார் முன் பின்ஒன்று கழறல் உற்றார்

    அருளும் இக்கனகம் எல்லாம்அடியனேற்கு ஆரூர்உள்ளோர்
    மருள் உறவியப்ப அங்கே வரப்பெற வேண்டும் என்னத்
    தெருள்உற எழுந்த வாக்கால் செழுமணி முத்தாறு இட்டுஇப்
    பொருளினை முழுதும் ஆரூர்க் குளத்திற் போய்க் கொள்க என்றார்

As per the sthalapurana, during renovation of the temple, Vibasithu Rishi used to give Vanni leaves to the workers which will turned to the money for the quantity and quality of the work, they had done.

In one of the legend, the 16th Century Guru Namasivaya, on his way to Chidambaram,  stayed here and was feeling hungry. So he sung hymns in which he mentioned Ambal a Kilavai. So Ambal in the form of Kilavi – old woman and replied, that an old woman cannot bring food. Again he sung another hymns praising Ambal Periyanayaki as a young woman. Ambal in the form of young woman, offered food. Hence Ambal is called as Balambigai.

   முத்தி நதி சூழும் முதுகுன் றுறைவாளே
   பத்தர் பணியும் பதத்தாளேஅத்தன்
    இடத்தாளே முற்றா இளமுலை மேலார
    வடத்தாளே சோறு கொண்டு வா

POOJAS & CELEBRATIONS
Apart from regular Poojas special poojas are conducted on Pradosham days, Mahashivaratri, 10 days Brahmotsavam in the month Masi ( Feb – March) with 9th day car / temple chariot procession, Vaikasi vasantha utsavam ( May – June ), Aani Thirumanjanam ( June- July ), Arudra Darshan ( December- January ), Skanda Sashti, Abhishek on Pournami ( Full moon ) and Amavasai ( New moon ) days.

TEMPLE TIMINGS
The temple will be kept opened between 06.00 hra to 12.00 hrs and 16.00 hrs to 21.00 hrs.

CONTACT DETAILS :
The land line number +91 4143 230 203 may be contacted for further details.

HOW TO REACH :
The temple is walk able distance from Virudhachalam Bus stand and Railway station. 
The temple is 23 KM from Ulundurpet on Chennai to Madurai High way, 66 KM from Villupuram and 230 KM from Chennai.
Frequent buses available from Chennai and major cities of Tamil Nadu.
Nearest Railway station is Virudhachalam about 500 meters from the temple.

LOCATION OF THE TEMPLE : CLICK HERE











---OM SHIVAYA NAMA---