This is the 233rd
Devaram Paadal Petra Shiva Sthalam and the 116th Sthalam on the south
side of river Kaveri in Chozha Nadu. This place was called Thengur (தேங்கூர்) during the Thevaram period and is now called Thiruthangur.
In Periyapuranam Sekkizhar records that
Thirugnanasambandar came to this temple after worshiping Lord Shiva of
Thirunellikaval and Kaichinam.
நம்பர்மகிழ்
திருஆரூர் வணங்கிப் போந்து நலம்கொள் திருக்காறாயில்
நண்ணி ஏத்திப்பைம்புனல்மென்
பணைத்தேவூர் அணைந்து போற்றிப் பரமர்
திருநெல்லிக்காப் பணிந்து பாடிஉம்பர்பிரான்
கைச்சினமும் பரவித் தெங்கூர் ஓங்கு புகழ்த்
திருக்கொள்ளிக் காடும் போற்றிச்செம்பொன்மதில் கோட்டூரும்
வணங்கி ஏத்தித் திருமலி
வெண்துறை தொழுவான் சென்று சேர்ந்தார்
Thirugnanasambandar
and Vallalar have sung hymns in praise of Lord Shiva of this temple.
புரைசெய்
வல்வினை தீர்க்கும் புண்ணியர் விண்ணவர் போற்றக்கரைசெய் மால்
கடல் நஞ்சையுண்டவர் கருதலர் புரங்கள்நிரைசெய்து
ஆரழலூட்டி யுழல்பவர் இடுபலிக்கெழில் சேர்விரைசெய்
பூம்பொழில் தேங்கூர் வெள்ளியங்குன்ற மர்ந்தாரே......
திருஞானசம்பந்தர் -“நீட்டுமொளிஆங்கூரிக்லை
வேலவனாஅதியர் சூழத்தேங்கூரில் வாழ் தேவ சிங்கமே”..... திரு
அருட்பாமருவாழம் புராசி
யெழு வரையேழும் வலமயிலோன்
வருமுன் தான்போய்ஒருவேழந்தரு
பரனை உமையை வலம் வந்து கனியுடன்
கொண்டோனைப்பெருவேழந்
தீர்த்தன்பு தருமோம் பானைப்பசுந்தேன்
பிலிற்றுத் தூற்றுங்கருவேழ மருந்து
துகிர்ச் செவ்வேழ முகத்தானைக்
கருத்துள் வைப்பாம்........
வினாயகர் துதி .. தல புராணம்
Moolavar : Sri Rajathagreeswarar, Sri Vellimalai NatharConsort : Sri Birugantha Nayagi, Sri Periya Nayagi
Some of the salient
features of this temple are ......The
Temple faces east without an entrance arch or Rajagopuram. Balipeedam
and Rishabam are in front of mandapam. Dwarapalakas, Vinayagar, and Murugan are
at the entrance of the sanctum sanctorum. Moolavar is a little tall with
acca mala, Vibuthi pattam, and silver pirai looks beautiful. In koshtam
Narthana Vinayagar, Dakshinamurthy, Lingothbavar, Brahma and Durgai.
In
Praharam Nalvar, Somaskandar, Vinayagar, Subramaniar, Mahalakshmi, Navagrahas
worshiped Shiva Lingas, Navagrahas Nayagan Saneeswarar, Navagrahas worshiped
Lingams, Maha Bhairavar and Suriyan. Ambal is in a separate temple like
sannadhi.
ARCHITECTUREThe main temple consists of Sanctum Sanctorum, antarala and artha mandapam. The sanctum sanctorum is on a simple pada bandha adhistanam with 3 patta kumudam. A 3-tier brick Dravida Vimanam is on the sanctum Sanctorum. Stucco images are in the Aharai and Karnapathi also.
HISTORY AND INSCRIPTIONSince
Thirugnanasambandar has sung hymns in praise of Lord Shiva of this temple, the
original temple might have existed before the 7th Century, latter the
same was reconstructed as a stone temple during Chozha’s period, extended by
Vijayanagaras and maintained by Pandyas and Nattukottai Nagarathars.
The
recorded inscriptions belong to the Chozha kings, Rajarajan-III, Kulothunga Chozha-III, Rajendra
Chozha-III, and Pandya Kings Kulasekara Pandya periods are found on the sanctum
walls. The inscriptions mainly speak about the endowment of burning perpetual
lamps for which donations were made in terms of Land, money, Goat/sheep, etc,.
Pandya
King Kulasekara Pandya’s 31st reign year inscription records that
NarasingaDevar’s son Alaivayukanda Perumal alias Malava Chakravarthy had
established a pooja in his name called Malava
Sandhi, for the same he has given a gift of 200 kalam paddy and 30 kasus.
Rajarajan-III’s
26th reign year inscription records that Periyathevar Thiribhuvana
Veeradevan Kulothunga Chozha-III’s 30th reign year Karumbuzhan
Thiruvekambam Udayan Thiruchotruthurai Udayan established an endowment of
burning a perpetual lamp for which 4000 kasus and Lamp weighing 200 palam was
gifted t the temple. Another inscription records that a land at Sivapatha Sekara nallur, called “Thirumeikaval” was given to Karumbuzhan Thiruchotruthurai
Udayan, in lieu of that land at another place was received.
Rajendra
Chozha-III’s 12th ( 11+1 ) reign year inscription records that
Thiruthengur merchants had bought land and given it to a Boyan. Then they
decided to give some other land, they gifted 50 kasu which was given to the
temple for the purchase of the above land, and asked to treat that as
thirunamathukani. Due to this, they were exempted from the oil tax, which they
had to give to the temple. This arrangement was done by the temple
authorities.
Rajarajan-III’s
25th ( 24+1) reign year inscription records the endowment of burning
a perpetual lamp for which a land of one
ma was gifted by the Village Sabha. It was agreed ( by the temple authorities )
to supply 30 nazhi ulakku aazhakku oil will be supplied.
Renovations
were carried out by Sri Kanchi Kamakoti Peetadhipathi Jagadguru Sri Jayendra Saraswathi Swamigal’s pon Vizha scheme.
LEGENDSIt is believed that during pralayam
Ma Parvati requested Lord Shiva not to destroy this place. When all the places
are flooded with seawater, clear water stagnates at this place. Hence this
place was called “Thengur”. In another version, this place was with Coconut
trees, hence called Thiruthengur.
Mahalakshmi, left Maha Vishnu to
give wealth to all his devotees when She had seen them, came to earth and
stayed here. She brought one of the peaks of Velli malai – Mount Kailash and
placed on this earth. She did a penance and worshiped Lord Shiva and Parvati. Satisfied with his penance, Lord Shiva and
Parvati appeared and blessed Her. Maha Lakshmi requested Lord Shiva and Parvati
to stay in this Vellimalai and bless the Devotees. Hence Lord Shiva is called Vellimalai Nathar. Thiru - Thirumagal, Thangur - staying / living place,
hence this place is called Thiruthangur, which was later corrupted to the
present name of Thiruthangur.
In another legend, Sukran one of the
Navagrahas lost his eyesight due to the curse of Maha Vishnu. He came to this
place Vellimalai and worshiped Lord Shiva to get rid of the curse. Lord Shiva
as Vellimalai Nathar with Ambal Periyanayaki appeared and relieved him from the
curse. Also granted many boons. The other Grahas too worshiped Lord Shiva
after creating Shiva Linga and Worshiped. Hence Navagrahas are in the form of
Shiva Lingas in this temple.
In another Legend, Ganga Devi felt
that she had become impure due to all the devotees, Sages, and Munis taking baths
and relieving their sins. So She came to this temple, created a Theertham, and
worshiped Lord Shiva. Lord Shiva relieved her from all her sins and asked her
to stay in this theertha itself and relieve the sins of whoever took a dip in the
theertham and worship Him.
It is believed that Suriya worshiped
Lord Shiva of this temple. Every year from March 18th to 24th
Sun rays fall on Moolavar.
POOJAS AND CELEBRATIONSBrahmotsavam
will be conducted in the month Vaikasi as Ekadhina ( one day ),
Apart
from regular poojas, special poojas are conducted on Vaikasi Visakam in the
month Vaikasi ( May – June ), Vinayagar Chathurthi in the month Avani ( Aug –
Sept ), Navaratri in the month Purattasi (Sept-Oct), Skanda Sashti in the
month Aippasi ( Oct – Nov ), Thirukarthigai in the month Karthigai ( Nov – Dec
), Thaipoosam in the month Thai ( Jan – Feb ), Maha Shivaratri in the month
Masi ( Feb – March ) and monthly pradoshams.
VinayagarTEMPLE TIMINGSThe
temple will be kept open between 08.00 hrs to 11.00 hrs and 18.00 hrs to 19.00
hrs.
CONTACT DETAILSThe
mobile number of the Administrative officer of this temple is +91 9443753808 and
other numbers are +91 94443 54461 & +91 4369 237 454 may be contacted for
further details.
HOW TO REACHOn the
bus route from Thiruvarur to Thiruthuraipoondi get down at Nellikka and from there this
temple is 2 KmTown bus
A12 from Thiruvarur to Thirukollikadu passes through this village.The
temple is 20 KM from Thiruvarur 23 KM from Mannargudi, 60 KM from Kumbakonam,
62 KM from Thanjavur, and 352 KM from Chennai. The nearest railway station is Thiruvarur.
LOCATION OF THE TEMPLE: CLICK HERE
நம்பர்மகிழ்
திருஆரூர் வணங்கிப் போந்து
செம்பொன்மதில் கோட்டூரும்
வணங்கி ஏத்தித்
மருவாழம் புராசி
யெழு வரையேழும்
தகவல் களுக்கு நன்றி.தொடர்பு எண்கள் எதுவும் சரியில்லை.. எல்லாம் மாறிவிட்டது
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