Showing posts with label Viluppuram District. Show all posts
Showing posts with label Viluppuram District. Show all posts

Monday, 14 September 2026

Vinayagar worship. Vinayagar Chaturthi 2026. Chozha and Pandya period, Vinayagar images from as individual to bas reliefs in Rock Cut Caves, Tamil Nadu and Karnataka.

ஐந்து கரத்தனை ஆனை முகத்தனை
இந்தின் இளம்பிறை போலும் எயிற்றனை
நந்தி மகன்தனை ஞானக் கொழுந்தினைப்
புந்தியில் வைத்து அடிபோற்றுகின்றேனே! 


LEGEND OF GANESHA
Vinayagar (Lord Ganesha) was created by Goddess Parvati from turmeric paste to guard her door while she took a bath. Goddess Parvati wanted privacy during her bath, so she shaped a boy out of turmeric paste and gave him life. She told the boy to stand at the door and let no one enter. Lord Shiva returned home and tried to go inside. The boy stopped him because he did not know Shiva, and Shiva did not know the boy. Angry at being blocked, Lord Shiva fought the boy and cut off his head.
  
Goddess Parvati became very upset and angry when she saw what happened. Lord Shiva promised to fix his mistake and told his helpers to bring the head of the first living creature facing north that had passed away. The helpers found a baby elephant. Shiva placed the elephant head on the boy's body and brought him back to life.
 
Lord Shiva blessed him and said people would worship Vinayagar first before any prayer, new beginning, or journey. He is known as Vighneshvara, the lord who removes all obstacles and brings good fortune. People celebrate his birthday during the Ganesh Chaturthi festival by installing clay idols and later immersing them in water. After the celebration, the clay idol dissolves in water. It is believed that the Vinayagar idol made out of clay, i.e., earth, goes back to earth.

The different sects of worship in Hinduism are Vaishnavism, Shaivism, Shaktism, Sauram (Sun worship), and Kaumaram (worship of Karthikeya)
Ganapatyam (also spelled Ganapatya) is a highly significant historic sect of Hinduism that centers on Ganesha (Ganapati) as the supreme, all-encompassing deity. While it is often grouped today under the broader umbrella of mainstream Hinduism or alongside Smartism, it historically stood as its own distinct and powerful denomination. In Ganapatyam, Ganesha is not just the elephant-headed god of new beginnings or the remover of obstacles. He is worshipped as Brahman—the supreme, absolute reality, creator, sustainer, and destroyer of the universe. Adherents primarily rely on these two sacred texts, which detail Ganesha's mythology, philosophy, and cosmic significance. Followers believe that meditating on Ganesha and reciting his mantras leads to liberation (moksha) from the cycle of rebirth.
 
In the 8th century CE, the philosopher Adi Shankara established the Shanmata system to unify various warring factions of Hinduism. He synthesized Ganapatyam into one of the six primary systems of worship alongside Vaishnavism, Shaivism, Shaktism, Sauram (Sun worship), and Kaumaram (Murugan/Kartikeya worship. The sect reached its peak popularity between the 10th and 21st centuries, finding its strongest roots in western India, particularly in Maharashtra.
 
Vinayagars are worshipped in the form of Idols and bas-reliefs in rock-cut caves, as early as the 8th century in India, especially in Tamil Nadu.


Vinayagar Periyanai Ganapathy in the Southwest corner of the prakara is large, and a legend is associated with Vinayagar. When Avvaiyar knew that Sundarar was going to Kailash, she also wanted to go there and do pooja hurriedly. Knowing her urgency, Vinayagar asked her to do the pooja slowly, and he would lift her to Kailash before Sundarar reached Kailash. So Avvayar sang the hymns as "Seetha kalaba Senthamarai poo..."



சீதக் களபச் செந்தா மரைப்பூம்
பாதச் சிலம்பு பலஇசைப் பாடப்
பொன் அரை ஞாணும் பூந்துகி லாடையும்
வன்ன மருங்கில் வளர்ந்தழ கெறிப்பப்,


Vatapi Ganapati, Thiruvarur Thiyagesar Temple, brought from the north as a war trophy
Kasukalanju Vinayagar at Thiruvarur

In addition, there are some big temples exclusively dedicated to Vinayagar, with a Rajagopuram, Temple Chariot, etc. The details are written in a separate post on our blog, and links are given below.


--- OM SHIVAYA NAMA ---

Wednesday, 17 September 2025

Ma Sati kal and Hero Stone / Savan Kal, Munnur, Viluppuram District, Tamil Nadu.

The visit to these Hero and Sati Stones at Munnur, Viluppuram District, was a part of “Visit to Shiva, Vishnu, & Jain Temples, Christian Churches and Heritage Sites in and around Pondicherry / Puducherry” on 07th June 2025.


SATI STONE/ MA SATIKAL.
This Satikal is found lying near Mariamman Temple at Munnur Colony. Since this Sati Stone was erected for a lady, this type of Sati Stone is called MA SATI STONES.

In this Sati Stone, the Lady is shown in a sitting posture, in Anjali hastam. A traditional mark of Vaishnavites, Urdhva Pundra / Thilak (நாமம் - Namam) is shown above her head. Both chakra and shankha are also shown on the top of the sati stone.

INSCRIPTIONAL DETAILS: 
This Sati Stone was erected in the Kali Yuga year 4973, on the 25th day of Chithirai (1871 CE). The inscription records that Pethalwar vamsam Nallaraiyan, Saangammal’s son, Sathithu Krishna Nallaaraiyan’s wife, Krishnammal, attained Srivaikuntam (died). This Sati stone was established by Nallavur Kottapali Ayyan.

இக்கல்வெட்டு கலியுக 4973 வருஷம் சித்திரை மாதம் 25 ஆம் நாள் பேதாழ்வார் வம்சத்தைச் சோ்ந்த நல்லரையன் சாங்கம்மாள் குமாரன் சாதிது கிருஷ்ண நல்லாரையன் பாரியாள் கிருஷ்ணம்மாள் சீவைகுந்தம் அடைந்த செய்தியையும் நல்லாவூா் கோட்டாபளி ஐயண்ணனால் இக்கல்வெட்டைத் தானமாகச் செய்தளித்தான் என்பதையும் கூறுகிறது. இக்கல்வெட்டு கி.பி. 1871 ஆம் ஆண்டைச் சார்ந்ததாகும்.

LOCATION OF THE MA SATI STONE: CLICK HERE



HERO STONE /NAVAKANDAM/ SAVANKAL
This Navakanda hero stone is inside the Sri Manthaiveli Selliamman temple premises. The hero stone is locally called “Savankal”. The Hero is in a sama bhanga standing posture. He is shown holding a knife in his right hand, cutting his head. The left hand is on his thigh. The tuft is shown like a greedam and wearing ornaments around the neck and in the elongated earlobes. A half dress is shown below his waist.

INSCRIPTIONAL DETAILS:
Since there is no inscription, the reason for giving the navakandam is not known.

LOCATION OF THE HERO STONE: CLICK HERE



--- OM SHIVAYA NAMA ---

Tuesday, 16 September 2025

Pallava period Sculpture Panels /Sati Stone Panel, Jyeshta Devi Panel and Chandikeswarar, Munnur, Viluppuram District, Tamil Nadu.

The visit to the Pallava Period Sculpture panels - Sati Stone Panel, Jyeshta Devi Panel, and Chandikeswarar at Munnur in Viluppuram District was a part of “Visit to Shiva, Vishnu, & Jain temples and Christian Churches in and around Pondicherry / Puducherry” on 07th June 2025.


PALLAVA PERIOD SCULPTURE PANEL - SATI STONE PANEL
There are two panels preserved in the Adavalleeswarar temple, one depicting the Linga with other deities, and the other depicting Jyeshta Devi.

The bigger panel measures 27 cm x 18 cm. This panel consists of 5 deities depicting Brahma with three heads, Shiva in the form of a tall cylindrical banam (Shiva Linga, equal to the height of the other deities) on a square peeda, Parvati, Murugan/ Subramaniar, and Narasimha from left to right. All the deities are shown wearing ornaments, with two hands in a seated posture on a common pedestal. The left hand is in dhyana posture, and the right hand is in abhaya hastam. Their right leg is folded, and their left leg is hanging. All the male deities are wearing thick yagnopaveetha. Narasimha is shown with open jaws and ears resembling a lion. Muruga / Subramaniar is identified by his crown / makuda. Enclosing the panels appeared in various books.

As per Dr. Nagaswamy, similar panels are available at Manimangalam, Tenneri, Madurantakam, Uttaramerur, Ukkal, and Brahmadesam. As per the experts, the two panels may be assigned to the sixth-seventh century CE, Pallava period. As per the experts, the first panel with 5 deities is a part of the Sati Stone.   

 Munnur
PC website
PC website
PC website
PC website

JYESHTA DEVI PANEL
This Jyeshta Devi panel measures 20.5 cm X 18 cm, found broken on both sides and heavily worn out. This panel consists of six images, of which the first one seems to be a goddess, and the other two are in Anjali hastam, maybe devotees or the donors. Jyeshta Devi is in a sitting posture with a bovine head and holding a club in her right hand. This image is Manthan, son of Jyeshta Devi. On her right is her daughter Manthi.

Munnur

Ref:
1. Origin of Sculptural Art (c), Chap 2: Pallava period - Pallava period (Social and Cultural History), by S. Krishnamurthy | 2017.
2. Munnur, Manimangalam, Tenneri, Madhurantakam, Uttaramerur, Ukkal, and Brahmadesam, vide Nagaswamy, R., ed. Damalica, Vol. I, Part II, pp. 1–5.
3. R. Nagaswamy, “Sati stones from Tamilnad”, in Art and Culture of Tamilnad, Delhi, 1980, pp. 58–59.
4. Article by Dr. Ravichandran and Munnur Ramesh.

CHANDIKESWARAR
This lone idol installed in front of the Sri Santhaiveli Selliamman Temple was mistakenly identified as Lakuleesar. To prove the idol is Lakuleesar, the club with a snake curled around it is not clearly visible. Also, the sitting posture doesn't match; instead, it matches Chandikeswarar. Hence, the experts identify this idol as Chandikeswarar. 

The Chandikeswarar is in a sukasana sitting posture with the left leg folded and the right leg in a hanging position. Lakuleesar is with two hands, holding a Mazhu in the right hand, and his left hand is on his thigh. He is shown with a karanda makuda and wearing ornaments.

This Chandikeswarar may be assigned to the 07th to 8th century Pallava period.

LOCATION OF LAKULEESAR: CLICK HERE

--- OM SHIVAYA NAMA ---

Monday, 15 September 2025

Thiruvinneeswaram Udaiya Nayanar Temple / திருவிண்ணீஸ்வரம் உடைய நாயனார் கோயில் / Sri Vinneeswarar Temple, Peravur, Viluppuram District, Tamil Nadu.

The visit to Sri Thiruvinneswaram Udaiya Nayanar Temple at Peravur was a part of “Visit to Shiva, Vishnu, & Jain temples and Christian Churches in and around Pondicherry / Puducherry”, on 07th June 2025.


It is claimed that this is one of the Thevara Vaippu Sthalam sung by Thirunavukkarasu Swamigal (6-70-2, 6-71-4).

ஆரூர்மூ லத்தானம் ஆனைக் காவும்
          ஆக்கூரில் தான்தோன்றி மாடம் ஆவூர்
பேரூர் பிரமபுரம் பேரா வூரும்
          பெருந்துறை காம்பீலி பிடவூர் பேணுங்
கூரார் குறுக்கைவீ ரட்டா னமுங்
          கோட்டூர் குடமூக்கு கோழம் பமுங்
காரார் கழுக்குன்றுங் கானப் பேருங்
          கயிலாய நாதனையே காண லாமே.  2
… திருநாவுக்கரசு சுவாமிகள்

Moolavar  : Thiruvinneeswaram Udaiya Nayanar
                 Thiruvinneeswara Ydaiya Mahadevar
Consort    : Sri Palliyarai Nayaki

Some of the salient features of this temple are….
The temple faces east, with an entrance arch on the south side. Balipeedam, Dwajasthambam with pothyals, Rishabam are on the east side of the temple. Dwarapalakas are at the entrance of the sanctum sanctorum. Moolavar is on a round avudayar. In koshtam, Vinayagar, Dakshinamurthy, Maha Vishnu, Brahma, and Durgai.

In praharam Nalvar, Vinayagar, Ayyappan, Chandikeswarar, Bairavar, Navagrahas, Chandran, and Suryan. 



ARCHITECTURE
The complete temple was built with bricks and concrete. The temple consists of the sanctum sanctorum, antarala, and ardha mandapam. The sanctum sanctorum is on an upanam and a pada bandha adhistanam with jagathy, kumudam, and pattikai. The bhitti starts with vedikai. The pilasters are of Vishnukatha pilasters with kalasam, kudam, palakai, and pothyal. The prastaram consists of valapi and kapotam with nasikudus. The vimanam above prastaram is of two tiers, greevam and vesara sigaram. Stucco images of Shiva, Dakshinamurthy, Maha Vishnu, and Brahma are in the tala and greeva koshtams.





HISTORY AND INSCRIPTION
As per the temple authorities, this is one of the Thevara Vaippu Sthalam and a Chozha Period old temple has existed in the same place since the 8th – 9th century, and this place was called Thiruvinneswaram. This new temple was constructed, and ashta bandhana maha kumbhabhishekam was conducted in September 2024.
LEGENDS

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on pradosham, Maha Shivaratri, Vinayagar Chaturthi, etc.

TEMPLE TIMINGS
The temple will be kept open from 08.00 hrs to 10.00 hrs, and from 17.00 hrs to 19.00 hrs.
CONTACT DETAILS

HOW TO REACH
This village, Peravur, is about 2.2 km from the Kiliyanur to Brahmadesam road, 3 km from the Ulagapuram Perumal temple, 10 km from the Tindivanam – Marakkanam Road, 18 km from the Tindivanam bypass road, 28 km from the Marakkanam bypass Bus Stand, and 34 km from Puducherry Bus Stand.
The nearest Railway Station is Tindivanam. 

LOCATION OF THE TEMPLE: CLICK HERE




--- OM SHIVAYA NAMA---

Sunday, 14 September 2025

Sri Arultharum Perumal Temple/ ஸ்ரீ அருள்தரும் பெருமாள் கோயில், Peravur, Viluppuram District, Tamil Nadu.

The visit to Sri Arultharum Perumal Temple at Peravur was a part of “Visit to Shiva, Vishnu, & Jain temples and Christian Churches in and around Pondicherry / Puducherry”, on 07th June 2025.


Moolavar  : Sri Arultharum Perumal
Thayar     : Sri Kanakavalli

Some of the salient features of this temple are….
The temple faces east with an entrance arch on the east side. Balipeedam, stone Deepa sthambam, and Dwajasthambam with pothyal, Garudan are in front of the temple.

In the praharam, Kanakavalli Thayar, Andal, Vinayagar, as Thumbigai Alwar, and Anjaneyar. The Anjaneyar Stucco image of about 25 feet tall.

ARCHITECTURE
The complete temple was built with bricks and concrete. The temple consists of the sanctum sanctorum, antarala, and ardha mandapam. The sanctum sanctorum is on an upanam and a pada bandha adhistanam with jagathy, kumudam, and pattikai. The bhitti starts with vedikai. The pilasters are of Vishnukatha pilasters with kalasam, kudaam, palaki, and pothyal. The prastaram consists of valapi and kapotam with nasikudus. The vimanam above prastaram is of two tiers, greevam and vesara sigaram. Maha Vishnu’s various postures are in the tala and greeva koshtams.



HISTORY AND INSCRIPTION
As per the villagers, an old temple existed in the same place, and this new temple was constructed, and ashta bandhana maha samprokshanam was conducted on 15th September 2024.
LEGENDS

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on Vaikunta Ekadasi, Ramar Jayanthi, Hanuman Jayanthi, etc.

TEMPLE TIMINGS
The temple will be kept open from 08.00 hrs to 10.00 hrs, and from 17.00 hrs to 19.00 hrs.
CONTACT DETAILS

HOW TO REACH
This village, Peravur, is about 2.2 km from the Kiliyanur to Brahmadesam road, 3 km from the Ulagapuram Perumal temple, 10 km from the Tindivanam – Marakkanam Road, 18 km from the Tindivanam bypass road, 28 km from the Marakkanam bypass Bus Stand, and 34 km from the Puducherry Bus Stand.
The nearest Railway Station is Tindivanam. 

LOCATION OF THE TEMPLE: CLICK HERE




--- OM SHIVAYA NAMA---