Saturday, 31 May 2025

Warangal Fort / వరంగల్ ఫోర్ట్, Mathwada, Warangal, Telangana.

Warangal Fort is a testament to the Kakatiyas' architectural and strategic skills. Originally used as entrances to a large Shiva temple, the fort's four decorative gates are called Kakatiya Kala Thoranam. The depth of Telangana's history and cultural diversity are symbolized by these arches, which have come to represent the state's legacy. 


HISTORY OF KAKATHIYAS
The twelfth Century witnessed the emergence of a new dynasty “Kakatiyas" with Hanamkonda as its capital. Prola-II was the first independent ruler (1116-1157 CE) of this dynasty with Hanamkonda as the seat of power. His successor Rudradeva (1150-1195 CE) extended the kingdom northwards up to the Godavari delta. He built a fort at Warangal to serve the purpose of a second capital. His Hanamkonda inscription narrates the valiant deeds not only of himself but also of his father Prola. Rudra left no heirs to succeed him, so after he died in war with the Yadavas of Devgiri, his younger brother Mahadeva ascended the throne and ruled the kingdom for a shorter period of three years. Mahadeva was also killed in a battle with the Yadavas and his son Ganapathi was taken prisoner and the kingdom was thrown into confusion. Recherla Rudra the commander-in-Chief of Ganapati Deva, saved the kingdom from disintegration. Meanwhile, Ganapati was released from prison and sent back to rule his kingdom by the Yadava Ruler Jaitrapala. Ganapati Deva Maharaja (1199-1262 CE) was the greatest among the Kakatiya rulers who shifted the capital to Orugallu (Warangal).

Ganapati Deva was succeeded by his daughter Rudramadevi (1262-1289 CE) who due to her velour and able governance of the kingdom and as she attired in male garb was called “Rudra Deva Maharaja”, assumed the regal title "Raya Gajakesari". Her grandson PratapaRudra succeeded to the throne in 1289 CE and ruled till 1323 CE. He was the last ruler of the Kakatiya dynasty. In the final war, he was captured as a prisoner and sent to Delhi by the Ulugh Khan, the son of Ghiyasu-d-Din Tughluq. But PratapaRudra died mid-way. Thus, came the end of the Kakatiya dynasty in 1323 CE. After the defeat of Pratap Rudra Musünnuri Nayaks united seventy-two Nayak Chieftains and captured Warangal from Delhi sultanate and ruled for fifty years.

KAKATHIYAN ARCHITECTURE:
The group of temples and temple complex-related structures in the Warangal region of the Kakatiyan Empire signify a distinct architectural pattern, style, and technology of the period and are representative of a distinct regional style exhibiting local innovation in temple building tradition. Along with Rudreswara Temple, locally known as VeyiSthambhala Gudi (Thousand Pillars Temple) at Hanamkonda the other characteristic temples and temple complexes include Archaeological remains of Swayambhu temple and Keerthi thoranas at Warangal Fort and Rudreshwara (Ramappa) Temple, which is located about 65 km from Warangal. Most of the temples show the character and evolved from the later Chalukyan style of temple architecture. But all the temples and temple complexes of Kakatiyas have a distinct style, technology, and decoration exhibiting the influence of Kakatiyan sculptors. Keerthi Thoranas is another example of a distinct style of Kakatiyas for the gateways to temple complexes, unique only to this region and testimony to highly evolved proportions of aesthetics in temple and town gateways in South India. The Thoranas demonstrate both a creative masterpiece and a continuity and transformation through the interchange of cultural values like that of Buddhist art traditions from the 2nd Century BCE to the 11th Century CE.





 
The Archaeological Survey of India created structures with the damaged components of the temples, to look like shrines and artistic models, which attracts the public to visit this fort. Otherwise, it will be a damaged temple component kept haphazardly. 
  










Ref
Archaeological Survey of India, Display Board at the Temple entrance.
Epigrapica Telanganica, Volume 2, Imperial Kakatiyas.

LOCATION OF THE FORT: CLICK HERE

  Fort Entrance





An amazing sculpture of the dress


Shiva - Bairavar







THE TEMPLE INSIDE THE FORT





Warangal Fort Wall Ruins / వరంగల్ ఫోర్ట్, Mathwada, Warangal, Telangana.

This contains a portion of the Fort's outside wall with a watch tower and bastion. Lightings are being provided by the Archaeological Survey of India for a Night view.

LOCATION OF THE FORT WALLS: CLICK HERE





--- OM SHIVAYA NAMA---

Friday, 30 May 2025

Bhadrakali Temple / Sri Bhadrakali Devastanam / శ్రీ భద్రకాళీ దేవస్థానం, Hanamkonda - Warangal, Telangana.

The Bhadrakali Amman temple is on a small hill between Hanamkonda and Warangal and on the banks of Bhadrakali Lake.

PC - website

Moolavar: Sri Bhadrakali Amman

Some of the salient features of this temple are…
The temple faces west with an entrance arch and a 2-tier Rajagopuram on the east side. Dwajasthambam, balipeedam, and the Vahana Simha are in the maha mandapam. Dwarapalakis are on both sides of the ardha mandapam entrance. Bhadrakali Amman is in the form of a bas-relief on a flat stone and measures 2.7 x 2.7 meters. Bhadrakali is with 8 hands (ashta bhuja) holding various weapons, like a sword, Trishul, Damaru, bell, Asura’s head on a bowl, etc.

PC - website

A replica of Moolavar is in the maha mandapam, along with various vahanas.



In praharam/ mandapam, A Shiva Lingam, Vinayagar, Navagrahas, Rama with Sita and Lakshmana & Hanuman, Utsavars, Nagars, Adi Sankara, etc. Shiva and Parvati, Adi Sankara, and his disciples images are on the rock




ARCHITECTURE
The temple consists of sanctum sanctorum, ardha mandapam, and maha mandapam. The sanctum sanctorum is rectangular in shape, with a salakara vimanam. The temple was built in Chalukyan style. The inner praharam pillars are the remains of Chalukya architecture.






HISTORY AND INSCRIPTIONS
The temple belongs to the 7th century (625 CE), built by King Pulikesi-II, of the Chalukya Dynasty, to commemorate the victory over the Vengi kings. Kakatiyas later came to power in the 12th Century and worshipped as their Kula Deivam.

The Kakatiyas fitted the Bhadrakali Amman’s left eye with a Kohinoor Diamond, which now adorns the crown of British Kings. The story goes like this… Due to the fall of the Kakatiya dynasty to the Muslim rulers of Delhi, the temple lost its prominence. The Kakatiyas negotiated a truce with Allauddin Khilji by offering the diamond in exchange for not being invaded. He sent his slave and confidant Malik Kafur to transport the diamond personally.

In 1950, the temple was renovated by Sri Ganesh Rao Sastri a Devi upasaka along with Gujrati businessman Shri Maganlal Sameja. Many other locals such as Sri Mudumbai Ramanujacharya and Sri Maganlal Sameja, Vangala Guravaiah, Brahmasri Sri Hari Radhakrishnamurthy, Thandra Venkata Rama Narsaiah, Adluri Seetharama Shastry, Tankasala Narasimha Rao, and Maha Tapaswini Mangalambika also contributed in the renovation of this temple.

During the renovation slight modifications are done on the face of Bhadrakali Amman from a fierce look to a beautiful smiling look. Major renovations were carried out including structural changes and the ancient remains are the pillars of the inner praharam.

The front mandapas, Rajagopuram, and Vimanam over the sanctum sanctorum have been built with cement & concrete in recent years. Stucco images of Bhadrakali Amman are on the top of the entrance to Sanctum Sanctorum and on the back side of the temple.

Ref

LEGENDS
The deity in the temple is called Goddess Bhadrakali, yet the image of the Goddess is believed to be transformed by the holy mantras into Tripura Sundari, a rare form that signifies the supreme feminine power of the universe. The word Tripura Sundari literally means ‘beauty of the three worlds’. This state comprising of Goddess Kali form is regarded as the greatest manifestation of Prakriti.

POOJAS AND CELEBRATIONS
Apart from regular poojas special poojas are conducted on Ekadasi, annual Brahmotsavam in the month of April-May. From August to September, Vasanta Navaratri, Shakambari Utsavam, and Sharan Navaratri. Bathukamma Festival is also celebrated, with flower decorations by the women and girls. 




TEMPLE TIMINGS
The temple will be kept open between 05.00 hrs to 13.00 hrs and 15.00 hrs to 20.30 hrs.

CONTACT DETAILS
The temple’s mobile number +919491000707, may be contacted for further details.

HOW TO REACH
Bahrakali Amman temple is on the banks of Bhadrakali Lake. The temple is about 2.4 km from the 1000-pillar temple at Hanamkonda, 4.9 km from Warangal railway station, and 158 km from Hyderabad.
The nearest Railway station is Warangal.

LOCATION OF THE TEMPLE: CLICK HERE








Nagars


--- OM SHIVAYA NAMA---