Tuesday 5 February 2019

Ancient Vestiges at Shravana Betta / Chikka Betta, Kanakagiri, Aretippura, Mandya District, Karnataka.

26th January 2019.
It was decided to see one of the oldest  Bahubali statue on a small hill at Aretipura. We did not know till we reach the hill, there was a excavation site on a small hill before Bahubali Hill. A warning board cautions us at the middle of the rocky hill. The details of this site is given below.


Aratipura, the ancient Tippuru was a popular Jaina center during the reign of Gangas and Hoysalas. The site is located east of the village has two outcrops locally known as Shravanabetta (Doddabetta) and Kanakagiri (Chikkabetta).


The site was first occupied by the Gangas as the earliest records shows. The natural depression of the rocky slope was taken advantage of a deep 'U' shaped trough. The opening in its southern side was closed with a stone masonry wall to retain the rain water with a brick revetment for almost 2m from the outer. Thus a tank was formed to serve the ritual needs of the Jainas. The natural cavern with two inscriptions were used as a cut - in bed located at the central apse of the pond. On the above the rock, 14 Tirthankaras were carved in low relief without any order. In this, only five are finished and remaining are incomplete. On the back side of the same rock, a rectangular unfinished cave was noticed. On the border of the pond ie. On the top, ground plans of four temples, most probably on the cardinal directions were noticed. Apart from the above, loose sculptures - ie. inscribed and architectural members scattered around the site were also noticed. Further top, a temple mound was noticed with half buried. pillars and sculptures which were presently exposed. As one gets top and near the huge Hoysala inscription, the scientific clearance work has revealed 12 temples and 3 secular structures.

The earliest epigraphical reference to the village is found in the Malohalli (Bangalore) plates of Avinita of 559 CE. The Ganjam (Srirangapatna) charts (799 - 800 CE) of the time of Prince Marasimha Ereyappa, son of Sivamara II, invocate jitam Bhagavata, proclaiming  the faith of the ruling king and records the gift of the village “Tippuru” as a brahmadeya to Ponnadi, the chief of Arppole. Another inscribed record in the Saka 838 (916 - 917 CE) of the time of Nitimarga Permanadi refers to the construction of a basadi on the Kanakagiri Tirtha by one Manaleyara in the presence of the king and records the gift of all incomes of the village “Tippeyur” to Kanakasenabhatra.


During the Hoysala period, the Jaina establishment at this place enjoyed great patronage and recognition. A stone inscription lying on the hillock records the grant of the village Tippuru by a general named Gangaraja, during the time of Hoysala king Vishnuvardhana corresponding to 25th December 1117 CE, to a Jaina teacher, Meghachandra Siddhantadeva of Mulasagha, Kanurgana and Tintrinika gachchha. The gradual development of Jainism from a simple cavern to magnificent structures can be noticed at Aratipura.

Bas-reliefs depicting the jaina Tirthankaras on the vertical face of the rock and remains of brick structures on the summit of a small of small granitic hillock called Kanakagiri are some of the important Jaina vestiges available at this site.


The scientific clearance work has also revealed the sculptures of Adinatha, Bahubali, Saraswati, decorated pillars with Tirthankaras and Chowri bearers. The material vestiges in the form of glass and shell bangle pieces, terracotta beads and lamps, stucco heads, iron clamps and chisels, copper pot, stone objects and ceramics were also noticed.


Aratipura was first explored by Dr. T. K. Sharma, former director of the ASI and his team in 1980's. In 1987, both Shravanabetta and Kanakagiri (Chikkabetta) covering an area of ​​around 251 acres were declared as Centrally Protected Monument of National Importance from the DRS of AMASR Act 1958, now under the jurisdiction of Bangalore Circle of the Archaeological Survey of India.

LOCATION:CLICK HERE

















BAHUBALI SCULPTURE ON SRAVANABETTA
Though not extensive, this, in the heart of Gangavadi, was very impressive with both rock cut and structural edifices located on both the hillocks while the Sravanabetta reveals a free standing 2.2m Bahubali sculpture. Geographically and archaeologically, Aratipura was very much identical with that of Shravanabelagola - the famous Jaina site in Hassan District, Karnataka.

LOCATION:CLICK HERE


---OM SHIVAYA NAMA--- 

Monday 4 February 2019

Sri Ravaleshwara Temple at Malahalli, near Mandya, Karnataka.

26th January 2019.
The Visit to this temple was a part of Heritage Temples built by Chozhas and Hoysalas in and around Mandya, Karnataka. After visiting Sri Lakshmi Narasimha Swamy   Temple at Marehalli, we visited this temple.


Presiding deity : Sri Ravaleshwara with two hero stones.

Some of the important details are…
An arch is erected on the main road, about 2 KM from  Malahalli village. The stucco  image of  Ravana worshiping Lord Shiva is at the center of the arch. The temple is about a KM from the entrance arch. Seems that the temple was built in the recent years. The temple is facing east, with a yaga kundam in front. The usual feature of Garuda gamba in Karnataka region is  is not there in this temple.

ARCHITECTURE
The sanctum   sanctorum consists of sanctum and a ardha mandapa. It was told that there are three hero stones in the sanctum. The center relief stone has 4 hands, hence the center relief cannot be a hero stone, hence the relief may be a god. An umbrella is also shown above the image.   On  both sides there are two hero stones.  In addition to this there are few hero stones / Veeragallu around the temple and the details will be posted separately.

LEGENDS
It was learnt that Ravaleswara Okkalu or the family of the deified king Ravana  worships Ravaleswara, a Village deity of this temple. A Naga kallu is installed at the entrance of the sanctum.  Nagars are also at the back side of Temple and it shows that the local people follows the Naga Dharma or Malava Dharma.  Since the stucco image of Ravana worshiping Lord Shiva, the Presiding deity  Ravaleshwara  is also believed to be of Ravana. 

Some experts claims that Ravaleswara is nothing but Ravana,  the Demon king of the epic Ramayana and worshiping of Ravana cult exists in Karnataka from ancient times. The antiquity of the temple decides the age of the Hero stones, may be 400 to 500 years old and the present temple is renovated in the recent years.

 PC : From Website 

HOW TO REACH:
This temple is about 3 KM from Malahalli town.
Malahalli is about 40 KM from Mandya and 36 KM from Kollegal

LOCATION:CLICK HERE





---OM SHIVAYA NAMA---

Sunday 3 February 2019

Sri Amrudeswara Temple / Sri Amrita eshwara Temple, in Ruins at Marehalli, ( in Gangapadi ), Karnataka

26th January.
After visiting Sri Lakshmi Narasimha Swamy temple at Marehalli, we headed to towards Malahalli to Visit Ravaleswara Temple. Happened to see this temple built in Chozha architecture in ruins on the side of the road 


Presiding deity : Sri Amrudeswarar

Some of the important details are…
The temple front mandapa  is in dilapidated condition and ceiling beam is standing on a temporary wooden support. The temple is facing east with a Palipedam and Rishabam. The sanctum sanctorum consists of sanctum, antarala and ardha mandapa. Moolavar is on a square avudayar. The sanctum is constructed with simple padabandha adhisthana and without any koshtam. Vimana is the combination of Nagara and Vesara type built with brick and mortar.


In the outer prakara sannadhi for Navagrahas, Krishnar, Vinayagar and Nagars under a peepal tree. It was told that sun rays used to fall 3 days on moolavar during uttarayana period. Ambal sannidhi is facing south in ardha mandapam with out idol. The Poojari showed us a tiny Amman image and told that the same was found in the Amman Sannadhi.

SUN rays falls on moolavar through Jala

HISTORY AND INSCRIPTIONS
It was told that the temple belongs to the same period of Sri Lakshmi Narasimha Swamy Temple and built by Chozha King Rajaraja –I.

The out side temple was cleared and renovation works are started recently. The Poojari requested us to write in social media to popularize this temple.

HOW TO REACH:
The temple is 43 KM from Mandya and  34 KM from Kollegal.

LOCATION:CLICK HERE





---OM SHIVAYA NAMA---

Saturday 2 February 2019

Sri Lakshmi Narasimha Swamy Temple, Marehalli near mandya, Karnataka.

26th January 2019.
Marehalli was an agraharam during Ganga’s period, and latter named as Rajasraya Vinnagaram during Rajaraja-I ( 985- 1012 AD ), of Chozha dynasty. With the victory of the Hoysalas over Chozhas at Talakad, the agrahara was passed on to them and was subsequently ruled successively by Vijayanagara and latter by the Wodeyars of Mysore, Hyder Ali and Tippu Sultan in that order.


The presiding deity    : Sri Lakshmi Narasimha Swamy
Consort                    : Sri Bhudevi & Sri Neela devi

Some of the salient features of this temple are…
The temple is facing east with a 40 feet Garuda gamba / deepasthambham, Balipeedam and Thulasi madam. On the left a Vijayanagara period 16 pillared Mandapam and on the right is a 4 pillared mandapam.  Sri Veera Anjaneyar Sannadhi immediately after the entrance mottai gopuram. In the mukha mandapam Garuda, Dwajasthambam and balipeedam. The temple might have a Rajagopuram and the Kodipens ( Ganga and Yamuna ) reliefs are kept as loose sculptures on the right side of the entrance. There is Shiva Temple on the right side  from the entrance.

 The Shiva temple

ARCHITECTURE
The sanctum sanctorum consists of sanctum, antarala and Mukamandapa was built during Chozha King Rajaraja-I, in 10th Century. The sanctum is on a virutha kumudha adhitana with kabotham and Yazhivari. An ekathala vimana is over the sanctum. Moolavar Lakshmi Narasimha is with Lakshmi on his lap in sitting posture. Moolavar is also called as Mudukappa and Soumiya Narasimhaswamy. In the 108 pillared prakara sannadhi for Bhudevi, Sri Neela Devi, Nammalvar, Vedantha Desikar.

At the entrance of the main complex on the right side is a Shiva Temple with two thala vimana constructed after Chozha's rule and latter maintained by Hoysalas. The sanctum sanctorum consists of sanctum, antarala and a artha / Navranga mandapa. The temple’s pond with neerazhi mandapa is on the road side. The temple is maintained by the Archaeological Survey of India.

INSCRIPTIONS AND DETAILS
This temple was built by Rajaraja Chozha-I and called as "Rajasraya Vinnagaram".  By conquering Melai Chalukya King Sathriasraya he added his title "Rajarasrayan".   The 108 pillar front mandapa  and other sanctums were built by the Hoysalas and Vijayanagaras. Even-though the temple was built by Rajaraja-I, his inscriptions are not there, but Hoysala King Vishnuvardhan’s Tamil and Kannada inscriptions are found. 1148 AD Vishnuvardhan’s Tamil inscription mentions about donation of a Village called Kanchanur of Vadakarai Nadu and this temple was called as "Narasinga Perumal" temple. The Kannada inscriptions belongs to Vijayanagara and Mysore Vandayars.
 Tamil and Kannada Inscriptions   
Tamil Inscriptions  for the donation of pillars   

TEMPLE TIMINGS:
The temple will be kept opened between 06.00 hrs to 14.00 hrs and 17.00 hrs to 19.00 hrs.

CONTACT DETAILS:
The land line numbers  089718 06449  and  08231 242277 may be contacted for further details.
le web site : http://rcmysore-portal.kar.nic.in/temples/lakshminarasimhaswamytemple/
e-mail address : tah.malavalli@gmail.com

HOW TO REACH:
The temple is 43 KM from Mandya and  34 KM from Kollegal.

LOCATION:CLICK HERE


 Dwarapalaka

 Loose sculptures 

Cocks fight
Temple pond with Neerzhi mandapa
---OM SHIVAYA NAMA---

Friday 1 February 2019

Sri Hanumandeswara Temple / Sri Hanumandeshwara Temple, Bannur, Karnataka.

 26th January 2019.
This Bannuru in T. Narasipura Taluk was an ancient Agrahara known as Vanniyur alias Jananatha Chaturvedi mangalam  during Chozha period and Vakinipura during Vijayanagara Period. 


Presiding Deity : Sri Hanumandeswara
Consort           : Sri Anandavalli / Sri Parvati

Some of the salient features of this temple are…
The temple is facing east with a balipeedam and Nandi. The entrance, up to ceiling level ( mottai Gopuram ) is on the south side. In front of the entrance is a Garuda gamba or Deepasthambham. On the square base, reliefs of  Hanuman, Nandhi and a Man in worshiping posture, may be a donor.

In the outer prakaram a mandapa, Sandikeswara sannadhi, Nagars and Ambal Sannadhi. Ambal sannadhi is also facing east on the right side of the main shrine, built during Vijayanagara period.

ARCHITECTURE
The sanctum sanctorum consists of Sanctum, Antarala, Ardha mandapa and a Mukamandapa. Moolavar is little big, called Hanumandeswara and believed to be installed by Hanuman. A single tier vimana is on the sanctum. The sanctum was built on a  simple adhisthana with jagathy and three face Kumudha. The arthamandapa has the virutha kumudha. The mandapa pillars of Ardha mandapa / Navrang mandapa are in cylindrical shape with cushion capital.


HISTORY AND INSCRIPTIONS
As per the architecture and inscriptions the original temple up to sanctum was built by Sri Purusha, a Ganga King and latter expanded by Rajaraja Chozha-I and Vijayanagaras. As per the Rajaraja Chozha -I's, kannada inscription, starts with his title “ThirumakaL pola … and goes up to 7 lines and mentions a land was gifted for construction of a mandapa. Tamil inscriptions states that land was donated for building Temples to the Mahajana Sabha and Thathanur Merchants. Vishnuvardhan’s kannada inscription mentions this place as “Vadakarai Nattu Vanniyur alias Janarthana Chaturvedi Mangala….” The 1162 A.D inscription speaks about donation of a perpetual oil lamp to this temple. In addition to this there are inscriptions belongs to Hoysalas, Vijayanagaras and Mysore Wodeyars. The inscriptions are white washed completely  and are not in readable condition. These details may be referred from Mysore Records.

Tamil and Kannada inscriptions
The landlines may be contacted for further details : 08227 – 261233 and 260990

HOW TO REACH:
Bannuru is 28 KM from mandya, 33 KM from Mysuru / Mysore and 58 KM from Kollegal.

LOCATION:CLICK HERE


 A Typical Ganga Pillars 
   Chandikeswarar 

Garuda gamba or Deepa sthamba. 
The reliefs of Hanuman on the base of of Garuda gamba or Deepa sthamba. 
---OM SHIVAYA NAMA---