Thursday 23 September 2021

C S I Missionary Chapel, Purasawalkam, Chennai, Tamil Nadu.

When I started writing an article on John Anderson Church, it was told that John Anderson and his wife are laid to rest at Tana Street, Purasawalkam Cemetery. The Cemetery is under the Control of CSI Missionary Chapel, Purasawalkam and need their permission to enter in the cemetery. In the process collected some details of this 200 years old Chapel. 


The details are as follows....  
The oval tablet installed at the north side entrance of this chapel reads as.. Missionary Chapel erected in 1819CE. Ebenezer Centenary  13-12-1919. A  bi-centenary Tablet was unveiled and dedicated by Ret. Rev. Dr. J. George Stephen, Bishop of Madras, C S I Diocese of Madras, on 9th December 2018, in commemoration of  bi-centenary celebration of this CSI Missionary Chapel. As per the tablet inscription reads as...

The Chapel was established by London Missionary Society ( LMS ). First LMS Missionary was Mr Cornelius Traveler ( 1819-1823 CE ). Foundation stone for this Chapel was laid by Rev, Richard Knill, on 12-06 –1819, in presence of nine missionaries of different denominations. The Chapel construction was Completed in 6 months  and dedicated by Mr Nicholson, on 25-12-1819 CE.  Rev. William Hoyles Drew ministered remarkably as a Pastor for 22 years is said to the longest service by a Pastor in this Chapel.  This Chapel was integrated with South India United Church in 1908 and latter came under the control of Church of South India ( C.S.I. ) in 1947 CE.

Chapel’s extension  and renovation started in 1975 and completed in 1976. Rededicated by Rt. Rev. Sundar Clarke, Bishop of Madras on 08-08-1976. The renovated Alter and Vestry was rededicated by Rt. Rev. Dr. Devasahayam, Bishop of Madras on 29-10-2000, in Commemoration of 181st Anniversary. Again the renovated Church was rededicated by Rt. Rev. Dr. Devasahayam, Bishop of Madras on 27-02-2005. 

On the walls of the Chapel some tablets containing inscription of the names for those who served in this Chapel and its development.

In loving memory of C.J. Lucas M.A,, L.T, ( 1882- 1962 CE ), Principal, Teachers Training Institute Viruthumpet, Vellore on the 189th Anniversary of this Missionary Chapel.

In ever loving memory of V. Vedanayagam B.A. L.T., ( 1895-1980 CE) Headmaster London Mission High School, Salem and his wife Ella Chritie ( 1899 – 1981CE ).

In Affectionate remembrance of  Rev. Maurice Philips Ph.D, ( 1838-1910 CE ) 47 years of London Missionary Society, South India and his wife Mary ( ... 1911 AD).

In affectionate memory of Samuel Benjamin, ( 1886 – 1950 CE ), held various position is London Mission Churches, Madras.

Sacred to the memory of Becciam Devadasan ( 1901 CE), Samuel Sathianasen ( 1894 CE aged 7 Years, William Moses ( 1905 CE.. 20 years ) and two infants wife and children of Rev. J.N. Devadasen Pastor, London Mission Church, Madras.

In affectionate memory of  Rev, James Devadason, Pastor of London Mission churches Madras, 1895-1914 Ce and died in 1928 CE.

Sacred to the memory of Mr Sama Daniel (1890- 1962 CE ), CSI Missionary Church Vepery, Madras.

Sacred to the memory of M S Cnanamani B A., ( ... 1920 CE ) S.I.U.C., London Mission Churches, Madras.

In Loving memory of Rev. Z S. Jeevanesan, Pastor of the Church (1934 – 1950 CE ) died in 1965 CE and his wife ,  Mrs Grace Jeevanesan,  died in 1954 CE.










LOCATION: CLICK HERE
---OM SHIVAYA NAMA---

Tuesday 21 September 2021

Sree Ponsolisvarar Kovil / ஶ்ரீ பொன்சோலிஸ்வரர் கோவில், பழங்கரை / Palangarai, Avinashi, Tiruppur District, Tamil Nadu.

The visit to this Sri Ponsolisvarar Kovil, at Palangarai, was a part of Heritage visit to the temples, heritage sites and Hero stones from Vijayamangalam to Avinashi, on 07th August 2021. This place was called as “Palangaraya Nallur” during Chozha period, but now called as “Palangarai”.



Moolavar  : Sri Ponsolisvarar
Consort    : Sri Surumbar Poonguzhali

Some of the salient features of this temple are….
The temple is facing east with a Deepa Sthambam. Nagars with Vinayagar is on the right side of the  Deepa Sthambam under Peepal tree. An entrance mini gopura is after the Deepa Sthambam. Balipeedam and Nandi are after the entrance.  There is no images in the koshtams. Dakshinamurthy  and Durgai are installed at a latter date.

In prakaram Suriyan, Chandran, Bhairavar, Nalvar, Navagrahas, Chandikeswarar, Vinayagar, Sri Valli Devasena Arumugar ( in a single stone with Thiruvasi ) and Pancha Lingas. Ambal is in a separate temple facing east. Sri Nithya Kalyana Srinivasa Perumal with Sridevi & Bhudevi sannidhi with Garudan, Madhvacharya and Ramanujar are in Ambal’s Mukha mandapam. 

ARCHITECTURE
The temple consists of sanctum sanctorum, antarala and ardha mandapam. The adhisthana is of simple pada bandha adhisthana with three patta kumuda. A single tier vesara vimana is on the sanctum sanctorum. Kumbha banjara is in the antarala niche.

The other parivara shrine vimanas are of Nagara style. Temple outside walls are built like Fort walls with bastions.




HISTORY AND INSCRIPTIONS
As per Chozhas Poorva Pattayam, the Naga kannikapuri and a fort was built by Cheraman Perumal and the Chozha King near Thirumurugan Poondi and Nagadeva Mandradi was made to in-charge of the place and Nalla Thambi Pillai as Kanakkar.  The Thirumurugan Poondi inscription also mentions that there was a fort with soldiers stayed near Palangarai. To support this claim, we can still see the temple’s compound walls are built like fort walls. As per the Chozha Poorva pattayam, Karikar Chozha and Cheraman perumal constructed 7 big and 360 small Shiva Temples in Kongu region in the year Kaliyugam 3556 ie 455 CE. But the experts are of the opinion that original temple might have been constructed in 10th century.  Latter extended during Vijayanagara period. The river called Agnima nadhi was flowing on the back side of the temple during ancient times. Now it has shrink to a canal and a check dam was constructed during recent years.

As per the inscriptions this place was called as “Palangarainallur” and Lord Shiva was called as, “Sri Munthondreeswaramudayar” and the same was corrupted to the present name of “Sri Ponsolisvarar”. This place was in Vadaparisara Nadu, one of the 24 Nadus of Kongu mandalam.  Ambal shrine was built during 13th Century.

The Inscriptions recorded from this temple belongs to Chozha Kings Veera Rajendran, Vikrama Chozha and Vijayanagara King Achchutharaya.

Veerarajendran’s 7th reign year ( 1214 CE ) inscription records Merchant group ( வணிகமடியார் ) gave a gift of 48 kalam paddy and Veera Narayananallur Kurichi Villagers promised for offerings / Naivedyam to Lord Shiva Munthondreeswarar. This inscription mentions a place called Anaichupoondi.

Another Veera Rajendran’s 25th reign year ( 1232 CE ) inscription records the endowment of special naivedyam to Lord Shiva during procession  for which paddy was gifted by Kali of Avinashi, who belongs to Kailkolar sect / Clan. ( measurement mentioned as Pazhanchalagai ).

Veera Rajendran’s 7th reign year (1214 CE ) inscription records that Munthondreeswara udayar temple’s Bhattan – A Brahmin - was given liberty for a land given to him as archana bhogam to use or to sell or mortgage or can donate. The inscription is incomplete with lot of mistakes.

The Vijayanagara King Achchutharayar’s period ( 1540 CE ) inscription records that during Achchutharayar’s official VaradhapaNNa Nayakar period, the people of Vadaparisara nadu and the Karai ( Palangarai ) Villagers gave a gift of Land to this temple. The inscription mentions Thulukkar – Muslims..? and the inscription damaged on many places.  

During British rule a British officer with his soldiers camped near the temple. On that night their tents were washed away by the flood in the river. The British officer prayed to Vinayagar to save them. To their prayer the Vinayagar ordered the river give way to them. As a part of Thanks giving the British officer ordered to pay Rs 2 / daily  for poojas vide order no 3136 B.P.G.O No 1625 dated 25.11.1899. It was told that this is continues till date. This Vinayagar is near the river. ( to be verified..?)





LEGENDS
Devotees prays Lord Shiva and Ambal for Child boon, to remove marriage obstacles. It was told that a Parihara pooja will be conducted on all Pournami ( Full moon ) days  at a cost of Rs 2000 and it was told that marriages will be conducted before 90 days. Hope the parihara pooja has to be conducted for Sri Nithya Kalyana Srinivasa Perumal, the same name of Thiruvidanthai Temple Perumal's name. In this place also Similar Poojas will be done for marriage boons. 

POOJAS AND CELEBRATIONS
Apart from regular poojas special poojas are conducted on Pournami, Amavasai ( No moon days ), Kiruthigai, Sashti, Pradosham, Chaturthi, Sankatahara Chaturthi, Theipirai Ashtami, Ekadasi, Shivaratri, Maha Shivaratri, Karthigai Deepam,

TEMPLE TIMINGS
The temple will be kept opened between 07.00 hrs to 12.00 hrs and 17.00 hrs to 20.00 hrs.

CONTACT DETAILS
Gurukkal Prakash’s mobile number +919787592149 may be contacted for further details.

HOW TO REACH
The temple is on the Perundurai – Coimbatore road and Salem Kochi Highway. ( On the service road )
The temple is 5.2 KM from Avinashi, 14.8 KM from Tiruppur,  36 KM from Perundurai, 47 KM from Coimbatore, 57 KM from Erode and 459 KM from Chennai.
Nearest Railway station is Tiruppur.

LOCATION OF THE TEMPLE  : CLICK HERE












Sri Nithya Kalyana Srinivasa Perumal with SriDevi and Bhoodevi 
Alwars Madhvacharya, Ramanujar and Garuda
--- OM SHIVAYA NAMA --- 

Monday 20 September 2021

Thai Nadukal / தாய் நடுகற்கள், Vadamugam Kangayapalayam, Semba Gounden Palayam and Kunnathur, Tiruppur District, Tamil Nadu.

The visit to these Thai Nadukals,  at  Kangayapalayam and Semba Gounden Palayam was a part of Heritage visit to the temples, heritage sites and Hero stones from Vijayamangalam to Avinashi, on 07th August 2021. These two Nadukals are little different from the Thai Nadukals available at Kunnathur and Malayapalayam. The real purpose of erecting this Thai Nadukal are not known. The experts are with different opinions.

Thai Nadukal at Kangayampalayam, Tirupur District 
In the Thai Nadukal at Kangayampalayam, the mother is in sitting in Sukhasana posture holding the baby in the right hand, keeping right leg on the ground. Cattle Cow / buffalo are shown on both sides. A big tuft is shown on her right side. She wears ornaments in her elongated earlobes and around the neck.

THE LOCATION OF THIS THAI NADUKAL : CLICK HERE


Thai Nadukal at Semba Gounden Palayam near Avinashi. 
In this Thai Nadukal at Semba Gounden Palayam, the mother is in sitting in posture holding the baby in the left hand, keeping both legs on the ground. Cattle  Cow / buffalos are shown on both sides of her legs. A big tuft is shown on her left side. She wears ornaments in her elongated earlobes and around the neck.

THE LOCATION OF THIS THAI NADUKAL : CLICK HERE


Thai Nadikal at Kunnathur.
This Thai Nadukal is on western part of Kunnathur Sandhai near Tea Stall. In this the mother is shown in standing Posture keeping the infant on her Hip. Cattle are shown on both sides. 

LOCATION OF NADUKAL : CLICK HERE 

---OM SHIVAYA NAMA ---

Sunday 19 September 2021

Sri Arulmigu Sivalapuri Amman Temple / அருள்தரும் ஸ்ரீ சிவளாபுரி அம்மன் திருக்கோவில், நடுவச்சேரி and Hero stones, Naduvachery / Naduvacheri, Tiruppur District, Tamil Nadu.

The visit to this Sri Sivalapuri Amman Temple at Naduvachery / Naduvacheri was a part of Heritage visit to the temples, heritage sites and Hero stones from Vijayamangalam to Avinashi, on 07th August 2021. This place was called as Sevalaipoondi in olden days


The Main Deity        : Sri Sevalapuri Amman

Some of the salient features of this temple are…
The Temple is facing north with an entrance arch. Stucco image of Sevalapuri Amman is on the front and back of the arch. A Swing, a Deepa Sthambam with Mandapam ( one of the pillar has the image of the donor ) and Kundam are after the entrance arch. A 2 tier Rajagopuram is at the entrance of temple with Sri Sevalapuri Amman’s stucco image on the top. Amman in the sanctum is with 8 Hands. ( May be Bathrakali – please refer the details given below ). In Koshtam, Manonmani, Goumari, Uma Maheswari, Durga and Vishnu Durgai.

Simha Vahana, Dwajasthambam, Balipeedam, Trishul are in the Mukha mandapam.  A Big size Male and female ( Village style ) Dwarapalaka and Palaki are at the entrance of the Ardha mandapam

In prakaram the Sthala Vruksham Kila maram, with two memorial / Hero stones, Vinayagar and many Hero and sati Stones are under tree near Vinayagar shrine. 

ARCHITECTURE
The Temple consists of  sanctum sanctorum, ardha mandapam and a open Mukha mandapam. The mukha mandapam ceiling has the bas- relief of Avinashi Sri Avinashilingeswarar temple’s sthala purana – a Child comes out of Crocodile’s mouth, and symbolic representation of Solar and Lunar eclipse through Snakes, sun and moon.

A two tier Gopura is on the sanctum sanctorum with stucco images of Amman’s various Avadharas, Vinayagar, Murugan, Vimanam Tangis etc,. 

The Ardha Mandaapam and Mukha mandapam pillars has interesting bas- reliefs. Based on the style, these may belongs to Vijayanagara Nayaks period. One of the relief is little interesting. A Shiva Linga is shown on one woman’s head. ( A pallipadai temple…? ).





HISTORY AND INSCRIPTIONS
Since the original temple’s details are not known, experts are of the opinion that the present temple may belongs to 16th to 17th Century.  As per Chozha’s Poorva pattayam, The Chera king along with Mudali sadaiappan and Kathoori Rangappa Chetti, came to this place after worshiping Lord Shiva of Konapuri. When Cheraman Perumal wishes to establish a Village on his name, asked the Hunters / Vedars to clear the forest, the Seval BardraKali, who guards this “Sevalapoondi” forest came and asked Chera King a “Bali”. The Chera King promised to give a bali after constructing a temple for her.  As promised Chera King  constructed a temple for that Durga and gave mupbali முப்பலி – Goat-Pig- Cock. After clearing the forest this place “Naduvan Chery”  ( Latter called as Naduvachery ), with Fort and an eri / Tank was established by Chera King Cheraman Perumal in the name of a Person “Naduvan”, an Irulan who was residing in this forest.

The Sengunthar Mudaliars of Annadhana Chatram Gothram ( Samayam Pattakarar ) and Annanooran Gothram, those belongs to Palani, Dindigul, Naduvacheri, Avinashi, Annur, Coimbatore and Tirupur worships Sevalapuri Amman as their Kula deivam.

In the 1891 CE,   Nallasiva Veera Chetty’s son Murugan Chetty, who belongs Kottai Velampalayam excavated the Theertha Well and constructed the Compound Wall.

In 1891 CE ( kaliyuga 4992 ), the entrance mandapam with doors are gifted by the Karukkampalayam Periyayi Palayam Samy Chettiar’s son Nanjappa Chettiar.



Another damaged inscription records the renovation of the temple, painted on the inscriptions and what it records is not known.Many words do not have any meaning.

  1. ( ஸ்வத்திஸ்ரீ…?) ….வயாத்த 14    செ
  2. 100 சேவல   வீறன் வநல்
  3. (ரோம்) தட்சணயனத்தில் ப்
  4. கத்தில் சத்த மயம் தப மோக
  5. னமத்து சிக்க  தேவர் சக
  6. (வய )    தனமலி  தாசிப
  7. ட்டக்….. லி
  8. மக்கு…. கன்…..

As per Kongu Satakam, Sevalapuri was one of the 35 Villages of Arai Nadu. The Kongu Satakam goes like this.... 
ஆறைநாடு
சேவைநகர் அன்னியூர் வெள்ளாதி கோமங்கை
            திசைபுகழ வாழ்முடுதுறை
தென்கவசை துடியலூர் நீல நகர் பேரையொடு
            தெக்கலூர்கரை மாதையூர்

மேவுபுகழ் அவிநாசி கஞ்சைகா னூர்கரவை
            வெண்பதியும் இருகாலூரும்
விரைசேரும் உழலையொடு வடதிசையில் உறுகின்ற
            வெள்ளையம் பாடிநகரும்

நாவலர்க்கு இனிதான திருமுருகன் பூண்டியொடு
            நலசெவளை பழனைநகரும்
நம்பியூ ரோடெலத் தூருக்கிரம் புலவர்
            நகரமுடன் இனிமையான

கோவில்நகர் தொண்டைமான் புத்தூரு முட்டமே
            கூடலூர் சிங்கநகரும்
குடக்கோட்டூர் குள்ளந் துறைப்பதியு  வாள்வந்தி
            கோட்டைக்கரை ஆறு நாடே 

LEGENDS
A prehistoric peoples arrow sharpening place, at Ganeshapuram a part of Karukkampalayam ( 3 KM away from this temple ) is associated with the sthala purana of this temple. Local people believes that these shallow pits are due to the Sevalapuri  Amman kneeled down and played here and these are the markings of Amman’s knees.

Devotees prays Amman for Child boon, to remove marriage obstacles, Graha doshas, etc,.

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on Pournami, Amavasya. Aadi Amavasya, Fridays, etc,. In Chithirai month Kundam festival is conducted in a grand manner.

TEMPLE TIMINGS
The temple will be kept opened between 07.00 hrs to 10 hrs and 17.00 hrs to 19.00 hrs.

CONTACT DETAILS
Since the temple is under the control of Avinashi Avinashilingeswarar Temple, The officials may be contacted on the land line 04296 – 273113 and 274113 may be contacted for further details.

HOW TO REACH
The temple is on the Avinashi – Naduvachery – Koottapalli Road.
The temple is 1 KM from the Village, 7 KM from Sevur, 13 KM from Avinashi, 17 KM from Kunnathur, 20 KM from Avinashi, 50 KM from Coimbatore and 460 KM from Chennai.
Nearest Railway station is Tiruppur

LOCATION OF THE TEMPLE : CLICK HERE










Solar and Lunar eclipse & Avinshi Temple Sthala purana


The Shiva Linga above this lady's head.. means What..?.. and right side is a donor
--- OM SHIVAYA NAMA ---