Saturday 6 November 2021
Friday 5 November 2021
Mela Tirupati Sri Padmasani Thayar Samedha Srinivasa Perumal Temple / மேல திருப்பதி ஸ்ரீ பத்மாஸனி தாயார் சமேத ஸ்ரீனிவாச பெருமாள் கோயில். வேங்கைவாசல் / Vengaivasal, Medavakkam, Chennai, Tamil Nadu
This
Srinivasa Perumal Temple is on a small / tiny hill at Medavakkam, like
Tirupati, a KM away from the Medavakkam Junction. Hence this temple is called as Mela Tirupati. Devotees considers this
temple as equivalent to Tirupati Balaji temple.
Moolavar : Sri Srinivasa PerumalConsort : Sri Padmasani Thayar
Some
of the Salient features of this temple are…The
temple is facing east with Two entrance
arches, of one is one the Velachery to Tambaram Main road and the other one is
at the base. From the hill base the path to the temple is sloppy / ramp with 14
steps. Balipeedam, Dwajasthambam and Garudan are in front of the mukha
mandapam. Moolavar Sri Srinivasa Perumal is little shorter similar to Tirupati
Balaji holding Sangu & Chakra in the upper hands and lower hands are in
abhaya and kati hastam. The moolavar is believed to be of
swayambhu. Utsava Murti Arulvanna Perumal is with his consorts Sridevi and
Bhoodevi are in front of moolavar. The
other utsava murtis are Lakshmi Narasimhar, Santana Gopalan, Kalinga Nardanar
and Krishna.
In
Praharam, Garuda is opposite to Moolavar Sannidhi, Bhakta Anjaneya as Anugraha Anjaneya
is opposite to Padmasani Thayar sannidhi, Ramar Paduka opposite to Andal
sannidhi, Adi Varahar is in standing posture holding Sangu & Chakra in the
upper hands and lower hands are in abhaya hastam and Kati hastam ( believed to
be of swayambhu ), Yoga Narasimhar ( Both are facing north ), Sudharsanar is with
multi arm in the pose of moving forward & on the back side Yoga Narasimhar, Pattabhi Ramar with Sita, Lakshmana & Hanuman and Venugopalar.
ARCHITECTURE The
Temple consists of Sanctum Sanctorum,
ardha mandapam. On both sides of the ardha mandapam, sannidhis are for
Sri Padmasani Thayar ( In sitting posture with 4 hands in abhaya varada hastam
) and Andal. An Ekathala Dravida Vimana is over the main sanctum sanctorum. Stucco
images of Hayagreevar, Narasimhar, Varahar and Maha Vishnu are in the Greevam. Stucco
images of Garudan is on the 4 corners of the greevam. Ekathala Nagara style
Vimanas are also constructed on Sri Padmasini Thayar and Andal sannidhi.
The
Adhisthana is not followed any of architecture styles. Two Small balipeedas are
on the back side corners of the adhishtanam. A Pillared mukha mandapam is in-front of the Sanctum Sanctorum. The Ceiling of the
Mukha mandapam has the bas reliefs of Fishes and Snake with Sun & Moon.
This represents the Solar and Lunar eclipse.
HISTORY AND
INSCRIPTIONSThere
are some traces of 16th – 17th Century Vijayanagara
period inscriptions found on the west
and north wall of sanctum sanctorum. Hence the original may be existed before
16th Century. During Vijayanagara period Shiva and Vishnu temples
were constructed in and around Medavakkam. A Shiva Temple at Medavakkam has the
Vijayanagara period architectural features
and inscriptions. The original temple was reconstructed after completely
dismantled and reconstructed after the stones are numbered with Tamil numbers.
Jeernodhara maha kumbhabhishekam was conducted on 06th March 2003 and in the
year 2015.
The
Road side and the Hill base entrance arches are built in 2006 and inaugurated
by the Tambaram MLA SR Raja, on 18th August 2006.
LEGENDSSrinivasa
Perumal is very much similar to Tirupati Balaji, but shorter in height. Hence,
it is believed that, those who couldn’t go and offer prayers at Tirupati Balaji
temple can offer at this Mela Tirupati Srinivasa Perumal temple. The devotees
follows the procedure of worshiping the moolavar after worshiping Adi Varaha
Perumal, similar to Tirupati.
POOJAS AND
CELEBRATIONSPoojas
are conducted as per Pancharatra agama. Apart from regular Poojas special
poojas are conducted on Kalyanotsavam in the month Panguni ( March – April ),
Garuda Utsavam in the month Purattasi 3rd Saturday ( September –
October ), Pavithrotsavam in the month Karthigai ( November – December ), Vaikunda
Ekadasi in the month Margazhi ( December – January ), English New Year day and
Tamil New Year day in the month Chithirai ( April – May ), Rama Navami,
Gokulashtami, Navaratri, Deepavali, Purattasi Saturdays, Hanuman Jayanthi and all important Vaishnava functions.
TEMPLE TIMINGSThe
temple will be kept opened between 07.00 hrs to 10.30 hrs and 17.00 hrs to
20.00 hrs.
CONTACT
DETAILSThe
temple is located on 5/100, Pillayar Koil Street, United Colony, Sowmya Nagar,
Vengaivasal, Medavakkam, Chennai, Tamil Nadu 600100,Kovil
mama may be contacted on his mobile +919994826352, for further details.
HOW TO REACHThe
temple is about a KM from Medavakkam Junction, 8.4 KM from Velachery
Vijayanagar bus stand, 10.5 KM from Pallavaram Railway station, 9.7 KM from Tambaram Railway station, 23 KM
from Chennai Central.Nearest
Railway station is Tambaram, where express trains will stop.
LOCATION OF THE
TEMPLE : CLICK HERE
---OM
SHIVAYA NAMA ---
ARCHITECTURE
Labels:
Chennai,
Temples & Sculptures,
Vishnu Temples
Thursday 4 November 2021
Neelavarna Perumal Temple / ஸ்ரீ நீலவர்ண பெருமாள் கோயில், நன்மங்கலம் / Nanmangalam, Chennai, Tamil Nadu.
Sri
Neelavarna Perumal Temple at Nanmangalam
was a part of “Pallavapuram”, called during Pallava Period, now called as
Pallavaram. Pallavaram is known for its Prehistoric existence through finding
of stone tools, by Bruce Foote and the 7th Century Rock Cut Cave
excavated by Pallava King Mahendravarman-I, which is presently occupied a
Mosque / Dargah. Moolavar : Sri Neelavarna PerumalThayar : Sri Mahalakshmi as Vedavalli Thayar
Some
of the salient features of this temple are…The
temple is facing east with an entrance Gate.
Deepa sthambam, Balipeedam, Dwajasthambam and Garudan in anjali hastam are in the Dasavathara shobana Mandapam. Stucco
images of Maha Vishnu’s Dasavathara is on the top side wall of the Mandapam.
Moolavar Sri Neelavarna Perumal is with Sridevi and Bhoodevi. Perumal is
holding Sangu and Chakra in the upper hands and lower hands are in Abhaya and
kati hastam. Utsava murti is with consorts, Andal, Nammalwar, Ramanujar and
Krishna are in front of Moolavar. Anjaneyar’s bas –reliefs are on the both
sides of the ardha mandapam entrance. In Koshtam Lakshmi Varahar, Lakshmi
Narasimhar and Lakshmi Hayagreevar.
In
Praharam Nammalwar ( Kaari Maaran ), Ramanujar, Sudharsanar (
Chakkarathalwar ) & Narasimhar, Anjaneyar
and Maha Lakshmi as Vedavalli Thayar.
ARCHITECTURE The
temple consists of Sanctum Sanctorum, antarala, ardha mandapam and a
Dasavathara Sobana Mandapam / Mukha mandapam. The ardha mandapam holds the original pillars.
A 3 tier stucco Dravida Vimana ( Anandanilaya Vimana ) is above the sanctum
sanctorum. The First level sala koshta images of Lakshmi Varahar, Lakshmi
Narasimhar and Lakshmi Hayagreevar are very much similar to the Deva Koshta
images. In addition to that, images of
Vishnu’s various postures and
Vimanam thangis are on the Vimana. Since adhisthana is below the ground level,
what type of architecture followed is not known.
The
Chrompet Road is passing on the north side
of the temple, abutting the sanctum sanctorum. Due to this there is no prahara
on the north side of the temple. A Separate Iron sliding door is provided to
access the north side Koshta murti Lakshmi Hayagreeva and do pooja by the Bhattars.
HISTORY AND
INSCRIPTIONSThe
original temple is believed to be constructed during 8th Century Pallava period may be
during the Pallava King Rajasimha Pallava ( 2nd Narasimha Pallava )
who ruled between 680 – 728 CE. An inscription stone ( the letters are not
legible to read ). During Pallava period, this place might have been gifted to
Brahmins or Vedic Brahmins were lived in large numbers and called as
Chathurvedimangalam and now called as “Nanmangalam”.
The
Pallava period brick temple was reconstructed and present structure may be 300
to 400 years old. Maha samprokshanam was
conducted on 30th April 2006 and in 2010, after constructing the
Thayar, Sudharsana and Yoga Narasimhar Sannidhis.
The
present Dasavathara Shobana mandapam was built in memory of Arasanipalai Sri
Ragunathachariyar, Srimathi Sr Rangammal and Srimathi Sri Ethugiriammal at a
cost of Rs 10816.00.
The
temple is being maintained by the "NEELAVARNA PERUMAL BHAKTHA JANA
KAINKARYA SABHA", which was stated on 14th April, 2003. Air
conditioning and Electrical wiring were
done through Sri Rajagopalan Bhattacharya swami (
previously working in Thiru Vada Mathurai - Mathura Divya Desam ), Sri Bhaskar
Rao and other devotees.
LEGENDSThis
Neelavarna Perumal Temple is believed to an abhimana sthalam of the
“Thiruneermalai Neelavarna Perumal” Temple, one of the 108 Divya Desams.
Poojas
are conducted as per the Vaikhanasa Agama earlier was changed to Pancharatram as per Perumal's wish.
This
temple is a parihara sthalam and dosha nivarthi sthalam. It is believed that Sri Neelavarna Perumal
used to talk to the devotees directly.
Once
a devotee was in distress and tension came to this temple and prayed to Sri
Neelavarna Perumal, to get relieved. After praying, he had forgotten the way and
was walking through the fields. On the way happened to see a herdsman with
cattle. The devotee asked the way to the
herdsman. The herdsman pointed the right path and told further that his
problems will be solved after praying Sri Neelavarna Perumal. Due to tension
and distress, the devotee passed the hurriedly. After walking some distance,
the devotee turned back to say thanks. To his astonishment the herdsman disappeared
and only cattle were grazing. Next day the devotee had received a telegram,
saying that, the cause for this distress was wrongly reported. Thus Sri
Neelavarna Perumal proved his existence and talking to his devotees.
POOJAS AND
CELEBRATIONSApart
from regular poojas, special poojas are conducted on Purattasi Utsavam, Kalyana
Utsavam, Annakooda Utsavam, Vaikunta Ekadasi, festival of Nammalwar
Moksham and Vaikunta Dwara opening,
Thiruppavai Utsavam, Navaratri Utsavam with Unjal Seva, Deepavali, Karthigai, Gokulashtami, Uriyadi Sevai, Sri Rama Navami, Panguni Uthiram, Vaikasi Visakam, Satyanarayana Pooja on Full moon days and Makar Sankranti.
TEMPLE TIMINGSThe
temple will be kept opened between 07.30 hrs to 10.00 hrs and 17.00 hrs to 19.30 hrs.
CONTACT
DETAILSThe
Sabha members may be contacted for further details. Sri. E.Ravi, President -
(R) 2247775, Sri. V.Bhaskara Rao, Secretary (R) 55914925Cell - 9283165253 (
email id - bhaskarvenkatrao@gmail.com)Temple
website
HOW TO REACHNanmangalam
is about 7.5 KM from Pallavaram Railway station, 8.7 KM from Tambaram Railway
station, 24 KM from Chennai Central.Nearest
Railway station where express trains will stop is Tambaram.
LOCATION OF
THE TEMPLE : CLICK HERE
---
OM SHIVAYA NAMA ---
The
temple consists of Sanctum Sanctorum, antarala, ardha mandapam and a
Dasavathara Sobana Mandapam / Mukha mandapam. The ardha mandapam holds the original pillars.
A 3 tier stucco Dravida Vimana ( Anandanilaya Vimana ) is above the sanctum
sanctorum. The First level sala koshta images of Lakshmi Varahar, Lakshmi
Narasimhar and Lakshmi Hayagreevar are very much similar to the Deva Koshta
images. In addition to that, images of
Vishnu’s various postures and
Vimanam thangis are on the Vimana. Since adhisthana is below the ground level,
what type of architecture followed is not known.
Once
a devotee was in distress and tension came to this temple and prayed to Sri
Neelavarna Perumal, to get relieved. After praying, he had forgotten the way and
was walking through the fields. On the way happened to see a herdsman with
cattle. The devotee asked the way to the
herdsman. The herdsman pointed the right path and told further that his
problems will be solved after praying Sri Neelavarna Perumal. Due to tension
and distress, the devotee passed the hurriedly. After walking some distance,
the devotee turned back to say thanks. To his astonishment the herdsman disappeared
and only cattle were grazing. Next day the devotee had received a telegram,
saying that, the cause for this distress was wrongly reported. Thus Sri
Neelavarna Perumal proved his existence and talking to his devotees.
Wednesday 3 November 2021
Sri Muchukundeswarar Temple / Muchu Kundesvara Temple / ஸ்ரீ முசுகுந்தேஸ்வரர் கோயில், கொடும்பாளூர் / Kodumbalur, Pudukkottai District, Tamil Nadu.
The visit to this Sri Muchukundeswarar Temple at
Kodumbalur was a part of Heritage Visit to temples around Keeranur in
Pudukkottai District, organized by “Yaaooyakay – யாஊயாகே” group on 2nd
and 3rd, October 2021. This place is
called as Chengal medu, since there were no of temples might have existed and
the Nandis are scattered around this area as its remains.
Moolavar : Sri Muchukundeswarar
Some
of the salient features of this temple are … The
temple is facing east with a Nandi in mandapam. A mandapa with squatting lion /
simha pillar entrance is on the left
side of the temple. Ambal is in a separate sannidhi facing South. No images are found in the Koshtas.
ARCHITECTUREThe temple consists of Sanctum sanctorum, antarala,
ardha mandapam and Mukha mandapam. Ambal temple is in the open mukha mandapam
facing south. The sanctum sanctorum is with simple padabandha adhisthana.
Jagathi, threepatta kumuda and pattigai is in the adhisthana. In Bitti no vedhigai
is found. The Brahmakantha Pillars divides the wall in to Karnapathi,
Salaipathi. Panchara is in the akarai. The slaipathi is extended outwards forms
as pathra salai. The pilasters has the usual components of Kalasam, Thadi,
Mandi, palagai, veerakandam and Pothyal. Tharanga pothyal is shown of the
pilaster top.
The prastaram is with valabi, kapotham and
viyalavari. Nasis and palaikarukku are found on the kapotham. Nethra nasi is
found on the karnapathi. Bhutaganas are in the valabi.
Veena Dakshinamurthy, Mahavishnu and Brahma are
found on the first level Vimana. The
greeva portion also has the koshtas the
similar images of first level. The thala Rishabas are on all the four corners.
The Sikaram is of Nagara style with maha nasis on
all the four sides. Alpa nasis also found in between maha nasis. The Kalasa /
stupi is also similar shape of the greevam. Since the complete Vimana is built
with stone from Adhisthana to stupi, the vimana is suddha Nagara Vimana.
HISTORY AND INSCRIPTIONSAs per the inscriptions this place was called as
Thirumudhukundram and Lord Shiva was called as Thirumudhukundramudaya Nayanar. It
is believed that this temple was built during 10th Century, by the
Mahimalaya Irukkuvel, one of the Chieftain of Parantaka-I, The sanctum
sanctorum was built during Parantaka Chozha’s period and Ambal sannidhi and
mukha mandapa was built at latter date during Vijayanagaras.
The Parantaka Chozha’s 14th reign year inscription
records that this temple was constructed by the
Mahimalaya Irukkuvel alias Parantaka Veerachozhan Kunjaramallan.
Kulothunga Chozha’s 6th reign year
inscription records that the renovation of the temple, which are found damaged.
A fragment inscription on the Mukha mandapa
adhisthana kumuda mentions the name of Sundra Chozha, PeNdati / பெண்டாட்டி, and Uthama tha. Here the Pendati means not the wife, but a cook who
cooks food / servant.
The inscription on one of Mukha mandapa pillar
records that the pillar was donated by Kodumbalur Kolanchetti Kambanatha
Santhathanukka Pallavaraiyan.
Kovi Rajakesari’s 11th reign year inscription records the
endowment of burning a perpetual lamp by a person of Kodumbalur of Urathur
Kootram.
Chonadu vazhangiaruliya Sundara
Pandyan 28th reign year inscription Siva Brahmin Alwan
Thirukokodungundramudayan alias Kulaseka Brahmatharasan, Madathipathis and
Temple officials gifted 6 ma land for the artha jama pooja and Naivedyam.
Kulasekara Pandya period inscription records that the Visayapancharan thirumadapalli was gifted by
the Mudhusolkudi Nattu nattavar ( thanmam ).
The Vijayanagara King Mahamandaleswarar Ariyarayan Mallikarjuna rayar period inscription records
that the Adaikalamkathar daughter Vazhiththunai Perumal Pillaiyilla kaana… ( son …?), and her daughter Meiyarai and her
sister Vazhithunai as Devaradiyars given to this temple. They were given 3 ma
land and paddy.
Kaoparakesari Chozha Irukkuvel’s 7th reign year inscription
records that as per the request of Azhaganveerachozha Viswakarma and Kanmalar, a
kala pooja on their name was created and Land was gifted for Naivedyam and
prayer. HOW TO REACHThe temple is about 750 meters off Pudukottai –
Manaparai Main road. The temple is about 9 KM from Viralimalai, 37 KM
from Tiruchirappalli, 38 KM from Pudukkottai, 39 KM from Keeranur and 365 KM
from Chennai.Nearest Railway Station is Tiruchirappalli.
LOCATION OF THE TEMPLE : CLICK HERE
Clouds in the form of Vimanam and RishabamClouds in the form of Vimanam and Rishabam
Veenadharar on the Vimana--- OM SHIVAYA NAMA ---
Some
of the salient features of this temple are …
Kovi Rajakesari’s 11th reign year inscription records the
endowment of burning a perpetual lamp by a person of Kodumbalur of Urathur
Kootram.
Clouds in the form of Vimanam and Rishabam
Clouds in the form of Vimanam and Rishabam
Veenadharar on the Vimana
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