9th August 2015
While I was searching the Aalayam Kanden website, I understood that
Srimathi Padmapriya Baskaran is organizing a one-day trip to Thakkolam (click
here), Melpadi, Pullalur, and Thiruvalam on 9th August 2015
for Ponniyin Selvan Group (Click here Click Here). Even though I had been earlier to Thakkolam and Thiruvalam temples as a part of
pilgrimage yathara to cover 276 Devara Padal Petra shiva Sthalangal (for
details, CLICK
HERE) thought of doing it once again with a group of heritage
enthusiastic people. The process of getting accommodated in this one-day trip
was like getting a confirmed ticket under Tatkal (waiting for the
confirmed ticket after making payment). Finally, I got through and was
eagerly waiting for Sunday.
Landed TTD devasthanam half an hour earlier and had Sri Balaji’s
darshan. The tentative schedule given was altered during travel. We
could not have our breakfast under the peepal tree (Image given earlier in
FB), instead we had it at an abandoned tea shop due to a fault in one of
our vans. Again, instead of Melpadi, we reached Thiruvalam temple Via Walajapet –
Muthupettai – Ranipettai.
Kolattam by ladies
SRI VILVANATHESWARAR TEMPLE, THIRUVALAM
Mrs Priya explained the history and reliefs in detail and went
round the temple. Had the darshan of Sri Dhanurmathyambal sametha Sri
Vilvanatheswarar. (For My Previous Visit details: CLICK
HERE). Once again, this part of the temple was published as a separate post. For details, please click this link.
The new things learned in this trip are....
The temple has the inscriptions of the Pallava and Chola periods.
The place was called by different names as per the inscriptions.
Nandhivarman (793 CE) – Vaanapuram, Rajaraja Cholan (991CE) – Theekkali Vallam, and in Arunagirinathar’s Thiruppugazh – Thiruvalam,
Lord Shiva is called by different names. Nandhivarma Pallavan-III (CE863) – Theekali Vallamudaya Parameswarar, Mahavali Vaana bana
Raja (Vikramathiya I) (CE888) – Theekkali Perumanadikal, Rajaraja
Cholan (991 CE) – Thirutheekkali Alwar, Rajendra Cholan
(1015 CE)-Thiruvallamudayar, Vikrama Cholan (1123 CE) –Thiruvallamudaya
Mahadevar, Kulothunga Chozhan III (1212 CE) - Thiruvallamudaya Nayanar.
Sri Vinayagar is sitting on his vahana –moonchuru holding a mango
in the right hand. The reliefs associated with the history of this temple are
highlighted in the front mandapam during the recent renovation. The Adhi Shiva temple is at a lower level with a lot of inscriptions.
As per Mr Venkatesh understood that Kalki's Ponniyin Selvan -
Vanthiya Thevan's birthplace is Thiruvalam.
The cow is milking on the Shiva Lingam
The priest bringing water from the hill for Shiva's abishekam (The history of the temple)
When the demon Kanjan obstruct the way, Rishabam killed the demon and tore it into 64 pieces, which formed as Shiva Lingams on the hill. (History of the temple)
Rishabam turned back to Shiva and watched not be repeated by anybody else (History of the temple)
The relief
on the pillar, Bull and elephant- Rishaba Kunjaram
Emblem of the Vijayanagar dynasty
Kannappar worshiping Lord Shiva – removing his eyes and keeping his legs
on Shiva’s eyes as a location – see the bow’s thread.
A relief on the Adhi Vilvanathar Temple wall
Adhi Vilvanathar Temple
Thiruvilayadal Puranam – Pittukku man sumanthathu
Hiranyakasibhu Kasibu and Narasimhar
Reliefs on Ambal sannadhi wall
Reliefs on Ambal sannadhi wall
SRI
SOMANATHESWARAR TEMPLE, MELPADI
From Thiruvalam, we
reached Melpadi. We are lucky, and the temple was kept open. This temple and
Arinjaya Cholan’s Pallipadai are under the control of the Archaeological Survey of
India (ASI). Some of the important details are as follows. This part of this post has been written as a separate post. For the details, please click this Link.
Moolavar : Sri
Somanatheeswarar
Consort : Sri Thabaskirutha Devi.
For making this idol, it was believed that
Kundavai was the model.
Some of the Important
features of this temple are
The temple faces east with the entrance on the south side. There is no Rajagopuram, but up to the mottai
Gopuram level. There is a second-level Rajagopuram. Dwajasthambam, Balipeedam, and Rishabam are in the outer prakaram.
In the outer prakaram
Sannadhi for Ambal (No koshta moortham in the sanctum niches), Navagrahas
and statues of Pickshadanar, Shiva Parvati, Sapthamatrikas,
Vinayagar, excavated at the temple (Kept in an enclosure),
Bhairavar, Yagasalai, and madapalli. In the inner praharam, there is no sannadhi except Nandhi.
In koshtam Vinayagar,
Dakshinamurthy, Vishnu (in place of Lingothbavar), Brahma, and
Vishnu Durgai.
ARCHITECTURE
The temple consists of the sanctum Sanctorum, antarala, ardhamandapam, and mukha mandapam. Moolavar vimanam is of eka tala stone vimanam, and the kalasam is also made of stone. The sigaram and the kalsam are dark black/ green colour stones.
HISTORY
A lot of inscriptions around the sanctum wall.
Second level 3-tier Rajagopuram view from Mottai
Gopuram entrance
The left side mandapam
Moolavar Vimanam - Complete stone structure
Outer praharam
Dwajasthambam, Rishabam, and balipeedam
Ambal sannadhi in the outer praharam
In koshtam – Dakshinamurthy
In koshtam – Vinayagar
In koshtam – Durga
Relief at the entrance of Mottaigopuram
Saptamatrikas (Not full set) & Vinayagar
Saptamatrikas (Not full set) & Vinayagar
Relief of Subramaniyar
A Pallava Style Pillar
A stone bowl and Shiva Lingam with broken avudayar
ARINJAYA CHOZHAN PALLIPADAI TEMPLE.
This part of Arinjaya Chozhan Pallipadai was written as a separate post. For the details, please click the Link.
This temple is also
maintained by ASI. This was built in the year 1014 CE by King RajaRaja I,
over the mortal remains of his grandfather Arinjaya Chola (956 – 967 CE), who
died in a war at Arur near Thakkolam. The temple is called Choleswaram. There
are many inscriptions all over the sanctum wall. The vimanam is made of dark
green stone with kalasam (point is missing). The same colour stone is used
for the Pothiyal (Pillar support). In koshtam Vinayagar,
Dhakshinamoorthy, Vishnu, Brahma, and Durgai. The moorthams were damaged in many
parts, but still, the beauty is worth seeing.
The inscriptions are
mainly about donations made in the form of ewe to supply ghee to burn the
perpetual lamp in the temple till moon and sun endure, Rajaran’s meikeerthi,
the boundaries of the land given for construction of the temple, watering to the illuppai field (from the seeds oil is extracted to burn the lamps).
From the inscriptions, the place Merpadi belongs to Tunadu, a subdivision of Perumbanapadi in a
district of Jayankonda Chola Mandalam. The ancient name of the Melpadi is
mentioned as Rajasrayapuram, and the temple Choleswaram was called ArinjigaiIswara or Arinjiswara. The temple is also called Pallipadai (Portion of the inscription image is given below).
For further reading ... CLICK
HERE
Arinjaya Chola’s Pallipadai shrine
Dawarapalakas
Dakshinamurthy
Dakshinamurthy - a closer look
Maha Vishnu
Brahma
Durgai
Durgai - a closer look
Krishna killing a demon in the form of a bird
Rajarajan is worshiping Choleswara
Lord Shiva at Tharukavanam
MAHENDRAVADI –
A SINGLE STONE ROCK (A LARGE BOULDER) CUT VISHNU TEMPLE BY PALLAVA KING
MAHENDRAVARMAN.
After
visiting Melpadi, we reached Mahendravadi via Sholingur- Banavaram.
Mahendravadi is very near to a quite large tank (Mahendravarma tataka)
with high raised bunds. Mahendravadi must have been a large city during the Mahendravarman
period. Since the time was around 14.00 hrs decided to have our lunch before
visiting the rock cut Vishnu temple (incidentally, the lunch also suited for
Vishnu – Puliotharai).
The
rock-cut shrine was dedicated to Lord Vishnu (from the grantha inscriptions –
the god's name was Murari). The Narasimha statue available is of very recent
one. The cave consists of 4 pillars with 4 pilasters. Between the front two Pillars
and the inner two pillars form the mukha mandapa, and the inner two pillars up to the wall
form the ardha mandapa. The four pillars are of cubical shape at the top and bottom and octagonal at the center. The pothiyal / capital (Pillar support to the ceiling is not
artistically carved. The front two pillar cubical portions and pilasters are
carved with Lotus medallions on all four sides of the top and bottom.
The
Dwarapalakas are on either side of the sanctum, standing in tribhanga
posture without thandam and resting their hands on the waist. Both are eroded
or worn out. On the right side, dwarapalaka is wearing a necklace,
mukuta, and yajnopavita.
For further reading, please ....CLICK
HERE.
A Name board on the road
The Rock cut temple
The Rock cut temple - A closer look
The Rock cut temple - still a closer look
Narasimhar
Dwarapalakas
Un eroded Dwarabalaka – on the right – see the necklace and padra kundalam on his ears
Ardha mandapam
Mukha mandapam
Muka mandapam Pillar with pothyal
lotus medallion
The translation of the grantha inscription is – Splitting the rock, Gunabhara caused to be
made on (the bank of) the "mehendra tataka" (tank) in the great city
of Mahendrapura this solid, spacious temple of Murari (Vishnu),
named Mahendra-vishnugriha, which is highly praised by good people, (and which
is) an abode of beauty pleasing the eyes of men.
After a visit to the Rock
Cut Vishnu temple, we saw a Vinayagar temple on the opposite side of the
road in a dilapidated condition. Trees were grown on the vimanam, and roots
split the side walls. The walls are constructed on a rock, and a relief of
Vinayagar is carved on the surface of the rock.
The crumbling treasure
The crumbling treasure
Vinayagar relief in the sanctum - carved on the surface of the boulder
PULLALUR OR POLLILUR.
The Pullalur area had witnessed many wars, of which the wars otherwise called as Mysore
wars between the Britishers and Hyder Ali & Tippu Sultan are important. Another
important one is the war between Pulakesi-II and Pallavas. This place is
also referred to in a historical novel written by Kalki’s Sivagamiyin Sabatham.
The Monuments 2 obelisks were erected in the midst of paddy fields by the
British.
The first war was in 1780 CE, in which Hyder Ali /Tippu Sultan captured Colonel William
Baillie and took him to Mysore, and kept him in a dungeon. The obelisk is dedicated
to Lieutenant Colonel George Brown.
The Mysore war monuments erected by the English – two obelisks
Sacred to
the Memory of Lieutenant Colonel George Brown
When Lieutenant of Grenadiers in ??? Regiment
He lost his Right Arm
On the storm of the Conjevearam Pagoda occupied by Ye French
on the 18th of April????
and fell
In a general Action fought on this Field between the English
Forces and the Troops of Hyder Ally??? Bahaduer
on the 27th of August 1781
esteemed by every Rank
a gallant Soldier,
an able Officer,
and ???? ??? an Honest
Man ???
In the
second war on 27th August 1781, led by Sir Eyre Coote, defeated Hyder and
Tippu. In both wars, English soldiers suffered many casualties. The
first obelisk erected at Pullalur was in memory of Colonel George Brown, who
lost his right arm, and the second obelisk was in memory of Captain James
Hislop, who lost his life.
The
second obelisk was in
memory of Captain James Hislop, who lost his life.
Sacred
to the memory of Captain James Hislop
who was
killed by a cannonball
from the Enemy near this Spot,
The Field of Battle,
27th August 1781
while serving as aide-de-camp to
Lieut. General Sir Eyre Coote KBE
Commander in Chief
------------------
His professional Abilities
and private Virtues,
Were felt and acknowledged by all his
Contemporaries.
from the Enemy near this Spot,
The Field of Battle,
27th August 1781
while serving as aide-de-camp to
Lieut. General Sir Eyre Coote KBE
Commander in Chief
------------------
His professional Abilities
and private Virtues,
Were felt and acknowledged by all his
Contemporaries.
Mr Anwar explains the sequence of the war
with the location map. For further reading, please: CLICK HERE CLICK HERE
It
was around 16.30 hrs when we completed the Pullalur visit and decided to call
off the day’s visit, skipping Thakkolam. From Pullalur, we reached Sunguvar
Chatram and had coffee. The van dropped me off around 19.00 hrs at
Guindy with unforgettable memories.
I
extend my sincere thanks to Srimathi Padmapriya Baskaran, Mr Venkatesh, Mr
Vaidyanathan Ramamurthy, and other organizers, Photo walkers (who published in the media
before we returned home) for organizing a wonderful one-day trip without any
flaw. I really appreciate the efforts put in organizing such a tour. The breakfast and lunch were very excellent, and the arrangements were very good. Hope you
organize may tours like this in the future. See you all bye till the next
tour. Hope we will meet once again with Lord Shiva’s blessings.
---OM
SHIVAYA NAMA---
Sir
ReplyDeleteAs usual another excellent write up.I used to read your blogs and now after visiting along with you and reading this blog gives me type of lesson of how to write a blog,furnishing important details,photos wherever required and a brief of the photo linking to the site of visit etc.,.Also your sense of humour right from booking like Taktal ticket and relishing the lunch and even there relating to the temple of visit are excellent.I am really fortunate to have traveled with stalwarts like you on this tour.Thanks for the wonderful company.Hope to be part of such tours often.Raeders of the blog will get a feel of being present in the tour with the author of this blog.
Thanks Mr Vaidyanathan for your positive and encouraging comments. Since our youngsters are posting their photos of our tour I thought of posting mine also. Really I enjoyed very much and learned a lot. Please keep me informed for the future tours also. It is pleasure to join with enthusiastic peoples..
DeleteThanks and regards
On shivaya nama....
Excellent Travelogue.
ReplyDeleteThanks for the comment...expecting yours too.....
DeleteOn shivaya nama ...
Thanks for the comment...expecting yours too.....
DeleteOn shivaya nama ...
Thanks for sharing your valuable article!!
ReplyDeletePlanning your first trip from Yerkad to Vellore? It may be overwhelming. Many struggle where to start the plan and which is the best mode of transport. The most probable question before you plan for the places to explore in the destination is how you are planning the trip. Is it by road or train? By road is your choice, then comes the question whether public transport or cab?