This is the 102nd Thevaram
Paadal Petra Shiva Sthalam and 48th Sthalam on the north side of the river Kaveri in
Chozha Nadu. The place Thiruvaigavur/ Thiruvaikavur is on the southern banks of the river Kollidam. This place was called Bhumipuram, Vilvavanam during ancient
times, and Thirugnanasambandar is mentioned as “Vaika” and is now called Thiruvaika.
In Periya Puranam, Sekkizhar records that Thirugnanasambandar
visited this place after worshiping Lord Shiva of Thiruvijayamangai.
விசயமங் கையினிடம் அகன்று மெய்யர்தாள்அசைவுஇல் வைகாவினில் அணைந்து பாடிப்போந்துஇசைவளர் ஞானசம்பந்தர் எய்தினார்திசையுடை ஆடையர் திருப்பு றம்பயம்
Thirugnanasambandar and Vallalar have sung hymns in praise of
Lord Shiva of this temple.
கோழைமிடறு
ஆககவி கோளும் இல வாகஇசை கூடும் வகையால்ஏழையடி
யார்அவர்கள் யாவைசொன சொல்மகிழும் ஈசன் இடமாம்தாழைஇள
நீர்முதிய காய்கமுகின் வீழநிரை தாறுசிதறிவாழையுதிர்
வீழ்கனிகள் ஊறிவயல் சேறுசெயும் வைகாவிலே.......
திருஞானசம்பந்தர் --“மன்னுலகில்வைகாவூர்
நம்பொருட்டான் வைகிய தென்றன்பர் தொழும் வைகாவூர்
மேவிய என்வாழ் முதலே........
திரு அருட்பாMoolavar : Sri
Vilvavaneswarar, Sri Vilvanathar Consort : Sri Sarvajana
rakshaki, Sri Valakkai Nayagi.
Some of the important features of this temple are...The temple faces east without Rajagopuram and
Dwajasthambam. Rishabam is facing the same direction (East) as the moolavar to
threaten and chase Yamadharman. There is no Navagraha sannadhi. Moolavar is
swayambu. In koshtam, Ganapathy, Pichadanar, Agasthiya Munivar,
Lingothbavar, Arthanareeswarar, Kala Bhairavar, and Ashtabhuja Durga.
In the praharam, Vallabha Vinayagar, Murugan as Arumugar with his
consorts (Lord Muruga as Arumugar is with six faces, sitting on a peacock. The whole image of Arumugar with Thiruvasi was carved out of a single stone. The Peacock is facing the left direction. Saptamatrikas, Kasi Viswanathar, Mahalakshmi, Saraswati, Two Vishnu
Durgais, Two Bhairavas, Saneeswaran, and Navagrahas. There are two Chandikeswaras
in front of Vishnu Durgai.
In the maha mandapam, Sapta Lingas, maha Vishnu, Brahma,
Vinayagar, and the procession deity of Bhaktha Anjaneyar. Vishnu, Narayani
Bhairavar, Suryan, Chandran, and Saneeswarar are installed in a row. Siddhi Vinayagar shrine is at the entrance of
the temple.
There are two Durgai Amman. In the ardha mandapam, lord Shiva is
in the form of Dakshinamurthy with a stick in her hands to chase Yamadharman. Brahma
and Vishnu are on both sides.
Ambal Sarvajana Rakshaki is in a separate sannadhi facing east,
instead of Dwarapalakis; Vinayagar images are installed on both sides.
திசையுடை ஆடையர் திருப்பு றம்பயம்
வைகாவூர்
நம்பொருட்டான் வைகிய தென்றன்பர் தொழும்
Moolavar : Sri
Vilvavaneswarar, Sri Vilvanathar
HISTORY
AND INSCRIPTIONSSince Thirugnanasambandar has sung in praise of Lord Shiva of
this temple, the original brick temple might have existed before the 7th
Century. As per the inscriptions, the temple was reconstructed with stone during the 11th century under Kulothunga Chozha-I. It was believed to have been constructed
during the Pallava Period and later reconstructed and extended during the Chozhas,
Vijayanagaras, etc.
The Pallava King
Nandivarman III’s 22nd reign year 898 CE inscription on the south
wall of the madapa, in front of central Shrine in the Bilvanatheswara temple, records a grant of 1½
vēli of land called Vannakkavilāgam, by Sandippillaiyār after purchasing it for
gold from the sabha of Tribhuvanamadevi-Caturvēdi- mangalam, having defrayed the expenses of poli-küli,
rendering it as tax-free (kāśu-kollā-ürkıl iraiyili) and made it cultivable
(manalidil-vēli) to provide for a perpetual lamp and food-offerings to the god
Mahādēva at Tiruvaigāvūr. The inscription states that this is a copy of (an earlier) stone
inscription.
References
1. ARE 1914
2. South Indian
Inscriptions Volume XII
3. Inscriptions of the
Pallavas by T V Mahalingam.
LEGENDS:This temple grandly celebrates Maha Shivaratri. This
relates to the story of a hunter who came to this place in search of a deer. Lord
Shiva, to save the deer, came in the form of a Tiger. On seeing the tiger, the hunter climbed up the tree, and unknowingly he plucked the leaves (Bilvam)
and dropped them on the Shiva Linga without sleep throughout the night. Hence, the
hunter got the blessing from Lord Shiva. (The stucco image is at the
entrance.) Devotees consider that worshiping Lord Shiva on Shivaratri is
auspicious and will increase the benefits manyfold.
This legend is connected with Yama. There
are six places where Lord Shiva will relieve Yama's fear, and this is one of
the places. The other places are Thirukadaiyur, Thiruveezhimizhalai, Thiruvaiyaru, Thiruvenkadu, and
Thiruvanjiyam.
It
is believed that Maha Vishnu, Brahma, Agni, Bhoomadevi, Sage Unthaala, and the 4 Vedas worshiped Lord Shiva of this temple. There are no Dwarapalakas, and it is
believed that Brahma and Maha Vishnu act as guardians. Maha Vishnu was relieved
by the wife of Jalandara for lying to her and killing Jalandara.
The Pallava King
Nandivarman III’s 22nd reign year 898 CE inscription on the south
wall of the madapa, in front of central Shrine in the Bilvanatheswara temple, records a grant of 1½
vēli of land called Vannakkavilāgam, by Sandippillaiyār after purchasing it for
gold from the sabha of Tribhuvanamadevi-Caturvēdi- mangalam, having defrayed the expenses of poli-küli,
rendering it as tax-free (kāśu-kollā-ürkıl iraiyili) and made it cultivable
(manalidil-vēli) to provide for a perpetual lamp and food-offerings to the god
Mahādēva at Tiruvaigāvūr. The inscription states that this is a copy of (an earlier) stone
inscription.
References
1. ARE 1914
2. South Indian
Inscriptions Volume XII
3. Inscriptions of the
Pallavas by T V Mahalingam.








No comments:
Post a Comment