The
visit to this Sri Parvathavarthini samedha Sri Ramalingeswara temple at
Marangiyur was a part of Shiva temples and a Jain Tirthankara visit at Emapur
and Marangiyur on 10th December 2021. The Marangiyur and Paiyur Villages,
are on the island formed by the river Thenpennai River. This temple is on the banks of the northern side of the river.
Moolavar : Sri RamalingeswararConsort : Sri Parvathavarthini
Some
of the salient features of this temple are….The
original temple is under palalayam, moolavar, Ambal, Rishabam / Idabam are kept
in langoil and worshiped. Vinayagar, Jyeshta Devi with mandhan and Mandhi, Saptamatrikas,
Dakshinamurthy, Maha Vishnu, Lakulesar ( one of the Lakulesar found in Tamil
Nadu ), Pichadanar are in front of the Ilangoil. The temple faces east with
Balipeedam and Rishabam. Vinayagar and
Sri Valli Devasena Subramaniyar is on the west side of the temple. Ambal
sannidhi is in the Maha mandapam. The original Dwarapalakas are in front of the
Selva Vinayagar Temple of the same Village.
ARCHITECTUREThe
dilapidated temple is under reconstruction. The new temple consists of sanctum
sanctorum, antarala, ardha mandapam, and maha mandapam. The sanctum sanctorum is
on a padabandha adhisthana with jagathy, threepatta kumuda, and Pattigai. The
Bhitti starts with vedika. The koshtas, karnapathi, and salaipathi in bhitti
are formed with the Brahma kantha pilasters. The pilasters consists of , thamaraikattu,
kalasam, thadi kudam, mandi, palakai,
veerakandam and pothyal.
The
prastaram is with valapi and kapotam. A single tier nagara vimana is over the
bhoomi desam. Dakshinamurthy, Mahavishnu, Brahma are on the vimanam.
LAKULESAR… The presence
of Lakulesar sculpture in this
temple shows that Lakulisa Pasupata
sect worship was practiced in this area and the temple might have been managed
by Pasupatha mutt. Pasupata sect worship was started by Lakulesar from Gujarat when the Jain movement was on the upper hand in the southern region. Kapalika and
kalamukha sect worships are formed from Pasupata sect. This Lakulesar
sculpture is one of the 13 sculptures found in the Villupuram district.
HISTORY AND
INSCRIPTIONSThe river Thenpennai was flowing near
Thiruvennainallur till a few hundred years before ( Now a branch of Thenpennai
called Malataru is flowing near Thiruvennainallur ). During a flood, the river
changed its course and destroyed the temple and the village completely and this
place was also formed an island. This place was once a big Village and has shrunk
into a small Village now.
From 97 CE to 953 CE, till Parantaka Chozha’s period,
Malayaman kings ruled this area keeping Kiliyur as their Capital. That
Kiliyur Peruman was the first King and his descendants are called Kiliyur
Malayamans. Kiliyur Poovan Marudhan alias Azhwan Angahara Malayaman ruled
Sithalingamadam, Rajendra Chozha Sethirayan ruled Perangiyur and Vikrama
Chozha Vanakularayan ruled Marangiyur.
It
is believed that the original temple was built during the Pallava period and the
same was reconstructed as a stone temple during the Chozha period. The
reconstruction of the destroyed temple due to the flood in the Thenpennai River is in
progress.
Totally
27 inscriptions are recorded from this temple and published in the Annual Report on
Epigraphy 1935 – 36. As per the inscriptions, this place was also called Koodal Ilaadaipadi Rajendravala Nattu Brahmadeya Nel Vaipakkam alias
Rajendrasinga Chaturvedi Mangalam. And Lord Shiva was called Ramalingeswarar
and Thiruvirameswarar.
Thiribhuvana Chakravarthy Rajamahendradeva’s 4th reign year
rule ( 1062 CE ), an inscription records the endowment of sacred bath, worship, and
burning lamps by the Rajendrasinga Chaturvedi Mangalam sabha. For the
same 500 kuzhi land was gifted to this temple.
Kulothunga Chozha’s period inscription
records the endowment of burning a perpetual lamp by Karumanickan
Thiruvekambamudayan alias Kandradhita Pallavarayan ( a head of Kilar Kotrathu
Kilinallur ), for the same Cows were gifted.
Vikrama Chozha’s 15th reign
year ( 1133 CE ) inscription records
that 4 people had sold 10 ma land. The land was purchased by Kamban Vkrama Chozha Vanakularayan and he gifted
the land to this temple as thirunamathukani.
Vikrama Chozhavanakularayan, one of the Malayaman
Kings built the Ambal Sannidhi with image and established an endowment of
regular poojas.
Kulothunga Chozha-III’s period ( 1181
CE ) inscription records the exemption of taxes to the devadhana lands by the
regional King Kiliyur Malayaman – Malayan Periya Udayan alias Ethirili Chozha
Vanakularayan of Thirumunaipadi Melamoor Nadu.
Veera Rajendran’s ( Kulothunga Chozha-III
), 6th reign year inscription records that the praharam and temple entrance was built by a Thevaradiyar
Mathalvi son of Kolan Kondal.
Sundara Pandya’s 13th reign year ( 1289 CE )
inscription records that a housing plot and Punjai land were sold to the temple by the Koodal Iladapadi
Maringur Villagers.
Konerimaikondan period inscription
records that this Thirumunaipadi Nadu IdaiyaRRu PaRRu Marangur temple’s
renovation and Mudimannan Sandhi/name of one kala pooja, 12 ma land was
gifted as irayili Thevadhanam.
Another Konerimaikondan period
inscription on the east side wall records the gift of lands for the procession during Thiruvizha and
Mudimannar Nayakan sandhi at Mudimannar Nayakan Madam by Irungolapadi Nattu ChiRRamur Thyaga
Perumal and his daughter.
Kulothunga Chozha-II’s period (1135 CE
), inscription records the gift of Taxes Perumpadikaval and Sirupadikaval to this Thiruvirameeswaramudaya Mahadevar Thirupalliyarai
Aludayar by the regional King Periyudayan
Aththimallan alias Vikrama Chozha Vanakularayan of Kiliyur Malayaman.
Kulothunga Chozha’s 2nd
reign year inscription records the endowment of burning two sandhi lamps at
this Koodal Ilayapadi temple’s Lord by 2 vellalars, for the same 8 cows were
gifted.
Kulothunga Chozha’s 7th
reign year inscription records the endowment of burning ¼ lamp, in memory of “Kayilur
Kurusayan”, by Konur Kadilan Nambi, for the same 8 sheep/goats were gifted
to this temple. As per Chorudayan leaf inscription
records the endowment of the burning sandhi lamp of Rajaraja Valanadu Koodal
Iladaipadi Marangiyur temple, by Kumara Narayanan, for the cows were gifted.
Rajadhirajan’s 12th reign year
( 1175 CE ), inscription records the endowment of burning one perpetual lamp
and 6 sandhi lamps through the income from the old devadhanam.
Kulothunga Chozha’s period inscription
records the endowment of burning a perpetual lamp by Karumanickan
Thiruvekambamudayan alias Kandradhita Pallavarayan ( a head of Kilar Kotrathu
Kilinallur ), for the same Cows were gifted.
LEGENDS
This
temple is associated with the epic Ramayana. It is believed that Rama in search of
Sita, roamed in this area. He did his tharpanam to his father Dasaratha on a
full moon day on the banks of the river Thenpennai and worshiped Lord Shiva.
Hence Lord Shiva is called Ramalingeswara and Ambal is called Parvathavarthini similar to Rameswaram.
Since
Rama had done the tharpanam for his father Dasaratha at this place, this place is considered a
pitru dosha parihara sthalam. Hence to get the blessings of the ancestors, Devotees
can perform tharpanam to their ancestors at this place on new moon days /
Amavasya days or on anniversary day.
POOJAS AND
CELEBRATIONS
Regular
oru kala Pooja is conducted at Ilangoil and no big celebrations are cont
conducted.
TEMPLE TIMINGS
Since
oru kala Pooja is conducted at Ilangoil, the opening and closing times of the Ilangoil are unpredictable.
CONTACT
DETAILS:
Since
the temple is under reconstruction and needs more money for completion. The
trustee may be contacted on their mobile numbers Mr. Marimuthu.. +9197519 66768
and Mr. Soundar +91 98433 56682 for further details and donations. (+91 9751966768-+919159428289, +91 9843356682-
+91 9443538498 )
HOW TO REACH
The
temple at Marangiyur is 11 KM from Thiruvennainallur, 26 Km from Tirukoilur,
34 KM from Villupuram, and 197 KM from Chennai.
Nearest
Railway station is Villupuram.
LOCATION OF
THE TEMPLE: CLICK HERE
ಸ್ವಾಮಿ ಕನಕೂರು ರಾಮಲಿಗೇಶ್ವರ ನಾಳೆ ರಾತ್ರಿಯೊಳಗೆ ನನ್ನ ಕೈ ಕಾಲಿಗೆ ಶಕ್ತಿ ನೀಡಿದರೆ ನಿನ್ನಯ ದರ್ಶನ ಪಡೆದು ಬಂಡಿ ಅನ್ನದ ಸೇವೆ ಸಲ್ಲಿಸಿ, ಪ್ರತಿ ವರ್ಷ ಅನ್ನದ ತುಲಾಭಾರ ಸೇವೆ ಸಲ್ಲಿಸುವೆ ತಂದೆ. ಒಂದು ಸಾವಿರ ಕಡುಬಿನ ಹರಕೆ ಹಾಕಿಸುವೆ ಸ್ವಾಮಿ ನಾಳೆ ರಾತ್ರಿಯೊಳಗೆ ನನ್ನ ಕೈ ಕಾಲಿಗೆ ಶಕ್ತಿ ನೀಡಿ ಹರಸು ತಂದೆ.
ReplyDeleteCan you write in english so that other readers can also understand
ReplyDeleteசிறப்பானப் பதிவு. வாழ்த்துகள் சார்..! -விழுப்புரம் கோ.செங்குட்டுவன்
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Deleteಸ್ವಾಮಿ ರಾಮಲಿಂಗೇಶ್ವರ ನಾಳೆ ಮುಂಜಾನೆಯೊಳಗೆ ನನ್ನ ಕೈ ಕಾಲಿಗೆ ಶಕ್ತಿ ನೀಡಿದರೆ ನಿನ್ನಯ ದರ್ಶನ ಪಡೆದು ಪ್ರತಿ ವರ್ಷ ಯುಗಾದಿಯಂದು , ಎಳನೀರ ಅಭಿಷೇಕ, ಪಂಚಾಮೃತ ಅಭಿಷೇಕ ಹರಕೆ ಹೇಳಿ ರಥಕ್ಕೆ ಎಣ್ಣಿ ಹಾಕಿಸಿ ಅನ್ನದ ರಾಶಿ ಹರಕೆ ಒಪ್ಪಿಸುವೆ ತಂದೆ.
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