Monday, 5 January 2026

Shree Mahakaleshwar Jyotirlinga Temple/ श्री महाकालेश्वर ज्योतिर्लिंग मंदिर, Ujjain, Madhya Pradesh.

The visit to this Shree Mahakalehwar Jyotirlinga Temple, at Ujjain, in Madhya Pradesh, was a part of “Magnificent Madhya Pradesh Yatra - Bhopal / Indore / Mandu / Maheswar / Ujjain”, from Nov 23 to Nov 29, 2025, organised by Mantra Yathra. Thanks to Mr Balaji Davey and his team of Mantra Yatra (website), for the excellent arrangement and personal care.


This Shri Mahakaleshwar Temple, in Madhya Pradesh, is one of the twelve Jyotirlinga temples spread across India. This temple is located on the eastern side of the Kshipra River and Rudra Sagar.

This is also one of the Thevara Vaippu Sthalam. Thirugnanasambandar, Thirunavukkarasu Swamigal, and Ayyadigal Kadavarkon have sung hymns in praise of Shiva of this temple. 

நெற்குன்றம் ஓத்தூர் நிறைநீர் மருகல்
        நெடுவாயில் குறும்பலா நீடுதிரு
நற்குன்றம் வலம்புரம் நாகேச்சுரம்
        நளிர்சோலை உஞ்சேனை மாகாளம் வாய்மூர்
கற்குன்ற மொன்றேந்தி மழைதடுத்த
        கடல்வண் ணனுமாமல ரோனுங்காணாச்
சொற்கென் றுந்தொலைவிலாதா னுறையுங்
        குடமூக்கென்றுசொல் லிக்குலா வுமினே.  9
 ……. திருஞானசம்பந்தர் (2.39.9)

உஞ்சேனை மாகாளம் ஊறல் ஒத்தூர்
        உருத்திர கோடி மறைக்காட் டுள்ளும்
மஞ்சார் பொதியின்மலை தஞ்சை வழுவூர்
        வீரட்டம் மாதானங் கேதா ரத்தும்
வெஞ்சமாக் கூடல்மீ யச்சூர் வைகா
        வேதீச்சுரம் விவீச்சுரம் வெற்றி யூரும்
கஞ்சனூர் கஞ்சாறு பஞ்சாக் கையுங்
        கயிலாய நாதனையே காண லாமே.
…. திருநாவுக்கரசு சுவாமிகள் (6.70.8)

காளையர்கள் ஈளையர்க ளாகிக் கருமயிரும்
        பூளையெனப் பொங்கிப் பொலிவழிந்து - சூளையர்கள்
ஓகாளஞ் செய்யாமுன் நெஞ்சமே உஞ்சேனை
        மாகாளங் கைதொழுது வாழ்த்து.   
 ……… ஐயடிகள் காடவர்கோன், (11.6.13)

Moolavar  : Shree Mahakaleshwar
Consort    : Shree Parvati

Some of the salient features of this temple are…
The temple is three-storeyed. In the lowest, middle and uppermost sannidhis are installed with the Shiva Lingams and are called Mahakalesvara, Omkareshvara, and Nagachandresvara. The pilgrims and the visitors can only have the darshan of Nagachandresvara on the Naga Panchami festival day.

The Shiva Lingam of Mahakalesvara is a colossus. The silver-plated Naga Jaladhari and the inscribed and esoteric silver plate covering the roof of the sanctum sanctorum add an extra grandeur to the shrine. Rishabam is in the mandapam just opposite the sanctum sanctorum. Besides the Jyotirlinga Shiva Lingam, small-sized images of Ganesa / Vinayagar, Kartikeya and Parvati are also in the sanctum sanctorum.


ARCHITECTURE
The temple was built in the admixture of the Bhumija, Chalukya and Maratha styles of architecture. The sikhara with the mini-urusrngas (mini-spires) is very peculiar. In previous years, its upper part has been covered with a gold plate, very favourite to the Paramaras. Remains are available in the temple complex, and the neighbouring places authenticate this fact. The temples of this style had been either Triratha or Pancharatha in plan. The main feature of the identification of such temples had been their star-shaped plan and the sikhara. So far as the sikhara is concerned, urusrngas (mini-spires), generally of odd numbers, gradually decreasing in size in rows between the well-decorated spines (haravali or lata) rose up at the cardinal points from the Chityaas and the Sukanasas, ultimately surmounted by the Amalaka. Every part of the temple was glutted with decorative motifs or images.

Horizontally, the shrine from front to back was respectively divided into entrance, ardhamandapa, sanctum, antarala (vestibule), garbhagrha and pradaksanapatha. Upper components of the temple rested on the strong and well-designed pillars and pilasters. Such temples, according to the contemporary Silpa-sastras, contained the images of various gods and goddesses, Nava Grahas (Nine planets), Apsaras (celestial damsels), female dancers, anucharas (attendants), Kichakas, etc. The sculptural art of the temple had been very classical and multifarious. Besides the Saivite images of Nataraja, Kalyanasundara, Ravananugraha, Gajantaka, Sadasiva, Andhakasura-slayer, Lakulisa, etc., the temples were adorned with the images of Ganesa, Paravati, Brahma, Visnu, Surya (Sun-god), Sapta Matrkas (Seven mother-goddesses), etc. These images had been very proportionate, well-decorated, sculpturally perfect and carved according to classical and Puranic texts.





HISTORY AND INSCRIPTIONS
There is no inscriptional evidence to prove the antiquity of the original temple and the King who built.

In the Eighth decade of the Eleventh century CE, one Gazanavide commander invaded Malwa, looted it brutally and destroyed many temples and images. But very soon, the Paramaras rejuvenated everything. A contemporary Mahakala Inscription testifies to the fact that during the later Eleventh century, and early twelfth century, the Mahakala temple was re-built during the reign of Udayaditya and Naravarman.

A few Sanads issued by the Sultans of Malwa and Mughal emperors have come to light in Ujjain, which testifies that during the medieval period, these Islamic rulers contributed some donations to priests for conducting worship, lighting the lamps and offering prayers to Divinity for the safety of their reign. Thus, it is evident that these Islamic rulers also had a respect for Mahakalesvara, and they issued financial assistance for the appeasement of Hindu subjects, too. The Maratha regime was established in Ujjain in the fourth decade of the Eighteenth century. The administration of Ujjain was assigned by Peshwa Bajirao I to his faithful commander Ranoji Shinde. The diwan of Ranoji was Sukhatanakar Ramchandra Baba Shenavi, who was very wealthy but issueless. On the suggestions of many learned Panditas and well-wishers, he decided to invest his wealth for religious purposes. In this connection, he rebuilt the famous Mahakala temple in Ujjain during the 4th-5th decades of the Eighteenth century CE.
 
Proper repairs and rejuvenation of the temple complex are done at the time of the Kumbha Parva. In the year 1980, a separate mandapam was constructed to facilitate the visitors. In 1992, the Madhya Pradesh Government and the Ujjain Development Authority exclusively contributed special repairs and made provisions for the stay of pilgrims. The same process is also being followed at the time of the forthcoming Simhastha.

It is said that Maharani Ahilyabai Holkar of Indore, a devout patron of Hindu temples, contributed to the renovation and preservation of the Mamleshwar Temple during her reign in the 18th century. Her efforts ensured that the spiritual and architectural legacy of the temple remained intact for future generations.

Ref:
The temple’s official website: office@mahakaleshwar.nic.in

LEGENDS
The worship and the conduct of rituals continued in some way or another. Prabandha Chintamani, Vividha Tirtha Kalpataru, and Prabandha Kosha were all composed during the 13th-14th century. reveal this fact. Similar mention is made in Vikramacharit and Bhojacharita, composed in the 15th century CE. According to the epic Hammira Mahakavya, Hammira, the ruler of Ranathambhor, worshipped Lord Mahakala during his stay in Ujjain.

POOJAS AND CELEBRATIONS
Apart from regular poojas, which includes early morning Bhasmarti, special poojas are conducted on   Pournami, Guru Poornima, Ranga Panchami, Phaga, Dhvaja Pujana, New Samvatsana Celebration, Jaladhara,  Jala mataki Phala dhana, Parjanya Anusthana for eleven days, Sawari on every Monday, Dipa Pujana on Amavasya Days, The Darsana of Naga Chandresvara, Uma-Sanjhi, Vijaydasmi Parva, Sami Pujana and Sawari, Sharadotsava and distribution of Ksira in midnight on full moon days, Maha Shivaratri Mahotsava, Special Pujana and Abhisheka, Phalguna Second (Dvitiya) Darsana of five-forms of Siva (Pancha Swarupa), Holika festival after Sandhya arati, etc.

Bhasmaarti video link: https://youtu.be/VRgUSAjQELk

The Bhasmarti in early morning, Mahasivaratri, Pancha-Krosi Yatra, Somavati Amavasya, etc., are special religious occasions interwoven with the rituals of the temple.

TEMPLE TIMINGS
The temple will be kept open from 04.00 hrs to 23.00 hrs.

CONTACT DETAILS
Mahakaleswar official website: https://shrimahakaleshwar.com/
The landline number 0734-2550563 may be contacted for further details.

HOW TO REACH
This Shree Mahakaleshwar temple at Jaisinghpura, Ujjain, is about 1.6 km from Ujjain Railway junction, 58 km from Indore, and 194 km from Bhopal.
The nearest Railway Station / Junction is Ujjain.

LOCATION OF THE TEMPLE: CLICK HERE


Nearby Ganapati Temple 







--- OM SHIVAYA NAMA ---

Sunday, 4 January 2026

Shree Harsiddhi Mata Shaktipeeth Temple/ श्री हरसिद्धि माता शक्तिपीठ मंदिर, उज्जैन/ Ujjain, Madhya Pradesh.

The visit to this Shree Harsiddhi Mata Saktipeetha, at Ujjain, in Madhya Pradesh, was a part of “Magnificent Madhya Pradesh Yatra - Bhopal / Indore / Mandu / Maheswar / Ujjain”, from Nov 23rd to Nov 29, 2025, organised by Mantra Yathra. Thanks to Mr Balaji Davey and his team of Mantra Yatra (website), for the excellent arrangement and personal care.


This Shree Harsiddhi Mata temple is one of the 51 Shakti Peethas and one of the 18 Maha Shakti Peethas. This place holds special significance among the ancient temples of Ujjain. Here, Goddess Annapurna is worshipped between Mahalakshmi and Mahasaraswati.

Moolavar: Shree Harsiddhi Mata

Some of the salient features of this temple are….
The temple faces east with an entrance from the south and east. Shree Harsiddhi Mata is in a standing posture, and a head-sized Mata idol is at the base. In the sanctum sanctorum, a stone is engraved with the Sri Yantra, a symbol of Shakti. The koshtas of the sanctum sanctorum are with images of Deities on a chariot pulled by the horses.

In the praharam, Chintaharan Ganesha, Shree Maha Maya, Shree Karkoteeshwar (below the ground level), Holy well, Deepa Sthambs, A Shiva Linga, and Varasiddhi Mata mandir.  







 Maha Maya
Maha Maya

ARCHITECTURE
The temple consists of the sanctum sanctorum, the Maha mandapam, ardha mandapam. Sakthipeethas and Yantra are painted on the ceiling of the maha mandapam. A nagara vimana with amalaka and kalas is on the sanctum sanctorum, built in North Indian Architecture. The mandapam vimanas are of pyramidal style.  

The maha mandapam ceiling is painted with 51 Sakthi peethas and Yantra.



There is an ancient well on the southeast corner of the premises, and an artistic pillar adorns the top of it.



HISTORY AND INSCRIPTIONS
It is believed that the original temple of Shree Harsiddhi Mata belongs to the period of the 10th to the 14th century, the Paramara Dynasty period.

The Marathas are credited with rebuilding the present temple. In front of the temple, two lamp pillars were installed, adorned with numerous lamps, typical of Maratha architecture. To the south, there is a step-well, a sacred place according to the Puranas. An inscription dated 1447 CE is engraved on top of this step-well.

Ref:
INTACH, display board

The King Vir Vikramaditya
LEGENDS
According to popular belief, she was the deity worshipped by King Vikramaditya of Ujjaini.

According to the Shiva Purana, there is a story of Sati being carried from Daksha Prajapati's sacrificial fire by Shiva, and her body parts falling at various places in India. This place, where her elbow fell, has been considered a Siddha Shaktipeeth. One of the special features of this temple is the Shri Yantra, or Nine Triangles, which shows the Nine Names of Mata Durga.

According to the Skanda Purana, the goddess was called Harsiddhi after receiving Siddhi from Shiva to kill the demons Chand and Mund. The Purana describes the manner in which the Goddess Chandi acquired the epithet of Harsiddhi. Once Shiva and Parvati were alone on Mount Kailash, two demons, Chand and Prachand, tried to force their way in. Shiva called upon Chandi to destroy them, which she did. Pleased, Shiva bestowed upon her the epithet of ‘one who vanquishes all’.

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on Navaratri days, etc.

TEMPLE TIMINGS
The temple will be kept open from 05.00 hrs to 19.00 hrs. Aarti timings are 07.00 hrs to 8.00 hrs and from 18.00 hrs to 19.00 hrs.

CONTACT DETAILS
The mobile number of the Pandit, +9195758 56669, may be contacted for poojas and further details.

HOW TO REACH
The Shree Harsiddhi Mata Temple at Jaisinghpura, Ujjain, is about 1.6 km from Ujjain junction, 58 km from Indore, and 194 km from Bhopal.
The nearest Railway Station / Junction is Ujjain.

LOCATION OF THE TEMPLE: CLICK HERE



Deepa Sthambh Lights ON
--- OM SHIVAYA NAMA ---

Saturday, 3 January 2026

Shree Chintaman Ganesh Temple/ श्री चिंतामन गणेश मंदिर, उज्जैन/ Ujjain, Madhya Pradesh.

The visit to this Shree Chintaman Ganesh Temple, at Ujjain in Madhya Pradesh, was a part of “Magnificent Madhya Pradesh Yatra - Bhopal / Indore / Mandu / Maheswar / Ujjain”, from Nov 23rd to Nov 29, 2025, organised by Mantra Yathra. Thanks to Mr Balaji Davey and his team of Mantra Yatra (website), for the excellent arrangement and personal care.


Chintaman Ganesh Temple is on the south side of the Kshipra River. Chintaman means a "wish-fulfilling jewel" or "philosopher's stone" in English, derived from the Sanskrit words. Chintaman Ganesh is also known as Chintaharan Ganesh.

Moolavar  : Shree Chintaman Ganesh
Consorts  : Shree Riddhi and Siddhi

Some of the special features of this temple are…
The temple faces east with an entrance on the north side. The entrance is with a mandapam. The Chintaman Ganesh is swayambhu. The rock surface is covered in layers of kumkuma or vermilion, creating three forms of images of Sri Ganesh, the presiding deity. His consorts Riddhi and Siddhi are on both sides. His vahana, Moonjuru, is in front of the sanctum sanctorum.

Shree Vignaharan Hanuman Mandir, Vighnaharta Ganesh Mandir, Shree Radhakrishna Mandir, and Shiva Mandir are outside the temple.



ARCHITECTURE
The temple consists of the sanctum sanctorum, the maha mandapam / Natya mandapam and an ardha mandapam. The maha mandapam has a pyramid-shaped vimanam. The temple was constructed with stone from adhistanam to prastaram. The vimanam is of North India’s Nagara Style with amalaka and a kalasa. The pillars are exquisitely carved and may belong to the 11th to 12th centuries.  





HISTORY AND INSCRIPTIONS
It is believed that the Chintaman Ganesh Temple belongs to the middle of the 10th to the 14th century, Parama Dynasty period. The lion is also sitting on the top of this temple along with the domes. This temple was built in Vikram Samvat by Maharaja Vikramaditya according to the Sriyantra. After that, it was renovated during the Peshwa period. Whereas the present temple was renovated during the reign of Ahilyabai Holkar, retaining the ancient original pillars.  

Ref:
Temple’s website

LEGENDS
Chintaman means a "wish-fulfilling jewel" or "philosopher's stone" in English, derived from the Sanskrit words. Chantami Ganesha, who fulfils the wishes of his Devotees. Also, Chinta – worry and Mani - Jewell, which means the Ganesha who removes worries.

Devotees visit this temple because the God, here is also known as Chintaharan Ganesh, which means the “Assurer from World’s Anxieties and provides Freedom”.

It is believed that Shree Ganesh himself came to the earth to build this temple.

This temple is a wedding destination, and more than 5 weddings are conducted during our visit, and newlywedded couples offer prayers to Chintaman Ganesha.

It is also believed that the original temple dates back to the Ramayan age, and the temple was established by Rama and Sita during their exile.


POOJAS AND CELEBRATIONS
Apart from regular poojas, aarti and abhishek, special poojas are conducted on Makar Sankranti, Vinayagar Chaturthi, etc.

TEMPLE TIMINGS
The temple will be kept open from 06.00 hrs to 12.00 hrs and from 17.00 hrs to 21.00 hrs.
Aartis are performed in the morning at 07.30 hrs and evening Aarti at 19.00 hrs.

CONTACT DETAILS
Mobile numbers of priests/ Pandits +91 99260 87931
+91 9009004999 may be contacted for poojas and further details. 

HOW TO REACH
The temple is about 1 km from Chintaman Railway Station, 6.6 km from Ujjain Railway junction, 6 km from Mahakal Temple, 7 km from Mahakaleshwar Temple, 83 km from Indore Railway Station and 206 km from Bhopal Railway Station.
The nearest Railway Station is Chintaman, and the Junction is Ujjain Railway Junction.

LOCATION OF THE TEMPLE: CLICK HERE


--- OM SHIVAYA NAMA ---

Friday, 2 January 2026

Kaal Bhairav Mandir / Kaal Bhairav Temple / काल भैरव मंदिर, Ujjain, Madhya Pradesh.

The visit to this Shree Kaal Bhairav Temple, on the banks of Kshipra River, Ujjain, in Madhya Pradesh, was a part of “Magnificent Madhya Pradesh Yatra - Bhopal / Indore / Mandu / Maheswar / Ujjain”, from Nov 23rd to Nov 29, 2025, organised by Mantra Yathra. Thanks to Mr Balaji Davey and his team of Mantra Yatra (website), for the excellent arrangement and personal care.


Moolavar: Shree Kaal Bhairav

Some of the salient features of this temple ….
The temple faces west with an entrance mandapa (a madam is above the entrance). A lotus-shaped balipeedam is after the entrance. The presiding deity Shree Kaal Bairava looks a little ferocious. The rock surface is covered in layers of kumkuma or vermilion, creating an image of Kaal Bhairav, the presiding deity. In addition to the presiding deity, Lord Shiva, goddess Parvati, Vishnu, and Ganesha from the period of Paramara (9th-13th century CE) are also inside the sanctum sanctorum. Shree Kaal Bhairav’s vahan, a dog in a squatting posture, is installed in front of the sanctum sanctorum.

Some unidentified bas-reliefs are in the glass showcase. Ma Durga is on the left of the entrance to the Kaal Bhairav sanctum sanctorum.

In the praharam Deepa sthamabam, balipeedam, and Sri Dhathreyar sannidhi.





ARCHITECTURE
The temple was constructed like a fort, and the entrance was a fort entrance. The temple consists of the sanctum sanctorum, a circumambulation path around the sanctum sanctorum, and an open mukha mandapam. The sanctum sanctorum is one level below the outside ground level. The sanctum sanctorum was built with stone, and the vimanam above the prastaram was built with bricks with amalaka and a kalas. The mandapa stone pillars look like ancient pillars.

Beautiful paintings in the Malwa style once decorated the temple walls, only traces of which are visible now.





HISTORY AND INSCRIPTIONS
Since there is no inscriptional evidence to prove its antiquity. It is believed that King Bhadrasen of the Scindia dynasty built this temple in the 9th to 13th century CE. 

As per the local legend, a general of the Maratha Army, Mahadaji Shinde, offered his turban (pagri) to Lord Kal Bhairav, Ujjain, praying for the victory of Maratha power in the war.

It is believed that Devi Ahilyabai Holkar made contributions to this temple.

The temple was renovated at Rs 12 lakhs and consecrated on 29th April 2004.


LEGENDS
This temple is known for its uniqueness. The Presiding deity, Kaal Bhairav, consumes half of the liqueur offered, and the balance is given as prasad to the Devotees.

Kapalika and Aghora sects of Hinduism worship Kaal Bhairava, and Ujjain was a prominent centre for these two sects. Liquor is offered as a part of the ritual to Kal Bhairava.  

Kaal Bhairav is considered the Senapati (Commander-in-Chief) of Ujjain, protecting it from evil and misfortune.

In another legend, Kaal Bhairav was created by Shiva from his anger to vanquish the demon Rahu, who creates solar eclipses, and to maintain cosmic balance.

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas and homams are conducted by the Pandits/priests for Pitra Dosh Puja, Angarak Dosh Puja, Kaal Sarp Dosh Puja, Mangalnath Bhat Puja, Graha Dosh, Kaal Bhairav Homam, etc.

POOJA TIMINGS
The temple will be kept open from 06.00 hrs to 22.00 hrs. The Aarti will be performed from 07.00 hrs to 08.00 hrs and from 18.00 hrs to 19.00 hrs.  

CONTACT DETAILS
The mobile number +919611664411 may be contacted for further details.

HOW TO REACH
This temple is about 6.4 km from Shree Mahakaleshwar, one of the Jyotirlinga Temples at Ujjain, 7 km from Ujjain Railway junction, 72 km from Indore, and 210 km from Bhopal.
The nearest Railway Station / Junction is Ujjain.

LOCATION OF THE TEMPLE: CLICK HERE


--- OM SHIVAYA NAMA ---