Monday 11 March 2024

Arulmigu Sri Valvil Ramar Perumal Temple / அருள்மிகு வல்வில்ராமன் திருக்கோயில், Thirupullabhoothangudi Temple / Thiruppullambhootangudi, Thanjavur District, Tamil Nadu.

This Sri Valvil Ramar Perumal Temple at Thiruppullambhootangudi is the 18th Divya Desam temple of the 108 Divya Desams and 10th Divya Desam of Chozha Nadu. This place is in between Kollidam and Kaveri Rivers. This place was called as Bhudapuri during ancient times.


Mangalasasanam of this temple was done by Thirumangai Alwar in Nalayira Divya Prabandham ( 1348- 57 ).

1348
அறிவ தரியா னனைத்துலகும் உடையா னென்னை யாளுடையான்
குறிய மாணி யுருவாய கூத்தன் மன்னி யமருமிடம்,
நறிய மலர்மேல் சுரும்பார்க்க எழிலார் மஞ்ஞை நடமாட,
பொறிகொள் சிறைவண் டிசைபாடும் புள்ளம் பூதங் குடிதானே
…. திருமங்கை ஆழ்வார்

Moolavar  : Sri Valvil Ramar
Thayar     : Sri Hemambhujavalli, Sri Potramaraiyal

Some of the salient features of this temple are ….
The temple is facing east with a 5 tier Rajagopuram and the temple tank is on the north side of the temple. Balipeedam, dwajasthambam and Garudan are after the 2nd level rajagopuram. Moolavar Rama is in the reclining posture / Sayana kolam, called Bhujanga Sayanam. Utsavar Ramar is with Sridevi and Bhudevi. Ramar is with 4 hands. The Sankha and Chakra are in the upper hands. Jatayu, Hanuman and Lakshmana are near the feet of Moolavar. One of the deva kosta has the image of Thumbikai Alwar / Vinayagar and the rest are empty.  

Thayar Sri Hemambhujavalli / Sri Potramaraiyal ( Bhoomadevi ), who accompanied with Ramar for performing the last rites to Jatayu is in a separate sannidhi facing East. Thayar is in sitting posture with abhaya varada hastam.

Alwars, Narasimhar are in the maha mandapam. In praharam, Yoga Narasimhar is also called as Uthyoka narasimhar is with 4 hands holding Shankha and Chakra in the upper hands and lower hands are on the knees in yoga mudra and legs are crossed like swastik asana.




ARCHITECTURE
The temple consists of sanctum sanctorum, antarala, ardha mandapam and maha mandapam. The sanctum sanctorum is of rectangular in shape to accommodate Moolavar reclining posture. The sanctum sanctorum is ona pada bandha adhistanam with jagathy, vrudha kumudam and pattikai. The Bhitti starts with vedika. The pilasters are of Vishnu kantha pilasters with kalasam, kudam, lotus petals mandi, palakai and pushpa pothyal. The prastaram consists of valapi, kapotam with nasi kudus. The Vimanam above the prastaram is of salakara Vimanam ( eka tala ). The Vimanam is called as Sobana Vimanam.  Maha Vishnu’s various forms are on the tala and greeva kostams.







HISTORY AND INSCRIPTIONS
The original temple belongs to 07th to 9th Century, Pallava Period and the same was reconstructed during Chozha period and received contributions from Vijayanagaras / Thanjavur Nayakas and Marathas. 13th to 14th Century fragment Chozha period inscriptions are found on the side from of entrance  and Temple walls.

The Pandya King Maravarman Kulasekaran-II’s 24th reign year ( 1348 CE )  incomplete inscription records gift deed by sale of land as thiruvidaiyattam by the Villagers ( Uravar ) of Pavitrimangalam in the middle portion  ( naduvoikuru ) of Milalaikkutram to the temple of Valvilaramapperumal at Pullabutankudi in the name of Sri Senapati Alwar ( Vishwaksena ), the deity who is supposed to keep the accounts of Vishnu Temple.

Vijayanagara King Kattarai Saluva Thirumalairaya Maharaja’s reign ( 15th Century ) damaged inscription on the 1st praharam ( south side of Rajagopuram ) records the Tax items like Vasaalilvattanai, Sulavari, Irayasavattanai etc, were to be utilized  for the various expenses to be met by the Pullabutankudi temple.

Rajathirajan-II’s 14th reign year ( 1160 CE) inscription on the 1st praharam entrance south side entrance column ( Nilaikal ), doesn't seem to belongs to this temple. It provides the information that one Kandiyur Palaciriyan ( Balasraya..? ) Tiruviratta namudaiyan Tiruvakatticuramudaiyan alias Rajasraya Brammadarajan made arrangements for burning one perpetual lamp at Sipirantaka icuram at Silacintamani nallur, hamlet of Chitrantaka (or Chitrankata ) chaturvedi mangalam. It is further informed that he consecrated the image of Aludaiya Pillaiyar (Thirugnanasambandar) in this temple.

Kulothunga Chozha-III’s 35th reign year ( 1213 CE ) inscription on the 1st praharam entrance north side column ( Nilaikal ), doesn’t seems to belong to this temple. It records some gift to a Siva temple by name "Tirubhuvana viraiswaram", named after Kulothunga -III.
 
Rajarajan-III’s 13th reign year ( 1227 CE ) inscription on a separate stone in the 1st praharam doesn't seems to belong to this temple. This inscription of Kulottunga Cola III, belongs to Agaram Chitrankataccaturvedi mangalam in Tirunaraiyurnadu in Tirubhuvana Kulottunga Chozhavalanadu. It seems to record a decision taken at the meeting of the mahasabhaiyar of the said Caturvedimangalam, convened at the assembly hall called Tiribhuvanaviricuram udiyar tirukkudam. Inscriptions No : 3, 4 and 5 of this village seem to belong to some other temple

Ref:
Papanasam vattakkalvettukkal Volume – I.

As per the inscription on the wall, Moolavar Vigraham was replaced along with maintenance jobs carried out. Maha samprokshanam was conducted on 09th February 1970 with Devotees fund, by the guidance of Sri Ahobila mutt 44th pattam Srimath Vedamarkethyathi Bruthalangkirutha Sri Vansadakoba Sri Vedanta Desika Yathindra Maha desikan.

An inverter was installed at a cost of Rs 35000, by Divya Desa Kainkarya Trust, Medavakkam, Chennai and sponsored by K V Narasimhan Subhashini Narasimhan of Nanganallur, Chennai on 30th December 2007, in connection with Ahobila Mutt 45th pattam Srimad Azhagiya Singar’s Sathabhishekam mahotsavam. 

Chozha period inscription



LEGENDS
As per the legend Sri Ramar took rest after giving moksha / performed the last rites to Jadayu, which was killed by Ravana while abducting Sita. In place of Sita, Bhoomadevi accompanied with Rama to carry out the last rites to Jatayu. Since Sita was abducted by Ravana, Sita is not in the sanctum sanctorum.  

It is believed that, when Thirumangai Alwar came to this temple without noticing the actual deity of the temple. Suddenly a bright light was appeared with the image of Ramar with shankha and Chakra. He realized his mistake and has sung hymns in praise of Rama of this temple.
 
POOJAS AND CELEBRATIONS
Apart from regular poojas special poojas are done on Rama Navami, Krishna Jayanthi, Vaikunta Ekadasi and annual Brahmotsavam in the month Panguni.



TEMPLE TIMINGS
The temple will be kept opened between 07.30 hrs to 12.00 hrs and 16.30 hrs to 19.30 hrs.

CONTACT DETAILS
The mobile number Gopal Bhattar +919443525365 may be contacted for further details.

HOW TO REACH
This temple is about 1 KM from Adhanur, 10 KM from Kabisthalam, 15 KM from Kumbakonam, 27 KM from Thiruvaiyaru, 35 KM from Thanjavur.
Nearest railway station ( big ) is Kumbakonam.

LOCATION OF THE TEMPLE : CLICK HERE









The Visit to this temple was a part of Divya Desam Temples Visit, near Thanjavur and Kumbakonam, organized by Culture Cuircuit.  Thanks to Mr Balakumaran. 
--- OM SHIVAYA NAMA ---

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