Wednesday 20 April 2022

Sri Adhi Kayarohaneshwarar Temple/ Melai Kayarohanam / ஸ்ரீ ஆதி காயாரோஹனேஸ்வரர் கோயில், Nagapattinam, Nagapattinam District, Tamil Nadu.

The Heritage visit to this Sri Adhi Kayarohaneshwarar Temple  near LIC, Sabam Theertha Vinayagar  alias Kakka Kulam Pillayar Temple  at Nagapattinam in Nagapattinam District was a part of “Mada Temples Heritage Walk in Nagapattinam and Mayiladuthurai Districts”, organised by “Chozha Mandala Varalatru Thedal Kuzhu – GCHRG, on 05th and 6th March 2022. This temple is about 750 meters from Sri Neelayadhakshi Kayarohaneswarar, one of the 276 Thevara Paadal Petra Shiva Temples. Thanks to V Ramachandran, Thasildar of Nagapattinam, who took us to all these Temples. The temple complex consists, Sattayappar Temple, a Mada temple and this Sri Adhi Kayarohaneswarar temple with Common parivara deities.


Moolavar  : Sri Adhi Kayarohaneshwarar
Consort    : Sri Adhi Neelayadhakshi Amman

Some of the salient features of this temple are….
The temple is facing east with a 3 tier Rajagopuram. Rishabam and balipeedam are in front of mukha mandapam.  Moolavar in the sanctum sanctorum is on a vesara avudayar. Dwarapalakas are at the entrance of sanctum sanctorum.  Saneeswaran is on the north side of the entrance. In koshtam Vinayagar, Dakshinamurthy, Lingothbavar, brahma and Durgai. Ambal is in a separate sannidhi with abhaya varada hastam and upper hands are holding akkamala and flower bud.

The parivara sannidhis in the praharam are ( Common for both temples ) Chandikeswarar, Ayyanar, Maha Ganapathi, Sri Valli Devasena Subramaniyar, Gajalakshmi, Saraswti, Nagars under Peepal tree, Navagrahas, Suryan, Thirugnanasambandar in dancing posture and Bairavar.

ARCHITECTURE
The Temple consists of sanctum sanctorum, antarala, ardha mandapam, maha mandapam and muka mandapam. The Mandapam before the sanctum sanctorum and Ambal Sannidhi has the entrances on three sides. The centre entrance is connected to Mukha mandapam. Balipeedam and Rishabam are at the Mukha mandapam’s east entrance. The Mukha mandapam is supported by 3 square pillars with pushba pothyal. The side entrances are with 3 steps in Mughal architecture, built during Maratha’s period.  The south entrance is with jumping yazhi pillars & pushpa pothyal. Stucco image of Neelayadakshi Ambal is on the top of the entrance. The Maha mandapam pillars has the bas reliefs of Nachiapillai and his wife who had done thirupani to Sri Adhi Kayarohaneswarar and Sri Adhi Neelayadakshi Amman sannidhis with inscriptions.

The paintings of Lord Shiva’s ananda thandavam, Uma Maheswarar, Sattanathar, Dakshinamurthy are on the walls of maha mandapam.

Ambal sannidhi’s entrance is with Vishnu kantha Pillars & sitting yazhi at the base. The Ambal temple adhistanam is of simple padabandha adhistanam, vedhika, Brahma kantha pilasters, padra koshtas, The Vimana is of 3 tiers, the koshtas are empty. Stucco images of Amman’s various forms are in the Vimanam's sala koshtam and greevam. Mukha mandapa koshtas are empty.

The main sanctum sanctorum is on a simple pada bandha adhistanam with jagathy, threepatta kumuda and pattikai. The Bhitti starts with vedhika, Brahmakantha pilasters are with vettu tharanga pothyals. Koshta salas are padra koshtams. The prastaram is with kapotam and viyyalavari. A two tier stucco vesara Vimanam is on the Bhoomi desam.  Mahishasuramardini is on the north mukha mandapa koshtam. Dakshinamurthy sannidhi is added at a latter date with a separate sannidhi not abutting the main wall. Dakshinamurthy is sitting in veerasana posture, wearing maha and padra kundalam and holding snake, flame in the upper hands  and lower right hand is in chin mudra, palm leaves suvadi in front left hand. Sanakatha munis are on both sides.

Meru mandapa is with seven steps. Mukha mandapam is small and the maha mandapam was built with brick and lime mortar. Kuda panchara is between maha mandapam and mukha mandapam. Maha mandapam and Vimanam are with Padabandha adhistanam, Vedhika, Vishnu kantha pilasters with padam, Pushba pothyals, mathalai in valapi and ends with kapotham. The Vimanam salas are as padra kostas / protruding out side, greevam and Vesara sigaram. The Greeva koshtas are empty.    








HISTORY AND INSCRIPTIONS
It is believed that the original temple was constructed, before Sri Kayarohaneswarar Temple, one of the 276 Thevara Paadal petra Shiva Temples, may be during  Chozha King Ko Chenkat Chozha.  Latter received contributions from Pallavas, Chozhas, Vijayanagaras and Marathas.

The Maha mandapam pillars has the bas reliefs of Nachiapillai and his wife who had done thirupani to Sri Adhi Kayarohaneswarar and Sri Adhi Neelayadakshi Amman sannidhis with inscriptions.

LEGENDS
It is believed that this temple was constructed before Sattainathar temple and Sri Kayarohaneswarar Temple, one of the 276 Paadal Petra Shiva temples, by Pundariga Munivar. There are different cults existed in worshiping Lord Shiva like Maakalam, Kapalikam, Lakuleesam, etc,. Of these Lakuleesam was practiced popularly in North India and Lakuleesar Statues are found in many parts of North India. The basic principle of this cult is to attain Lord Shiva’s feet with the mortal body ( Kayam = காயம்உடம்பு human body ).

It is believed that Pundarika Maharishi who practiced this Lakulisa Pasupata worshiped Lord Shiva of Kasi, Kanchipuram and Kumbakonam, where the Kayarohanam or Karonam temples are still exists. Hence this temple Shiva is called as Sri Kayarohaneeswarar. The Full legend goes like this....

When Pundarika Munivar wants to attain mukthi with his physical body, his father Karumathathan advised him to go and worship Lord Shiva of Kasi. There he worshiped Viswanathar Lord Shiva for 2000 years, but Lord Shiva didn’t gave darshan. Vamadeva Munivar advised him to go to Kanchi. Pundarika Munivar worshiped Kachi Karonam Shiva for another 12000 years. Here also Lord Shiva didn’t gave darshan. Instead Lord Shiva asked to come to Kumbakonam.  Pundarika munivar came to Kumbakonam, established and worshiped Kudanthai karonam Lord Shiva for another 8000 years. Here Kanva Munivar advised him to go to Nagapattinam where he established Kayarohaneswarar and worshiped for many years. After satisfied his worship Lord Shiva told Pundarika Munivar, that he will give mukthi with his physical body on the 3rd Darshan.  With Severe penance Pundarika Munivar attained mukti with his physical body on the third darshan. This legend of Pundarika Munivar attained Mukthi is celebrated every year on Aani month Ayilya nakshatra day.     

POOJAS AND CELEBRATIONS
Apart from regular Poojas, special poojas are conducted on Pradosham, Maha Shivaratri days, Deepavali, Navaratri, Thirukarthigai, Pundarika Maharishi’s Mukthi day, etc.

TEMPLE TIMINGS
The temple will be kept opened between 07.00 hrs to 11.00 hrs and 17.00 hrs to 20 hrs.

HOW TO REACH
This temple is about 750 meters from Sri Neelayadhakshi Kayarohaneswarar, one of the 276 Thevara Paadal Petra Shiva Temples.
This temple is about 1.5 KM from Nagapattinam Railway station, 20 KM from Karaikal,  20 KM from Thiruvarur,  53 KM from Mannargudi and 303 KM from Chennai.
Nearest railway station is Nagapattinam.

LOCATION OF THE TEMPLE  : CLICK HERE





Vali and Sukreeva 
Pundarika Maharishi worships Lord Shiva 













--- OM SHIVAYA NAMA ---

Tuesday 19 April 2022

Sattayappar Kovil / சட்டநாதர் திருக்கோயில் / நாகை 12 சிவன் கோயில் 11 வது கோயில் / Mada Temple, Nagapattinam, Nagapattinam District, Tamil Nadu.

The Heritage visit to this Sri Sattanathar Temple at Nagapattinam in Nagapattinam district was a part of “Mada Temples Heritage Walk in Nagapattinam and Mayiladuthurai Districts”, organised by “Chozha Mandala Varalatru Thedal Kuzhu – GCHRG, on 05th and 6th March 2022. This temple is the 11th temple out of 12 Shiva Temples of Nagapattinam and about 750 meters from Sri Neelayadhakshi Kayarohaneshwarar Temple, one of the 276 Thevara Paadal Petra Shiva Temples. Thanks to V Ramachandran, Tahasildar of Nagapattinam, who took us to all these Temples.

The temple complex consists, Sattayappar Temple, a Mada temple and another Sri Adhi Kayarohaneswarar temple with Common parivara deities.


SATTAYAPPAR TEMPLE
Moolavar  : Sri Sattanathar
Consort    : Sri Amirthavalli /Sri Ilamangai

Some of the salient features of this temple are..
This temple facing South with a 3 tier Rajagopuram. Balipeedam and kodimaram / Dwajasthambam are under the Kodimara mandapam. 7 steps are provided on both sides to climb up the upper level. The central mandapam is protruding towards kodimaram.   A balipeedam with simha vahanam is in this mandapam ( Whose vahana..? and during Brahmotsavam Simha flag is hoisted ). Bairavar as Moolavar in the sanctum is on a peethal plated peedam. Bairavar is with 10 hands. The front right hand is abhaya hastam and the other right hands are holding trishul, Sword, Angusam and damru. The left front hand resting on a thandam and other hands are holding a head, Shield / kedayam, pasam and snake. Ambal Amirthavalli is on left side of moolavar, in kadaka hastam and left hand is dola hastam. Ambal is a latter period addition.

At lower level vahana mandapam, vasantha mandapam, Ayyanar, Maha Ganapathi, Sri Valli Devasena Subramanya, Gajalakshmi, Saraswati, Navagrahas, Suryan, Thirugnanasambandar in dance posture and Bairavar.

ARCHITECTURE
The temple is a mada style of construction with an upper floor and an empty floor Lower level வெற்று தளம். The lower level – empty floor adhistanam was constructed with upanam padabandha adhistanam muppattai kumudam, pattigai, the bhitti starts with vedhika, short brahma kantha pilasters with vettu tharanga pothyal, in prastram, kapotham and viyyalavari in bhoomi desam. The total height of this floor is 3.41 meters. There are 4 koshtas with makara thorana and all the koshtas are empty.

Mukha mandapam adhistanam is of kapothabandha style with tall pada & kandam. Steps with shobhana mandapam is provided to access the upper level from both sides in the Kodimara mandapam. The pillars are of square base with nagabandham supported by brahma kantha pilasters. The pothyals are with vettu tharanga pothyals.

The Pillars are of Vishnu kantha pillars attached with pilasters. The pillars has the sculptures / bas-reliefs of horse riders, warriors holding sword, shield, pathagai / posters, flag, Umbrella and servants with hookah. This sculptures are on the Yazhi pedestal.

The upper level main temple consists of sanctum sanctorum, antarala, ardha mandapam, maha mandapam and a mukha mandapam. The sanctum sanctorum Vimanam is on a padma upanam and adhistanam is of padabandha style. The Bhitti starts with vedhika, supported by brahma kantha pilasters with vettu tharanga pothyal. The sanctum sanctorum measuring 4.76 meters square and has 5 deva Kostas with mahara thorana. A two tier stucco Vesara vimanam is on the sanctum sanctorum. Stucco images of Ambal Amirthavalli, Pichadanar and Lord Shiva’s various forms are on the Vimanam 1st level and greeva koshtam.

The kodimara mandapam ceiling has the paintings of Lotus medallion and the Mukha mandapam ceiling has the paintings of Oorthuva thandavar, Kali’s dance, Pichadanar, Shiva’s family procession with kallu kudam and various puranas.

In Urdhva tandava painting, Shiva is dancing with right leg up and keeping left leg on Muyalagan. Wearing tiger skin, uthara bandham, yagnopaveetha, mahara and padra kundala. Skull and Chandra are on the jada makudam. The lower right hand is in abhaya hastam and the other hands are holding Doopakalasam, snake coiled damru, and parasu.  The front Left hand keeping on the thigh and other hands holds bell, flame, and antilope. The painting also has Vinayagar, Brahma, Naradar with veena, Brungi, Murugan with bow Maha Vishnu playing Kuda muzha and Thumburu Muni.   

Some of the expert’s of the opinion that, this temple do not qualify for a mada Koil considering the aspects of Moolavar as Shiva Linga in the Ground floor and sattainathar in the first floor / upper level similar to, Sirkazhi and Ambar Mahalam.





HISTORY AND INSCRIPTIONS
It is claimed that the original temple was constructed  by the Chozha King Ko Chenkat Chozha.  ( As per the Historians this temple is about 1.5 KM from the sea. Since Chozha’s capital Kaviripoompattinam was destroyed due to Tsunami – azhi peralai-to save from the tsunami the temples along the sea shore was built as a mada Temple ). Latter received contributions from Pallavas, Chozhas and Vijayanagaras.

But as per purana this temple was built by a small king / குறுநில மன்னன் called Thirumalairayan in 15th Century on the south side of Melai Karonam as an inner / ( upa ) temple. 

Ashta bandhana maha kumbabishekam was conducted on 08th December 1929, 24th April 1994, 10th May 1988 and 21st October 2010. 

LEGENDS
In one of the Legend, Lord Shiva as Sattainathar – Bhairavar-suppressed the arrogance of Maha Vishnu’s avathara as Thiruvikrama, who killed Mahabali Chakravarthy. Due to this Maha Vishnu was infected with a sin. Maha Vishnu worshiped Lord Shiva to get relieved from the Sin. Lord Shiva took the skin of Maha Vishnu and wore it. By doing so, Maha Vishnu got relieved from the sin. Hence Lord Shiva is called as Sattainathar. On seeing Lord Shiva wearing Maha Vishnu’s skin, Maha Lakshmi mistook that Maha Vishnu was killed, is an another legend associated with Sattainathar temple of Sirkazhi.

As per purana, Ramadevar who was well versed in 4 vedas and a staunch devotee of Sattainathar reached Kasi to attain mukthi. Ramadevar gave Sattainathar Vigraha to Solingamudayar, one of disciples for worship. One Night Sattainathar came in the dream of Solingamudayar to come to Nagapattinam. With Sattainathar vigraha, Solingamudayar came to Nagapattinam and worshiped Nagai Karonam after taking bath in Muni theertham.

In the mean time the Thirumalai Rayan, the Local King’s daughter was caught by the Brahmaraksasha spirit. SolingaMudayar went to King’s palace and drove away the spirit. As a part of thanks giving, the King Thirumalarayan built this temple to Sattainathar.

The legend about Ramadevar.. He is celebrated as one of the 18 siddhars. With the siddha power he went to kashi to worship Lord Shiva. When he had a dip in the river, he obtained the Sattainathar Vigraham. After worshiping some period, he gave it to his disciple Solingamudayar and went Arab countries as Yakope, where he did a research on Kayakalp Herbals. Finally came back to Chathuragiri Hills and attained Jeeva samadhi on the Azhagar Koil Hill.





POOJAS AND CELEBRATIONS
Apart from Regular Poojas special poojas are conducted on pradosham and Maha Shivaratri days.

This temple is the 11th temple out of 12 Shiva Temples of Nagapattinam, where special worship is conducted on Maha Shivaratri day. ( The 12 Temples are… Velivai Shiva Temple, Kayarohaneswarar temple, Kasi Viswanathar Temple, Amara Nadeeswarar Temple, Malaieswarar Temple, Kattiappar Temple, Naduvatheeswarar Temple, Azhanatha Swamy temple, Veerabhadra Swamy Temple, Chokkanatha Swamy Temple, Sattaiyappar Temple and Naganathar Temple.

Annual Brahmotsavam will be held in the month of Chithirai after flag hoisting in Panguni. The temple Chariot will be pulled in 4 mada streets. The Nagapattinam Railway staff will also participate in pulling the Chariot. One year due to misunderstanding they didn’t participate. A Tamil Teacher of Nagapattinam Desiya higher secondary School invited them with a poem and they participated. (Thanks to yaathirai.blogspot.com ). The poem reads as...

மட்டாருஞ் சோலை மலருந் திருநாகைச்
சட்டையப்பர் கோயில் தனித்தேரில் – கட்டும்
வடம் பிடிக்க வாருங்கள்,  வண்கயிலை தன்னில்
இடம் பிடிக்க வேண்டுமேல் ஈங்கு.

TEMPLE TIMINGS
The temple will be kept opened between 07.00 hrs to 11.00 hrs and 17.00 hrs to 20 hrs.

HOW TO REACH
This temple is about 750 meters from Sri Neelayadhakshi Kayarohaneshwarar, one of the 276 Thevara Paadal Petra Shiva Temples.
This Sri Sattanathar temple is about 1.5 KM from Nagapattinam railway station, 20 KM from Karaikal,  20 KM from Thiruvarur,  53 KM from Mannargudi and 303 KM from Chennai.
Nearest railway station is Nagapattinam.

LOCATION OF THE TEMPLE  : CLICK HERE


Ravana 
The painting of Moolavar 
The pillars has the sculptures / bas-reliefs of horse riders, warriors holding sword, shield, pathagai / posters, flag, Umbrella and servants with hookah. This sculptures are on the Yazhi pedestal.
--- OM SHIVAYA NAMA ---

Monday 18 April 2022

Malaieswaran Temple / மலையீஸ்வரன் கோயில் / Kailayanathar Temple, Melakottaivasal, Nagapattinam, Nagapattinam District, Tamil Nadu.

The Heritage visit to this Sri Malaieswaran Temple Melakottaivasal, Nagapattinam in Nagapattinam District was a part of “Mada Temples Heritage Walk in Nagapattinam and Mayiladuthurai Districts”, organised by “Chozham Mandala Varalatru Thedal Kuzhu – GCHRG, on 05th and 6th March 2022. This temple at Malieswaram / Melakottaivasal, a part of Nagapattinam City and about 250 meters from Sri Neelayadhakshi Kayarohaneshwarar Temple, one of the 276 Thevara Paadal Petra Shiva Temples. Thanks to V Ramachandran, Tahasildar of Nagapattinam, who took us to all these Temples.


Moolavar  : Sri Kailasanathar / Sri Malaieswaran
Consort    : Sri Tripurasundari

Some of the salient features of this temple are….
The temple is facing east with and entrance arch with stucco images of Lord Shiva and Parvati as Rishabaroodar and Vinayagar and Sri Valli Devasena Subramaniar are on both sides. Balipeedam and Rishabam are after the Entrance. Sandstone squatting Lion with eroded Uma Maheswarar on the Chest is in front of Rishaba mandapam.  There are 18 steps to climb up the upper level. Moolavar is with 16 fluted surfaces Dhara lingam in the upper level on a round avudayar. Uma Maheswarar relief in sukhasana sitting posture on a sand stone squatting Lion is on the back of Moolavar. Lord Shiva is in Abhaya and kadaka hastam. Dwarapalakas are at the entrance of sanctum sanctorum. Dakshinamurthy and Durgai Amman are in the koshtam. Ambal Tripurasundari, Annapoorani and Parasara maharishi are on the upper level.

At Ground level the parivara deities are, Vinayagar as Maha Ganapathi, Bairavar, Suriyan, Siddhi Vinayagar, Juradevar, Nagar, Sri Valli Devasena Subramaniya, Natarajar, Maha Lakshmi, Saneeswarar and Chandikeswarar.

ARCHITECTURE
This is one of the Mada Temples with an upper level and a lower Level / veRRuthalam. The Parivara deities are in the lower level and the main temple is on the upper level. The main temple consists of Sanctum sanctorum, antarala, ardha mandapam and a mukha mandapam. The sanctum sanctorum is on a padma upanam and padabandha adhistanam. The walls are supported with brahma kantha pilasters. Panjaras are between sala pathi and karnapathi. The sanctum sanctorum  measuring 3.85 metre on south north direction and 3.48 meters east west direction. Only Dakshinamurthy is in Koshtam and the rest are empty. Manickavasagar in anjali hastam is near Dakshinamurthy Kosh

tam. An ekathala dravida Vimanam on the sanctum sanctorum. In greeva koshtam Dakshinamurthy, Maha Vishnu with Sridevi and Bhudevi and Brahma with his consorts.

The Ambal temple is also with similar construction, like moolavar Vimanam. Mahisasuramardhini is on the back side koshtam.






HISTORY AND INSCRIPTIONS
It is believed that the original temple was constructed  by the Chozha King Ko Chenkat Chozha.  ( As per the Historians This temple is about a KM from the sea. Since Chozha’s capital Kavipoompattinam was destroyed by the Tsunami – azhiperalai-to save from tsunami the temples along the sea shore was built as a mada Temple ). Latter received contributions from Pallavas, Chozhas, Vijayanagaras and Dutch. A Chozha period inscription ( upside down ) is found on a pillar in front of Gajalakshmi sannidhi.

The 1777 CE, Dutch inscription on the compound wall and at the entrance of the temple records that the temple was reconstructed by the Governor Reynier Van Vlisingen.

Ashtabandhana maha kumbhabhishekam was conducted on 14th September 1997.  The contribution to the front Gopuram ( mottai Gopuram ) was by Thiyagarajan Chettiar & Sons.  

An up side down inscription shown in horizontal Direction


LEGENDS
Maharishis and Munis worshiped Lord Shiva of this temple. Veda Vyasa’s father Parasara Maharishi worshiped Lord Shiva of this temple and attained mukti and Lord Shiva with Parvati gave the Kalyanakola darshan.

Since Uma Maheswara’s bas relief is on the sand stone Simham on the back of Shiva Lingam, devotees worships  for reunion of separated couples, for a peaceful married life and marriage boon etc,.

Similar to Thiruvarur saptha sthanam temples, this is one of the saptha sthanam places around Nagapattinam and they are Poigainallur ( Nagapattinam ), Pappakoil, Sikkal, Palur, Vadakudi, Thethi and Nagore.

POOJAS AND CELEBRATIONS
Apart from regular poojas special poojas are conducted on Maha Shivaratri days. Margazhi Dhanur matha pooja, Thai Pongal, Thai month last Friday Mahalakshmi Abhishekam, Tamil New year Day, Aadi month 1st Friday and Karthigai, Durgai Amman Abhishekam on Tuesdays, Avani -Maha Sankatahara Chaturthi, Avani -Vinayagar Chaturthi, Puratasi - Navaratri, Aippasi -Annabhishekam, Deepavali, Karthigai - Thirukarthigai and Karthigai Somavara Sangu abhishekam.

This temple is the 5th temple out of 12 Shiva Temples of Nagapattinam, where special worship is conducted on Maha Shivaratri days. ( The 12 Temples are… Velivai Shiva Temple, Kayarohaneshwarar temple, Kasi Viswanathar Temple, Amara Nadeeswarar Temple, Malaieswarar Temple, Kattiappar Temple, Naduvatheeswarar Temple, Azhanatha Swamy temple, Veerabhadra Swamy Temple, Chokkanatha Swamy Temple, Sattaiyappar Temple and Naganathar Temple.

TEMPLE TIMINGS
The temple will be kept opened between 07.00 hrs to 11.00 hrs and 17.00 hrs to 20 hrs.
CONTACT DETAILS

HOW TO REACH
This temple at Malieswaram / Melakottaivasal, a part of Nagapattinam City and about 250 meters from Sri Neelayadhakshi Kayarohaneshwarar, one of the 276 Thevara Paadal Petra Shiva Temples.
This temple is about 1 KM from Nagapattinam railway station, 20 KM from Karaikal,  20 KM from Thiruvarur,  53 KM from Mannargudi and 303 KM from Chennai.
Nearest railway station is Nagapattinam.

LOCATION OF THE TEMPLE  : CLICK HERE

Parasara Maharishi


Juradevar / Jurahareswarar

Uma Maheswarar bas- relief on the back side of Shiva Linga too


--- OM SHIVAYA NAMA ---