Sunday, 3 November 2019

Rajakesari Peruvazhi / ராஜகேசரி பெருவழி – The ancient Trade Route at Katradum Parai ( காற்றாடும் பாறை ) near Madukkarai Forest Coimbatore District, Tamil Nadu.

12th October 2019.
During the ancient period, Kongu Nadu had 20 trade routes, which connected important trade cities of ancient Chozha Nadu, Pandiya Nadu, and Thondai Nadu, with foreign merchants like Greeks and Romans. These trade routes connect the West side sea shore Chera port Cities with the East side Chozha and Pandya Trade cities through Palghat pass. This trade route splits into three after the Palghat pass. 

Poongundran Sir leads us on the Rajakesari Peruvazhi

TRADE ROUTES ( PERUVAZHI )
The First route to Thondai Nadu, passed through Coimbatore, Avinashi, Vijayamangalam, Erode, Salem, Eththapur, Kallakurichi, Villupuram, Tindivanam via Oymanattu Kindangil reached Mahabalipuram. 

The second route also called Rajakesari Peruvazhi to Chozha Nadu through Perur, Vellalore, Sulur, Palladam, Kangayam, Karur, and Uraiyur reached Poompuhar. 

The third trade route also called Veeranarayana Peruvazhi to Pandya Nadu through Anaimalai, Vadabhuthi Natham,  Si. Kalayamuthur, Palani, Dindigul, Madurai, Thiruthangal and reached Arugankulam. 

In addition to this, the route originating from Karur was called Raja Mahendra Peruvazhi, and from Kozhumam, it was called Chozha Madevi Peruvazhi. There were Asura malai Peruvazhi, Adhiyaman Peruvazhi, Ayirai Peruvazhi, and Pidari Koil Peruvazhi, which also existed in Kongu Nadu. An American called “Bardon Stene“ mentions Kongu Nadu as "Peruvazhi Nadu".

THE ANCIENT KONGUNADU 
The Kongu Nadu comes under mullai region ( முல்லை - காடும் காடு சார்ந்த இடமும் ) one of 5 natural regions ( குறிஞ்சி, முல்லை, மருதம், பாலை, நெய்தல்), mentioned in ancient literatures, where Kongu Velirs transformed the forest in to farm lands and grazing lands. Apart from agriculture, the Velirs engaged in cattle husbandry. History, during the 9th Century a King called Kongu Vel ruled this region. In the Kongu region, the people faced the threat of wild animals, especially the Tigers. To prove this the Kongu region has the maximum number of Puli Kuthi memorial stones or Pulikuthi Nadukarkal. The Cattle herd which walks while grazing forms a path which later used by human beings to commute between the Villages and transport goods and materials. Kongu Nadu was also famous for the Gems and Stones. The Greek and Roman coins were unearthed in Kongu Trade cities like Perur, Vellalore ( Velir + oor ), Kodumanal, and Gems & stone ornaments were exported from Kongu Nadu. At Anaimalai 1st Century Daibrees Kings Silver coins, at Vadabuthi Natham 1500 silver Coins Si. Kalayamuthur 400 Roman coins and at Vellalore more than 500 Roman coins are found. Out of the Roman Coins found in India, 70%  are from the Kongu region.

It is believed that these Trade Routes / Peruvazhis have been used since the 4th Century. A Mention in Kautilyar’s Arthashastra and Daksha seelam excavation reveals that, from the 5th Century BC to the 3rd Century AD, Kongu Nadu was wealthier and famous for trading. The cattle paths became the Peru Vazhi and paths were re-laid to suit trade activities. Shelters ( தாவளம் ) for the traders & Merchants with water sources were created along the trade Route.

RAJAKESARI PERUVAZHI WITH INSCRIPTION.
After the victory over Kongu Nadu in the 10th Century, the Chozhas named this Peruvazhi,  as Rajakesari Peruvazhi, to show their authority and domination. There is an inscription in Vattezhuthu found on a boulder called Katradum Parai ( காற்றாடும் பாறை ) on this Rajakesari Peruvazhi in the midst of the forest, about 2 KM from Arivoli Nagar near Madukkarai. Even though the Chozhas followed the Tamil letters for their inscriptions in Chozha Nadu, this inscription is in the form of Vattezhuthu. This shows that Kongu Nadu also followed Vattezhuthu for inscriptions like Pandyas of the same period. (During our previous temple visit near this place we came across Vattezhuthu inscriptions in two temples). 

The inscription is in the form of a Tamil poem called Venba. The name of the Peruvazhi is mentioned as Rajakesari Peruvazhi and the King’s Name is Kokandan. The difference of opinion among the Historians, about the Name of King Kokandan as Aditya Chozha-I ( 870 – 907 AD ), was confirmed with the Thillaisthana inscription in which Aditya Chozha was also mentioned as Kokandan. The Vattezhuthu Venba inscription praises the King’s deployment of the soldiers mingled as shadows ( shadow army ) with the merchants and General Public to safeguard them from thieves/ burglars. The inscription is in two parts. The first part is in the form of Venba poem in Vattezhuthu and the second part is the name of the trade route in Tamil letters. The inscription is as follows….    

Vattezhuthu Inscription
1.    ஸ்வத்ஸ்ரீ கோஇராசகேசரிப்
2.    பெருவழி திருநிழலு மன்னு
3.    யிருஞ் சிறந்த
4.    மைப்ப ஒருநிழல்வெண்டிங்
5.    கள் போலோங்கி ஒருநிழல்போ
6.    ல் வாழியர் கோச்சோழன்வளங்
7.    காவிரி நாடன் கோழியர் கோக்கண்ட
8.    ன்குலவு.
Tamil Inscription
1.   ஸ்வத்ஸ்ரீ கோஇரா
2.   சகேசரிப்
3.   பெருவழி

 The inscription on the boulder

The experts re-write the first Vattezhu portion in Venba form as given below.

திருநிழலு மன்னுயிருஞ் சிறந்தமைப்ப
ஒரு நிழல் வெண்டிங்கள் போலோங்கி - ஒருநிழல்போல்
வாழியர் கோச்சோழன் வளங்காவிரி நாடன்
கோழியர் கோக்கண்டன் குலவு.

The word Nizhal ( நிழல் ), came  in three places. The actual meaning of the words Nizhal and the word Kulavu ( குழவு ) could be arrived immediately. After many attempts and referring to the Kerala’s copper plates, it was found, that the word Nizhal means a “shadow army”, which was deployed by the King to protect the Merchants and the General Public. The Kulavu means “புகழ் - Pugazh” – praise.  This was explained by Mr Poongundran, the retired Director of the Tamil Nadu Archaeological Department who led the Heritage Walk and also identified this inscription along with Thiru Pulavar Se Rasu, of Thanjavur Tamil University.

But as per Dr Ramachandran this is a Nerisai venba - நேரிசை வெண்பா- The word "சிறந்தமைப்ப" to be read as "சீருந்தழைப்ப" என்பது தேமா புளிமா.  இறுதியில் குலவுக்கு பதில் குலம் என்பதே மலர் என்ற வாய்பாடு.

திருநிழலு மன்னுயிருஞ் சீருந்தழைப்ப
ஒரு நிழல் வெண்டிங்கள் போலோங்கி - ஒருநிழல்போல்
வாழியர் கோச்சோழன் வளங்காவிரி நாடன்
கோழியர் கோக்கண்டன் குலம்.


The Inscription - PC - Mr Durai Sundaram

Tamil Nadu Govt forest officials came along with us to show this inscription. It was a thrilling experience, since a few hours before an elephant with its calf crossed that path. The fresh footprints are shown to us. They also showed the water source point with a grinding pit and a stone structure (Sumai Thangi). It was said that these structures existed since the Sangam period used by the Traders and the General Public.

Ref:
1. An interview video with Mr Poongundran, who identified the inscription in the Kadikai YouTube  Channel.
2. Kovai Mavatta kalvettukal published by Tamil Nadu Archaeological Department. 

LOCATION: GPS Co ordinates 10deg 54’11.2” N and 76 deg 54’10.4” E 



 The forest guard leads us
 Senganthal flower - Tamil Nadu State flower

  
 A Grinding pit believed to be used on the Peruvazhi
 A pond on the Rajakesari Peruvazhi
 A Sumaithangi - a dilapidated head load platform 
Elephant dung



---OM SHIVAYA NAMA---

2 comments:

  1. Thank you for this interesting and informative post on the Peruvazhis. I need a clarification regarding the third route ( I think all these inland routes originated from Muziris port near present day Kochi, Correct me if I am wrong) ended at Korkai port.Sir, can you please clarify?

    ReplyDelete
    Replies
    1. You are right, one route to Thondai Nadu, another to Chozha ie Korkai and other to Pandya Country ie. Madurai.

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