Friday 3 December 2021

Sri Agastheeswarar Temple / Kamakshi Samedha Agastheeswarar Temple / Ancient Lord Shiva Temple / காமாக்ஷி உடனுறை அகத்தீஸ்வரர் திருக்கோயில், Orathur, Chengalpattu District, Tamil Nadu.

This Agastheeswarar Temple at Orathur is on the way to Padappai from Siruvanjur, in Chengalpattu District. This place was called as Oorathur during Pallava and Chozha's period and latter got corrupted to the present name of Orathur.



It is believed that, this is one of the 108 Shiva Lingas installed and worshiped by the  Sage Agasthiyar in Thondai Nadu. This is also one of the “Thevara Vaippu sthalam”, sung by Thirunavukkarasu Swamigal. Thirunavukkarau Swamigal has sung hymns in praise of Lord Shiva of Agatheechuram along with Nandhikechuram, Mahalaechuram, Nagechuram, Kodeechuram, Kondeechuram, Kukkudechuram, Akkeechuram, Adakechuram, Ayaneechuram Aththeechuram, Siddheechuram and Ramechuram. 

நாடகமா டிடநந்தி கேச்சுரமா காளேச்
        சுரநாகேச் சுரநாக ளேச்சுராநன் கான
கோடீச் சுரங் கொண்டீச் சுரந்திண் டீச் சுரங்
        குக்குடேச் சுரமகத்தீச் சுரங்கூ றுங்கால்
ஆடகேச் சுரமகத்தீச் சுரமய னீச்சுர
        மத்தீக்சுரஞ் சித்தீக்கர மந்தண் கானல்
ஈடுதிரை யிராமேச்சுர மென்றென் றேத்தி
        யிறைவனுறை சுரம்பலவு மியம்பு வோமே
…. திருநாவுக்கரசு சுவாமிகள் ( 6-71-8 )
Moolavar  : Sri Agastheeswarar
Consort    : Sri Kamakshi

Some of the salient features of this temple are….
The temple is facing east with an entrance arch. The temple tank is on the right side of the Temple. Balipeedam and Rishabam / Idabam ( Not facing Moolavar ) is after the entrance arch. Moolavar  in the sanctum  is little tall. In Koshtam, Narthana Ganapathi, Dakshinamurthy, Maha Vishnu, Brahma and Durgai.

In praharam Manakula Vinayagar,  Sri Murugan with Valli Devasena, Bhairavar ( This murti may not be the original one may be installed at a latter date. A damaged Bhairavar was found in a an Amman temple, on the opposite side of the Temple Tank. This may be belongs to this temple ), Navagrahas, Chandikeswarar, Old Rishabam / Idabam, Nagars and Kasi Viswanathar with Visalakshi. Bas reliefs of Dhiyana Lingam, Agasthiyar, Pambatti Siddhar are on the Mukha mandapam pillars.  

Ambal is in a separate temple, facing east like moolavar on the right side main sannidhi. There is a Tunnel in the temple. It is believed that the tunnel leads to Vallakottai Murugan Temple.

ARCHITECTURE
The sanctum sanctorum is on a simple padabandha adhistana with Threepatta Kumuda. An ekathala Gajabirushta Vimanam is on the prastaram. Bhitti portion starts with Vedigai. Brahmakantha pilasters supports the sanctum. The pilasters has the malaikattu, Kalasam, Thadi, Kumbha, Thadi Palakai, Veerakandam and Vettu pothyal. The prastaram consists of valabi, Kapotam and Viyalavari. The Vimana from adhistana to ¼ of the Bhitti was built with stone and above that portion was built with bricks.

The Compound wall ( North west was fallen down during this cyclone ) was built with brick and mud / clay is used in between the bricks. The top portion was built with brick and lime mortar.
    





HISTORY AND INSCRIPTIONS
It is believed that the original temple belongs to Pallava period and same was reconstructed during Chozha period and further extended during Vijayanagara Period. Chozha period inscriptions are found on the adhistanam. As per the inscription this place was called as Jayangonda Chozha mandalathu, Senkattu Kottathu Oorathur and Lord Shiva was called as Tiruvagatheeswaramudaya Thambiran.

The Vijayanagara King Achchutha Devaraya’s ( 1529 CE  - ARE 256 of 1910 ) period inscription records the gift of a Village to  this temple.

The 19th Century Telugu Inscription ( ARE 257 of 1910 ) records the reconstruction of this temple and Koshta images by Avanigaddala Pattabhiramudu.


Traces of Chozha inscriptions
Telugu inscriptions

LEGENDS
As Per the legend, During celestial wedding of  Lord Shiva with Parvati, all the Gods, Devas, Maharishis, Sages  gathered at Mount Kailash. Due to this the north side of this earth lowered and south side went up. To balance the earth, Lord Shiva asked Agasthiyar to go to south. From Mount Kailash towards Podhigai Hill, Agasthiyar established many Shiva Lingas and worshiped. It is believed that this temple is also one of them.
Rishabam / Idabam is not facing Lord Shiva but facing the entrance. It is believed that Rishabam is facing the entrance to monitor and prevent the asuras to disturb Agasthiyar’s penance / prayer.

It is believed that Agasthiyar, Pambatti Siddhar worshiped Lord Shiva of this temple.  Since Ambal temple is on the right side of Moolavar shrine, it is believed that the temple is for removing obstacles in the marriage. Hence Devotees worships Lord Shiva and Parvati for marriage boon.



POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on Vinayagar Chathurthi, Pradosham days and Maha Shivaratri

TEMPLE TIMINGS
The temple will be kept opened between 08.00 hrs to 12.00 hrs and 17.00 hrs to 20,.00 hrs.

CONTACT DETAILS
Sri Subramanya Sivachariyar may be contacted on his mobile number +91 95978 94705 for further details.

HOW TO REACH
This Temple at Orathur is 4 KM from Padappai, 7 KM from Guduvancheri, 17.3 KM Tambaram, 20 KM from Chengalpattu, 44 KM from Kanchipuram and  Chennai.
Nearest Railway station is Guduvancheri and Junction is Tambaram and Chengalpattu.

LOCATION F THE TEMPLE : CLICK HERE

This Bhairavar is in the Gangai Amman Temple on the opposite side of the Temple Tank, may belongs to this temple.


The Pallava period original Rishabam / Idabam

Agasthiyar








The colapsed wall during recent rain
--- OM SHIVAYA NAMA ---

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