This the 30th Thevaram Paadal Petra Shiva Sthalam
in Thondai Nadu. The temple is on the banks of river ( Varaha ) Sangarabarani
River – Gingee River and spreads over 10 acres. This place has many ancient
histories with archaeological findings. The temple is known for Vakarakali
Amman, than Lord Shiva of this Temple, which is immediately after the
Rajagopuram.
Sekkizhar mentions after worshiping Lord Shiva of Thiruvadugur
came to this place, Thiruvakkrai. கன்னிமாவனம் காப்பு என இருந்தவர் கழலிணை பணிந்துஅங்கு முன்னம் மாமுடக்கால் முயற்கு அருள்செய்த வண்ணமும் மொழிந்து ஏத்தி மன்னுவார் பொழில் திருடுகூரினை வந்து எய்தி வணங்கிப் போய் பின்னுவார் சடையார் திருவக்கரை பிள்ளையார் அணைவுற்றார்
After Thiruvadugur Shiva temple Thirugnanasambandar has sung hymns
in praise of Lord Shiva of this temple. கறையணி மாமிடற்றான் கரிகாடரங் காவுடையான் பிறையணி கொன்றையினான் ஒரு பாகமும் பெண்ணமர்ந்தான் மறையவன் றன்தலையில் பலிகொள்பவன் வக்கரையில் உறைபவன் எங்கள்பிரான் ஒலியார் கழல் உள்குதுமே
Moolavar : Sri
Chandramouleeswarar, Sri Chandrasekreswarar Consort : Sri
Amirtheswari, Sri Vadivudaiambal.
Some of the important details are ………The Rajagopuram is of 7 tiers. The Vakkarakali Amman sannadhi (
Vakrakali looks ferocious, with pretha Kundala, Kapala Greedam, Kapala Mala,
Holds, Damru, Sword, Kattari, Pasam in hands and korai teeths. A Sri Chakra
was installed by Adi Shankara. This sannadhi also has the sapta matrikas.,
believed be of Pallava style. Yogeswara Linga and Valampuri Vinayagar are also
there. Two Dwarapalakis on each sides are there with tonsured heads. ) is immediately after
the Rajagopuram and has to go to the Shiva Temple through this Vakrakaliamman
temple and Vakra Lingam also known as Athma linga and Kanda Linga sannadhi
facing west. ( worshipped by
Vakkarasuran. The Shiva Linga will be cold in summer and droplets will be visible
top during Rainy season ). The half of
the Rishabam is only visible out side after Vakkarakali Amman temple and front
of Athamalinga sannadhi. Vasantha mandapam a 100
pillar mandapa, is on the right side before the main temple. Once it was in a
dilapidated condition and now looks beautiful after reconstruction / renovation.
On the left Balipeedam with Rishabam with mandapam in front of 2nd level
Rajagopuram ( Kili Gopuram ). Rishabam is little large in size. Dwara
Ganapathi and Murugan are on the right side of the second level Rajagopuram. Moolavar
has the faces of, Chandra, Maha Vishnu, Indra and Lord Shiva’s face as aroopam. A mirror is placed on the back
side of moolavar to see the back side. In koshtam Dakshinamurthy,
Mahavishnu, ( Thayar on the opposite side ), Brahama and Durgai. Brahma is in
the niche and others are in the ground level since they are big in
size. In the artha mandapam Chandran, Suryan, Vinayagar, Dwarapalakas (
second level ), Arumugar and Veerabhadra.
In the outer prakaram Ambal temple is on the right and on
the left images of Saptamatrikas, Kundalini Muni’s jeeva Samadhi /
sannadhi ) with a Shiva Lingam on the top. ( In koshtam Dakshinamurthy,
Thirumal ), Sannadhi Varadharaja Perumal ( Facing west ) and Garudalwar
and Hanuman are facing opposite to each each others ), Navagrahas (
Sani’s vahanam is facing south ), Sahasrara Linga Sannadhi and Murugan
sannadhi.
Dwarapalakas with simha vahanas are at the entrance of inner
prakaram. In the inner prakaram Naalvar
( Here also there is no greedam for sundarar ), Vinayagar, Valli Devasena
Subramaniyar, Vaathabi Ganapathy, Pichadanar, Lingothbavar, Brahma, Bhairavar,
Arthanareeswarar, Durgai, Kundalini Munivar, Nageswarar, Kalabhairavar, Chandikeswarar, Agasthya Lingam, and Natarajar Sabha ( Kept in safe locked
- Natarajar dance is vakkara dance with leg above hip and keeping the legs
positions are like Madurai ). In the front mandapam sannadhi for Vinayagar,
16 faces dhara Shiva Lingam, Veerabhadra with 8 hands.
Ambal Vadivudaiambigai is in a separate sannadhi on the right side
or North side, immediately after the Kili gopuram.
The 15th Century
Arunagirinathar also worshiped Lord Muruga of this temple and has sung hymns in
praise of Muruga.
குலகிரி பொட்டெழ அலைகடல் வற்றிட நிசிசர னைப்பொரு மயில்வீரா குணதர வித்தக குமர புனத்திடை குறமக ளைப்புணர் மணிமார்பா அலைபுன லிற்றவழ் வளைநில
வைத்தரு மணிதிரு வக்கரை உறைவோனே அடியவர் இச்சையில் எவைஎவை
உற்றன அவைதரு வித்தருள் பெருமாளே
ARCHITECTUREThe Temple consists of Sanctum sanctorum, antarala, ardha mandapam, Maha mandapam and a mukha mandapam. Moolavar uis with 4 faces. The Sanctum sanctorum is on a pada bandha adhistanam with three patta kumudam. The prastaram is with Valapi, Kapotham and Viyyala vari,. A three tier brick vesara Vimanam is on the sanctum Sanctorum.
The Dilapidated vasantha mandapam was built like a chariot pulled by horses, which was renovated and looks good. The Pillars are Pallava period squatting lion pillars.
The speciality of this temple is all the entrance 1st level Rajagopuram to the moolavar, Rishabam, balipeedam are not in a straight line. Shiva is facing east Where as Maha Vishnu is facing west, etc. In Navagrahas Shani Bhagwan's Vahana Crow's head is not in the usual direction.
HISTORY AND INSCRIPTIONSSince 6th to 7th
Century saint Thirugnanasambandar has sung Lord Shiva of this temple, the
temple might have existed before 6th Century. During Parantaka
Chozha’s ( 907- 953 CE), son Kandrathitha Chozhan constructed the Thirugopuram
( Rajagopuram..?) and called as Kandaritha Thirugopuram also called as “Kandar
Suryan Thirugopuram”. Kandrathitha Chozha’s
Queen Chembiyam Mahadevi, who reconstructed many temples as Stone Temple,
reconstructed this temple also. There were about 43 inscriptions recorded in
this temple and earliest inscription belongs to Aditya Chozha -I.
The Pallava King Kadavan Avanialappirandan
Sarvajna Khadgamalla and kripanamalla to Koperunjinga-II period inscription (
AR 191 of 1904) without date records
that his chief constructed a sluice with feeder channel to the Tank / eri at
Olugarai. The inscription continues with sanskrit records that the channel is
named as “Tribhuvananripanatha”. The Olugai Village is in French India, 2 miles
from Pondichery, which was also called as Kulothungachozha nallur ( AR 195 of
1904 ), evidently after Kulothunga Chozha-I.
Aditya Chozha-I, ( 870- 907 CE), 19th
year reign inscription ( AR 169 of 1904) records the endowment of lighting a
perpetual lamp for which 15.5 Kalanju gold was deposited in the sabhai of
Eyirur in Nadu Palaiyur Nadu by, Pukalttunai Adigal, mother of Vilupperaraiyar
Aiyyakkutti Adigal and the sabhai agree to supply an ulakku of ghee per day to the temple.
Aditya-I’s, ( 870 – 907 CE ) 29th
year reign inscription ( AR 168 of 1904 ) records the gift of 100 kadi of paddy
by Pukalttunai Adigal, mother of Vilupperaraiyar Aiyyakkutti Adigal, left with
the incharge of Kulankilarkal of Thiruvakkarai with an annual interest of 25
kadi paddy occurring on the endowment
and the members agreed for the Abhishekam for Tirukkarrali Perumanadigal
on asterism Chitra in Chithirai month and Sravana ( Onam ) in Purattadi month
every year.
Koparakesari Parmar Uttama Chozha (?), 10th
year reign inscription ( AR 170 of 1904), records the decision of
Perunguri-Perumakkal ( Village assembly ) of Tribhuvana Mahadevi
Chathurvedimangalam, grant of 4 veli land with a big well, a dry field and some
other land irrigated by the tank at Tiruvakkarai, for the expenses of worship
and offering to the gods of Karrali- Paramasvami and Vishnu Bhattaraka and
appointment of 4 persons for worship and 4 others to play music during sripali
pooja with provision made for their maintenance with the land got gift at the
Village Aliyur. The main Village was evidently called after
Tribhuvanamahadevi, the queen of
Parantaka.
LEGENDSThe Kundalini muni’s generation Vakkarasuran ruled that area
and was killed by Kali after worshiping Sri Chandrasekar ( Lord Shiva ).
As per the sthala purana, Vakrasuran a
Demon worshiped Lord Shiva keeping him
in Kandam. Satisfied his devotion, Lord Shiva gave him the boon of non death.
After getting the boon Vakrasuran started torturing the Devas. After Devas
complained to Lord Shiva, asked Maha Vishnu to kill Vakrasura. Maha Vishnu
killed Vakrasura through his Chakra.
Vakrasuran’s sister Thunmukhi also did
the torture of Devas like her brother. Lord Shiva asked Ma Parvati to kill her.
Ma Parvati took the form of Kali. Kali first tored Thunmukhi’s stomach removed
her baby weared as pretha kundala and Killed Thunmukhi. Since Kali Killed
Vakrasuran’s sister Stayed here as Vakrakali and the place is being called as
Thiruvakkarai.
People believe that worshiping Lord
shiva will remove the vakradosham and called as Vakra dosha Parikara sthalam
with the presence of Vakra Lingam, VakraKaliamman and Vakra Shani. People used
to circumambulate the Navagraha sannadhi from anticlockwise, instead of usual
clock wise. The Shani will remove Vakra dosha after praying 3 consecutive full
moon days.
POOJAS AND CELEBRATIONSApart from regular poojas, special
poojas are conducted on Pournami ( full moon days ), New moon days, Chitra
Pournami Utsavam, Aadikiruthikai Utsavam, Karthikai Deepam, Thaipoosam and
Pongal, Thai Kiruthikai, Pradosham and Tamil new year Teppa Utsavam.
TEMPLE TIMINGS.The temple is kept open from 06.00 Hrs to night 20.30 Hrs
throughout the day with out lunch break.
CONTACT DETAILS :The Land Line number 0413- 2680870 and Mobile number of the Temple Manager +91 9443536652, may be contacted for further details.e-mail address: vakrakalamman@gmail.comTemple web site: http://vakrakaliammantemple.com/
HOW TO REACH:Town buses are available from Tindivanam bus stand.There is place called Perumbakkam on the Pondy to Tindivanam bus
route via Mailam ( a Famous Murugan Temple ). From there Thiruvakkarai is about
6 KM. Share autos are available.The temple is 13.8 KM from Mailam
Murugan Temple, 26 KM from Tindivanam, 24 KM from Pondicherry, 29 KM from
Villupuram and 153 KM from Chennai.Nearest Railway station is Tindivanam.
LOCATION OF THE TEMPLE : CLICK HERE
Moolavar : Sri
Chandramouleeswarar, Sri Chandrasekreswarar
Buses available from villupuram??
ReplyDeleteBuses are available from Tindivanam
Deletevakrakaliamman phone number
ReplyDelete0413- 2680870
Thank you very much and will up date the same...
Delete