Monday 4 November 2024

Sri Akshayanatha Swamy Temple / அருள்மிகு ஶ்ரீ அட்சயநாதசுவாமி திருக்கோயில், தென்கரை திருமாந்துறை, Sooriyanarkoil, Thirumandurai, Thanjavur District, Tamil Nadu.

The Visit to this Sri Akshayanatha Swamy Temple at Thirumandurai also known as Thenkarai Thirumandurai was a part of Rajendra Chozha War Trophy Trail, a Heritage walk organised by the Kumbakonam Vattara Varalatru Aayvu Sangam -  கும்பகோணம் வட்டார வரலாற்று ஆய்வு சங்கம் on 28th and 29th September 2024.


This Thirumandurai is also called Thenkarai Thirumandurai, since, there is also another Manduarai on the Kaveri Vadakarai (North banks of River Kaveri), near Lalgudi. Since Thirugnanasambandar mentions Vadakarai Thirumandurai, in his hymns, this Thenkarai Mandurai is considered as a Thevara Vaippu Sthalam.
 
In Periya Puranam Sekkizhar records that after worshiping Lord Shiva of Thiruanbilathurai / Anbil, Thirugnanasambandar came to this temple. (This Vadakarai Mandurai is near Lalgudi)

308.
அதன் மருங்கு கடந்து அருளால் திருக்கானூர்
பணிந்து ஏத்தி ஆன்ற சைவ
முதல் மறையோர் அன்பில் ஆலந்துறையின்
முன்னவனைத் தொழுது போற்றிப்
பதம் நிறை செந்தமிழ்பாடிச் சடைமுடியார்
பயில்பதியும் பணிந்து பாடி
மதகரட வரை உரித்தார் வடகரை மாந்
துறை அணைந்தார் மணிநூல் மார்பர்.
…..2211
309
சென்று திருமாந்துறையில் திகழ்ந்து உறையும் 
துறைநதிவாழ் சென்னியார்தம்
மூன்றில் பணிந்து அணி நெடுமாளிகை வலம் செய்து 
உள்புக்கு முன்பு தாழ்ந்து
துன்று கதிர் பரிதி மதிமருந்துக்கள் 
தொழுது வழிபாடு செய்ய’
நின்றநிலை சிறப்பித்து நிறைதமிழின் 
சொன்மாலை நிகழப்பாடி
…… 2212

Sekkizhar also mentions this “Thenkarai Thirumandurai”, in Periya Puranam, that Thirugnanasambandar came to this temple after worshipping Thirukanjanur, and after this temple, he went to Thirumangalakudi.

293.
கஞ்சனூர் ஆண்ட தம் கோவைக்
கண்ணுற்று இறைஞ்சி முன்போந்து
மஞ்சுஅணி மாமதில் சூழும்
மாந்துறை வந்து வணங்கி
அம்சொல் தமிழ்மாலை சாத்தி
அங்கு அகன்று அன்பர்முன் ஆகச்
செம்சடை வேதியர் மன்னும்
திருமங்கலக்குடி சேர்ந்தார்.
……2196

Thirugnanasambandar and Vallalar have sung hymns in praise of Shri Shiva of this temple. 

செம்பொன் ஆர்தரு வேங்கையும் ஞாழலும்  செருந்தி செண்பகம் ஆனைக்
கொம்பும் ஆரமும் மாதவி சுரபுனை குருந்தலர் பரந்துந்தி
அம்பொ னேர்வரு காவிரி வடகரை மாந்துறை யுறைகின்ற
எம்பி ரான்இமை யோர்தொழு பைங்கழல் ஏத்துதல் செய்வோமே
....... திருஞானசம்பந்தர்

                                                    ---“நீலங்கொள்
தேத்துறையில் அன்னமகிழ் சேக்கைபல நிலவும்
மாந்துறை வாழ் மாணிக்கமலையே
....... திருஅருட்பா

Moolavar  : Sri Akshayanatha Swamy, Sri Amravaneswarar
Consort    : Sri Yogambigai

Some of the salient features of this temple are…..
The temple is facing east with a 3 tier Rajagopuram. Balipeedam, Rishabam. Stucco dwarapalakas are in front of Sanctum Sanctorum. Moolavar is swayambhu on a square Avuadayar. In koshtam, Vinayagar (Only Peedam), Dakshinamurthy, Lingothbavar, Brahma, and Durgai.

In praharam Sthala Viruksham, Chandra Theertham, Uchista Ganapati, 3 sets of Sri Valli Devasena Subramaniar, Gajalakshmi, Chandra Theertham, Chandikeswarar, Natarajar, Suriyan, Chandran, Bairavar, and  Gnanasambandar.

Ambal is in a separate temple facing east on the right side of Shiva’s Temple. Ambal is in a standing posture with abhaya varada hastam. Lotus flower and akka mala are in the upper hands.




Uchista Ganapati



Chandikeswarar
The 15th Century Saint Arunagirinathar sang Hymns in praise of Lord Muruga of Mandurai temple ( The hymn didn't mention Vadakarai or Thenkarai).

வேங்கையுமு யர்ந்த தீம்புனமி ருந்த
            வேந்திழையி னின்ப                              மணவாளா
வேண்டுமவர் தங்கள் பூண்டபத மிஞ்ச
            வேண்டியப தங்கள்                                புரிவோனே
மாங்கனியு டைந்து தேங்கவயல் வந்து
            மாண்புநெல்வி ளைந்த                         வளநாடா
மாந்தர்தவ ரும்பர் கோன்பரவி நின்ற
            மாந்துறைய மர்ந்த                                 பெருமாளே

ARCHITECTURE
The temple consists of sanctum sanctorum, antarala, Ardha mandapam, and mukha mandapam. The Sanctum Sanctorum is about 2 feet below the ground level. The Sanctum Sanctorum is on a pada bandha adhistanam with vrudha kumudam. The Bhitti starts with vedikai. The pilasters are Vishnukantha pilasters with square bases, kalasam, kudam, lotus petals mandi, palakai, and vettu pothyal. The deva koshtas are of sala style. The prastaram consists of valapi, kapotam with nasi kudus, and Viyyala vari. The Superstructure one Tala Vimanam above the prastaram was built with bricks. Shiva, Dakshinamurthy, Maha Vishnu, and Brahma are in the tala and greeva koshtams. The sigaram is of Dravida style with 4 maha nasis. The temple was constructed with stone from adhistanam to prastaram.





HISTORY AND INSCRIPTIONS
Since this temple is considered one of the Thevara Vaippu Sthalam, praised by Thirunavaukkarasu Swamigal, the original temple may belong to the 9th to 10th Century, later received contributions from Pandyas, Vijayanagaras, Nayakas, Marathas, etc. There are no inscriptions found in this temple to prove its antiquity.

This is one of the temples maintained by Thiruvaduthurai Adheenam.

LEGENDS
Uchista Ganapati, Tharugavana Munivars, Yganayagi Ambal, Chandran, Marudhavanar, Maha Vishnu, Thirugnanasambandar, etc, worshipped Shiva of this temple. Since this place was surrounded by mango trees, this place is called Mandurai, and Shiva is called Amravaneswarar / Mandurainathar, but also called Atchaya Nathar/ Akshayanatha Swamy.

Kalamunivar and Navagrahas worshipped Shiva at this temple after taking a bath in Thirumangalakudi Akshaya theertham to recover back from illness. And from another legend, Pancha Pandavas worshipped Shiva with Akshaya Pathra (A vessel that never becomes empty), during their exile. Hence Shiva is called Akshayanatha Swamy.

In one legend, playfully Ambal closed the eyes of Shiva. The universe came standstill and Shiva cursed Ambal to become a Parrot. Ambal was relieved from the curse, after taking a bath in Kaveri on Thai month Mahara Sankaranthi day and worshipped Shiva of this temple.  

This is the temple where the Muni has been relieved from the sin of disfiguring the face of Chandra, for taking part in Daksha’s Yaga, after worshipping Shiva of this temple.

Uchista Ganapati blesses the Devotees with the power of Billi-Soonyam, Manthreegam, and Aabisaraprayoga, who have gotten through his Poojas.

This is a Rohini Nakshatra and Vruchika Rasi temple. The Devotees will get maximum benefit, worshipping Shiva after taking a bath in Chandra Theertham on Monday Rohina Nakshatra Day.

Since this temple’s Shiva, blessed the Navagrahas to get rid of the curse, there is no Navagrahas sannidhi in this temple.  

This is a suitable place for conducting Sashtiaptha poorhi, sadhabhishekam, and Beemaratha Shanthi. Worshipping Shiva will get rid of the marriage obstacles, Chandra dosha, Billi Soonyam, Sathru dosha, Aabichara prayoga, etc.

In one legend, Chandra was suffering from the disease Shayarokam/ Tuberculosis. To get rid of the disease, Guru said that this was due to attending Yagna conducted by Daksha, and advised him to worship Shiva of this temple. Satisfied with Chandra’s worship Shiva along with Parvati, blessed Chandra. Chandra requested Shiva to bless the devotees also whoever worships on Monday, doing Abhishekam, and offering Pepper rice as naivedyam. Shiva has agreed Chandra’s request and blessed him. Hence this temple is a Parihara sthalam for Chandra.

It is believed that Ganga came in the form of Thertha in the temple well and Worshipped Shiva, by overflowing. This has happened in recent years also.  

Ganga Thertha well

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on Pradosham, Maha Shivaratri, Vinayagar Chaturthi, etc.

TEMPLE TIMINGS
The temple will be kept open between 07.00 hrs to 11.00 hrs and 17.00 hrs to 19.00 hrs.

CONTACT DETAILS
Gurukkal Raju Sivam- ராஜீ சிவம் may be contacted on his mobile +919626278648 for further details.

HOW TO REACH
This Sri Akshaya Natha Swamy Temple at Thirumandurai is on the Thirumangalagudi to Thirupanandal road.
The temple is about 2.5 KM from Thirumangalagudi, 3.7 KM from Sooriyanarkoil, 8.4 KM from Thirupanandal, 16 KM from Kumbakonam, and 23 KM from Mayiladuthurai.
Nearest Railway Station is Kumbakonam.

LOCATION OF THE TEMPLE : CLICK HERE

 Ganapati in koshtam
Dakshinamurthy



--- OM SHIVAYA NAMA ---

Friday 1 November 2024

Sri Krupa Samudhra Permual Temple / Sri Arumakadalamudhan Temple / சிறுபுலியூர் ஶ்ரீ கிருபா சமுத்திர பெருமாள் கோயில், Sirupuliyur, Thanjavur District, Tamil Nadu.

The Visit to this Sri Krupa Samudhra Perumal Temple also known as Sri Arumakadalamudhan Temple at Sirupuliyur was a part of Rajendra Chozha War Trophy Trail, a Heritage walk organised by the Kumbakonam Vattara Varalatru Aayvu Sangam -  கும்பகோணம் வட்டார வரலாற்று ஆய்வு சங்கம் on 28th and 29th September 2024. 

This place was called as Bala Vyagrapuram and Salasyanam, since Pulikal Munivar also known as Vyagrapada worshipped Maha Vishnu of this Temple. Vyagrapada worshipped temples / place names ends with Puliyur. ( Examples are PerumpaRRapuliyur, Pathiripuliyur, Erukathampulur, Omampuliyur etc.). Also Maha Vishnu gave darshan in Syanam Kolam, in a place, surrounded with abundant water fields, hence called as Salasayanam / Jalasayanam.  


This is 11th Divya Desam of 108 Divyadesams and mangalasasanam was done by Thirumangai Alwar in Periya Thirumozhi, Ezhampaththu, 9th Thirumozhi.

கள்ளம்மனம்விள்ளும்வகை கருதிக்கழல்தொழுவீர்  
வெள்ளம்முதுபரவைத் திரைவிரிய  கரையெங்கும்
தெள்ளும்மணிதிகழும் சிறுபுலியூர்ச்சலசயனத்
துள்ளும்  எனதுள்ளத்துளும் உறைவாரையுள்ளீரே. 1628 
…… திருமங்கை ஆழ்வார், பெரிய திருமொழி, ஏழாம்பத்து, ஒன்பதாம் திருமொழி

Moolavar  : Sri Arulmakadalamuthan,
Utsavar    : Sri Krupa Samudra Perumal
Thayar     : Thirumamakal
Thayar Utsavar: Sri Dhayanayaki

Some of the salient features of this temple are….
The temple faces South ( Similar to Srirangam) with a 5-tier 75 feet tall  Rajagopuram. Dwajasthambam, Balipeedam, and Garudan are after the Rajagopuram. The second level Rajagopuram is of 3 tiers, 25 feet tall. The Moolavar is in Sayana posture facing South with Sri Devi and Bhudevi are near the leg. (The Sayanam is called Bhujanga Sayanam / Bala sayanam). Brahma is on lotus, and the stem emanates from Maha Vishnu’s naval. At the feet of Maha Vishnu, Pulikal Munivar, and Kanvamunivar are also in a sitting posture. Maha Vishnu's 10 avatar murtis, and Perumal's Pada are in the inner praharam. Maha Vishnu’s various postures and Vishnu Durgai are in the koshtam. Perumal’s pada is in the inner praharam. Vishwaksenar and Palliayarai are in the maha mandapam. Maha Vishnu’s Dasavatar paintings are on the Vavvaknethi mandapam ceiling. 

In outer Praharam Thiruvaimozhi Mandapam, Vahanas, Chokkattan Mandapam, Rajagopala Swamy, Thayar Dhayanayaki, 12 Alwars, Anjaneyar, Andal, and Palliyarai. Ananthalwar is on the banks of the temple tank.

Thayar is in a separate temple facing east. Thayar is in a sitting posture with abhaya varada hastam. Utsava murti is in front of Thayar. 

Manavala Mamunigal is in a separate temple faces west, in front of the Main Temple Rajagopuram. The temple was built with a 3 tier Rajagopuram, Sanctum Sanctorum, ardha mandapam and mukha mandapam. Manavala Mamunigal in the sanctum is under a snake umbrella.

Perumal pada





 Manavala Mamunigal

ARCHITECTURE
The temple spreads 142 feet East-West and 255 feet South- North. The temple consists of sanctum sanctorum antarala, ardha mandapam, and maha mandapam. The Sanctum sanctorum is rectangular in shape to accommodate Moolavar’s Sayana posture facing South. The Sanctum Sanctorum is on an upanam, and simple pada bandha adhistanam with Jagathy, Threepatta kumudam, and Pattikai. The Bhitti starts with vedikai. The pilasters are of Brahma kantha plasters with kalasam, kudam, mandi palakai and poomottu. The prastaram consists of valapi and kapotam. The superstructure Vimanam is of one tala with stucco images of Maha Vishnu’s various avatars/forms. The Vimanam is of Salakara style. Vimanam is called Nandhiyavartha Vimanam ( Since the Vimanam looks like Nanthyavartha flower ).

The temple was built with stone from Adhistanam to prastaram. And above that was built with bricks. The mandapas are vavvalnethi style built during Nayakas / Marathas.    







HISTORY AND INSCRIPTIONS
The original Temple belongs to the Chozha period and the same was reconstructed during the Vijayanagaras / Maratas period. During Semangudi Subbaraya, Trustee's period Maha Samprokshanam was conducted on 30th April 1896.  
 
Manavala Mamunigal Sannidhi, Circumambulatory mandapam, madapalli, and maha mandapam flooring and Jeernodharanam was done by Chennai Ra. Soodamma Estate Trustees, and Thiruvenkadamudaiyan yayatha Ranganayaki Amma, at a cost of Rs 5000, under the direction of High Court Order. The Thirupani was completed on Kali 5036, Chithirai 1st, ie 30th June 1936.

After thirupani to Moolavar Vimanam and Thayar Temple Vimanam, Maha samprokshanam was conducted on 17th May 1936.

Mercury Lamp was installed on the Rajagopuram on 06th December 1954.

Jeernodharana maha samprokshanam was conducted on 14th September 1973.

As per the Sthala Purana booklet released in 1954, the temple had 42 veli Najai Land and given on lease. The annual income will be around 30 thousand Rupess and  Rs 275-2-8, will be received from government as a Mohini amount. The Jewels worth of Rs.1500. The temple was taken over by the HR & CE Department since 30th May 1946. 


LEGENDS
Suriyan, Anandhan, Dhurvasar, Vyagrapada Muni, Kanvamunivar, Manavala Mamunigal, Pillai Perumal, and Thirumangai Alwar, worshipped Jalasayana Perumal of this temple. 

Garuda and Adiseshan also called as Anandhan had a dispute with each other, which ends in a fight. Fearing Garuda, Anandhan came to Sirupuliyur and did penance on Maha Vishnu. Satisfied his penance, Maha Vishnu gave darshan on Masi Month valarpirai Ekadasi day. Also Maha Vishnu, kept him for his Sayana kolam. Adiseshan also become bhujanga Sayanam for maha Vishnu and gave up the fear of Garudan. After searching Adiseshan on many places, came to Sirupuliyur and found Adiseshan was under Maha Vishnu. Adiseshan asked Garuda, How are you..?. Garudan relied that, it will be safe when any body under the care of Maha Vishnu. Since Adiseshan had become the bed for Maha Vishnu, this temple has become a naga dosha parihara sthalam.

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on Vaikunta Ekadasi, New Year Days, Hanuman Jayanthi, Navaratri, etc.


TEMPLE TIMINGS
The temple will be kept open between 07.00 hrs to 12.00 hrs and 17.30 hrs to 20.00 hrs.
CONTACT DETAILS

HOW TO REACH
This Divya Desam at Sirupuliyur is about 2 KM from Kollumangudi, which is on Mayiladuthurai to Thiruvarur Bus Road.
The temple is about 18.0 KM from Mayiladuthurai and Nannilam, 34 KM from Kumbakonam, and 41 KM from Thiruvarur.
Nearest Railway Station is Kumbakonam.

LOCATION OF THE TEMPLE: CLICK HERE





PC: website
Pc : Website
PC: Website
--- OM SHIVAYA NAMA ---

Monday 28 October 2024

Sri Naganathaswamy Temple/ஸ்ரீ நாகநாத சுவாமி கோயில், Manambadi, Thanjavur District, Tamil Nadu.

The Visit to this Sri Naganathaswamy Temple at Manambadi was a part of Rajendra Chozha War Trophy Trail, a Heritage walk organised by the Kumbakonam Vattara Varalatru Aayvu Sangam -  கும்பகோணம் வட்டார வரலாற்று ஆய்வு சங்கம் on 28th and 29th September 2024. The temple is in dilapidated condition. The stones above the adhistanam are scattered around the temple.


Moolavar   : Sri Naganathaswamy

Some of the salient features of this temple are….
The temple is facing east, only with adhistanam. The Shiva Lingam, Balipeedam, and Koshta images are shifted to the Shed. The Koshta images are Vinayagar, Natarajar, Dakshinamurthy, Rishabanthigar, Lingothbavar,  Brahma, Durgai, Ganga Visarjanar, Pichadanar, and Maha Vishnu.

The Parivara deities Chandikeswarar, Chandran, Suriyan, Bairavar, 





ARCHITECTURE
The dilapidated temple consists of Sanctum Sanctorum, antarala and ardha mandapam. The adhistanam is only exists now. The Sanctum Sanctorum is ona pada bandha adhistanam with jagathy, three vrudha kumudam and pattikai. The bhitti starts with vedikai. The Koshtas are padra Koshtas.

The temple facing east comprises of a Sanctum Sanctorum, ardha mandapam (quasi-pavilion), and mukha mandapam (facade pavilion). The devakostas (niches) of the temple contained images of Pichadanar, Nataraja, Vinayaka, and Dakshinamurthy. Lingodbhava, Brahma, Durga, and Gangadharamurthy. The makara torana over the northeastern niche contains the image of an elephant offering puja to Shiva. The Shiva Lingam is shaded by a tall tree and the same is identified to be the jamun tree (naval maram). On the rear side of the Shiva Lingam is shown a female image who is identified as river Kaviri.






HISTORY AND INSCRIPTIONS
முதலாம் இராஜேந்திரசோழன் காலத்தில் கட்டப்பட்ட இக்கோயில் திருக்கைலாயம் எனும் நாகநாத சுவாமி கோயிலாகும். இங்கு முதலாம் இராஜேந்திரசோழனின் ஆறு கல்வெட்டுக்கள் மற்றும் முதலாம் குலோத்துங்கனின் மூன்று கல்வெட்டுக்களும் இடம்பெற்றுள்ளது. முதலாம் இராஜேந்திர சோழனின் ( பொயு 1012 முதல் 1044 வரை ), கல்வெட்டொன்றில் இவ்வூர் இழஞ்சிக்குடி வீரநாராயணபுரம் என்று அழைக்கப்பட்டது. எனவே இக்கோயில் சுமார் 1000 ஆண்டுகள் பழமையான கோயில் எனலாம். இங்கு இக்கோயிலின் தென்புறம் கோஷ்டத்தில் உள்ள நடராஜரை இராஜேந்திரசோழன் வணங்குவது போன்று காணப்படுகின்றது

இக்கோயில் கருவறை, அர்த்தமண்டபம். முன்மண்டபம் என்ற அமைப்பில் கிழக்கு நோக்கி கட்டப்படு உள்ளது. தேவகோஷ்டங்களில் பிச்சாடனார், நடராசர், விநாயகர், தட்சிணாமூர்த்தி, லிங்கோத்பவர். பிரம்மா, துர்க்கை, கங்காதரமூர்த்தி அகிய சிற்பங்கள் உள்ளன. இதில் வடகிழக்கு மூலையில் உள்ள கோஷ்டத்தில் மேலுள்ள மகரத்தோரண அலங்காரத்தின் மையத்தில் யானை ஒன்று சிவலிங்கத்தை பூஜிப்பது போல உள்ளது. சிவலிங்கத்தின் பின்னால் ஒரு நீண்ட மரம் ஒன்று உள்ளது. இதுவே நாவல்மரமாக குறிப்பிடப்படுகிறது. இதன் பின்பகுதியில் மரத்தை ஓட்டி நின்ற நிலையில் பெண் உருவம் ஒன்றும் உள்ளது. தமிழ்நாடு அரசு தொல்லியல் துறை இந்த பெண் சிற்பத்தினை இதுவரை கிடைத்த காவிரி சிற்பத்தோடு ஒப்பிடப்படுகிறது.

The temple was constructed during the time of Rajendra Chola-I. It is also known as Thirukailayam. The 6 inscriptions belong to Rajendra Chola-I, reign, and 3 inscriptions belong to Kulothunga Chola-I’s period. One of the inscriptions of Rajendra Chozha-I, ( 1012- 1014 CE ), records this place as Ilanjikudi Vira Narayanapuram. The portrait sculpture of Rajendra Chola-I with his queen located on the southern side of the mukha mandapa is represented in the act of worshipping Nataraja enshrined in the niche (devokosta), on the plan. 


INSCRIPTIONS
Kulothunga Chozha-I’s 18th reign year inscription ( ARE on the north wall of the central Shrine commences with the introduction of his meikeerthi Pugalmadu vilanga, etc. Registers a grant of land in Nagappadi as authorities to küttütluk kani by the Nagarattar and the temple Vikkiramādittan Tirnmudukunran alias Virudarajah bayankara-Acharyan, for enacting the Tamulakkattu on five occasions during the Chittirai festival in the temple of Kailasamudaiya-Mahadeva at Viranārāyanapuram in Milalai nādu.

Kulothunga Chozha –I’s 8th reign year inscription ( ARE 91 / 1932 ), on the north wall of the central Shrine, Commences with the introduction virame tunaiyagavum, etc. Records gift of some land by the Nagarattar of Viranārāyanapuram, for the expenses of the tiruvidi festival of the god in the month of Chittirai.

Two fragmentary inscriptions ( ARE 92/ 1932 ) on the north wall of the central shrine each containing a portion of the introduction of Rajendra Chola I commencing with the words Tirumanni valara', etc.

Rajakesarivarman Thiribhuvana Chakravarthikal Kulothunga Chozha Deva’s 36th reign year damaged inscription ( ARE 93 / 1932) of the North and west Walls of the central Shrine, Commences with the introduction Pugalsülnda punari ….   Registers a gift of land by purchase making it tax-free by payment of a consolidated amount to the assembly of Viranārāyanapuram in Milalai-nādu, by a merchant of the village, for offerings etc., during the seven days of the Chittirai festival.

Parakesarivarman Thiribhuvana Chakravarthikal Kulothunga Chozhadeva’s ( year lost ) inscription (ARE 94/1932) on the west wall of the central shrine, Commences with the introduction Pugalmādu vilanga, etc.. of Kulõttunga-I. Records an agreement given by the Sivabrahmanas and the sthanattar of the temple to measure 111 kalam of paddy annually as interest on 444 kalam endowed by the merchant mentioned in No. 93 above in addition to the gift of the same land for the festival. Provision was also made for the enactment of akuttu and for feeding the devotees in the Baktagalbakta-matha.

Parakesarivarman Thiribhuvana Chakravarthikal Kulothunga Chozhadeva’s 36th reign year inscription (ARE 95/1932) on the west and south walls of the central shrine, Registers the order (sammada-niyōga) issued by the Nagarattar of Viranārāyanapuram to the devakanmis and the Müheśvaras of the temple of Śri-Kailäsa Mudaiyar, permitting the latter to supply daily during the seven days of the festival mentioned above. 2000 lilies from the tank called 'Nambinangai”. Mentions the Maheśvara Mānambadi-Pichtcher,

Rajakesarivarman  Chakravartigal Kulothunga Chozhadeva’s 23rd reign year inscription ( ARE 96 / 1932) on the South wall of the Central shrine, begins with the introduction of Pusalsülnda punari, etc. Ends of lines built in. Registers the agreement given by the Sivabrahmanas of the temple of Kailasamudaiya-Mahādēva to feed the Apûrvi Maheśvaras (pilgrims) in the temple with the interest on the paddy received by them from a merchant of Gangaikonda-Cbõlapuram.

Rajakesarivarman Rajendra Chozha’s 5th reign year inscription ( ARE 97/1932), on the South wall of the central Shrine,  Commences with the introduction of Tirumanni valara etc. Damaged at the end. Records the agreement made by the Śivabrāhmanns of the temple of Śri-Kailasamudaiyar in Ilaichchikudi alias Viranārāyanapuram situated in Milalai-nādu, a division of Vadagarai Rajendrasimha-valarādu, to burn three perpetual lamps for the money received by them from Maraikkādan Patanjali Bhatāra of Nängür, who was doing the Devaranayakam of Rajendra-Choladeva, i.e. the king.

Rajakesarivarman Rajendra Chozha’s 4th reign year inscription ( ARE 98/1932), on the South wall of the central Shrine, Registers a grant of land, free of taxes, by the Nagarattār of Ilachchikkudi alias Viranārāyanapuram for forming a flower-garden called after the king, for the temple.

 
Annual Report on South Indian Epigraphy, Year Ending 31st March 1932. 

The temple is under the control of the Tamil Nadu Archaeological Department. It was said that the temple would be reconstructed, in the future once the fund is allotted by the Tamil Nadu Government. 





POOJAS AND CELEBRATIONS
Oru Kala Pooja is conducted to the Shiva Lingam kept in the Shed.

TEMPLE TIMINGS
Since the oru kala Pooja is conducted, the opening and closing times are unpredictable.

CONTACT DETAILS

HOW TO REACH
This Sri Naganathaswamy dilapidated temple at Manambadi is on the Kumbakonam to Chennai Road.
The temple is about 2.3 KM from Cholapuram, 6.2 KM from Thirupanandal, 15 KM from Kumbakonam, and 35 KM from Mayiladuthurai.
Nearest Railway Station is Kumbakonam.

LOCATION OF THE TEMPLE   : CLICK HERE











--- OM SHIVAYA NAMA ---