This place was called Thiru Vanparthan
Panangattur during ancient times and is now called Thirupanangadu. This is
the 9th Thevara paadal Petra Shiva Sthalam in Thondainadu.
There are two Shiva Shrines, namely Thalapureeswarar and Krupanatheswarar, inside
the temple complex.
The Thevara hymn mentioned Lord Shiva is called Thalapureeswarar since Lord Shiva was under the Palm Tree. Thalam – தாளம் – in Grantha means Palm tree ( தாளபனை a variety of
Palm tree in Tamil ). This is one of the Shiva temples with Palm trees as sthala Vriksham and other temples are, Thirupananthal, Panayapuram, Puravar Panangattur, Thiruvattur (Cheyyar), Thiruvalampuram and Thirupazhapadi. Sundarar
has sung hymns in praise of Lord Shiva, ie Thalapureeswarar of this
temple.
விடையின்மேல் வருவானை வேதத்தின் பொருளானை அடையில்அன் புடையானை யாவர்க்கும் அறிவொண்ணா மடையில்வா ளைகள்பாயும் வன்பார்த்தான் பனங்காட்டூர்ச் சடையிற்கங்க தரித்தானைச் சாராதார் சார்பென்னே
பாரூரும் பனங்காட்டூர்ப் பவளத்தின் படியானைச் சீரூரும் திருவாரூர்ச் சிவன்பேர்சென் னியில்வைத்த ஆரூரன் அடித்தொண்டன் அடியன்சொல் அடிநாய்சொல் ஊருரன் உரை செய்வார் உயர்வானத்(து) உயர்வாரே... சுந்தரர் தேவாரம்Moolavar :
Sri Thalapureeswarar, PanangatteeswararConsort :
Sri Amirthavalli
Some of the important features of this temple are…The temple faces east with an entrance arch. The
stucco image of Lord Shiva as Rishabaroodar is on the entrance arch. Balipeedam, Rishabam
under a mandapa, and Dwajasthambam are
after the entrance arch. A 3 tier Rajagopuram is after Rishaba mandapa and
balipeedam. There is no sannidhis in the outer prakaram. In koshtam, Vinayagar,
Dakshinamurthy (like a separate sannadhi), Lingothbavar, Brahma, and Durgai.
In the inner praharam sannadhi for Ambal Amirthavalli,
Ambal Krupa Nayaki, Palliayarai in between, Devakottai Periya Ekappachettiyar’s
statue ( who had done a lot of thirupani to this temple ), 63var, Naalvar,
Vinayagar, Meenakshi samedha Chokkalingar, Sthala Vriksha stone sculpture,
Mahalingam, Gajalakshmi, Sri Valli Devasena Subramaniyar on peacock vahana (
face of the peacock is on the right instead of left ), Navagrahas with their
vahanas, Chandikeswarar by the side of Sri Kirupanatheswarar, Natarajar Saba, Bhairavar,
Chandran and Suriyan.
Dwarapalakas are at the entrance of Sri Thalapureeswarar
sannadhi on a lotus pedestal. Ambal is in a separate sannadhi and dwarapalakis are painted on both
sides of the entrance.
Nagalingam, Ekapada Murthy, Maha Vishnu, Yoga Dakshinamurthy, Anjaneyar, agasthiyar, Pulasthiyar, Sthala Vruksham ( at The entrance of Krupanetheeswarar Sannadhi ) bas-reliefs on the mandapa Pillars looks cute. After Vali Sugriva fights bas-reliefs, standing in one place, Rama can see both to shoot Vali and they cannot see each other carved on the pillars. Kottai Muneeswaran Temple is in front of Shiva Temple.
ARCHITECTUREBoth the Thalapureeswarar and Krupanatheswarar temples consist of sanctum sanctorum, antarala, and ardha mandapam. The sanctum sanctorum is on a pada bandha adhistanam in Gajaprishta style. Prastaram consists of valapi with bhuta ganas and kapotam. A Two tier Gajabrushta vimanam is on the sanctum sanctorum.
HISTORY AND INSCRIPTIONSThis temple existed before the 7th Century and might have been built during the Pallava period, later contributions are extended by Chozhas, Vijayanagaras, and Nattukottai Nagarathars. The
inscriptions belong to Chozha Kings Rajaraja-I, Rajendran-I, Rajathi Rajan-I,
Kulothunga Chozha-I, Vijayanagara Kings Veera Araiyanna Udayar’s son Viruppanna Udayar, Kanda Kuttai Saluvanasa Nayakka
Udayar’s ( Vira Narasimha raya ) son Krishnadevaraya
and Vira Bukka Rayar (Udayar’s) Son
Devaraya -II. As per the inscriptions, this place was under Jayangonda
Chozhamandalathu, Kazhiyur Kottathu Kazhumala nattu BramatheyapaRRu
Thirupanangadu. Lord Shiva was called as Aludayar Thirupanagadudaya nayanar, Thirupanangadudayar, etc.
The inscription without the king's name records the installation of Dakshinamurthy,
Mahavishnu, Brahma, and Durgai.
The Saka 1313 ie 1391 CE, Vira Ariyanna Udayar’s
son Viruppanna Udayar’s inscription records, that this village was under severe drought.
Another Vijayanagara period saka 1303 ie 1381 CE
inscription records that the eri was breached due to rainwater and the same was
rectified after selling some of the Temple lands by the Village Committee.
The Vettuvars, the successors of Kannappa Nayanar
also gave donations ( Nivantham ) to this temple, based on the fame of
Sambuvarayas.
Saka year 1460 ie 1538 CE, Achyuta Deva Raya (
1529 – 1542 CE ) inscription mentions
the Lord Shiva’s name as Thirupanangadudaya Nayanar and Anbudaya nayanar.
An inscription on a stone erected in front of the
temple records the feeding of annadhanam to the Desanthiris / (maybe sadhus,
devotees who travel to temples on walking)
Mahakumbhabhishekam was conducted in 1928 by A. Ekappa Chettiyar of Chettinad, who won the litigation case after praying to Lord Shiva and spending all the money he won spend towards the reconstruction of the dilapidated temple and later in 1995.
LEGENDSAs per the legend, for Lord Shiva’s celestial
wedding with Parvati, all the Devas, Sages, and Maharishis assembled at Mount Kailash.
This leads the earth’s north side to go down and the south side to rise. Lord
Shiva asked Agasthiya to go to the south to balance. On the way to Pothigai hills, he installed and worshiped many Shiva
Lingas and this is one of them.
In another local Legend, Sundarar on the way to
Thiruvarur came to this place. He was exhausted due to hunger and couldn’t walk
further. Seeing this Lord Shiva took the
form of the old man and gave food/ kattu sadam /tamarind rice. When Sundarar asked
for water Lord Shiva created a water spring with his toe ( somebody says with
asthiram ). This spring is about a KM before Thirupanangadu Village ( a fence
was erected by the local administration for protection ) and the water is
available at a depth of a meter, even in hot summer days. The water spring is
called Sundarar Theertham. This
legend is not mentioned in his hymn or in Periyapuranam.
Devotees used to pray to Lord Shiva of this temple offering Palm fruit for Child
boon and a Parihara sthalam to remove marriage obstacles.
SRI KRUPANATHESWARAR
TEMPLEThe Krupanatheswarar sannidhi is just adjacent to
the Thalapureeswarar Temple. The disciple of Agasthiyar, Pulathiyar installed
and worshiped Lord Shiva of this temple.
Moolavar :
Sri KrupanatheswararConsort : Sri Krupa Nayaki.
Some of the important features of this temple
are...This temple faces east with a separate
balipeedam, Rishabam, and Dwajasthambam. The Rishaba’s horn in front of Kirubanatheeswarar
sannidhi is very small. In koshtam Vinayagar,
Dakshinamurthy, Vishnu and Brahma.( No Durgai ). The sannadhi consists of
sanctum and artha mandapam. A Gajaprishta Vimana is on the sanctum sanctorum. Ambal
Krupa Nayaki is in a separate sannadhi
in the maha mandapa. Dwarapalakis are painted on both side entrances of Ambal
sannidhi.
POOJAS AND CELEBRATIONSApart from regular
poojas, Annual festival Masi magam, Karthigai somavaram, Aippasi Annabhishekam, Mahashivaratri, Pradosham
are celebrated in a grand manner.
TEMPLE TIMINGSThe temple is kept open between 07.00 Hrs. to
12.15 hrs. and 16.30 Hrs. to 20.30 Hrs.
CONTACT DETAILS.Sivachariyar Devaraja Sharma may be
contacted through his mobile 9843568742 for details and pooja.
HOW TO REACH:From Kanchipuram to Cheyyar, the bus runs via Vembakkam and passes through this place.
Kanchipuram to Kalavai bus also Passes through this place.Chetpet – Perumanallur – Cheyyar – Kanchipuram
via Vembakkam buses pass through this place.Thirupanangadu Village is 15 KM from Kanchipuram,
47 KM from Arakkonam, 107 KM from district headquarters Thiruvannamalai, 91 KM
from Vellore, and 87 KM from Chennai.Nearest Railway station is Kanchipuram and Railway
Junction is Arakkonam.
LOCATION OF THE TEMPLE: CLICK HERE
Kottai Muneeswarar Arumugar-Peacock head is on the left side of Murugan
Anjaneyar & DakshinamurthyRishaba mandapam---OM SHIVAYA NAMA---
Kottai Muneeswarar
Arumugar-Peacock head is on the left side of Murugan
Anjaneyar & Dakshinamurthy
Rishaba mandapam
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